Sermon
THE MYSTERY OF DIVINE INTERVENTION-Conversation VIII: When God Reverses the Battle
Publisher transcript
Transcript
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Welcome to Pomoja Ministry. At the end of our
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last conversation, we discovered something powerful.
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There are moments when God establishes a boundary
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and declares, this far and no farther. The waves
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may rise, but there is a boundary. The fire may
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burn, but there is a boundary. The enemy may
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pursue, but there is a boundary. And when God
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says, no farther, The battle does not have unlimited
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authority, but today I want us to go deeper because
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sometimes God does more than stop what was coming
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against you. Sometimes he reverses it. Sometimes
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the story changes direction. Sometimes what was
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moving toward destruction begins moving toward
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deliverance. Sometimes the thing that appeared
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to have the advantage suddenly loses it. Sometimes
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the place that looked like the end becomes the
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place where God begins something new. And perhaps
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this is another mystery of divine intervention.
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God does not always remove you from the situation.
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Sometimes he changes what the situation is producing.
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The prison becomes preparation. The pursuit becomes
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deliverance. The accusation becomes vindication,
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the grave becomes resurrection, the cross becomes
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salvation, and what appeared to be moving in
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one direction suddenly turns. Not because human
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strength became greater, not because circumstances
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became easier, but because God stepped into the
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story. There is something fascinating about divine
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intervention. We often imagine it as interruption.
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Something bad is happening. God stops it. And
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yes, sometimes that is exactly what happens.
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But scripture reveals another dimension. Sometimes
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God allows events to continue long enough that
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the enemy becomes convinced he understands the
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ending. Then God changes the direction of the
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story. Think about the Red Sea. Israel is moving
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forward. Pharaoh is behind them. The sea is before
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them. Everything appears to favor Egypt. Pharaoh
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has horses, chariots, weapons, military experience.
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Israel has frightened families standing beside
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water. From the natural perspective, there is
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no comparison. Egypt appears stronger. And then
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God opens the sea. Israel walks through. But
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Pharaoh makes a fatal assumption. He assumes
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that because the road opened for Israel, the
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same road belongs to him. He enters the sea,
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and suddenly the place Pharaoh believed would
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give him access to Israel becomes the place where
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his pursuit ends. Do you see the reversal? The
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sea that looked like Israel's trap became Israel's
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road. And the road Pharaoh believed would lead
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him to victory became the end of his pursuit.
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Same sea, different outcome, because God was
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in the story. Sometimes the thing that looks
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like it is blocking you may become the very place
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through which God demonstrates his faithfulness.
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Sometimes what appears to be the end of the road
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becomes a road you did not know existed. And
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sometimes the enemy follows you into territory
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where only God can sustain you. Then discovers
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what God opened for you was never permission
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for him. That is reversal. There is a frightening
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story in the book of Esther. A man named Haman
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becomes consumed with hatred toward Mordecai.
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He does not simply want Mordecai embarrassed.
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He wants him dead. and eventually Haman builds
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gallows specifically for Mordecai. Think about
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that. The structure already exists. The intention
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already exists. The plan already exists. Haman
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goes to the king, expecting to secure Mordecai's
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destruction. But before Haman can present his
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request, the king asks him a question. What should
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be done for the man the king delights to honor?
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Haman assumes the king is talking about him.
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So Haman describes an elaborate public honor,
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royal robes, the king's horse, a public procession,
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a proclamation before the people, and then the
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king says something Haman never expected. Go
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and do exactly that for Mordecai. Imagine that
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moment, the man who came expecting permission
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to destroy Mordecai. is commanded to publicly
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honor him. But the reversal goes even farther.
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The gallows Haman built for Mordecai eventually
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becomes the place of Haman's own execution. The
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trap changed owners. And I want to be careful
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with this revelation. This is not permission
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for Christians to pray for people's destruction.
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Jesus taught us to love our enemies and pray
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for those who persecute us. Our prayer is not,
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God destroy everyone who opposes me. No. Our
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prayer is, God let truth prevail. Let evil fail.
