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REFINED FOR A PURPOSE — Conversation VIII WHEN GOD MAKES THE PLACE UNCOMFORTABLE

PAMOJA PODCAST | PAMOJA MINISTRY, A LIFE OF CHRIST INTERNATIONAL MINISTRIES

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  1. Welcome to Pomoja Ministry. In our last conversation,

  2. we talked about the people God uses in our process.

  3. Some encourage us. Some correct us. Some support

  4. us. Some challenge us. Some teach us boundaries.

  5. Some are part of our journey for a season. And

  6. we discovered that although people can play important

  7. roles in our lives, people are not our source.

  8. God is our source. But today, I want us to go

  9. one step further. Because sometimes God doesn't

  10. only use people. Sometimes He uses places. Sometimes

  11. He uses circumstances. Sometimes He uses discomfort.

  12. There are places we would probably remain forever

  13. if they continued to feel comfortable. There

  14. are seasons we would never leave if nothing disturbed

  15. us. There are environments we have outgrown.

  16. But because they are familiar, we keep trying

  17. to remain there. And sometimes we pray, God,

  18. make this comfortable again, while God may be

  19. saying, I am trying to move you. Today, we are

  20. talking about when God makes the place uncomfortable.

  21. Be careful, comfort can become a cage. Comfort

  22. is not evil. Rest is biblical. Peace is a blessing.

  23. Stability is valuable. But comfort becomes dangerous

  24. when it makes us resistant to movement. Sometimes

  25. we become so comfortable with what God did yesterday

  26. that we stop asking what He is doing today. We

  27. know the people. We know the system. We know

  28. the routine. We know what to expect. And even

  29. when we sense that something is changing, familiarity

  30. tells us, stay here. Because moving requires

  31. faith, moving requires uncertainty, moving requires

  32. releasing what we know, and sometimes the place

  33. that no longer fits our purpose still feels safer

  34. than the place God is calling us toward. So God

  35. may allow circumstances that force us to confront

  36. a question we have been avoiding. Is my season

  37. here ending? Israel became comfortable in Egypt.

  38. Israel's relationship with Egypt did not begin

  39. with slavery. That is important. Joseph's family

  40. came to Egypt during famine. Egypt was initially

  41. a place of preservation. There was food there.

  42. There was protection there. There was provision

  43. there. There was survival there. Egypt was an

  44. answer to a crisis. But generations passed. Joseph

  45. died. A new Pharaoh arose who did not know Joseph

  46. and the place that once preserved Israel eventually

  47. became the place that oppressed Israel. That

  48. teaches us something important. A place can be

  49. right for one season and wrong for another. Something

  50. does not have to have been a mistake simply because

  51. its season eventually ends. Egypt had served

  52. a purpose. But Egypt was never the promise. And

  53. sometimes we confuse the place where God preserved

  54. us with the place where God intends us to remain

  55. permanently. Then the cry changed. Exodus tells

  56. us that Israel groaned because of their slavery.

  57. They cried out. And their cry went up to God.

  58. God heard them. God remembered His covenant.

  59. God saw them. And God knew. Notice what suffering

  60. did. used to cry. The environment became so uncomfortable

  61. that Israel began crying for deliverance. And

  62. sometimes there are prayers that comfort never

  63. teaches us to pray. There are cries that only

  64. come when remaining where we are becomes unbearable.

  65. This does not mean God delights in suffering,

  66. but it means suffering does not have to be wasted.

  67. Sometimes pain awakens something. Sometimes pressure

  68. exposes that we have settled. Sometimes discomfort

  69. reminds us, this cannot be all God has for me.

  70. Sometimes the place that saved you cannot take

  71. you where you are going. Egypt preserved Israel

  72. during famine, but Egypt could not fulfill Israel's

  73. covenant destiny. There was a promised land ahead.

  74. That means Israel eventually had to leave the

  75. very place that once saved them from starvation.

  76. Think about that. Sometimes we become emotionally

  77. attached to something because we remember what

  78. it did for us. A job helped you through a difficult

  79. season. A relationship carried you through loneliness.

  80. A church helped you heal. A city gave you opportunity.

  81. A position gave you stability. A particular environment

  82. protected you when you needed protection, and

  83. all of that may have been real, but gratitude

  84. for what something was should not prevent discernment

  85. about what its season is now. You can thank God

  86. for Egypt and still leave Egypt. Then Pharaoh

  87. became part of the pressure. When God sent Moses

  88. to Pharaoh, Pharaoh resisted. Again, and again.

