Sermon
The Sounds of Christmas, Joy (Joy to the World), Christ Church Sermon, December 07, 2025
Publisher transcript
Transcript
-
You're listening to a message from our
-
weekly worship at Christ Church in Bethl
-
Park, Pennsylvania. We're a United
-
Methodist congregation with the mission
-
of building inclusive community, sharing
-
Christ's transforming love. To learn
-
more about the church, including how you
-
can join us for worship online or in
-
person, visit christummc.net.
-
Thank you for listening.
-
Today's scripture is from Luke's Gospel
-
chapter 2 the 10th verse.
-
But the angel said to them, "Do not be
-
afraid. I bring you good news that will
-
cause great joy for all the people. Hear
-
what the spirit is saying to the church.
-
Thanks be to God."
-
So I am curious what your thoughts are
-
on the appropriate amount of Christmas
-
decorations for your living space.
-
I feel like there is a real scale at
-
play here when it comes to this subject.
-
On one end you have minimalists th that
-
is those of us who think that a little
-
bit of classy decorations really goes a
-
long way. Everything we put up looks
-
good with everything else we put up.
-
Sentimentality has its place, but it's
-
usually in the back of a tree in a
-
corner that no one else can see. We have
-
thrown out the macaroni change that the
-
children have made the year that they
-
made them. Every strand of tinsel that
-
has hung around from the 70s and 80s has
-
not hung around in our houses. And if
-
you have outdoor lights, if we have them
-
all set up, they actually all work and
-
they are probably a soft glowing white,
-
very inviting.
-
On the other end of this scale, we have
-
what I like to call the Christmas
-
maximalists.
-
That's those of us where every inch of
-
our space in our homes is covered with
-
Christmas. Our tables, our mantels, our
-
kitchen cabinets, our toilet seats sing
-
fa la
-
every time we open them. Every ornament
-
you have ever seen in your life from
-
generations past has a place on your
-
tree or trees. Perhaps your clothing
-
even reflects your maximalist
-
tendencies.
-
You subscribe or we subscribe to the
-
theory of of one meme that I saw which
-
said this Christmas decor is supposed to
-
look like joy threw up in your house.
-
Obviously, this maximalist theory is the
-
one to which I subscribe. In fact, I
-
want you to take a look at the screen.
-
This is the gem that my family added to
-
our decorations this year. If you can't
-
tell, that's that's our house. And that
-
is a plane with Santa landing on the
-
house. Um, and there's a little penguin
-
on there, too. And I thought that that
-
was the greatest thing ever until I saw
-
what's on Pastor Chris's lawn,
-
which is this.
-
And if you're wondering if the scale
-
really is that off, that the reindeer is
-
that big compared to the house, it
-
actually is. drive by it. It's pretty
-
close to the entire uh height of their
-
house. Clearly, neither one of us are
-
Christmas maximalists or minimalists.
-
Sorry, we are the maximalists.
-
But for as much joy as my decked out
-
house and that airplane bring to me, I
-
am really struck every year by how the
-
vibrancy of the spaces that we create in
-
our homes and even here differ from
-
they're actually the polar opposite of
-
what the shepherds had going on when
-
that angel paid them that incredible
-
visit on that first Christmas night. No
-
lights, no music. They were just out in
-
a field in darkness doing their job. And
-
by the way, their job was really rough.
-
Their job was to protect their sheep at
-
all costs. Predators included lions,
-
wolves, bears, hyenas, and leopards. And
-
as we've talked about before in sermons
-
where we have mentioned sheep, they're
-
kind of dumb. During the day, they would
-
get so caught up in eating that they
-
would not notice when any of these
-
predatorial animals would sneak up to
-
try to snatch them. And so, it was the
-
shepherd's job to constantly be watching
-
them to make sure that they were safe
-
from these predators. At night, the
-
shepherd would herd the sheep into a
-
safe place uh on his farmland, maybe a
-
crude shelter, maybe a a pen made out of
-
large rocks. And when the sheep settled
-
in for the night, the shepherd would lay
-
his body across the opening of that uh
-
structure or of that pen in order to
-
keep the shepherds or the sheep rather
-
safe. So that if one of those predators,
-
a lion, a hyena, a wolf came up, the
-
shepherd would often have to beat that
-
animal off with his bare hands,
-
protecting his flock.