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Let your righteousness stand. Because sometimes
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divine reversal is not about destroying a person.
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It is about destroying the intention of evil.
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A lie can collapse. An accusation can lose credibility.
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A scheme can be exposed. A manipulation can fail.
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A door opened through dishonesty can close, and
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something designed to bury you can become evidence
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that God was preserving you. You do not need
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revenge when you trust the judge. You do not
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need to become like your enemy in order to survive
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your enemy. You do not need hatred to overcome
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hatred. Sometimes your responsibility is simply
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to remain faithful. while God handles what you
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cannot. Joseph's story gives us another kind
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of reversal. His brothers remove his robe. They
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throw him into a pit. They sell him. He becomes
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a servant. He is falsely accused. He becomes
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a prisoner. Everything moves downward. Dream.
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Pit. Pit. Slavery. Slavery. Accusation. Accusation.
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Prison. If you stop Joseph's story there, You
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could reasonably ask, where is God? Because everything
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appears to be moving in the wrong direction.
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But then Pharaoh has a dream. The cup bearer
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remembers Joseph. Joseph is summoned. And suddenly,
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the direction changes. The prisoner becomes governor.
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But there is something deeper here. Joseph's
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reversal did not begin the day he stood before
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Pharaoh. God had been preparing him throughout
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the downward chapters. The gift he needed in
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the palace was already operating in the prison.
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The administrative wisdom he would need over
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Egypt was being developed in places that did
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not look anything like destiny. That means reversal
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is not always God suddenly doing something unrelated
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to what came before. Sometimes he reveals that
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he had been redeeming the road all along. Joseph's
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prison was unjust, but prison could not prevent
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preparation. His brother's betrayal was evil,
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but betrayal could not cancel purpose. False
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accusation damaged his circumstances, but it
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could not remove God's presence. And eventually,
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Joseph could look backward and say, you intended
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to harm me, but God intended it for good. There
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are those words again, but God. Maybe that is
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the language of reversal. The enemy intended
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one thing, but God. People decided one thing,
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but God. Circumstances predicted one thing, but
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God. The chapter looked finished, but God. Never
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underestimate what can happen after those two
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words. Psalm 126 begins with extraordinary language.
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When the Lord restored the fortunes of Zion,
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we were like those who dreamed. Another translation
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says, when the Lord turned again the captivity
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of Zion. I love that language. Turned. There
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are seasons when you have been facing one direction
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for so long that another reality becomes difficult
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to imagine. You become accustomed to survival,
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accustomed to waiting, accustomed to disappointment,
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accustomed to praying about the same thing, accustomed
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to carrying the same burden. And then God turned
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something. The psalm says the people were like
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those who dreamed. Why? Because sometimes restoration
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feels unbelievable to people who have lived with
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captivity for too long. Then their mouths were
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filled with laughter, their tongues with songs
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of joy. And even the nations began saying, the
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Lord has done great things for them. Notice the
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transformation. Captivity becomes testimony.
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Tears become songs. Waiting becomes laughter.
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And then comes another powerful line. Those who
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sow with tears will reap with songs of joy. That
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is reversal. The tears were real. Scripture does
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not deny them. But tears were not the final harvest.
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You can sow crying and reap singing. You can
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enter one season carrying seed and sorrow and
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enter another carrying sheaves and joy. That
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does not mean every painful circumstance will
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reverse exactly the way we want. Biblical faith
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is not pretending we control outcomes, but it
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does mean that no present season is powerful
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enough to make God incapable of writing another
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chapter. If God decides to turn something, It
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can turn. Paul and Silas are beaten and imprisoned.
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Their feet are fastened in stocks. Humanly speaking,
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everything about the situation communicates restriction.
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They cannot leave. They cannot control the gods.
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They cannot change the legal system. They cannot
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simply walk through the door. So at midnight,
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they pray. And they sing. I want you to notice
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something. They worship before the circumstances
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change. They do not wait for the prison doors
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to open before deciding God is worthy. They worship
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while still confined. And then suddenly, there
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is an earthquake. The foundations of the prison
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shake. The doors open. The chains come loose.
