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THE MYSTERY OF DIVINE INTERVENTION-Conversation V: God Is Carrying You Somewhere

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pomoja Ministry. There is a question

  2. we left hanging at the end of our last conversation.

  3. If God is carrying you, where is He carrying

  4. you? Because when you begin looking carefully

  5. at Scripture, you discover that God rarely carries

  6. His people merely so that they can remain where

  7. He found them. He carries them through something

  8. because there is often something on the other

  9. side. Israel was carried through the wilderness,

  10. but the wilderness was not the destination. Joseph

  11. was preserved through the pit, slavery, false

  12. accusation, and prison, but the prison was not

  13. the destination. Elijah was sustained underneath

  14. the broom tree, but the broom tree was not the

  15. destination. Peter was preserved through failure,

  16. but failure was not his destination. And when

  17. Jesus described the shepherd finding the lost

  18. sheep, the shepherd did not find the sheep merely

  19. to sit beside it in the wilderness. He placed

  20. it upon his shoulders and carried it home. There

  21. is movement in the carrying. There is direction

  22. in the carrying. There is purpose in the carrying.

  23. And perhaps this is another mystery of divine

  24. intervention. God is not only concerned about

  25. what he is bringing you out of. He knows what

  26. he is bringing you toward. Sometimes we become

  27. so consumed with surviving the present season

  28. that we forget there may still be something beyond

  29. it. When you are in the fire, you are thinking

  30. about the fire. When you are in the water, you

  31. are thinking about breathing. When you are in

  32. the wilderness, you are thinking about survival.

  33. When you are in the prison, you are thinking

  34. about freedom. When you are exhausted beneath

  35. the broom tree, you are thinking about rest,

  36. and understandably so. Pain has a way of narrowing

  37. our vision. When something hurts badly enough,

  38. tomorrow becomes difficult to imagine because

  39. today demands all of our attention. But God does

  40. not lose sight of tomorrow simply because we

  41. cannot see it. He can be working with a destination

  42. in mind. while we are still trying to understand

  43. the road, and that changes the question. Maybe

  44. the question is not only, God, why am I going

  45. through this? Maybe another question is, God,

  46. what are you preserving me for? Because sometimes

  47. the fact that God continues sustaining you is

  48. itself evidence that your story is not finished.

  49. Let's talk about Moses in this part one, the

  50. wilderness. was never the destination. Moses

  51. gives us one of the clearest pictures of this.

  52. When he looked backward at Israel's journey,

  53. he said, the Lord your God carried you as a father

  54. carries his son all the way you went until you

  55. reach this place. I love those final words. Until

  56. you reach this place, God's carrying had direction.

  57. Egypt was behind them. The wilderness was around

  58. them. But promise was ahead of them. And this

  59. is important because Israel could easily have

  60. mistaken the wilderness for their new reality.

  61. Imagine living there year after year. Sand. Heat.

  62. Uncertainty. Mana again. Cloud by day. Fire by

  63. night. Moving. Stopping. Moving again. At some

  64. point, a temporary environment can begin to feel

  65. permanent. And maybe somebody listening understands

  66. that. You have been somewhere emotionally, spiritually,

  67. relationally, financially, professionally, or

  68. personally for so long that you have quietly

  69. begun assuming, this must be my life now. But

  70. length does not necessarily determine destination.

  71. Israel spent years in the wilderness. It was

  72. still not Canaan. Joseph spent years away from

  73. the fulfillment of his dream. The delay did not

  74. cancel the dream. David spent years running from

  75. Saul. The cave did not become his throne. There

  76. are places God may sustain you in that he never

  77. intended you to settle for. And this is where

  78. we need wisdom. Because sometimes survival can

  79. become comfortable. We learn how to live in the

  80. wilderness. We learn where the manna falls. We

  81. learn where the water comes from. We learn how

  82. to arrange our tents, we become familiar with

  83. uncertainty, and eventually the place we once

  84. prayed to escape can become the place we are

  85. afraid to leave. But divine intervention sometimes

  86. comes not merely to comfort you in the wilderness.

  87. Sometimes God says, get up, it is time to move.

  88. Because what sustained you in one season may

  89. not be what God intends for the next. Israel

  90. could not build its future around manna forever.

