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THE MYSTERY OF DIVINE INTERVENTION-Conversation VI: The Interventions You Never Saw

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pamoja Ministry. There are miracles

  2. you remember because you saw them happen. You

  3. remember the door that opened. You remember the

  4. prayer that was answered. You remember the moment

  5. the situation changed. You remember when the

  6. doctor gave you different news. You remember

  7. when the provision arrived. You remember when

  8. the enemy moved. You remember when the storm

  9. finally became quiet. And because you witnessed

  10. those moments, you knew exactly what to call

  11. them. Divine intervention. But lately, another

  12. question has been sitting heavily in my heart.

  13. What about the interventions you never saw? What

  14. about the danger you never knew was approaching?

  15. What about the conversation that happened somewhere

  16. you were not present? What about the decision

  17. someone intended to make against you? but mysteriously

  18. changed? What about the door God refused to allow

  19. you to walk through? What about the delay that

  20. frustrated you but kept you from arriving somewhere

  21. at the wrong moment? What about the relationship

  22. that never developed? What about the plan of

  23. the enemy that collapsed before it ever reached

  24. your life? What about the battle heaven fought

  25. for you that you never even knew existed. Because

  26. if we only thank God for the interventions we

  27. recognize, perhaps we are thanking him for only

  28. a fraction of what his mercy has actually done.

  29. There may be chapters of your testimony you cannot

  30. tell because you never knew they happened. And

  31. scripture gives us an extraordinary picture of

  32. this mystery. Israel is traveling toward the

  33. promise. They have survived Egypt. They have

  34. crossed the Red Sea. They have walked through

  35. the wilderness. And now, without their knowledge,

  36. a king named Balak becomes terrified of them.

  37. Balak has watched what has happened to the nations

  38. before Israel, and he understands that military

  39. strength alone may not be enough. So he chooses

  40. another strategy. He sent for a man named Balaam,

  41. and his request is simple. Curse them. Now stop

  42. there. Because while Balak is planning, Israel

  43. is living. While messengers are traveling, Israel

  44. is living. While negotiations are taking place,

  45. Israel is living. While Balaam is being offered

  46. rewards, Israel is living. While somebody is

  47. discussing how to curse them Israel apparently

  48. does not know any of this is happening. They

  49. are below Balak and Balaam are above and Suddenly

  50. the story becomes uncomfortable because it reveals

  51. something about life Not every battle announces

  52. itself not every enemy introduces himself not

  53. every attack arrives with a warning There are

  54. things happening beyond the limits of what human

  55. eyes can see. And yet, God sees them. Let's explore.

  56. Part one, God can defend you before you know

  57. you need defense. Balak brings Balam to a place

  58. where he can see Israel. Altars are built. Sacrifices

  59. are offered. Everything appears position for

  60. Balam to pronounce the curse Balak wants. Israel

  61. is below. Completely vulnerable from a human

  62. perspective because they do not even know what

  63. is being attempted against them. But Balam opens

  64. his mouth and something unexpected happens. Instead

  65. of cursing Israel, he blesses them. Balak is

  66. furious. That is not what he paid for. So he

  67. takes Balam somewhere else. Perhaps from another

  68. angle it will work. Another place. Another attempt.

  69. More altars. More sacrifices. But again, the

  70. curse cannot come. And Balam eventually declares,

  71. How can I curse those whom God has not cursed?

  72. How can I denounce those whom the Lord has not

  73. denounced? Think about that. Israel did not have

  74. to climb the mountain and stop Balaam. Israel

  75. did not have to discover Balak's strategy. Israel

  76. did not have to organize an emergency prayer

  77. meeting specifically against a plot they knew

  78. nothing about. Israel did not have to defend

  79. themselves from this particular attempt. Why?

  80. Because God was already in the conversation before

  81. Israel knew they needed intervention. God had

  82. intervened, and perhaps somebody listening to

  83. me needs to hear this. God does not need you

  84. to know about a battle in order for him to fight

  85. it. We sometimes think God can only intervene

  86. after we identify the problem and present it

  87. to him in prayer. And yes, scripture calls us

  88. to pray. We should pray. We should watch. We

  89. should seek God. We should exercise wisdom. and

  90. discernment. But the sovereignty of God is not

  91. limited by the boundaries of our awareness. There

  92. are things you don't know to pray about. There

  93. are dangers you don't know exist. There are conversations

  94. you cannot hear. There are motives you cannot

  95. discern. There are plans you cannot investigate.

  96. There are roads ahead you cannot see. but God

  97. can see beyond the horizon of your knowledge.

  98. And that means your protection has never depended

  99. entirely upon your ability to detect every threat.

  100. There are times when divine intervention begins

  101. before human awareness. Let's now explore part

  102. two, when the curse becomes a blessing. But there

  103. is something even more astonishing in Balam's

  104. story. God does not merely prevent Balam from

  105. cursing Israel. The mouth that was hired to curse

  106. them begins blessing them. Now that is divine

  107. intervention. Balak wanted one outcome. God produced

  108. another. The intention was destruction. The result

  109. became blessing. And this reminds me of Joseph.