  89. Then Israel finally left, but Pharaoh changed

  90. his mind and pursued them. Now Israel had Pharaoh

  91. behind them and the Red Sea in front of them.

  92. There was no comfortable option. They could not

  93. simply return to yesterday. They could not manufacture

  94. tomorrow. They had to depend upon God, and God

  95. opened the sea. Sometimes the pressure behind

  96. you becomes part of what prevents you from returning

  97. to a place God is bringing you out of. There

  98. are moments when God allows yesterday to become

  99. so uncomfortable that going backward no longer

  100. feels like safety. And perhaps some of us have

  101. been praying, God, remove the pressure. While

  102. God is using the pressure to teach us, stop looking

  103. backward. But not every uncomfortable situation

  104. means leave. We need wisdom here. This is extremely

  105. important. We cannot teach that every difficult

  106. job means God wants you to resign. Every difficult

  107. marriage means God wants you to leave. Every

  108. church disagreement means God wants you somewhere

  109. else. Every conflict means a season has ended.

  110. Every uncomfortable relationship means somebody

  111. needs to disappear. Sometimes discomfort means

  112. stay and grow. Sometimes it means stay and confront.

  113. Sometimes stay and forgive. Sometimes stay and

  114. develop discipline. Sometimes stay and learn

  115. patience. And sometimes move. The question is

  116. not simply Am I uncomfortable? The question is,

  117. God, what are you saying through the season?

  118. That requires discernment. Jonah was uncomfortable

  119. too. This distinction matters because sometimes

  120. discomfort is not God moving us forward. Sometimes

  121. discomfort is the consequence of moving in the

  122. wrong direction. Jonah received instruction,

  123. go to Nineveh. Jonah went toward Tarshish. Then

  124. came the storm. That storm was not confirmation

  125. that Tarshish was difficult. It was interruption.

  126. So we must never interpret circumstances without

  127. prayer and scripture. Not every closed door means

  128. no. Not every open door means yes. Not every

  129. storm means attack. Not every easy road means

  130. God's will. Not every difficult road means you

  131. missed God. We need discernment. Sometimes God

  132. uses discomfort to move us forward. Sometimes

  133. he uses discomfort to turn us around. The important

  134. thing is learning to hear him. God may disturb

  135. what you have settled into. There are moments

  136. when we stop moving because something has become

  137. good enough. Not God's best, just familiar enough.

  138. predictable enough, safe enough, and purpose

  139. becomes secondary to security. Then something

  140. changes. The environment changes. The leadership

  141. changes. The opportunity changes. The relationship

  142. changes. The resources change. The door that

  143. used to open easily becomes difficult. And immediately

  144. we assume something is wrong. Maybe. But sometimes

  145. something is changing because your season is

  146. changing. What if God is allowing you to become

  147. uncomfortable because comfort has become stronger

  148. than calling? Abraham had to leave. God told

  149. Abram, go from your country, your people and

  150. your father's household to the land I will show

  151. you. Notice, God did not initially give Abraham

  152. the entire map. He gave him direction. Go. There

  153. are seasons when purpose requires leaving familiarity

  154. before you possess complete information about

  155. the destination. That requires faith. We want,

  156. God, show me everything, show me where, show

  157. me how, show me when, show me who will help me,

  158. show me how it will end, then I will move. But

  159. sometimes God says, move, and I will show you.

  160. That is uncomfortable, but faith often begins

  161. where certainty ends. Joseph's places kept changing.

  162. Think again about Joseph, his father's house,

  163. the pit, Potiphar's house, prison, the palace.

  164. Every place was different, and every place developed

  165. something. At home, Joseph had the dream. In

  166. Potiphar's house, he learned responsibility.

  167. In prison, he exercised leadership without status.

  168. In the palace, those earlier lessons suddenly

  169. mattered. What looked like disconnected places

  170. were actually forming one person. Joseph did

  171. not know while managing Potiphar's household

  172. that one day he would manage Egypt's resources.

  173. But God knew. This is why you must be careful

  174. about despising temporary places. Temporary does

  175. not mean meaningless. Maybe you are not where

  176. you ultimately belong. But there may still be

  177. something where you are that you need for where

  178. you are going. Don't leave before you learn.