  91. Manna was miraculous, but manna was wilderness

  92. provision. And when Israel entered the land,

  93. the manna stopped. Think about that. Something

  94. supernatural stopped, not because God had abandoned

  95. them, but because they had arrived somewhere

  96. new. Sometimes we interpret the ending of one

  97. form of provision as the disappearance of God

  98. when actually it may be evidence that the season

  99. has changed. Yesterday God carried you one way.

  100. Tomorrow He may carry you another way. The method

  101. can change without the carrier changing. And

  102. that is why faith cannot become attached merely

  103. to methods. Faith must remain attached to God.

  104. Let's discuss about Joseph. preserved for something

  105. he could not yet see. Now think about Joseph.

  106. Joseph receives a dream, and almost immediately

  107. afterward, his life seems to move in the opposite

  108. direction. He dreams of elevation, then goes

  109. down into a pit. He dreams of significance, then

  110. becomes a slave. He remains faithful, then is

  111. falsely accused. He serves well. then is imprisoned.

  112. If Joseph judged God's purpose only by his present

  113. environment, almost every chapter would appear

  114. to contradict the promise. And yet there is a

  115. phrase that keeps appearing in Joseph's story.

  116. The Lord was with Joseph. That phrase matters

  117. because God being with Joseph did not always

  118. mean Joseph's circumstances immediately improved.

  119. God was with Joseph in Potiphar's house. God

  120. was with Joseph in prison. God was with Joseph

  121. before Pharaoh ever knew his name. Which means

  122. divine presence was operating long before public

  123. elevation appeared. And then suddenly the chapter

  124. changes. Pharaoh dreams. Nobody can interpret

  125. it. The cup bearer remembers Joseph. Joseph is

  126. summoned. And in what seems like a single day,

  127. the prisoner becomes the governor. But Joseph's

  128. story is bigger than personal promotion. God

  129. was not merely carrying Joseph toward a better

  130. position. There was famine coming. There were

  131. lives that would need preservation. There was

  132. a family through whom God's covenant purposes

  133. would continue. And years later, when Joseph

  134. finally sees his brothers again, he can interpret

  135. his story differently. You intended to harm me.

  136. But God intended it for good, to accomplish what

  137. is now being done, the saving of many lives.

  138. Joseph can finally see destination. The pit did

  139. not explain itself. The prison did not explain

  140. itself. But eventually, purpose illuminated the

  141. road behind him. And I want to be careful here.

  142. Not every painful thing that happens to us should

  143. be casually labeled as something God caused.

  144. Joseph himself acknowledges human evil. You intended

  145. to harm me. Scripture does not pretend the brothers'

  146. actions were good. They were not. But the mystery

  147. of providence is that human evil did not have

  148. the authority to write the final chapter. You

  149. intended harm, but God. Those may be two of the

  150. most powerful words in Scripture. Human intention

  151. existed, but God. Betrayal existed, but God.

  152. The pit existed, but God. False accusation existed,

  153. but God. Prison existed, but God. The enemy may

  154. influence a chapter. He does not own the author.

  155. And perhaps divine intervention sometimes means

  156. God takes something he did not approve, something

  157. he did not call good, something that genuinely

  158. wounded you, and refuses to allow it to become

  159. meaningless. He redeems. He redirects. He restores.

  160. He preserves. And somehow what was designed to

  161. end you becomes part of a testimony that serves

  162. someone else. Joseph thought he needed deliverance

  163. from prison. God knew nations would need Joseph

  164. outside the prison. There was a destination bigger

  165. than Joseph's comfort. There was assignment.

  166. Let's talk about Elijah. God fed him because

  167. there was still more. Then there is Elijah, one

  168. of the most dramatic prophets in scripture. He

  169. confronts Ahab. He stands on Mount Carmel. He

  170. calls Israel back to God. Fire falls from heaven.

  171. The prophets of Baal are defeated. It is one

  172. of those moments where Elijah appears almost

  173. invincible and then Jezebel sends one message.

  174. Elijah runs. He enters the wilderness. He sits

  175. beneath a broom tree, and he has had enough.