  110. You intended to harm me, but God intended it

  111. for good. Again, we encounter the mystery. Human

  112. beings can have intentions. The enemy can have

  113. intentions. Circumstances can move in directions

  114. that frighten us. But none of those things possesses

  115. ultimate authority over the purposes of God.

  116. And I want to say this carefully because faith

  117. does not mean pretending evil does not exist.

  118. Betrayal is real. Injustice is real. Pain is

  119. real. Human beings can make destructive choices.

  120. Scripture never asks us to call evil good. But

  121. Scripture repeatedly reveals a God who is capable

  122. of overruling what evil intended to accomplish.

  123. Balak says, curse them. God says no. Balak changes

  124. locations. God still says no. Balak tries again.

  125. God still says no. And eventually, Balaam declares

  126. something extraordinary. There is no divination

  127. against Jacob. no evil omens against Israel.

  128. In other words, what God has blessed cannot simply

  129. be overturned because someone else has decided

  130. otherwise. And imagine Israel below the mountain,

  131. children playing, families preparing meals, people

  132. tending their belongings, people discussing ordinary

  133. life, and above them a battle concerning them

  134. is being fought. They cannot hear it. They cannot

  135. see it. But God is present in it. Maybe there

  136. were days in your life exactly like that. You

  137. went to work. You came home. You ate dinner.

  138. You went to sleep. You woke up the next morning.

  139. Nothing dramatic happened. You called it an ordinary

  140. day. But what if heaven called it protection?

  141. What if something did not happen because God

  142. said no? Let's explore part three. Lord, open

  143. his eyes. Second Kings gives us another remarkable

  144. picture. The king of Aram is at war with Israel.

  145. Every time he develops a strategy, Elisha somehow

  146. knows what is happening and warns the king of

  147. Israel. Eventually, the king of Aram becomes

  148. convinced there must be a traitor among his own

  149. officers, but someone tells him, no one, my lord

  150. the king. Elisha, the prophet in Israel, tells

  151. the king of Israel the very words you speak in

  152. your bedroom. So the king sends horses, chariots,

  153. and a strong military force to capture Elisha.

  154. They arrive at night. They surround the city.

  155. Early the next morning, Elisha's servant walks

  156. outside, and everywhere he looks, soldiers, horses,

  157. chariots. The city is surrounded. The servant

  158. panics. Oh no, my lord, what shall we do? And

  159. Elisha gives one of the most extraordinary responses

  160. in scripture. Don't be afraid. Those who are

  161. with us are more than those who are with them.

  162. Imagine being the servant. You look again. Enemy

  163. soldiers everywhere. You look at Elisha. Two

  164. people. And Elisha says, we have more. At that

  165. moment the servant has a problem. He is interpreting

  166. reality only through what his eyes can see. So

  167. Elisha prays. Open his eyes, Lord, so that he

  168. may see. And God opens the servant's eyes. Suddenly,

  169. he sees the hills full of horses and chariots

  170. of fire surrounding Elisha. Now notice something.

  171. The heavenly army did not appear when the servant's

  172. eyes opened. It was already there. His eyes simply

  173. became capable of seeing what had been present

  174. all along. That is a revelation. Sometimes prayer

  175. does not cause God to arrive. Sometimes prayer

  176. awakens us to the fact that God was already there.

  177. The servant thought they were surrounded. He

  178. was correct. He simply did not realize the enemy

  179. was also surrounded. And perhaps there are moments

  180. in your life when you are counting everything

  181. coming against you while heaven is saying you

  182. have not counted everything standing with you.

  183. You see the problem. God sees the provision.

  184. You see the opposition. God sees the armies of

  185. heaven. You see the closed door. God sees what

  186. was behind it. You see the delay. God sees what

  187. the delay prevented. You see what happened. God

  188. sees what didn't happen. And sometimes the greatest

  189. limitation in our understanding of divine intervention

  190. is that we only know the history we experienced.

  191. We do not know the histories God prevented. Let's

  192. analyze part four. Satan has asked for you. Then

  193. Jesus says something to Peter that takes this

  194. mystery even deeper. Simon, Simon, Satan has

  195. asked to sift all of you as wheat. Imagine hearing

  196. that from Jesus. Peter did not tell Jesus that

  197. Satan had requested him. Peter apparently did

  198. not know. There was something happening concerning

  199. Peter that Peter himself had not perceived. But

  200. Jesus continues. But I have prayed for you, Simon,

  201. that your faith may not fail. There it is again.

  202. Before Peter fully understood the battle, intercession

  203. had already begun. Before Peter denied Jesus,

  204. Jesus had prayed. Before Peter wept bitterly,

  205. Jesus had prayed. before Peter understood how

  206. violently his faith was about to be shaken. Jesus

  207. had prayed, and there is something profoundly

  208. comforting here. Peter still experienced the

  209. sifting. Peter still stumbled. Peter still denied

  210. Jesus. Divine intervention did not mean Peter

  211. experienced no battle. But the battle did not

  212. accomplish everything it wanted. Satan wanted

  213. Peter's destruction. Jesus prayed for Peter's

  214. faith. Peter fell, but Peter returned. Peter

  215. wept, but Peter returned. Peter failed, but Peter

  216. returned. And later, the man who denied Jesus

  217. before a servant girl stood publicly at Pentecost

  218. and proclaimed Christ. Why? because the sifting

  219. was not allowed to become the ending. Jesus had

  220. already said, when you have turned back, strengthen

  221. your brothers. Do you see it? Jesus was speaking

  222. about Peter's restoration before Peter's failure

  223. happened. That is divine intervention. God can

  224. have restoration prepared before you even understand

  225. the battle you are entering. And this brings

  226. us back to something we discovered earlier. God

  227. does not merely know what you are going through.