  179. This is another danger. Sometimes we become so

  180. focused on leaving an uncomfortable season that

  181. we fail to receive what the season came to teach.

  182. We say, God, get me out. And perhaps God is saying,

  183. before I get you out, I need to get something

  184. out of you. Maybe impatience. Maybe pride. Maybe

  185. fear. Maybe dependency upon people's approval.

  186. Maybe lack of discipline. Maybe inability to

  187. work with difficult people. Maybe an uncontrolled

  188. tongue. Maybe poor boundaries. Maybe insecurity.

  189. Because if God changes the location without changing

  190. the person, sometimes we simply recreate the

  191. same problem in a new place. You can leave Egypt

  192. geographically while Egypt remains inside you.

  193. And Israel demonstrated this repeatedly in the

  194. wilderness. Their bodies had left Egypt. But

  195. when pressure came, their minds kept saying,

  196. let's go back. God was not only taking Israel

  197. out of Egypt. He had to take Egypt out of Israel,

  198. that is, refinement. The wilderness was not the

  199. destination. But neither was the wilderness the

  200. promise. This matters, too. Some Christians become

  201. so accustomed to suffering that they almost develop

  202. a theology of permanent wilderness. No. There

  203. was purpose in the wilderness. There was manna.

  204. There was revelation. There was dependence. There

  205. was discipline. There was preparation. But there

  206. was also a promised land ahead. Do not make a

  207. permanent home in a place God intended as preparation.

  208. The wilderness teaches you how to depend upon

  209. God, but eventually dependence must accompany

  210. you into promise. Sometimes the old place no

  211. longer fits. Sometimes you recognize that a season

  212. is ending because what once fit no longer fits.

  213. The grace for it feels different. The assignment

  214. feels complete. Your priorities have changed.

  215. God has developed new capacity. New responsibility

  216. is emerging. The old environment cannot accommodate

  217. what is growing. And this is where fear becomes

  218. loud. Because even an uncomfortable familiar

  219. place can feel safer than an unfamiliar promise.

  220. Israel literally said, let's go back to Egypt.

  221. Why? Because slavery was familiar, promise was

  222. uncertain. That is one of the strangest tendencies

  223. of human nature. We can prefer familiar bondage

  224. to unfamiliar freedom. Refinement teaches us

  225. to trust God beyond familiarity. Sometimes God

  226. uses opposition to keep you moving. There were

  227. moments throughout Israel's history when opposition

  228. drove them back toward dependence upon God. The

  229. book of Judges repeatedly shows Israel wandering,

  230. experiencing oppression, crying to God, and being

  231. delivered. Again, we must not turn every enemy

  232. into somebody God personally assigned to our

  233. lives. But scripture clearly shows that God can

  234. use even opposition within his disciplinary and

  235. redemptive purposes. Sometimes the very thing

  236. you wish would disappear is exposing how far

  237. you have drifted from prayer. Sometimes pressure

  238. restores priorities. Sometimes opposition reveals

  239. where you place too much confidence in yourself.

  240. Sometimes the situation you hate has you praying

  241. again, reading scripture again, seeking God again.

  242. reconsidering your decisions, reordering your

  243. life. And then years later, you realize the situation

  244. was painful, but God refused to waste the pain.

  245. Psalm 100, 1967 says, I obeyed. Then verse 71

  246. says, It was good for me to be afflicted so that

  247. I might learn your decrees. The psalmist is not

  248. saying pain itself is wonderful. He is recognizing

  249. what God produced through it. Something changed.

  250. Direction changed. Priorities changed. Obedience

  251. changed. And maybe that is somebody's testimony.

  252. Before this happened, I barely prayed. Before

  253. this happened, I ignored warning signs. Before

  254. this happened, I was too comfortable. Before

  255. this happened, my priorities were confused. Before

  256. this happened, I thought I could handle everything

  257. myself. Then the fire came, and I began seeking

  258. God differently. I love this statement from Pastor

  259. Lawson Whitson from New Life Church of Jesus

  260. Christ in Concord, North Carolina. If it made

  261. you pray, it wasn't bad at all. So perhaps we

  262. can say it this way. If what was meant to break

  263. you drove you back to prayer, evil did not get

  264. the final word. If the difficult season restored

  265. your priorities, pain did not get the final word.