  176. This powerful prophet reaches the end of himself.

  177. And what does God do? God does not begin with

  178. a sermon. God does not shame Elijah for being

  179. exhausted. An angel touches him and says, Get

  180. up and eat. Elijah eats. He rests. The angel

  181. returns and says again, Get up and eat, for the

  182. journey is too much for you. Listen to that language.

  183. The journey is too much for you. That sounds

  184. like carrying. God acknowledges the limitation

  185. of Elijah's strength, but God also knows something

  186. Elijah cannot see in that moment. There is still

  187. journey ahead. There is still instruction ahead.

  188. There are still kings to anoint. There is still

  189. Elisha to call. There is still succession to

  190. establish. There is still assignment. Elijah

  191. thought he had reached the end. God gave him

  192. strength for what came next, and perhaps this

  193. is one of the ways God carries us. Sometimes

  194. he carries us by giving us enough strength for

  195. the next step, not enough information for the

  196. next 10 years, not enough explanation to understand

  197. everything, just enough grace for today, enough

  198. bread, enough water, enough rest, enough strength

  199. to stand again. And then he says, get up. because

  200. there is still somewhere to go. Maybe you are

  201. asking God for the entire map, and God is giving

  202. you bread for the next step. Maybe you are asking

  203. Him to explain your future, and God is saying,

  204. eat, rest, recover, I am not finished with you.

  205. There are seasons when divine intervention looks

  206. dramatic. Fire from heaven, seas opening, prison

  207. doors shaking, angels appearing. But sometimes

  208. divine intervention looks like bread beside an

  209. exhausted man. Sometimes the miracle is sleep.

  210. Sometimes the miracle is strength returning.

  211. Sometimes the miracle is discovering that after

  212. you thought everything was over, God still has

  213. somewhere for you to go. Let's talk about the

  214. master himself, Jesus Christ. The shepherd carries

  215. the sheep home. And then Jesus gives us perhaps

  216. the most intimate picture. A shepherd has one

  217. hundred sheep, one becomes lost. The shepherd

  218. leaves the ninety -nine and goes after the one.

  219. And Jesus says he searches until he finds it,

  220. not until he becomes tired, not until the terrain

  221. becomes difficult, not until darkness falls,

  222. until he finds it. And when he finds the sheep,

  223. he places it upon his shoulders, rejoicing. There

  224. is something beautiful about that picture. The

  225. sheep is no longer navigating. The sheep is no

  226. longer finding its own road. The sheep is no

  227. longer trying to remember where it made the wrong

  228. turn. It is being carried by someone who knows

  229. the way home. And maybe that is what somebody

  230. needs to hear. You do not always need to know

  231. the road when you know the shepherd. There are

  232. seasons where God may not explain every turn,

  233. but He knows where He is taking you. The sheep's

  234. responsibility in that moment is not navigation.

  235. It is surrender. And surrender is difficult because

  236. we like control. We want maps, timelines, dates,

  237. explanations. We want to know when. We want to

  238. know how. We want to know who. We want to know

  239. what happens next. And sometimes God gives answers,

  240. but sometimes He gives something else, His shoulders.

  241. And perhaps faith at its deepest level is saying,

  242. I do not know where this road turns next, but

  243. I know who is carrying me. Because the shepherd

  244. does not carry the sheep deeper into lostness,

  245. he carries it home. Let's bring all these truths

  246. and stories together under this statement. If

  247. God is sustaining you, there may still be an

  248. assignment ahead. Israel. Joseph. Elijah. The

  249. lost sheep. Different circumstances. Different

  250. struggles. Different journeys. But there is a

  251. pattern. God's sustaining presence is moving

  252. somewhere. Israel toward promise. Joseph toward

  253. preservation. Elijah back toward assignment,

  254. the sheep toward home. And perhaps this is the

  255. prophetic word hidden inside this conversation.

  256. Do not build your identity around the place where

  257. God found you. You may be in a wilderness, but

  258. you are not the wilderness. You may have been

  259. betrayed, but betrayal is not your name. You

  260. may have failed. Failure is not your identity.

  261. You may be exhausted. Exhaustion is not your

  262. destiny. You may be waiting. Waiting is not necessarily

  263. your final address. You may be recovering. Recovery

  264. is a season, not necessarily the conclusion.

