Sermon
REFINED FOR A PURPOSE — Conversation IX YOU MEANT IT FOR EVIL, BUT GOD MEANT IT FOR GOOD
Publisher transcript
Transcript
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Welcome back to our continuing conversation on
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Refine for a Purpose. In our last conversation,
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we talked about the places and circumstances
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God can use in our process. Sometimes the place
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that once preserved us is not the place where
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God intends us to remain. Sometimes God says,
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stay and grow. Sometimes stay and forgive. Sometimes
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stay and learn. sometimes wait, and sometimes
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move. We discovered that discomfort does not
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always mean that something has gone wrong. Sometimes
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discomfort can become part of God's process of
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preparation and repositioning. And we learned
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not to judge a season simply by how uncomfortable
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it feels, but to ask, God, what are you saying
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through this season? Because temporary, does
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not mean meaningless. And sometimes, before God
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changes the place around us, there is something
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He wants to change within us. But today, I want
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us to go one step further. Because there are
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moments in life when you look at what happened
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to you and there is simply no way to call it
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good. It hurt. It disappointed you. Someone betrayed
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you. Someone lied about you. Someone walked away
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from you. Someone deliberately tried to hurt
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you. You lost something you thought you needed.
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A door closed that you desperately wanted to
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remain open. You made decisions you wish you
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could change. You experienced seasons that left
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you asking God, why did you allow this? And sometimes,
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as Christians we rush too quickly to say, everything
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happens for a reason. But when you are the person
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going through it, that sentence can feel very
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different. because some things really were meant
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for evil. Joseph never denied that. When he finally
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stood before the brothers who had betrayed him,
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he did not rewrite history. He did not call their
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betrayal love. He did not pretend that selling
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him into slavery was necessary behavior. He did
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not excuse what they had done. He looked directly
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at them and said, you meant evil against me.
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but God meant it for good. Genesis 50 -20. There
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are two intentions in that sentence. You meant
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it. God meant it. The same event. Two different
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intentions. And that distinction changes everything.
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And that is where I want us to continue today.
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Because perhaps there are things in your life
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that you have been interpreting only according
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to what people intended. You know what they wanted.
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You know what they tried to do. You know what
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happened. You know how much it hurt. But maybe
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you still don't know what God intends to do with
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it. So today, our continuing conversation on
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refining for a purpose is, you meant for evil,
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but God meant it for good. And now, listen to
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me carefully. They had a plan, but God had a
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purpose. Joseph's brothers had a plan. Originally,
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Some wanted to kill him. Eventually, they sold
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him. They wanted to remove him. They wanted to
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silence the dream. They wanted Joseph out of
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their lives. From their perspective, getting
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rid of Joseph would solve the problem. But they
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did not understand something. They could touch
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Joseph. But they could not cancel what God had
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spoken concerning Joseph. They could remove his
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coat. They could throw him into the pit. They
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could sell him to strangers. They could separate
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him from his father. They could change his immediate
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circumstances. But they could not separate him
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from the purpose of God. And perhaps that is
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where somebody listening to me today needs to
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begin. People can make decisions that affect
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your life. People can hurt you. People can reject
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you. People can lie about you. People can misunderstand
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you. People can close doors People can even temporarily
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change your circumstances, but nobody possesses
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enough authority to rewrite what God has purposed
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concerning your life and understand me carefully.
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That does not mean everything people do to you
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comes from God. Joseph did not call their betrayal
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good. Their intention was evil. God's intention
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was good. That distinction matters. Christianity
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does not require us to call evil good. in order
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to believe in the providence of God. Their intentions
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do not have to become God's intentions for God
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to remain sovereign over the outcome. And now
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consider this. The pit didn't look like purpose.
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We know Joseph's ending. That makes his story
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easier for us to read. We know Egypt is coming.
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We know Pharaoh is coming. We know promotion
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is coming. We know the famine is coming. We know
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his brothers will eventually stand before him,
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but Joseph didn't know any of that while he was
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sitting in the pit. And that is important, because
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providence usually makes more sense looking backward
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than living forward. When you're in the pit,
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all you see is the pit. When you're serving in
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Potiphar's house, you don't necessarily know
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why you're there. When you're falsely accused,
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You don't see how the accusation fits anything
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God promised. When you're sitting in prison after
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doing the right thing, you may even begin wondering
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whether doing the right thing was worth it. But
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God was working through a story Joseph could
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not yet understand. The pit moved Joseph toward
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Egypt. Egypt moved Joseph into Potiphar's house.
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Potiphar's house developed responsibility. The
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false accusation moved Joseph into prison. Prison
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connected Joseph with Pharaoh's officials. One
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encounter in prison eventually created a connection
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to Pharaoh. And Pharaoh positioned Joseph exactly
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where he needed to be before the famine arrived.