-
By the way, if you've been following my
-
ongoing sermon series about why camping
-
is to be avoided at all costs, this is
-
episode three, predatorial animals.
-
Don't camp.
-
But here is the thing about shepherds.
-
Not only was their job tough, but the
-
world was tough on them.
-
Despite the care of animals having been
-
a profession or at least a significant
-
responsibility for people dating all the
-
way back to Adam and Eve, over time it
-
had come to be looked down on as an
-
unskilled profession. Shepherds were
-
very low on the socioeconomic scale. And
-
while they weren't necessarily
-
considered poor, they were not rich
-
either. At the time, 3% of the people
-
controlled 90% of the wealth in that
-
region where Jesus was born. People were
-
taxed extensively. Depending on the
-
corruption of the local tax collectors,
-
which was rampant, a small farm could be
-
taxed for as much as 75% of its yield,
-
which included the wool from the sheep.
-
Most people were barely making ends
-
meet, and that included the shepherds.
-
This is the world that the shepherds
-
face day in and day out. It was a
-
dangerous life and a largely joyless
-
existence. One that was very much work,
-
very little play, and revolved almost
-
enti, excuse me, entirely around their
-
personal survival and the survival of
-
their sheep. At the end of the day, the
-
most they could hope for was a night
-
with only a few predators to interrupt
-
their rest.
-
It was during one of those dark,
-
dangerous, joyless nights that the
-
shepherd's rest was interrupted in the
-
most spectacular way. Not by the
-
predators that they would have expected,
-
ones who were seeking to take the life
-
of their sheep, but by an angel who was
-
entirely unexpected, one who was seeking
-
to give them new life in the form of an
-
amazing message.
-
The Living Bible translation of our
-
scripture from today says this. But the
-
angel reassured them. Don't be afraid.
-
He said, "I bring you the most joyful
-
news that was ever announced, and it is
-
for everyone."
-
Today's verse doesn't say what the most
-
joyful news ever announced was. We get
-
to that a little bit later. And before
-
the shepherds learned what it was, they
-
would have had no reason to expect that
-
it was about the coming of the Messiah.
-
After all, the Messiah had been
-
predicted or prophesied to be coming for
-
hundreds of years. At that point,
-
religious scholar Barton Payne once
-
counted all of the prophecies that were
-
spoken in the Old Testament. His final
-
count was 1,239
-
prophecies in general, with 191 of them
-
being about the coming of the Savior.
-
So people back then had heard about the
-
coming of the Messiah almost 200 times
-
through generations of families and
-
centuries of time and still the Messiah
-
had not shown up. It's entirely possible
-
that people then had given up hope that
-
the promised one would show up at all,
-
let alone that dark night and to a bunch
-
of common sheep herders.
-
Regardless of what that message would
-
turn out to be, the angel told them one
-
really big piece of critical information
-
about the news before he told them what
-
the news was. And that critical
-
information was this. That the most
-
joyful news ever, whatever it was going
-
to be, was for everyone.
-
Whatever message the angel was going to
-
deliver was for every single person. No
-
exclusions. It was for all people in all
-
times and in all places. Wealth did not
-
matter. social status did not matter.
-
Jobs or professions did not matter.
-
Everyone got this message. As if to
-
drive that point home, not just with
-
words, but with actions. As if he knew
-
that people would really need to hear bo
-
both hear and see that message. God sent
-
that joyful news not to kings in
-
palaces, although it was for them too,
-
but to shepherds in a field keeping
-
watch over their flocks at night.
-
1 Corinthians 1:es 28- 29 says, "God
-
chose the lowly things of this world and
-
the despised things and the things that
-
are not to nullify the things that are
-
so that no one may boast before him."
-
Of course, we do know that the most
-
joyful news ever that the angel was
-
proclaiming was indeed about the
-
promised Messiah. that savior of the
-
world had finally finally been born.
-
That good news of great joy that would
-
change the shepherd's lives had come and
-
it would change our lives and it would
-
bring joy to the whole world.
