Sermon

REFINED FOR A PURPOSE — Conversation IV: Taming the Tongue — When Refinement Reaches Your Mouth

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pomoja Ministry. Throughout this journey

  2. of refined for a purpose, God has been taking

  3. us deeper. We began by asking, what if the intervention

  4. was about you? Then we discovered that the fire

  5. reveals what success can hide. And in our last

  6. conversation, we established a foundational principle.

  7. Discipline protects vision. But now we must bring

  8. that discipline into one of the most difficult

  9. areas of human life to govern. Our words. Our

  10. reactions. Our conversations. Our mouth. Because

  11. you can discipline your schedule. You can discipline

  12. your finances. You can discipline your body.

  13. You can establish boundaries in relationships.

  14. You can walk away from certain environments.

  15. But James asks us to examine something we carry

  16. everywhere we go, the tongue. And James chapter

    James 3 chapter mention

  17. 3 gives us one of the strongest teachings in

  18. scripture about spiritual maturity. A bit, a

  19. rudder, a spark, three small things. Yet each

  20. one possesses the ability to control, redirect,

  21. or destroy something much larger than itself.

  22. And perhaps James is warning us, never underestimate

  23. something simply because it appears small. James

  24. 3 -2 says, if anyone does not stumble in what

  25. he says, he is a perfect man, able also to bridle

  26. his whole body. That is an extraordinary statement.

  27. James connects control of the tongue with maturity.

  28. Why? Because controlling your mouth requires

  29. control over something deeper. Your emotions.

  30. Your pride. Your anger. Your ego. Your need to

  31. be right. Your desire to defend yourself. Your

  32. need to retaliate. Your desire to expose what

  33. you know. Your frustration. Your insecurity.

  34. Sometimes the battle is not really with your

  35. mouth. The mouth is simply revealing the battle

  36. happening inside your heart. Jesus said that

  37. out of the abundance of the heart, the mouth

  38. speaks. So when God begins refining our speech,

  39. he is not simply teaching vocabulary. He is reaching

  40. into the heart. The bit, the rudder, and the

  41. fire. James gives us three powerful pictures.

  42. First, the bit. A horse is powerful, much stronger

  43. than the person riding it, yet something small

  44. placed in its mouth can direct the entire animal.

  45. Then James speaks about ships. A ship can be

  46. enormous, driven by powerful winds, yet a comparatively

  47. small rudder determines its direction. Then James

  48. gives perhaps the most frightening picture, fire.

  49. A tiny spark can burn an entire forest. Think

  50. about that. The spark is small. The consequences

  51. are enormous. And so are words. A sentence may

  52. take five seconds to speak. But the consequences

  53. may remain for five years. One statement can

  54. damage trust. One rumor can damage a reputation.

  55. One angry response can damage a relationship.

  56. One careless comment can wound a child. One humiliating

  57. statement from a leader can remain in an employee's

  58. mind for years. One conversation can divide a

  59. church. One accusation can destroy a friendship.

  60. One secret revealed carelessly can change someone's

  61. life. One post can reach thousands of people

  62. before wisdom has time to catch up with emotion.

  63. The words were small. The forest was large. We

  64. have been talking throughout this season about

  65. fire. But James introduces another kind of fire.

  66. A fire we can start ourselves. This is important.

  67. Not every fire in your life came from an enemy.

  68. Not every battle was started by someone else.

  69. Sometimes we have to possess enough humility

  70. to say, my mouth started this one. I said too

  71. much. I responded too quickly. I spoke while

  72. angry. I repeated something that wasn't mine

  73. to repeat. I assumed something before knowing

  74. the facts. I spoke from offense rather than wisdom.

  75. I humiliated someone because I had authority.

  76. I wanted to win the argument more than I wanted

  77. to preserve the relationship. I was right in

  78. what I said, but wrong in how I said it. That

  79. realization is painful. But remember what we

  80. learned. Exposure can be mercy. If God shows

  81. you that your mouth has become a source of unnecessary

  82. fires, He is not showing you so you can live

  83. in shame. He is showing you because He wants

  84. to refine you. This is where maturity becomes

  85. difficult. Because sometimes we believe that

  86. if something is true, we automatically have permission

  87. to say it. But truth and wisdom are not enemies.