  265. And perhaps one of the enemy's strategies is

  266. to convince you to build a permanent identity

  267. around a temporary chapter. Joseph could have

  268. become the prisoner. David could have become

  269. the fugitive. Moses could have become the shepherd

  270. in Midian. Peter could have become the disciple

  271. who denied Jesus. Elijah could have become the

  272. prophet under the broom tree. But God continued

  273. writing. And if God is still writing, do not

  274. put a period where God has placed a comma. Maybe

  275. this is why you survived. Not simply so you could

  276. say, I survived. Maybe there is somebody you

  277. will strengthen because you survived. Maybe there

  278. is somebody you will encourage because you understand

  279. the valley. Maybe there is someone whose prison

  280. you will recognize because you remember your

  281. own. Maybe there is someone who will hear your

  282. testimony and discover that their wilderness

  283. does not have to become their grave. We often

  284. ask God, Why did you allow me to survive this?

  285. And sometimes the answer does not become clear

  286. until another person needs what God taught you

  287. there. Jesus said to Peter, Simon, Simon, Satan

  288. has asked to sift all of you as wheat. But I

  289. have prayed for you, Simon, that your faith may

  290. not fail. And then Jesus says, when you have

  291. turned back, strengthen your brothers. There

  292. it is again. Preservation followed by assignment.

  293. Jesus did not merely pray for Peter so Peter

  294. could survive Peter's worst night. There were

  295. people Peter would strengthen afterward. There

  296. was preaching ahead. There was Pentecost ahead.

  297. There was leadership ahead. There was ministry

  298. ahead. There were people who would encounter

  299. Christ through the testimony of a man who once

  300. denied knowing him. Peter's failure was real.

  301. But it was not final and maybe yours isn't either

  302. Maybe the fact that God kept you is connected

  303. to something you have not seen yet Maybe the

  304. reason the fire did not consume you is because

  305. there is still something your life must carry

  306. Maybe the reason the waters did not sweep you

  307. away is because there is still somewhere your

  308. feet must go Maybe the reason God sustained you

  309. in the wilderness is because the wilderness is

  310. not where your story ends And there is something

  311. else I want you to see. Sometimes the fact that

  312. something survived is itself a prophecy that

  313. God still intends to use it. Look at Moses. Pharaoh

  314. had ordered Hebrew baby boys to die, yet Moses

  315. survived. At the time, nobody looking at that

  316. baby floating in a basket along the Nile could

  317. have understood everything attached to his survival.

  318. There was a burning bush ahead. There was Pharaoh

  319. ahead. There was Passover ahead. There was a

  320. Red Sea ahead. There was a nation waiting to

  321. be delivered. The baby survived, because there

  322. was still an assignment attached to the man he

  323. would become. Look at David. Saul hunted him.

  324. He lived in caves. He moved from place to place.

  325. There were moments when David himself said that

  326. there was only a step between him and death.

  327. Yet David remained. Why? There was still a throne

  328. ahead. There were still Psalms ahead. There was

  329. still Covenant ahead. There was still something

  330. God intended to accomplish through his life.

  331. Look at Paul, beaten, imprisoned, shipwrecked,

  332. stoned and left for dead, threatened, rejected,

  333. yet preserved again and again. And from some

  334. of the very places that appeared to restrict

  335. him, came words that would eventually travel

  336. farther than Paul himself ever could. The prison

  337. restricted the apostle. It did not restrict the

  338. gospel. And this is where preservation begins

  339. to speak. Sometimes surviving yesterday is evidence

  340. that God still has something connected to your

  341. tomorrow. Not because every person will stand

  342. before kings. Not because everyone will receive

  343. a public platform. not because every story ends

  344. in earthly prominence. Purpose is much bigger

  345. than visibility. Sometimes the assignment is

  346. a family. Sometimes the assignment is one child.

  347. Sometimes it is a person God places in your path.

  348. Sometimes it is a testimony. Sometimes it is

  349. faithfulness nobody applauds. Sometimes it is

  350. a seed you plant that another generation will

  351. harvest. But if God has preserved you, do not

  352. assume preservation is meaningless. Ask him,

  353. Lord, what have you kept me for? Not with pressure,

  354. not with anxiety, not because you must manufacture

  355. some enormous destiny, but with surrender. Lord,

  356. whatever remains for me to do, let my life belong

  357. to you. Because maybe preservation itself is

  358. whispering, there is still more. And there is

  359. another deception that happens in difficult seasons.