-
Fast forward 2025 years, we celebrate
-
and commemorate the arrival of Jesus
-
into the world every year. Every year we
-
talk about how this baby came to save us
-
all. And every year we sing Joy to the
-
World. And it seems to be a good fit,
-
right? After all, Jesus's arrival did
-
indeed bring joy to the world. But
-
here's the thing about that hymn. When
-
Isaac Watts wrote the words to joy to
-
the world back in 1719, he did not write
-
it as a Christmas song about Jesus's
-
first coming. He wrote it about Jesus's
-
second coming. Watts based the lyrics
-
largely on Psalm 98, which is a psalm
-
that gives God all of the glory for the
-
creation of the world. And in which in
-
that psalm we learn that the entire
-
world, even heaven and nature, is
-
preparing itself to worship God the
-
creator when God comes again. Listen to
-
some of the words. Let earth receive her
-
king. Part of Psalm 98:3 says, "All of
-
the ends of the earth have seen the
-
salvation of our God." Notice the verb
-
tense. Have seen. God has already come.
-
People have already witnessed it. Now
-
we're singing about the earth being
-
prepared to receive her king again.
-
He rules the world with truth and grace.
-
The end of verse 9 in Psalm 98 says, "He
-
will judge the world in righteousness
-
and the peoples with equity." Again,
-
notice the verbs. Will judge. Again, God
-
already came, but he will come to rule
-
again and to judge with righteousness
-
and equity and with truth and grace. He
-
comes to make his blessings flow.
-
Psalm 98 begins with these words. Sing
-
to the Lord a new song, for he has done
-
marvelous things. He has done marvelous
-
things. Already happened. But we sing
-
about how he will come to make his
-
blessings flow again.
-
And those are just some of the words
-
from the song. The whole thing is about
-
how the entire world should be preparing
-
itself for this second coming of Christ.
-
At first glance, it seems like we don't
-
have a lot in common with the shepherds.
-
They lived in a completely different
-
kind of world and a completely kind
-
different kind of existence than we do.
-
But if we look a little bit deeper, I
-
think that we have a lot in common with
-
the shepherds.
-
remembers that the shepherds were low on
-
that socioeconomic totem pole. They
-
struggled to make ends meet. There are a
-
lot of us like that today. In 2024, the
-
richest 1% of people on Earth had more
-
wealth than the bottom 95% of the
-
world's population put together.
-
In the United States, almost 70% of us
-
lived paycheck to paycheck in 2024. 40%
-
of us found it hard to meet basic
-
expenses. And a little more than 11% of
-
us were completely below the poverty
-
line, which means we could not afford to
-
meet our daily needs of food and
-
clothing and shelter.
-
As a society, we still rank jobs based
-
on whether they are considered skilled
-
or unskilled, much like what was going
-
on with the shepherds. And many of us go
-
to work every day feeling as though our
-
jobs are in jeopardy. Maybe not from
-
actual literal wolves, but from
-
corporate wolves.
-
The shepherds were waiting for Jesus to
-
come. They had been hearing about this
-
Messiah repeatedly over hundreds of
-
years. They were hoping and praying that
-
he would come to save them. They had no
-
idea when he would come. They just had
-
faith that he would.
-
But what they may have doubted is that
-
they would be the first to hear of and
-
to meet the King of Kings. After all,
-
who were they? some lowly shepherds just
-
trying to survive.
-
We are waiting for Jesus to come again
-
as well. We have been hearing about
-
Jesus coming repeatedly throughout the
-
centuries that have passed since Jesus
-
ascended into heaven after he came the
-
first time. Every week we gather here
-
and we pray for God to intercede in our
-
lives and for Jesus to come again. Like
-
the shepherds, we don't know when it's
-
going to happen. We just have faith that
-
it will.
-
Like the shepherds, we may have some
-
doubt that when Jesus comes again that
-
the message will get to us at the same
-
time it gets to other people. After all,
-
who are we? We are regular people just
-
trying to survive.
-
But here is what we know. The good news
-
of great joy did come back then. Jesus
-
did come. And when he did, the first
-
people on earth who got to hear the most
-
joyful news ever announced were everyday
-
hard-working people struggling to keep
-
their flock alive and their f flock
-
alive and their families fed. And that
-
joyful news changed their lives forever.