  266. If losing something taught you what truly mattered,

  267. loss did not get the final word. If rejection

  268. pushed you toward the identity God had already

  269. given you, Rejection did not get the final word.

  270. If discomfort moved you from a place where you

  271. had settled, discomfort did not get the final

  272. word. God is still writing. Remember this principle.

  273. Don't curse the place that prepared you. One

  274. day Joseph could look backward differently. The

  275. pit was terrible. Slavery was terrible. False

  276. accusation was terrible. Prison was terrible.

  277. But none of those places became wasted places.

  278. Each chapter contributed something. And perhaps

  279. there are places in your story you currently

  280. hate. Don't romanticize them. Don't call evil

  281. good. But don't conclude too quickly that nothing

  282. valuable can come from them. You may one day

  283. discover that you learned something there you

  284. needed somewhere else. the patience, the discipline,

  285. the leadership, the discernment, the prayer life,

  286. the boundaries, the humility, the resilience,

  287. the dependence upon God. The place may have been

  288. temporary, but the lesson may become permanent.

  289. Maybe, only maybe, God is moving you. So ask

  290. yourself, am I fighting to remain somewhere because

  291. God is telling me to stay? or because I am afraid

  292. to move? Am I calling something spiritual warfare

  293. when perhaps a season is ending? Am I trying

  294. to reopen a door God allowed to close? Am I asking

  295. God to restore comfort when He is developing

  296. movement, but also ask, am I trying to leave

  297. simply because staying requires maturity? Am

  298. I interpreting correction as rejection? Am I

  299. running from a place God is using to develop

  300. me? Those questions require prayer. They require

  301. scripture. They require the Holy Spirit. They

  302. require wisdom. Because the goal is not simply

  303. to escape discomfort. The goal is to remain aligned

  304. with purpose. Maybe the place is not the purpose.

  305. Egypt was not Israel's purpose. The wilderness

  306. was not Israel's purpose. The pit was not Joseph's

  307. purpose. Potiphar's house was not Joseph's final

  308. purpose. Prison was not Joseph's final purpose.

  309. Those were places within the process. Do not

  310. confuse your current location with the conclusion

  311. of your story. Maybe you are in a place of preparation.

  312. Maybe a place of correction. Maybe a place of

  313. healing. Maybe a place of waiting. Maybe a place

  314. where God is teaching you what you will need

  315. later. Maybe a place you are being prepared to

  316. leave. But wherever you are, ask, God, what is

  317. this season producing in me? Because if God is

  318. refining you there, the place is not wasted.

  319. Sometimes, God makes the place uncomfortable.

  320. Maybe you have been asking God, Why did this

  321. change? Why did something that once felt peaceful

  322. become difficult? Why did something that once

  323. fit suddenly feel too small? Why did circumstances

  324. shift? Why did the old place stop feeling like

  325. home? Sometimes there is no simple answer, but

  326. sometimes God is moving you. Not because the

  327. previous season was necessarily bad, but because

  328. its assignment may be complete. The place that

  329. preserved you may not be the place that fulfills

  330. you. The place that healed you may not be the

  331. place where you build. The place where you learned

  332. may not be the place where you lead. The place

  333. where you were hidden may not be the place where

  334. you remain. And sometimes, God must disturb what

  335. we have settled into, because purpose is calling

  336. us forward. So don't worship comfort. Don't worship

  337. familiarity. Don't worship stability. Worship

  338. God. If he says stay, stay faithfully. If he

  339. says grow, grow patiently. If he says wait, wait

  340. faithfully. If he says return, return humbly.

  341. And if he says move, move courageously. Because

  342. sometimes the discomfort is not evidence that

  343. God has abandoned you. Sometimes it is evidence

  344. that the season is changing. You are not being

  345. destroyed. You are being repositioned. You are

  346. not being forgotten. You are being prepared.

  347. You are not wandering without purpose. God is

  348. teaching you to discern His movement. And even

  349. in uncomfortable places, you are being refined

  350. for a purpose. This is Pomoja Ministry. And in

  351. our next conversation, we will go even deeper

  352. into Joseph's revelation. Because eventually

  353. Joseph looked at the people who betrayed him

  354. and understood something extraordinary. They

  355. had an intention, but God had a purpose. Conversation

  356. 9. You meant it for evil, but God meant it for

  357. good.