  228. He knows what is coming. And sometimes his intervention

  229. is already operating in tomorrow while you are

  230. still living today. Let's examine part five.

  231. What didn't happen? Maybe this is the question

  232. we rarely ask. We spend so much time asking God

  233. about what happened. Why did this happen? Why

  234. did that door close? Why did I experience that

  235. loss? Why did that relationship end? Why did

  236. that season become so difficult? Those questions

  237. are human. And sometimes God gives us answers.

  238. Sometimes he does not. But perhaps gratitude

  239. requires another question. What didn't happen?

  240. What did God stop that I never saw? What conversation

  241. changed because God intervened? What road did

  242. he keep me from traveling? What danger passed

  243. without touching me? What decision was reversed

  244. somewhere I was not present? What plan collapsed

  245. before reaching my door? What did the enemy intend

  246. that God refused to permit? What prayer did somebody

  247. pray for me at the exact moment I needed it?

  248. without knowing why they felt compelled to pray.

  249. How many times have angels been dispatched according

  250. to God's purposes while I knew nothing about

  251. it? How many times did God say, no father, we

  252. may never know? And perhaps that is why eternity

  253. will contain surprises. Maybe one day God will

  254. show us not only the prayers he answered visibly,

  255. but the dangers he prevented invisibly. Not only

  256. the doors he opened, But the doors he closed,

  257. not only the people he sent, but the people he

  258. kept away. Not only the battles he helped us

  259. win, but the battles he never allowed to reach

  260. us. And perhaps we will discover that some of

  261. the days we called ordinary were actually saturated

  262. with mercy. You drove home safely, ordinary,

  263. maybe mercy. You arrive late somewhere, frustrating.

  264. Maybe mercy. A plan suddenly changed. Annoying.

  265. Maybe mercy. A relationship never developed.

  266. Disappointing. Maybe mercy. A door refused to

  267. open no matter how hard you pushed. Confusing.

  268. Maybe mercy. I am not saying that every inconvenience

  269. is secretly a supernatural intervention. We should

  270. be careful not to invent spiritual explanations

  271. Scripture has not given us. But I am saying this.

  272. Our inability to see God's activity does not

  273. mean God is inactive. And Scripture gives us

  274. enough evidence to know that God can work beyond

  275. our awareness. Israel did not know about Balaam.

  276. God did. Elisha's servant could not see the army.

  277. God had already positioned it. Peter did not

  278. understand the sifting ahead. Jesus had already

  279. prayed. And maybe there are things concerning

  280. you that you do not know, but God knows. Let's

  281. conclude with this revelation. The God who goes

  282. before you. This may be the revelation beneath

  283. all of it. We often think of divine intervention

  284. as God arriving when trouble arrives. But scripture

  285. repeatedly describes God differently. He goes

  286. before us. Deuteronomy says, the Lord himself

  287. goes before you and will be with you. He will

  288. never leave you nor forsake you. Think about

  289. those words. He goes before you. That means when

  290. you arrive tomorrow, God is not arriving with

  291. you. He has already gone before you. When you

  292. enter the room, he has gone before you. When

  293. you face the conversation, he has gone before

  294. you. When you enter the season you are afraid

  295. of, he has gone before you. When you reach the

  296. place you cannot yet see, he has gone before

  297. you. Maybe that is why you don't need to know

  298. everything ahead of you. Because the one carrying

  299. you already knows the road. And maybe, This is

  300. the mystery of divine intervention at its deepest

  301. level. Sometimes God intervenes when you cry

  302. out. Sometimes God intervenes before you cry

  303. out. And sometimes God intervenes so completely

  304. before the danger reaches you that you never

  305. discover there was anything to cry about. So

  306. tonight, perhaps our prayer should not only be,

  307. Lord, thank you for what you have done. Maybe

  308. we should also say Lord, thank you for what I

  309. never saw. Thank you for the battles I never

  310. knew existed. Thank you for the doors you closed

  311. without explaining yourself. Thank you for the

  312. dangers you prevented. Thank you for the conversations

  313. you entered before my name was ever mentioned.

  314. Thank you for the plans you overturned. Thank

  315. you for the roads you redirected. Thank you for

  316. the prayers you answered before I even knew what

  317. to ask. Thank you for going before me. Thank

  318. you for standing behind me. Thank you for surrounding

  319. me. Thank you for carrying me. And thank you

  320. for every divine intervention I will never know

  321. happened. Because maybe the testimony of your

  322. life is much bigger than the miracles you can

  323. remember. Maybe there are entire chapters of

  324. God's faithfulness. you never saw.