  88. You can possess truthful information and still

  89. need wisdom about when to say it, where to say

  90. it, how to say it, why you are saying it, and

  91. whether you are the person who should say it.

  92. There are moments when silence is not weakness.

  93. Silence is discipline. You may know something

  94. about someone. That does not mean you must broadcast

  95. it. You may have evidence capable of embarrassing

  96. someone. That does not mean humiliation is righteous.

  97. You may have the perfect response to an insult.

  98. That does not mean you need to release it. You

  99. may be able to win the argument, but winning

  100. the argument may cost you something more valuable

  101. than the argument itself. Discipline asks, what

  102. am I trying to protect? One of the hardest disciplines

  103. is learning that you do not have to answer everything

  104. said about you. That is difficult, especially

  105. when you know the truth, especially when you

  106. possess information that could defend your reputation,

  107. especially when someone has misunderstood your

  108. motives. Everything inside you wants to respond,

  109. correct them, explain yourself, expose them,

  110. show everybody the evidence, but sometimes God

  111. says, Be still. Jesus demonstrated extraordinary

  112. restraint. Isaiah's prophecy describes him as

  113. a lamb before its shearers who did not open his

  114. mouth. That does not mean Christians should never

  115. defend themselves. There are appropriate times

  116. to answer accusations, pursue justice, establish

  117. facts, and speak truth. But there is a difference

  118. between defense governed by wisdom and reaction

  119. governed by wounded pride. One seeks truth, the

  120. other seeks retaliation. And only the Holy Spirit

  121. can sometimes show us which one is speaking.

  122. Anger wants immediate access to your mouth. Anger

  123. is not always sinful. Scripture says, be angry

  124. and do not sin. So the presence of anger is not

  125. necessarily the problem. The question is, what

  126. does anger receive permission to control? your

  127. hands, your decisions, your messages, your social

  128. media, your mouth. Anger wants immediacy. It

  129. says, say it now. Wisdom says, wait. Anger says,

  130. send the message. Wisdom says, read it tomorrow.

  131. Anger says, make sure they understand who they

  132. are dealing with. Wisdom asks, what will this

  133. accomplish? Sometimes, one of the greatest acts

  134. of self -discipline is refusing to give temporary

  135. emotion permanent vocabulary, because tomorrow

  136. your anger may be gone, but your words may still

  137. be living in somebody else's heart. We discussed

  138. Moses in our previous conversation, but look

  139. again at Numbers 20. Israel complains. Moses

  140. is frustrated. God gives Moses instructions.

  141. But when Moses stands before the people, something

  142. comes out of his mouth. Hear now, you rebels.

  143. Then Moses acts. Years of frustration appear

  144. in one moment. And this is where leadership becomes

  145. serious. Because leaders often carry accumulated

  146. pressure. People complain. People misunderstand.

  147. People criticize. People expect. People demand.

  148. And if that pressure is never surrendered to

  149. God, Eventually, it can find an exit, sometimes

  150. through the mouth. This is why leaders especially

  151. need private places of surrender, because if

  152. you don't release your frustration before God,

  153. you may release it onto people. There is another

  154. level of refinement that happens when you become

  155. a leader. When you have authority, your words

  156. carry different weight. A joke from a co -worker

  157. is one thing. The same joke from a supervisor

  158. may feel completely different. A careless statement

  159. from a stranger may disappear. A careless statement

  160. from a parent can remain in a child's memory

  161. for decades. A frustrated comment from a church

  162. member is one thing. The same statement from

  163. a spiritual leader may deeply wound someone.

  164. Authority amplifies words. Therefore, greater

  165. authority requires greater discipline. James

  166. begins his teaching with a warning. Not many

  167. of you should become teachers, for you know that

  168. we who teach will be judged with greater strictness.

  169. Why begin there? Because influence creates responsibility.

  170. The more people listen to you, the more carefully

  171. you must speak. The greater your authority, the

  172. greater your responsibility to govern your mouth.