-
And as Christians today, our faith calls
-
us to hold on to the hope that Jesus
-
will indeed come again as promised. The
-
question is, how do we keep that hope
-
alive while we wait like the shepherds
-
were waiting? For that we turn back to
-
the instructions that we find in joy to
-
the world.
-
Let every heart prepare him room.
-
Prepare room in your heart for Jesus to
-
come. Read your Bible. Read over and
-
over the passages where prophecies were
-
made and then came to fruition. Read
-
over and over the passages where God
-
came through for God's people, including
-
sending Jesus to save us all. Let the
-
truth of those words sink deep into your
-
soul and open your heart, preparing room
-
for Jesus to come again.
-
Repeat the sounding joy.
-
Don't stop at preparing a place in your
-
heart for Jesus to come. That's really
-
important. Yes, absolutely. But so is
-
sharing the joy of that message. Repeat
-
the sounding joy. First repeat it for
-
yourself. When times get tough and you
-
cannot find joy and the promise of Jesus
-
coming seems so far away, repeat that
-
good news to yourself. Remind yourself
-
of the most joyful news ever announced,
-
that first coming of Jesus. And that if
-
God fulfilled his promise once, God will
-
surely fulfill his promise again.
-
And then once you believe in that joy
-
with your whole heart, repeat the good
-
news to your friends and loved ones so
-
that they can come to know who Jesus is
-
and take their hope and find their joy
-
in the knowledge that he is coming
-
again.
-
Repeat the sounding joy in your words
-
and in your actions. In other words,
-
surround yourself with joy this season
-
in your clothes, in your homes, on your
-
lawn. Don't be afraid to outwardly live
-
the joy that you have made room for in
-
your heart. These sweaters and other fun
-
things don't just have to be silly signs
-
of the season. They can also represent
-
on the outside the joy that lives inside
-
of you. There's an old saying that joy
-
multiplies when it is shared with
-
others. So go and share the joy in all
-
different kinds of ways this season.
-
One more thing about the song Joy to the
-
World. I want you to think about that
-
first line of the song. Have you ever
-
sung that first line? Joy to the World,
-
the Lord has come. You ever sung it that
-
way? Anybody?
-
Good. Well, you're wrong. But if you
-
sing it that way, thank you for saying
-
something, Lee. I know. Thanks for
-
helping. It was great. Um, if you sing
-
it that way, that's not the words. Okay?
-
So, the words of the song are not, "Joy
-
to the world, the Lord has come." You
-
know what the words are? Joy to the
-
world, the Lord is come. Right? Thank
-
you for all of you that knew that and
-
totally blew my example out of the
-
water. Joy to the world, the Lord is
-
come. Watts wrote that line not as a
-
reflection on the joy that had already
-
happened in the birth of Jesus, but as
-
an anthem of hope that the joy would
-
come again when Jesus came again.
-
With all due respect to Isaac Watts, I
-
think the song actually becomes a little
-
bit more powerful when we sing it both
-
ways.
-
We start with Joy to the World, the Lord
-
has come. The shepherds heard the most
-
joyful news ever announced. They got to
-
witness the miracle. Jesus had come.
-
And when we end with joy to the world,
-
the Lord is come. We are living into the
-
promise that he will come again. We know
-
the most joyful news ever announced. We
-
believe we will witness another miracle.
-
We believe the Lord will come again. And
-
what a joyfilled ending that will be.
-
Let us pray.
-
God, it can be a struggle to find joy in
-
a world that is difficult.
-
where everywhere we turn it seems we are
-
facing struggle and hardships.
-
Be with us today. Be with us this
-
season.
-
Remind us of the hardships that the
-
shepherds experienced and that the
-
promise you gave to them was indeed
-
fulfilled that night.
-
Remind us that no matter how hard we
-
struggle, you have made a promise to us
-
and you will fulfill that promise again.
-
Help us to hold on to that joy and not
-
just hold on to it in our hearts, but to
-
spread that joy with everyone that we
-
come in contact with so that they know
-
who it is we love, who it is that we
-
serve, and who it is that we put our
-
faith in in this holiest of seasons. In
-
Jesus name we pray. Amen.