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REFINED FOR A PURPOSE — Conversation VII: The People God Uses in Your Process Some People Are Part of the Journey, Not the Destination

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pamoja Ministry. There comes a moment

  2. when you begin looking backward over your life

  3. differently. You remember people. Some loved

  4. you. Some believed in you. Some opened doors

  5. for you. Some carried you through difficult seasons.

  6. Some taught you. Some corrected you. Some disappointed

  7. you. Some betrayed you. Some made you cry. Some

  8. made you pray. Some walked beside you for years.

  9. Others appeared for only a moment. And sometimes,

  10. years later, you begin to recognize something

  11. you could not see while you were living through

  12. it. God was working through relationships too.

  13. Not because everything people did was God's will.

  14. Not because everyone who hurt you was sent by

  15. God. Not because betrayal suddenly becomes good.

  16. because something good eventually came from it,

  17. but because when your life belongs to God, no

  18. human encounter is beyond his ability to redeem

  19. and use, and perhaps some of the people you remember

  20. only by what they did to you need to be reconsidered

  21. through the larger story of what God was doing

  22. in you. Today we are talking about the people

  23. God uses in your process. Joseph's story is filled

  24. with people. When we think about Joseph, we often

  25. think about Joseph and God. Joseph received the

  26. dream. Joseph entered the pit. Joseph became

  27. a slave. Joseph entered prison. Joseph eventually

  28. reached Pharaoh's palace. But look more carefully.

  29. Joseph's journey was filled with people. Jacob

  30. loved him. His brothers hated him. The Midianite

  31. traders transported him. Potiphar purchased him.

  32. Potiphar's wife falsely accused him. The prison

  33. keeper trusted him. The cup bearer forgot him.

  34. Pharaoh eventually promoted him. Different people.

  35. Different motives. Different seasons. Different

  36. effects. But one story. And this is where Providence

  37. becomes mysterious. because some people were

  38. helping Joseph intentionally. Others were hurting

  39. him intentionally. Yet God remained sovereign

  40. over where the story was going. Joseph's brothers

  41. never said, let us help Joseph fulfill his dream.

  42. They wanted the opposite. They saw him coming

  43. and said, essentially, let's see what becomes

  44. of his dreams. They believed removing Joseph

  45. would remove the dream, but their actions eventually

  46. moved Joseph toward the geographical location

  47. where the dream would unfold. Think about that.

  48. They were fighting what they did not realize

  49. they were helping position. That does not make

  50. their betrayal righteous. Their intentions were

  51. evil. Joseph himself eventually tells them, you

  52. meant evil against me. but God meant it for good.

  53. Human intention and divine providence were operating

  54. in the same story, but they were not morally

  55. the same thing. They meant evil. God produced

  56. good. Some people will bless you. There are people

  57. God allows to enter our lives whose role is obvious.

  58. They encourage us. They believe in us. They pray

  59. for us. They support us. They correct us with

  60. love. They stand beside us when everybody else

  61. disappears. Paul had Barnabas. David had Jonathan.

  62. Moses had Aaron and Her. Ruth had Naomi. Timothy

  63. had Paul. There are seasons when God answers

  64. prayers through people. You pray, God, help me.

  65. And God sends someone who says, how can I help?

  66. You pray, God, encourage me. and someone's phone

  67. call arrives at exactly the right moment. You

  68. pray for direction and someone says something

  69. they may not even realize God will use. You are

  70. exhausted and someone helps carry the weight.

  71. Never become so spiritual that you fail to recognize

  72. when God's provision arrives wearing a human

  73. face. Sometimes the miracle is a person. Some

  74. people will correct you. Then there are people

  75. whose role is less comfortable. They tell you

  76. something you do not want to hear. Nathan stood

  77. before David. David was king. Nathan could have

  78. remained silent. But Nathan said, you are the

  79. man. Correction became part of David's refining

  80. process. We often pray, God, show me what is

  81. wrong. Then God uses someone to show us. and

  82. we become angry with the person. Sometimes the

  83. answer to your prayer for growth arrives as correction.