  360. When the journey becomes long, we assume the

  361. destination must still be far away. But scripture

  362. does not always work that way. Joseph went to

  363. sleep one night as a prisoner. By the end of

  364. the next chapter, he was standing before Pharaoh.

  365. Israel wandered for years, but eventually there

  366. came a day when God said, You have stayed long

  367. enough at this mountain. There are seasons of

  368. preparation that feel endless until suddenly

  369. they are over. There are doors that remain closed

  370. for years and then open in a moment. There are

  371. prayers that appear to be unanswered until the

  372. answer arrives and changes everything. And this

  373. does not mean we should manufacture expectations

  374. or assign dates God has not given us. Faith is

  375. not predicting what God has not promised. Faith

  376. is trusting the God who already sees what we

  377. cannot. But it does mean we should be careful

  378. about assuming that because nothing appears to

  379. be changing, nothing is changing. Roots grow

  380. underground before fruit appears above ground.

  381. Pregnancy develops invisibly before birth becomes

  382. visible. Joseph's prison looked unchanged. the

  383. night before Pharaoh dreamed. Israel's captivity

  384. looked permanent before Moses returned to Egypt.

  385. The stone remained in front of Lazarus's tomb

  386. until Jesus said, take away the stone. There

  387. are moments when years of waiting collide with

  388. one moment of divine intervention. And suddenly

  389. what looked permanent becomes history. So do

  390. not measure God's movement only by visible movement.

  391. You may be closer to something than your circumstances

  392. are able to tell you. And even if the destination

  393. is still far away, the distance does not change

  394. the faithfulness of the one carrying you. But

  395. perhaps this is the most important part of this

  396. conversation. Because if we are not careful,

  397. even a message about destination can cause us

  398. to become obsessed with destination. We begin

  399. asking, Where am I going? When will I arrive?

  400. What is my assignment? What is the promise? What

  401. will God give me? What will the next season look

  402. like? And suddenly our eyes move from the carrier

  403. to the destination. But the deepest gift of divine

  404. intervention is not Canaan. It is not the palace.

  405. It is not the open door. It is not the promotion.

  406. It is not the restoration. It is not even the

  407. answer. It is God Himself. Because you can reach

  408. a destination and still be empty if you arrive

  409. without Him. Moses understood this. When God

  410. spoke about sending Israel forward, Moses essentially

  411. said, If your presence does not go with us, do

  412. not send us up from here. Think about that. Moses

  413. preferred wilderness with God, over promise without

  414. His presence. That is maturity. The goal is not

  415. merely to get somewhere. The goal is to remain

  416. with God wherever he takes you. So yes, believe

  417. there is more. Believe the wilderness is not

  418. necessarily the destination. Believe God can

  419. redeem the pit. Believe he can restore the exhausted.

  420. Believe he can carry the sheep home. Believe

  421. preservation may still have purpose attached

  422. to it. But above everything else, want Him. If

  423. He opens the door, walk with Him. If He closes

  424. the door, stay with Him. If He says move, move

  425. with Him. If He says wait, wait with Him. If

  426. He gives you Canaan, worship Him there. If He

  427. gives you manna in the wilderness, worship Him

  428. there. because the destination is never more

  429. valuable than the presence that carried you to

  430. it. And perhaps that is the safest prayer we

  431. can pray. Lord, I trust where you are taking

  432. me, but more than where you are taking me, I

  433. want you. So maybe today you do not need to understand

  434. the entire destination. Maybe you simply need

  435. enough faith to say, Father, if you are carrying

  436. me, I trust where you are taking me. I trust

  437. you when I understand. I trust you when I do

  438. not. I trust you when the road is visible. I

  439. trust you when the next turn disappears into

  440. darkness. I trust you when you open the door

  441. and I trust you when you close one. I trust you

  442. when you tell me why and I trust you when all

  443. you give me is enough grace for another day.