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But here's where the reversal becomes beautiful.
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The greatest miracle that night may not have
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been the open prison. Because the jailer sees
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the doors open and assumes the prisoners have
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escaped, he prepares to take his own life and
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Paul cries out, don't harm yourself, we are all
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here. The jailer asks, what must I do to be saved?
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And before the night is over, the man responsible
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for guarding prisoners is washing their wounds.
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The same house connected to imprisonment becomes
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a place where the gospel enters a family. Look
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at the reversal. Paul entered the prison as the
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one being guarded. By the end of the night, he
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is ministering to the guard. The environment
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that was supposed to silence him became another
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place for the gospel. This is what I mean when
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I say, sometimes God does not simply bring you
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out. He changes what the place is producing.
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The prison says, I will silence you. God says,
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you will preach here too. The chains say, I will
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restrict you. God says, you will worship here
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too. Midnight says, this is darkness. God says,
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then worship me in the dark. And suddenly the
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prison discovers that it cannot imprison purpose.
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But if we are going to speak about divine reversal,
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we must eventually come to Calvary, because the
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cross is the greatest reversal in the Christian
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story. Jesus is betrayed, arrested, falsely accused,
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mocked, beaten, crucified, and buried. From the
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perspective of his enemies, it appears finished.
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The teacher is silent. The disciples are scattered.
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The body is inside a tomb. A stone is rolled
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into place. The grave appears to have won. And
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then comes the third day. The stone is rolled
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away. The tomb is empty. Jesus Christ is risen.
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And suddenly the instrument of shame becomes
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the symbol of salvation. The place of apparent
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defeat becomes the place where victory is revealed.
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Death itself encounters a boundary. The grave
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discovers that it cannot hold the author of life.
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And this is why Christianity does not merely
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teach us optimism. Our hope is rooted in resurrection.
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We follow a savior whose story passed through
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death and came out the other side. The cross
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teaches us never to judge God's final purpose
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by Friday. Friday says it is over. Saturday says
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nothing is happening. But Sunday reveals God
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was not finished. And perhaps somebody listening
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is living in a Friday season. Something has died.
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Something has ended. Something appears sealed.
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Or maybe you are in Saturday. Nothing seems to
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be moving. Heaven seems quiet. You cannot see
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what God is doing. Be careful about writing the
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conclusion while God is still writing the story.
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Because resurrection teaches us that sometimes
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what looks like the end is standing beside a
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beginning you cannot see yet. And here we need
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wisdom. Because when we hear the word reversal,
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we may immediately imagine God returning everything
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exactly to how it used to be. But sometimes God's
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reversal is not restoration backward. It is transformation
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forward. Joseph did not return to the pit and
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pretend it never happened. He moved forward.
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Israel did not return to Egypt after crossing
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the sea. They moved forward. The resurrected
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Christ did not simply return to ordinary life
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as though calvary never occurred. Resurrection
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opened something entirely new. Sometimes we pray,
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God, give me back what I had. And sometimes God
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may restore, but sometimes he says, I am not
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taking you backward, I am bringing you forward.
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You may not get the old season back. You may
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receive grace for a new one. You may not return
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to who you were before the battle. You may become
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someone deeper because you walk through it. You
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may not recover every opportunity exactly as
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it appeared before. But God can create opportunities
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you could not have imagined then. Reversal is
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not always, give me yesterday again. Sometimes
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reversal is, yesterday no longer controls tomorrow.
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That is freedom. There is another danger. When
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we become desperate for circumstances to change,
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we may attempt to manufacture what only God should
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orchestrate. We manipulate. We force doors. We
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retaliate. We send messages we should not send.
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We try to expose people. We defend ourselves
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compulsively. We become consumed with making
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people understand our side. We try to produce
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vindication with our own hands. But some battles
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become more complicated because we refuse to
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let God handle what belongs to Him. There is
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a difference between responsible action and anxious
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control. There are times Scripture calls us to
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speak, times to act, times to appeal, times to
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confront injustice, times to make wise decisions.
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Faith is not passivity, but there are also moments
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when after we have done what righteousness requires.
