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Christ Church Sermon, Questions Jesus Asked: Why Do You Involve Me? May 03 2026

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  1. You're listening to a message from our

  2. weekly worship at Christ Church in Bethl

  3. Park, Pennsylvania. We're a United

  4. Methodist congregation with the mission

  5. of building inclusive community, sharing

  6. Christ's transforming love. To learn

  7. more about the church, including how you

  8. can join us for worship online or in

  9. person, visit christyouumc.net.

  10. Thank you for listening.

  11. The scripture reading today is from the

  12. book of John chapter 2:es 1-5.

  13. On the third day, a wedding took place

  14. in Canaa in Galilee.

  15. Jesus's mother was there, and Jesus and

  16. his disciples had also been invited to

  17. the wedding.

  18. When the wine was gone, Jesus's mother

  19. said to him, "They have no more wine."

  20. "Woman, why do you involve me?" Jesus

  21. replied, "My hour has not yet come."

  22. His mother said to the servants, "Do

  23. whatever he tells you."

  24. Thanks be to God.

  25. >> Thank you, Alexandra. So, I have read

  26. that passage that she just read for you

  27. probably dozens of times in the last

  28. couple of weeks in preparation for this

  29. sermon. And every single time I read it,

  30. there is one thing that sticks out to

  31. me. And that is this. Even the savior of

  32. the world has to listen to his mother.

  33. No one is immune when their mama talks,

  34. even Jesus. And before we go any

  35. further, I don't want you to miss the

  36. humor in that moment. I think we are

  37. remiss as Bible readers if we don't see

  38. the humorous moments that are sprinkled

  39. all throughout scripture. It really

  40. brings the stories to life. And I think

  41. that it helps us remember that at the

  42. end of the day, the Bible is full of

  43. stories that are about real people who

  44. live real lives even and especially

  45. Jesus. And there were funny things that

  46. happened.

  47. If we take what we just heard at face

  48. value, I think the temptation is to

  49. write off Mary as a nebby mother. She

  50. inserts herself into a situation and

  51. then she tasks her son with fixing it.

  52. But there's so much more to this

  53. seemingly really simple exchange. And as

  54. we examine this scripture today to see

  55. what it teaches us, and in particular

  56. how the question, why do you involve me?

  57. continues to speak to us today. I want

  58. to look closer at that interaction

  59. between Jesus and his mother. And today

  60. I want to examine it more from the

  61. perspective of Mary and try and

  62. understand what she was thinking when

  63. she went to Jesus and then why Jesus

  64. responded the way that he did. So the

  65. first thing that happens in this

  66. exchange is that Mary recognizes the

  67. problem.

  68. Jesus, the disciples, and Jesus's mother

  69. are all at this wedding. Everything is

  70. going fine until a crisis occurs. And

  71. the crisis is that the wedding hosts

  72. have run out of wine. Today, that would

  73. be a questionable and maybe dubious use

  74. of the word crisis. We tend to use the

  75. word crisis to refer to war and world

  76. hunger and poverty, things that happen

  77. on a much larger scale. But back in

  78. Jesus's day, this was indeed the very

  79. definition of a crisis. Weddings were a

  80. week-long affair. They were filled with

  81. food and drink and fellowship and

  82. continuous celebration. And if you ran

  83. out of wine during that time period, it

  84. was social disaster.

  85. The bride's family and the groom's

  86. family, much like today, would have

  87. invited people from all over to come to

  88. the wedding. In Jesus's time, it was

  89. customary for the groom's family to foot

  90. the bill for this entire week. And image

  91. was everything. If they couldn't keep

  92. the party going for an entire week, the

  93. groom's family would be subject to

  94. social shaming by those who were at the

  95. wedding and those who were there in the

  96. community who just heard about it

  97. happening. They would lose their

  98. reputation.

  99. And that impact would actually then

  100. spread to the bride and the groom,

  101. running out of wine. That was something

  102. would that would not only taint the

  103. beginning of their marriage, but it

  104. would haunt them for the rest of their

  105. lives.

  106. Knowing that, getting that historical

  107. perspective, calling running out of wine

  108. a crisis makes a little bit more sense.

  109. But Mary was attuned to her surroundings

  110. at that wedding. She saw that they were

  111. running out of wine. She recognized the

  112. problem for what it was, for the

  113. magnitude of it, and she knew she had to

  114. take action. And that takes us to our

  115. second thing that's happening in this

  116. interaction, which is Mary goes to Jesus

  117. with a problem. Mary gives that problem

  118. to Jesus. When she saw that there was no

  119. more wine, Mary knew that it would spell

  120. disaster. She didn't have a solution,

  121. but she did have a son. So when she took

  122. action, that action was to go to Jesus.

  123. She found Jesus in the crowd and she

  124. pulled him out and she said one simple

  125. sentence to him. They have no more wine.