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Joseph couldn't see the chain while he was living
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inside it. But God could. And maybe that is where
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you are right now. Maybe you are looking at one
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piece of your life and trying to understand the
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entire picture. But hear me, you don't know what
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God is working behind the scenes. This is where
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faith becomes difficult. We want God to explain
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himself while he is working. We want to know
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why this, why now, why them? Why did you allow
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it? Why didn't you stop it? Why did that door
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close? Why did I have to experience that disappointment?
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Why did I have to go through this particular
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fire? But sometimes God does not give us the
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explanation while the story is unfolding. Sometimes
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he asks us to trust the author while he is still
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writing. Joseph spent years living inside circumstances
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that seemed completely disconnected from his
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dream. Yet heaven had not forgotten Joseph. God
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was working behind scenes Joseph could not see.
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And while Joseph was being prepared, God was
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also preparing circumstances around him. A famine
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Joseph knew nothing about was coming. A nation
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would need administration. His family would need
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preservation. Entire populations would need food.
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And suddenly we discover that the dream God had
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given Joseph years earlier was connected to something
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much larger than Joseph's personal success. Joseph
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may initially have understood the dream in terms
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of what would happen to him. Eventually he discovered
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that his position was about what God intended
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to accomplish through him. Listen again to Genesis
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50 -20. There it is, purpose. God wasn't merely
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trying to make Joseph successful. God was positioning
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Joseph to preserve lives, and this is important
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because sometimes your purpose is bigger than
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your pain. Think about Joseph arriving at the
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palace. Imagine if Joseph had arrived there bitter.
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Imagine a wounded man with enormous authority.
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Imagine a betrayed man controlling the food supply.
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Imagine a man carrying unresolved hatred suddenly
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possessing governmental power. Joseph could have
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become dangerous. He eventually possessed enough
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authority to retaliate against the very people
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who had hurt him. But perhaps this is another
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reason the refining process mattered. God wasn't
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simply bringing Joseph to power. God was developing
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the man who would know what to do with power
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when he received it. The pit was doing something.
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Potiphar's house was doing something. The false
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accusation was doing something. The prison was
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doing something. The waiting was doing something.
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God was developing character while positioning
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purpose. And eventually, Joseph could stand before
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the very people who had hurt him while possessing
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enough authority to destroy them. and choose
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preservation instead. That is refinement. The
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greatest evidence that Joseph had been transformed
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wasn't merely that he reached the palace, it
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was what kind of man stood in the palace once
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he got there. And this is why I keep telling
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you throughout this season, God doesn't waste
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the fire. Some fires come through opposition,
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some through disappointment, some through consequences,
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some through our own mistakes. Some through circumstances
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completely beyond our control. And we must be
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careful here. Romans 8 28 does not tell us that
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everything that happens to us is good. It tells
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us that all things work together for good to
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those who love God and are called according to
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His purpose. There is a difference. The betrayal
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wasn't good. The slavery wasn't good. The false
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accusation wasn't good. The imprisonment wasn't
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good. But God was able to take what was not good
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and weave it into something that Ultimately served
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his purpose that is Providence God does not need
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evil to become good in order to bring good out
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of it And that means you don't have to rename
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what hurt you you don't have to pretend betrayal
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wasn't betrayal You don't have to call injustice
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justice. You don't have to pretend your mistake
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wasn't a mistake You don't have to deny your
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disappointment. You can acknowledge what happened
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and still declare, this will not have the final
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word over my life. But now I want to take this
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somewhere even more personal. Because sometimes
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the fire wasn't started by somebody else. Sometimes
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we participated in creating it. And somebody
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needs to hear this. Even your failure doesn't
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automatically exempt you from purpose. Sometimes
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we made the wrong decision. Sometimes we spoke
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when we should have remained quiet. Sometimes
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we trusted the wrong person. Sometimes pride
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influenced us. Sometimes anger controlled us.
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Sometimes we ignored wisdom. Sometimes we compromised.
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Sometimes we simply messed up. And afterward
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we wonder, have I destroyed God's purpose for
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my life? But scripture repeatedly shows us something
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remarkable. God knew the weaknesses of the people
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he called before he called them. God knew Abraham
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would struggle. God knew Jacob's character. God
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knew Moses would become angry. God knew David
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would fail. God knew Peter would deny Jesus.
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Jesus even told Peter beforehand that before
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the rooster crowed, Peter would deny him three
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times. And yet Jesus could still speak about
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Peter's future. Why? Because Peter's failure
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surprised Peter. It did not surprise Jesus. Now
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hear me carefully. This is not permission to
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sin. This is not an excuse for irresponsibility.
