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REFINED FOR A PURPOSE — Conversation IX YOU MEANT IT FOR EVIL, BUT GOD MEANT IT FOR GOOD

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  1. Welcome back to our continuing conversation on

  2. Refine for a Purpose. In our last conversation,

  3. we talked about the places and circumstances

  4. God can use in our process. Sometimes the place

  5. that once preserved us is not the place where

  6. God intends us to remain. Sometimes God says,

  7. stay and grow. Sometimes stay and forgive. Sometimes

  8. stay and learn. sometimes wait, and sometimes

  9. move. We discovered that discomfort does not

  10. always mean that something has gone wrong. Sometimes

  11. discomfort can become part of God's process of

  12. preparation and repositioning. And we learned

  13. not to judge a season simply by how uncomfortable

  14. it feels, but to ask, God, what are you saying

  15. through this season? Because temporary, does

  16. not mean meaningless. And sometimes, before God

  17. changes the place around us, there is something

  18. He wants to change within us. But today, I want

  19. us to go one step further. Because there are

  20. moments in life when you look at what happened

  21. to you and there is simply no way to call it

  22. good. It hurt. It disappointed you. Someone betrayed

  23. you. Someone lied about you. Someone walked away

  24. from you. Someone deliberately tried to hurt

  25. you. You lost something you thought you needed.

  26. A door closed that you desperately wanted to

  27. remain open. You made decisions you wish you

  28. could change. You experienced seasons that left

  29. you asking God, why did you allow this? And sometimes,

  30. as Christians we rush too quickly to say, everything

  31. happens for a reason. But when you are the person

  32. going through it, that sentence can feel very

  33. different. because some things really were meant

  34. for evil. Joseph never denied that. When he finally

  35. stood before the brothers who had betrayed him,

  36. he did not rewrite history. He did not call their

  37. betrayal love. He did not pretend that selling

  38. him into slavery was necessary behavior. He did

  39. not excuse what they had done. He looked directly

  40. at them and said, you meant evil against me.

  41. but God meant it for good. Genesis 50 -20. There

  42. are two intentions in that sentence. You meant

  43. it. God meant it. The same event. Two different

  44. intentions. And that distinction changes everything.

  45. And that is where I want us to continue today.

  46. Because perhaps there are things in your life

  47. that you have been interpreting only according

  48. to what people intended. You know what they wanted.

  49. You know what they tried to do. You know what

  50. happened. You know how much it hurt. But maybe

  51. you still don't know what God intends to do with

  52. it. So today, our continuing conversation on

  53. refining for a purpose is, you meant for evil,

  54. but God meant it for good. And now, listen to

  55. me carefully. They had a plan, but God had a

  56. purpose. Joseph's brothers had a plan. Originally,

  57. Some wanted to kill him. Eventually, they sold

  58. him. They wanted to remove him. They wanted to

  59. silence the dream. They wanted Joseph out of

  60. their lives. From their perspective, getting

  61. rid of Joseph would solve the problem. But they

  62. did not understand something. They could touch

  63. Joseph. But they could not cancel what God had

  64. spoken concerning Joseph. They could remove his

  65. coat. They could throw him into the pit. They

  66. could sell him to strangers. They could separate

  67. him from his father. They could change his immediate

  68. circumstances. But they could not separate him

  69. from the purpose of God. And perhaps that is

  70. where somebody listening to me today needs to

  71. begin. People can make decisions that affect

  72. your life. People can hurt you. People can reject

  73. you. People can lie about you. People can misunderstand

  74. you. People can close doors People can even temporarily

  75. change your circumstances, but nobody possesses

  76. enough authority to rewrite what God has purposed

  77. concerning your life and understand me carefully.

  78. That does not mean everything people do to you

  79. comes from God. Joseph did not call their betrayal

  80. good. Their intention was evil. God's intention

  81. was good. That distinction matters. Christianity

  82. does not require us to call evil good. in order

  83. to believe in the providence of God. Their intentions

  84. do not have to become God's intentions for God

  85. to remain sovereign over the outcome. And now

  86. consider this. The pit didn't look like purpose.