  173. James wrote about the tongue long before smartphones,

  174. long before Facebook, long before TikTok, long

  175. before YouTube, long before comment sections.

  176. But imagine James chapter three in our generation.

  177. Today, your tongue has Wi -Fi. A reaction that

  178. once might have reached five people can reach

  179. 5 ,000. You can become angry at 10 o 'clock,

  180. write something at 10 .02, post it at 10 .03,

  181. and by 10 .10, people you have never met are

  182. participating in an emotion that may have already

  183. passed. Technology has increased the reach of

  184. the tongue, but increased reach requires increased

  185. discipline. Not everything you feel belongs online.

  186. Not every disagreement requires a post. Not every

  187. accusation requires a public response. Not every

  188. private conflict should become public content.

  189. Sometimes deleting the post is discipline. Sometimes

  190. closing the app is discipline. Sometimes writing

  191. the response and never sending it is discipline.

  192. Sometimes praying before posting is refinement.

  193. Gossip When information becomes entertainment.

  194. We also need to talk about gossip, because gossip

  195. can disguise itself as concern. I'm only telling

  196. you so you can pray. Maybe. But would you still

  197. tell them if there were no interesting details?

  198. Would you say the same thing if the person were

  199. sitting beside you? Would you want someone discussing

  200. your weakness in the same way? Gossip takes someone

  201. else's vulnerability. and turns it into conversational

  202. currency. And sometimes the greatest evidence

  203. of maturity is possessing information you have

  204. the power to spread and choosing not to. Trust

  205. requires disciplined mouths. Families require

  206. disciplined mouths. Friendships require disciplined

  207. mouths. Churches require disciplined mouths.

  208. Leadership requires disciplined mouths. But James's

  209. warning should not make us afraid of speaking,

  210. because the tongue is not only capable of destruction.

  211. Words can heal. Words can restore. Words can

  212. encourage. Words can reconcile. Words can bless.

  213. Words can teach. Words can defend someone who

  214. cannot defend themselves. Words can speak truth

  215. into confusion. Words can remind someone who

  216. has fallen that mercy still exists. Words can

  217. tell a child, I believe in you. Words can tell

  218. a spouse, I appreciate you. Words can tell someone

  219. who has failed, get up again. Words can tell

  220. someone walking through fire, you are not alone.

  221. The same mouth capable of starting fires can

  222. become an instrument of healing. And that is

  223. what refinement does. God does not simply want

  224. to silence your mouth. He wants to sanctify it.

  225. Think about Peter. Peter often spoke before thinking.

  226. He corrected Jesus. He made bold promises he

  227. could not sustain. He denied Jesus three times.

  228. Peter's mouth repeatedly revealed his impulsiveness.

  229. But then something happened. The Holy Spirit

  230. transformed Peter. And the same man, whose mouth

  231. once revealed instability stood on the day of

  232. Pentecost and proclaimed Christ with courage

  233. and clarity. Thousands responded. Think about

  234. that transformation. God did not remove Peter's

  235. voice. God refined it. The same mouth that had

  236. been associated with denial became a mouth associated

  237. with proclamation. That is redemption. God does

  238. not necessarily want to remove your personality.

  239. He wants to govern it. He doesn't necessarily

  240. want to remove your boldness. He wants to sanctify

  241. it. He doesn't necessarily want to make you silent.

  242. He wants your speech submitted to him. Can God

  243. trust you with a bigger microphone? Perhaps before

  244. asking God for greater influence, we should ask,

  245. Can God trust my mouth with greater influence?

  246. Can he trust me with information? Can he trust

  247. me with authority? Can he trust me when I am

  248. angry? Can he trust me when someone attacks my

  249. reputation? Can he trust me when I know something

  250. damaging about someone else? Can he trust me

  251. with disagreement? Can he trust me with correction?

  252. Can he trust me with a platform? Because greater

  253. visibility means greater reach. And greater reach

  254. means one spark can reach a much larger forest.

  255. Maybe God is refining your mouth because he intends

  256. to increase your voice. Before you speak, maybe

  257. we need to develop a spiritual discipline before

  258. speaking. Before you say it, ask, is it true?