  84. That does not mean every criticism is from God.

  85. People can criticize from jealousy, misunderstanding,

  86. insecurity, or their own wounds. That is why

  87. discernment matters. But neither should we reject

  88. every uncomfortable voice simply because it makes

  89. us uncomfortable. Sometimes God places someone

  90. close enough to us to see what applause has prevented

  91. us from seeing. A wise person learns to ask,

  92. God, even if I dislike how this was said, is

  93. there something here you want me to examine?

  94. That is maturity. Some people will make you pray.

  95. then there are people you probably would never

  96. have selected for your story. Difficult people.

  97. Opposition. People who misunderstand you. People

  98. who challenge your patience. People whose behavior

  99. drives you back into the presence of God. And

  100. again, we need theological maturity. Do not automatically

  101. say, God sent this person to torment me. We do

  102. not know that. But we can say, God. Since this

  103. person is in this chapter of my life, do not

  104. allow this experience to be wasted. Maybe their

  105. behavior exposes your anger. Maybe their criticism

  106. exposes your insecurity. Maybe their opposition

  107. strengthens your prayer life. Maybe dealing with

  108. them teaches you boundaries. Maybe their dishonesty

  109. teaches you discernment. Maybe their rejection

  110. teaches you that your identity cannot depend

  111. upon human approval. Maybe their pressure teaches

  112. you how to remain peaceful without controlling

  113. everybody around you. You may never thank God

  114. for what somebody did wrong, but one day you

  115. may thank Him for what He developed in you while

  116. you were dealing with it. Some people teach you

  117. what not to become. Not every teacher teaches

  118. by example. Some people teach by warning you

  119. encounter a leader who humiliates people and

  120. you learn if God ever gives me authority I don't

  121. want to lead like that You experience someone's

  122. dishonesty and you decide I want integrity to

  123. define me You experience abandonment and it makes

  124. you more sensitive to people who feel forgotten

  125. You experience harshness and it develops compassion

  126. You experience betrayal. And after healing, you

  127. understand why loyalty matters. Sometimes somebody

  128. else's character becomes a mirror showing you

  129. the kind of person you refuse to become. Even

  130. that can become part of refinement. Some people

  131. are for a season. This may be difficult for some

  132. of us. We sometimes assume that because someone

  133. was important in one chapter, they must remain

  134. equally important in every chapter. But scripture

  135. shows relationships changing across seasons.

  136. There are people who help you in one place, but

  137. cannot accompany you everywhere. That does not

  138. always mean somebody did something wrong. Sometimes

  139. assignments change, geography changes, responsibilities

  140. change, capacity changes, life changes. Paul

  141. and Barnabas ministered together powerfully,

  142. yet later separated after serious disagreement.

  143. Their separation was painful enough that scripture

  144. records it, yet ministry continued. Barnabas

  145. went with Mark. Paul went with Silas. And later,

  146. Paul himself would speak positively about Mark.

  147. The story continued. Sometimes a relationship

  148. changes without requiring us to rewrite the entire

  149. relationship as a mistake. Something can have

  150. been meaningful and still have been seasonal.

  151. That is important. You do not have to demonize

  152. someone simply because the season changed. You

  153. can honor what was good without forcing what

  154. has ended. Don't force people to remain in a

  155. chapter God has closed. Sometimes we spend enormous

  156. emotional energy trying to keep people in positions

  157. they no longer occupy. We keep reopening conversations,

  158. revisiting old relationships, trying to recreate

  159. old seasons, trying to force yesterday's connection

  160. into today's assignment. But refinement sometimes

  161. includes learning to release, not in anger, not

  162. in bitterness. Not through public humiliation,

  163. but with maturity. Thank God for what was good.

  164. Learn from what was painful. Forgive what needs

  165. forgiveness. Take responsibility for what was

  166. yours. And continue walking. Because sometimes

  167. the problem is not that somebody left. The problem

  168. is that emotionally, you never allowed them to

  169. leave. Some people introduce you to the next

  170. room. Then there are relationships that appear

  171. small when they begin but become significant

  172. later Joseph met the cup bearer in prison at

  173. the time. He was simply another prisoner Joseph

  174. interpreted his dream the cup bearer was restored

  175. Then he forgot Joseph two more years passed Imagine

  176. Joseph's disappointment the person who could

  177. have helped him forgot him But when Pharaoh dreamed

  178. and nobody could interpret it, the cup bearer

  179. remembered. One relationship, one conversation,

  180. one interpretation. Years later, a door opened.