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Choices have consequences. Sin requires repentance.
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Character requires correction. And sometimes
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restoration requires a painful process. But God's
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foreknowledge means He does not suddenly discover
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our weaknesses after calling us. He already knew.
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And somehow, through mercy, correction, repentance,
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discipline, grace, and refinement, God continues
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His work. Look at Jacob. Because sometimes, your
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name doesn't have to become your destiny. Jacob's
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life carried struggle, manipulation, deception,
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and running. He deceived. He was deceived. He
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manipulated. He struggled. But eventually, Jacob
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had an encounter with God. And God changed his
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name. Israel. The man who entered that encounter
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was not supposed to leave exactly as he entered.
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That is refinement. Sometimes God doesn't merely
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want to change your circumstances. He wants to
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change the person walking through those circumstances.
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Because one of the greatest dangers would be
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arriving at your purpose. carrying the same character
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that could destroy it. And this is why I need
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somebody listening to me today to stop making
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permanent conclusions about temporary chapters.
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Stop writing the final chapter in the middle
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of the story. The pit feels permanent. The prison
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feels permanent. The rejection feels permanent.
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The failure feels permanent. The disappointment
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feels permanent. And we begin saying, my life
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is over. I missed God. I will never recover.
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This destroyed everything. But Joseph teaches
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us something different. Joseph could have called
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the pit the ending. It wasn't. He could have
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called slavery the ending. It wasn't. He could
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have called the false accusation the ending.
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It wasn't. He could have called prison the ending.
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It wasn't. Even being forgotten by the cup bearer
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wasn't the ending. There was still another chapter,
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and somebody needs to hear me. There is still
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another chapter. You cannot judge the entire
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book from the chapter you're currently living.
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Because sometimes, purpose finally explains what
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pain could not. Years later, Joseph could connect
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the pieces. He could look backward and understand.
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If I had never reached Egypt, I would not have
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been positioned here. If I had never encountered
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Pharaoh's officials, the connection might never
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have happened. If I had not learned stewardship
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along the way, I might not have been prepared
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to manage what Pharaoh eventually placed under
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my authority. What looked disconnected was connected.
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What looked wasted was being used. What looked
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like delay contained preparation. What looked
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like rejection contained redirection. and what
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somebody intended as destruction became part
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of the road toward preservation. That is why
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Joseph could finally say, you meant it for evil,
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but God meant it for good. Not because evil became
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good, but because evil could not defeat God's
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purpose. Still, I want to be careful, because
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maybe you are listening to me and saying, Barry,
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I still don't understand what God is doing. And
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maybe you don't. Maybe you don't have enough
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information yet. There are chapters of your life
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you may still not understand. Don't force an
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explanation. Don't manufacture a testimony before
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the testimony is complete. Maybe you're still
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somewhere between the pit and the palace. Maybe
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you are doing the right thing and still experiencing
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consequences you don't understand. Maybe you're
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asking God what any of this has to do with your
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calling. Joseph's life gives us permission to
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say, I don't understand yet. Faith doesn't require
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you to know everything God is doing. Faith requires
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trusting Him while you don't. Because what you
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can see today is only one piece of a story God
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sees completely. And this brings us back to where
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we started. You are being refined for a purpose.
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Maybe the question isn't only God. When are you
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getting me out? Maybe there is another question.
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God, what are you producing in me while I'm here?
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What are you correcting? What are you strengthening?
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What are you teaching me? What must I leave behind?
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What kind of person must I become for what you
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are preparing me to carry? Because Joseph didn't
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simply come out of the prison. Joseph came out
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prepared for Pharaoh. And that realization prepares
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us for our next conversation. Because if God
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can turn what was meant for evil toward his purpose,
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then we must eventually ask, what kind of person
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does that purpose require me to become? Joseph
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reached tremendous responsibility. Daniel reached
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extraordinary influence. Job was trusted through
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extraordinary testing. Samuel could invite an
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entire nation to examine his leadership. And
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beneath these lives, we begin discovering another
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word. Integrity. So in our next conversation,
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we are going to confront what may be one of the
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most personal questions of this entire season.
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Can God trust your integrity? Can God trust you
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with authority? Can he trust you with influence?
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Can he trust you when nobody is watching? Can
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he trust you when temptation comes? Can he trust
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you when you're angry? Can he trust you after
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you've been hurt? Can he trust you with the very
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thing you've been asking him to give you? Because
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perhaps the fire isn't only preparing the place.
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Perhaps the fire is preparing the person. They
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meant it for evil. God meant it for good. And
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somewhere between what they intended and what
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God intends, I am being refined for a purpose.