  259. But don't stop there. Is it necessary? Is it

  260. mine to say? Is this the right time? Is this

  261. the right place? Is my motive restoration or

  262. retaliation? Am I speaking from wisdom or wounded

  263. pride? Will these words protect what God has

  264. entrusted to me or threaten it? Sometimes after

  265. answering those questions, you will still need

  266. to speak. Speak courageously. Speak truthfully.

  267. Speak clearly. But sometimes the Holy Spirit

  268. will whisper, don't say it. And obedience in

  269. that moment may protect something you cannot

  270. yet see. This season is not simply about becoming

  271. more religious. It is about becoming more governed

  272. by the Holy Spirit. That means refinement must

  273. reach the places where we are most reactive.

  274. Our emotions, our appetites, our relationships,

  275. our decisions, and yes, our mouth. Because what

  276. good is a powerful vision if one uncontrolled

  277. sentence can destroy the trust required to build

  278. it? What good is influence if our words continually

  279. wound the people God sends us to serve? What

  280. good is leadership if nobody feels safe around

  281. our reactions? What good is knowing scripture

  282. if our mouth humiliates people? What good is

  283. being right if the way we communicate truth continually

  284. destroys relationships? Character must reach

  285. our conversations. Maybe today God is putting

  286. his finger on your words, not to condemn you,

  287. to prepare you. Maybe there are conversations

  288. you need to stop participating in. Maybe there

  289. is someone you need to apologize to. Maybe there

  290. is information you need to stop repeating. Maybe

  291. there is a message you should not send. Maybe

  292. there is a post you should delete before publishing.

  293. Maybe there is an argument you need to stop trying

  294. to win. Maybe there is a person you need to start

  295. speaking to with greater dignity. Maybe you have

  296. used honesty as an excuse for harshness. Maybe

  297. you have used authority as permission to humiliate.

  298. Maybe your anger has had too much access to your

  299. mouth. If God reveals it, don't defend it. Remember,

  300. exposure can be mercy. Let Him refine it. James

  301. tells us that no human being can tame the tongue

  302. by human strength alone. And perhaps that is

  303. exactly where we must end. Because this is not

  304. simply another self -improvement exercise. We

  305. need the Holy Spirit. We need God to reach places.

  306. Discipline alone cannot reach. We need him to

  307. heal the wound producing the angry words. We

  308. need him to confront the pride producing the

  309. defensive words. We need him to heal the insecurity

  310. producing the boastful words. We need him to

  311. confront the jealousy producing the gossip. We

  312. need him to heal the fear producing the lies.

  313. We need him to transform the heart. Because when

  314. God changes the source, the stream begins to

  315. change. And perhaps the prayer is not simply,

  316. God control my mouth. Maybe the deeper prayer

  317. is, God refine the heart from which my words

  318. are coming. Because discipline protects vision.

  319. And sometimes protecting the vision means protecting

  320. it from our own reactions. So before you speak,

  321. pause. Before you respond, pray. Before you post,

  322. discern. Before you expose, examine your motive.

  323. Before you retaliate, remember what you are carrying.

  324. Your purpose may be more valuable than winning

  325. this argument. Your family may be more valuable

  326. than proving your point. Your testimony may be

  327. more valuable than having the last word. Your

  328. future may be more valuable than satisfying today's

  329. anger. Sometimes the strongest thing you can

  330. say is nothing. Sometimes the strongest response

  331. is restraint. Sometimes the evidence that God

  332. is refining you is that the old version of you

  333. would have responded, but the refined version

  334. knows when to remain silent. God is refining

  335. our hearts. God is refining our reactions. God

  336. is refining our words. God is refining our character.

  337. Because he is preparing us to carry something

  338. greater. The fire has reached our mouth and even

  339. here we are being refined for a purpose. This

  340. is Pomoja Ministry and in our next conversation

  341. we will go deeper into something that often happens

  342. long before the public failure. Compromise. Because

  343. collapse rarely begins on the day everybody sees

  344. it. It often begins with a small seed that somebody

  345. decided to tolerate. Conversation five, the seed

  346. that weakens resistance.