  181. You don't always know which encounter will matter

  182. later. That is why we should treat people with

  183. dignity, even when we cannot see what role they

  184. may have in our future. Not because we manipulate

  185. relationships for advancement. but because God

  186. connects stories in ways we cannot predict. And

  187. some people will forget you. This deserves attention.

  188. The cup bearer forgot Joseph, and perhaps Joseph

  189. thought, this was my opportunity. But Joseph's

  190. promotion did not depend ultimately upon the

  191. cup bearer's memory. When the appointed moment

  192. came, the memory returned. Sometimes we become

  193. frustrated because somebody who could help us

  194. does not help us. They forgot. They moved on.

  195. They didn't make the call. They didn't recommend

  196. us. They didn't open the door. But if God has

  197. attached purpose to your life, your future is

  198. not imprisoned inside another person's willingness

  199. to remember you. People can forget you. God does

  200. not. And when the right moment arrives, God knows

  201. how to bring your name into rooms you cannot

  202. enter by yourself. Remember this principle. Don't

  203. build your purpose around people. This is where

  204. balance becomes necessary. People matter. Relationships

  205. matter. Community matters. Mentorship matters.

  206. Family matters. Friendship matters. But people

  207. are not God. Do not make somebody so important

  208. to your future that their departure convinces

  209. you your purpose departed with them. Joseph's

  210. brothers could not cancel his dream. Potiphar's

  211. wife could not cancel his dream. The prison could

  212. not cancel his dream. The cup bearer's forgetfulness

  213. could not cancel his dream. Because the dream

  214. did not originate with them. What people did

  215. not give you People do not have ultimate authority

  216. to take away from you. If God entrusted the purpose,

  217. remain faithful to God. But there is another

  218. side. Be careful who you give access to. Not

  219. everybody should have equal access to your life.

  220. We learned in conversation five. Bad company

  221. can water bad seeds. First, Corinthians 1533.

  222. warns that bad company corrupts good character.

  223. Jesus loved everybody. But Jesus did not give

  224. everybody the same level of access. There were

  225. crowds. There were disciples. There were the

  226. twelve. And there were moments when Peter, James,

  227. and John were brought even closer. Love can be

  228. universal. Access should be discerning. You can

  229. forgive someone without restoring the same level

  230. of access. You can love someone without allowing

  231. them to influence your decisions. You can pray

  232. for someone without making them your counselor.

  233. You can wish someone well without bringing them

  234. back into a place where they repeatedly weakened

  235. your boundaries. Refinement includes learning

  236. who can speak into your life. Maybe instead of

  237. asking only, do I like this person? Ask, what

  238. does this relationship produce in me? Does it

  239. strengthen my faith? Does it encourage integrity?

  240. Does it respect my marriage? Does it strengthen

  241. my discipline? Does it challenge me toward purpose?

  242. Can this person correct me? Can I tell them the

  243. truth? Can they tell me the truth? Or does this

  244. relationship continually normalize compromise,

  245. feed resentment, encourage gossip, weaken boundaries,

  246. increase secrecy, pull me away from prayer, make

  247. disobedience easier, relationships are seeds

  248. too, and relationships produce harvests. God

  249. may use people without allowing them to stay.

  250. Here is something else we need to understand.

  251. Someone can be important to your process without

  252. being permanent in your life. The person who

  253. helped you through one valley may not be assigned

  254. to your next mountain. The person who introduced

  255. you to something may not be the person who helps

  256. you build it. The person who taught you one lesson

  257. may not remain for the entire journey. And sometimes

  258. we dishonor a season because we demand permanence

  259. from something God used temporarily. Instead,

  260. learn to say, Thank you, God, for what this relationship

  261. produced during its season. And when appropriate,

  262. release it peacefully. A question remains. What

  263. about the people who hurt you? Now we arrive

  264. at the hardest category. What about betrayal?

  265. What about false accusation? What about rejection?

  266. What about somebody who intentionally tried to

  267. harm you? Joseph eventually stood before the

  268. brothers who sold him. He now possessed authority.

  269. He could retaliate. He could imprison them. He

  270. could humiliate them. Instead, Joseph had developed

  271. enough perspective to say, you meant evil against

  272. me, but God meant it for good. Notice what Joseph

  273. did not say. He did not say, what you did was

  274. good. He called it evil. But he also understood

  275. something greater. Their intention did not determine

  276. his ending. That is freedom. When you can acknowledge

  277. what happened without allowing what happened

  278. to become the final interpretation of your life.