  87. We know Joseph's ending. That makes his story

  88. easier for us to read. We know Egypt is coming.

  89. We know Pharaoh is coming. We know promotion

  90. is coming. We know the famine is coming. We know

  91. his brothers will eventually stand before him,

  92. but Joseph didn't know any of that while he was

  93. sitting in the pit. And that is important, because

  94. providence usually makes more sense looking backward

  95. than living forward. When you're in the pit,

  96. all you see is the pit. When you're serving in

  97. Potiphar's house, you don't necessarily know

  98. why you're there. When you're falsely accused,

  99. You don't see how the accusation fits anything

  100. God promised. When you're sitting in prison after

  101. doing the right thing, you may even begin wondering

  102. whether doing the right thing was worth it. But

  103. God was working through a story Joseph could

  104. not yet understand. The pit moved Joseph toward

  105. Egypt. Egypt moved Joseph into Potiphar's house.

  106. Potiphar's house developed responsibility. The

  107. false accusation moved Joseph into prison. Prison

  108. connected Joseph with Pharaoh's officials. One

  109. encounter in prison eventually created a connection

  110. to Pharaoh. And Pharaoh positioned Joseph exactly

  111. where he needed to be before the famine arrived.

  112. Joseph couldn't see the chain while he was living

  113. inside it. But God could. And maybe that is where

  114. you are right now. Maybe you are looking at one

  115. piece of your life and trying to understand the

  116. entire picture. But hear me, you don't know what

  117. God is working behind the scenes. This is where

  118. faith becomes difficult. We want God to explain

  119. himself while he is working. We want to know

  120. why this, why now, why them? Why did you allow

  121. it? Why didn't you stop it? Why did that door

  122. close? Why did I have to experience that disappointment?

  123. Why did I have to go through this particular

  124. fire? But sometimes God does not give us the

  125. explanation while the story is unfolding. Sometimes

  126. he asks us to trust the author while he is still

  127. writing. Joseph spent years living inside circumstances

  128. that seemed completely disconnected from his

  129. dream. Yet heaven had not forgotten Joseph. God

  130. was working behind scenes Joseph could not see.

  131. And while Joseph was being prepared, God was

  132. also preparing circumstances around him. A famine

  133. Joseph knew nothing about was coming. A nation

  134. would need administration. His family would need

  135. preservation. Entire populations would need food.

  136. And suddenly we discover that the dream God had

  137. given Joseph years earlier was connected to something

  138. much larger than Joseph's personal success. Joseph

  139. may initially have understood the dream in terms

  140. of what would happen to him. Eventually he discovered

  141. that his position was about what God intended

  142. to accomplish through him. Listen again to Genesis

  143. 50 -20. There it is, purpose. God wasn't merely

  144. trying to make Joseph successful. God was positioning

  145. Joseph to preserve lives, and this is important

  146. because sometimes your purpose is bigger than

  147. your pain. Think about Joseph arriving at the

  148. palace. Imagine if Joseph had arrived there bitter.

  149. Imagine a wounded man with enormous authority.

  150. Imagine a betrayed man controlling the food supply.

  151. Imagine a man carrying unresolved hatred suddenly

  152. possessing governmental power. Joseph could have

  153. become dangerous. He eventually possessed enough

  154. authority to retaliate against the very people

  155. who had hurt him. But perhaps this is another

  156. reason the refining process mattered. God wasn't

  157. simply bringing Joseph to power. God was developing

  158. the man who would know what to do with power

  159. when he received it. The pit was doing something.

  160. Potiphar's house was doing something. The false

  161. accusation was doing something. The prison was

  162. doing something. The waiting was doing something.