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We must stop trying to be God. You cannot control
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every opinion. You cannot correct every lie.
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You cannot force every person to understand.
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You cannot manufacture every outcome. Sometimes
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you have to say, Father, I have done what I can
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do faithfully. Now I trust you with what I cannot.
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And that is difficult, because waiting for God
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to turn something requires surrender. But sometimes
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the reversal begins when we stop fighting in
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ways God never instructed us to fight. So bring
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everything together. The sea. The trap. The prison.
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The captivity. The midnight worship. The cross.
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Different stories. One revelation. God can change
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the direction of a story. He can make a road
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where there was no road. He can expose what was
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hidden. He can redeem what was wounded. He can
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turn mourning into dancing. He can bring purpose
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out of confinement. He can turn captivity. He
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can bring resurrection out of what looked final.
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And perhaps today you are standing in a chapter
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that seems to be moving in the wrong direction.
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I cannot promise you exactly how God will resolve
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it. I cannot give you a date. I cannot tell you
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that every circumstance will end exactly the
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way you want. Faith does not require us to make
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promises God has not made. But I can tell you
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this. Your present circumstances are not sovereign.
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God is. And therefore, as long as God is still
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writing, you cannot assume you already know the
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ending. There may still be a, but God, coming
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somewhere in the story, There may still be a
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road you cannot see. There may still be an answer
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you cannot imagine. There may still be redemption
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hidden inside a chapter you currently do not
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understand. There may still be purpose beyond
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this pain. There may still be mourning after
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this midnight. And there may still be resurrection
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beyond what looks finished. Maybe those are the
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words. I want to leave in your spirit today.
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But God, when everything appears to be moving
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in one direction, remember, but God, when the
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door appears permanently closed, but God, when
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the situation appears impossible, but God, when
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human intention has already decided the outcome,
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but God, when you have cried until you have no
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more tears, but God. When you have reached the
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end of your own strength, but God. When Friday
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looks final, but God. Because divine intervention
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means the story does not belong exclusively to
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what is happening. It belongs to the God who
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remains sovereign over what is happening. So
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Father, I surrender the outcome to you. Where
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something needs to stop, stop it. Where something
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needs to move, Move it. Where something needs
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to be exposed, expose it. Where something needs
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to be redeemed, redeem it. Where something needs
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to be restored, restore it according to your
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will. Where something needs to end, give me grace
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to release it. And where you are opening something
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new, give me courage to walk forward. I will
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not manipulate the outcome. I will not become
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consumed with revenge. I will not allow bitterness
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to become my response to opposition. I will not
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attempt to sit upon a throne that belongs only
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to you. You are God, and I trust you. I trust
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you when you stop the battle. I trust you when
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you carry me through the battle. I trust you
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when you establish the boundary, and I trust
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you when you decide. to turn the battle around,
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because the enemy may have an intention, but
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God, people may have a plan, but God, circumstances
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may have a prediction, but God, the grave may
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have a stone, but God, and as long as God remains
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God, the story can still change. But this raises
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another question. perhaps one of the hardest
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questions in the entire mystery of divine intervention,
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if God can reverse the battle. Why doesn't He
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always do it immediately? Why did Israel have
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to reach the Red Sea before the waters opened?
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Why did the disciples have to experience the
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storm before Jesus spoke to the wind? Why did
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Lazarus remain in the tomb for four days before
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Jesus arrived? Why are there moments when God
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clearly has the power to intervene, and yet He
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appears to wait. Why does divine intervention
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sometimes arrive only after we have exhausted
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every other possibility? Why does God sometimes
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allow the situation to reach a place where human
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strength can do absolutely nothing? And perhaps
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the question beneath all those questions is the
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one many faithful believers have whispered in
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difficult seasons. God, why did you wait? Maybe
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waiting is not always evidence that God has forgotten.
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Maybe delay does not necessarily mean denial.
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Maybe what we call late, heaven sees differently.
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And maybe there are things God reveals only when
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human possibility has reached its end. That is
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where we are going next. Until then, stay rooted
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in Jesus Christ.