  279. They may have meant harm, but they do not own

  280. the conclusion. Don't give your enemies too much

  281. credit. Sometimes we talk more about what enemies

  282. are doing than what God is doing. The enemy blocked

  283. me. The enemy attacked me. The enemy delayed

  284. me. The enemy sent this person. The enemy closed

  285. this door. And eventually our theology makes

  286. the enemy sound almost sovereign. He isn't. Joseph's

  287. brothers had intentions. Potiphar's wife had

  288. intentions. The cup bearer had failures. But

  289. above all of those human decisions stood the

  290. providence of God. This doesn't mean God approved

  291. their actions. It means their actions were incapable

  292. of overthrowing his redemptive purpose. That

  293. is a very different kind of confidence. Maybe

  294. you don't understand their role yet. Some relationships

  295. only make sense later. Joseph could not fully

  296. interpret his brother from inside the pit. He

  297. could not fully interpret Potiphar's house from

  298. inside the prison. He could not fully interpret

  299. the cupbearer's forgetfulness during those additional

  300. years of waiting. But eventually, perspective

  301. changed, and maybe there are people in your story

  302. you cannot interpret yet. Don't rush. Don't make

  303. permanent theological conclusions from temporary

  304. pain. You may not know yet what God is producing.

  305. You may not know what this relationship is teaching

  306. you. You may not know what boundary is being

  307. developed. You may not know what prayer life

  308. is being born. You may not know what discernment

  309. is being sharpened. You may not know what future

  310. person will benefit from what you are learning

  311. today. You are still inside the chapter. This

  312. principle remains true. God uses people, but

  313. God remains the source. So appreciate the people

  314. who bless you. Honor the people who support you.

  315. Listen to wise correction. Forgive those who

  316. hurt you. establish boundaries where necessary,

  317. release relationships whose seasons have ended,

  318. learn from difficult people, and remain open

  319. to the new people God may bring into your life.

  320. But never confuse the instrument with the source.

  321. People can help you. God is your source. People

  322. can encourage you. God is your source. People

  323. can open doors. God is your source. People can

  324. recommend you God is your source People can forget

  325. you God is still your source People can walk

  326. away God is still your source People can misunderstand

  327. you God is still your source People can even

  328. intentionally oppose you God remains your source

  329. You have been refined through relationships Maybe

  330. some of the greatest refining fires of your life

  331. came through people. They exposed your impatience.

  332. They exposed your need for approval. They exposed

  333. your anger. They exposed your fear of rejection.

  334. They exposed your inability to establish boundaries.

  335. They exposed your tendency to retaliate. But

  336. perhaps God is using those experiences to produce

  337. something different now. wisdom, discernment,

  338. boundaries, forgiveness, patience, humility,

  339. compassion, dependence upon Him. You cannot always

  340. choose who enters the story. But by the grace

  341. of God, you can choose what the experience produces

  342. in you. So don't waste the relationship. Don't

  343. waste the disappointment. Don't waste the correction.

  344. Don't waste the encouragement. Don't waste the

  345. betrayal. Don't waste the support. Don't waste

  346. the lesson. Bring all of it before God and ask,

  347. God, what are you teaching me through this? Because

  348. some people will bless you. Some will correct

  349. you. Some will challenge you. Some will make

  350. you pray. Some will teach you boundaries. Some

  351. will introduce you to another room. Some will

  352. stay. Some will leave. but none of them possess

  353. final authority over your purpose. God does.

  354. And when your life is surrendered to Him, He

  355. is able to take even the relationships you did

  356. not understand and weave their lessons into the

  357. person you are becoming. You are learning. You

  358. are discerning. You are forgiving. You are establishing

  359. boundaries. You are becoming wiser about access.

  360. You are becoming less dependent upon human approval.

  361. You are becoming more dependent upon God. You

  362. are being refined for a purpose. This is Pomoja

  363. Ministry. And in our next conversation, we will

  364. discover that sometimes God does not only use

  365. people to move us. Sometimes he uses discomfort.

  366. Because there are places we would remain forever

  367. if staying there continued to feel comfortable.