  163. God was developing character while positioning

  164. purpose. And eventually, Joseph could stand before

  165. the very people who had hurt him while possessing

  166. enough authority to destroy them. and choose

  167. preservation instead. That is refinement. The

  168. greatest evidence that Joseph had been transformed

  169. wasn't merely that he reached the palace, it

  170. was what kind of man stood in the palace once

  171. he got there. And this is why I keep telling

  172. you throughout this season, God doesn't waste

  173. the fire. Some fires come through opposition,

  174. some through disappointment, some through consequences,

  175. some through our own mistakes. Some through circumstances

  176. completely beyond our control. And we must be

  177. careful here. Romans 8 28 does not tell us that

  178. everything that happens to us is good. It tells

  179. us that all things work together for good to

  180. those who love God and are called according to

  181. His purpose. There is a difference. The betrayal

  182. wasn't good. The slavery wasn't good. The false

  183. accusation wasn't good. The imprisonment wasn't

  184. good. But God was able to take what was not good

  185. and weave it into something that Ultimately served

  186. his purpose that is Providence God does not need

  187. evil to become good in order to bring good out

  188. of it And that means you don't have to rename

  189. what hurt you you don't have to pretend betrayal

  190. wasn't betrayal You don't have to call injustice

  191. justice. You don't have to pretend your mistake

  192. wasn't a mistake You don't have to deny your

  193. disappointment. You can acknowledge what happened

  194. and still declare, this will not have the final

  195. word over my life. But now I want to take this

  196. somewhere even more personal. Because sometimes

  197. the fire wasn't started by somebody else. Sometimes

  198. we participated in creating it. And somebody

  199. needs to hear this. Even your failure doesn't

  200. automatically exempt you from purpose. Sometimes

  201. we made the wrong decision. Sometimes we spoke

  202. when we should have remained quiet. Sometimes

  203. we trusted the wrong person. Sometimes pride

  204. influenced us. Sometimes anger controlled us.

  205. Sometimes we ignored wisdom. Sometimes we compromised.

  206. Sometimes we simply messed up. And afterward

  207. we wonder, have I destroyed God's purpose for

  208. my life? But scripture repeatedly shows us something

  209. remarkable. God knew the weaknesses of the people

  210. he called before he called them. God knew Abraham

  211. would struggle. God knew Jacob's character. God

  212. knew Moses would become angry. God knew David

  213. would fail. God knew Peter would deny Jesus.

  214. Jesus even told Peter beforehand that before

  215. the rooster crowed, Peter would deny him three

  216. times. And yet Jesus could still speak about

  217. Peter's future. Why? Because Peter's failure

  218. surprised Peter. It did not surprise Jesus. Now

  219. hear me carefully. This is not permission to

  220. sin. This is not an excuse for irresponsibility.

  221. Choices have consequences. Sin requires repentance.

  222. Character requires correction. And sometimes

  223. restoration requires a painful process. But God's

  224. foreknowledge means He does not suddenly discover

  225. our weaknesses after calling us. He already knew.

  226. And somehow, through mercy, correction, repentance,

  227. discipline, grace, and refinement, God continues

  228. His work. Look at Jacob. Because sometimes, your

  229. name doesn't have to become your destiny. Jacob's

  230. life carried struggle, manipulation, deception,

  231. and running. He deceived. He was deceived. He

  232. manipulated. He struggled. But eventually, Jacob

  233. had an encounter with God. And God changed his

  234. name. Israel. The man who entered that encounter

  235. was not supposed to leave exactly as he entered.

  236. That is refinement. Sometimes God doesn't merely

  237. want to change your circumstances. He wants to

  238. change the person walking through those circumstances.

  239. Because one of the greatest dangers would be

  240. arriving at your purpose. carrying the same character

  241. that could destroy it. And this is why I need

  242. somebody listening to me today to stop making

  243. permanent conclusions about temporary chapters.

  244. Stop writing the final chapter in the middle

  245. of the story. The pit feels permanent. The prison

  246. feels permanent. The rejection feels permanent.