  444. Because if your arms have carried me this far,

  445. I can trust your heart with where you are taking

  446. me. And perhaps one day, you will arrive somewhere

  447. you could not have imagined while you were crying

  448. in the wilderness. You will look backward. You

  449. will see the pit. You will see the prison. You

  450. will see the broom tree. You will see the waters.

  451. You will see the fire. You will remember the

  452. nights. You will remember the waiting. You will

  453. remember the unanswered questions. And perhaps

  454. things that made no sense while you were living

  455. them will look different from the other side.

  456. You will realize God was not carrying me aimlessly.

  457. There was purpose in the preservation. There

  458. was destination in the sustaining. There was

  459. tomorrow hidden inside the grace that kept me

  460. alive today. And maybe you will finally understand

  461. why God kept whispering through every chapter.

  462. Keep going. Keep believing. Keep trusting. Keep

  463. walking. And when you cannot walk, let me carry

  464. you. Not because the road is easy. Not because

  465. everything that happened was good. Not because

  466. every painful chapter came directly from my hand.

  467. But because none of those chapters possesses

  468. enough authority to cancel what I have purposed.

  469. The pit does not get the final word. The prison

  470. does not get the final word. The wilderness does

  471. not get the final word. Failure does not get

  472. the final word. Exhaustion does not get the final

  473. word. And the enemy does not get the final word.

  474. God does. And if God is still writing, do not

  475. put a period where God has placed a comma. Because

  476. God is not finished. But before we close, there

  477. is another mystery beginning to emerge. Everything

  478. we have explored today involves things we can

  479. recognize when we look backward. Israel could

  480. remember the wilderness. Joseph could remember

  481. the prison. Elijah could remember the broom tree.

  482. Peter could remember his failure. We can look

  483. backward. and identify moments when God sustained

  484. us. But what about the moments we cannot remember?

  485. Because we never knew they happened. What about

  486. the danger you never saw? What about the conversation

  487. happening somewhere else while God was already

  488. defending you? What about the door God refused

  489. to open because he knew what was behind it? What

  490. about the road you wanted to travel but something

  491. delayed you? What about the plan formed against

  492. you that collapsed before it ever reached you?

  493. What about the battle heaven fought on your behalf

  494. that you never knew existed? Because scripture

  495. reveals something extraordinary. There were moments

  496. when God's people were living their lives on

  497. one side of the story. While something concerning

  498. them was happening somewhere they could not see

  499. Israel was below a mountain while Balaam was

  500. above it attempting to pronounce a curse over

  501. them They apparently knew nothing about it, but

  502. God knew Elisha's servant looked around and saw

  503. an enemy army. He thought they were surrounded

  504. then God opened his eyes and he discovered that

  505. an army of heaven had already been there. Peter

  506. was walking toward the most difficult night of

  507. his discipleship, without understanding everything

  508. happening in the spiritual battle surrounding

  509. him. And Jesus told him, Simon, Simon, Satan

  510. has asked to sift all of you as wheat. But then

  511. came the intervention, but I have prayed for

  512. you. Before Peter understood the battle, Jesus

  513. had already prayed. Before Israel knew somebody

  514. wanted to curse them, God had already entered

  515. the situation. Before Elisha's servant could

  516. see the heavenly army, the army was already there.

  517. And that raises one of the most mysterious questions

  518. of this entire season. How many times has God

  519. intervened in your life without you ever knowing

  520. you needed intervention? Maybe some of the greatest

  521. miracles of your life are miracles you will never

  522. be able to testify about because you never knew

  523. they happened. And that is exactly where we will

  524. continue. In conversation six of the mystery

  525. of divine intervention, the interventions you

  526. never saw when God fights battles you didn't

  527. know existed. So until next time, stay encouraged,

  528. stay in faith. Keep walking when God gives you

  529. strength to walk, and when you no longer have

  530. the strength, let Him carry you. You may not

  531. know where He is taking you. You may not understand

  532. why He chose this road. You may not see everything

  533. happening around you, but you know the One carrying

  534. you. And sometimes, that is enough. Stay tuned

  535. as we continue our conversation in the mystery

  536. of divine intervention. This is Pomoja Ministry.

  537. One conversation, one story, one revelation at

  538. a time. Until next time, God bless you.