  247. The failure feels permanent. The disappointment

  248. feels permanent. And we begin saying, my life

  249. is over. I missed God. I will never recover.

  250. This destroyed everything. But Joseph teaches

  251. us something different. Joseph could have called

  252. the pit the ending. It wasn't. He could have

  253. called slavery the ending. It wasn't. He could

  254. have called the false accusation the ending.

  255. It wasn't. He could have called prison the ending.

  256. It wasn't. Even being forgotten by the cup bearer

  257. wasn't the ending. There was still another chapter,

  258. and somebody needs to hear me. There is still

  259. another chapter. You cannot judge the entire

  260. book from the chapter you're currently living.

  261. Because sometimes, purpose finally explains what

  262. pain could not. Years later, Joseph could connect

  263. the pieces. He could look backward and understand.

  264. If I had never reached Egypt, I would not have

  265. been positioned here. If I had never encountered

  266. Pharaoh's officials, the connection might never

  267. have happened. If I had not learned stewardship

  268. along the way, I might not have been prepared

  269. to manage what Pharaoh eventually placed under

  270. my authority. What looked disconnected was connected.

  271. What looked wasted was being used. What looked

  272. like delay contained preparation. What looked

  273. like rejection contained redirection. and what

  274. somebody intended as destruction became part

  275. of the road toward preservation. That is why

  276. Joseph could finally say, you meant it for evil,

  277. but God meant it for good. Not because evil became

  278. good, but because evil could not defeat God's

  279. purpose. Still, I want to be careful, because

  280. maybe you are listening to me and saying, Barry,

  281. I still don't understand what God is doing. And

  282. maybe you don't. Maybe you don't have enough

  283. information yet. There are chapters of your life

  284. you may still not understand. Don't force an

  285. explanation. Don't manufacture a testimony before

  286. the testimony is complete. Maybe you're still

  287. somewhere between the pit and the palace. Maybe

  288. you are doing the right thing and still experiencing

  289. consequences you don't understand. Maybe you're

  290. asking God what any of this has to do with your

  291. calling. Joseph's life gives us permission to

  292. say, I don't understand yet. Faith doesn't require

  293. you to know everything God is doing. Faith requires

  294. trusting Him while you don't. Because what you

  295. can see today is only one piece of a story God

  296. sees completely. And this brings us back to where

  297. we started. You are being refined for a purpose.

  298. Maybe the question isn't only God. When are you

  299. getting me out? Maybe there is another question.

  300. God, what are you producing in me while I'm here?

  301. What are you correcting? What are you strengthening?

  302. What are you teaching me? What must I leave behind?

  303. What kind of person must I become for what you

  304. are preparing me to carry? Because Joseph didn't

  305. simply come out of the prison. Joseph came out

  306. prepared for Pharaoh. And that realization prepares

  307. us for our next conversation. Because if God

  308. can turn what was meant for evil toward his purpose,

  309. then we must eventually ask, what kind of person

  310. does that purpose require me to become? Joseph

  311. reached tremendous responsibility. Daniel reached

  312. extraordinary influence. Job was trusted through

  313. extraordinary testing. Samuel could invite an

  314. entire nation to examine his leadership. And

  315. beneath these lives, we begin discovering another

  316. word. Integrity. So in our next conversation,

  317. we are going to confront what may be one of the

  318. most personal questions of this entire season.

  319. Can God trust your integrity? Can God trust you

  320. with authority? Can he trust you with influence?

  321. Can he trust you when nobody is watching? Can

  322. he trust you when temptation comes? Can he trust

  323. you when you're angry? Can he trust you after

  324. you've been hurt? Can he trust you with the very

  325. thing you've been asking him to give you? Because

  326. perhaps the fire isn't only preparing the place.

  327. Perhaps the fire is preparing the person. They

  328. meant it for evil. God meant it for good. And

  329. somewhere between what they intended and what

  330. God intends, I am being refined for a purpose.