  126. But as eager as Jesus's mother seemed to

  127. be to take action and to prevent a cat a

  128. catastrophe from happening, Jesus seemed

  129. equally as reluctant to take action. His

  130. response to his mother was, "Woman, why

  131. do you involve me? My time has not yet

  132. come."

  133. When we've preached on this passage

  134. before, we've been clear, and I will be

  135. clear here again, that the use of the

  136. word woman in this context, even though

  137. it rings extremely disrespectful to our

  138. ears, was not in fact disrespectful. The

  139. way that it was said, it could be

  140. thought of as saying madam or ma'am at

  141. the beginning of a sentence. So, moving

  142. past that word, let's look at the rest

  143. of what Jesus said.

  144. Why do you involve me? He didn't seem

  145. sure as to why his mother was seeking

  146. him out as someone who could prevent

  147. this debacle.

  148. Maybe he was thinking that there was

  149. surely someone else who could fix this

  150. problem. Maybe he was thinking that he

  151. would actually need a miracle to fix it.

  152. After all, there were no fine wine and

  153. spirits in Kaa circa 30 AD. And he

  154. didn't want to be forced into performing

  155. a miracle that would involve such a

  156. human problem as not having enough wine.

  157. Maybe he wanted to save his miracles for

  158. more, I don't know, miraculous things

  159. like healing people and raising people

  160. from the dead. We don't know what Jesus

  161. was thinking. But we know that he was

  162. questioning his mother.

  163. Jesus also said to Mary that his time

  164. had not yet come.

  165. He may not have been sure why his mother

  166. was involving him, but he did know that

  167. this was not supposed to be his time to

  168. reveal himself to the world.

  169. Because he was always in such close

  170. connection with God, Jesus knew what the

  171. plan for his life was. He knew what

  172. God's timetable was for him. And he did

  173. not think that performing this miracle

  174. fit into that timeline.

  175. And that's what he was telling his

  176. mother when he said, "My hour has not

  177. yet come."

  178. But Mary is not to be stopped. She needs

  179. to take action. And so the third thing

  180. that happens in this interaction between

  181. the two is that Mary trusts.

  182. Jesus had just told her he was not

  183. interested in getting involved, that

  184. this was not the right time. And what

  185. was Mary's response? She completely

  186. ignored him. She turned around to the

  187. servants and said, "Do whatever he tells

  188. you to do."

  189. And just like that, Jesus was on the

  190. hook for saving this wedding and by

  191. extension the reputation of the bride

  192. and the groom and their families.

  193. So what gave Mary the ability to just

  194. trust, to give it to Jesus and trust?

  195. Surely she had heard what he'd said. She

  196. got his message.

  197. Remember, she had been in a similar

  198. situation before.

  199. Roughly 30 years before this moment at

  200. the wedding took place, some angels had

  201. visited Mary. And he told her that she

  202. had found favor with the Lord, that she

  203. was going to give birth to the Messiah,

  204. the son of the most high. And she may

  205. not have fully understood in that moment

  206. what that meant or what Jesus's life

  207. would be like. But she trusted what the

  208. angels told her.

  209. Fast forward to the wedding. She was

  210. once again in a situation where she had

  211. to totally trust. Did she know what

  212. Jesus was going to do with this

  213. particular problem that she presented? I

  214. don't think so. And I don't think that

  215. the how really mattered.

  216. She just knew that he could do something

  217. and she trusted that he would.

  218. And in the end, she was right. Jesus

  219. obeyed his mother and he acted on her

  220. request. He turned six large stone jars,

  221. which would have held between 20 and 30

  222. gallons of water into enough wine to

  223. last for the rest of the wedding feast.

  224. And not just regular run-of-the-mill

  225. wine, but the really good stuff.

  226. So, why did Jesus say yes to Mary in our

  227. story today, even if he felt like it

  228. wasn't his time?

  229. Biblical scholars believe he did it to

  230. honor his relationship with his mother

  231. as an acknowledgement of her faith in

  232. him and also as a way of beginning to

  233. reveal himself to the disciples without

  234. drawing public attention to himself. We

  235. read in verse 11 that because of this

  236. miracle, his disciples believed in him.

  237. It's easy for us to get lost in the

  238. miracle of this story and spend all of

  239. our time looking at the jars and the

  240. wine and focusing on the abundance of

  241. what was provided in that moment. And

  242. that's a really important piece of the

  243. story.

  244. But what I don't want us to miss is that

  245. as important as the miracle was, it

  246. would not have happened without Mary

  247. taking the problem to Jesus and trusting

  248. him to do something about it.

  249. I was listening to a podcast recently

  250. where a pastor and the host that was

  251. interviewing him were talking about

  252. spiritual movements where God is

  253. working. And in the course of that

  254. interview, the pastor said something

  255. that really struck me. It stayed with me

  256. when he was talking about spiritual

  257. movement. He said this, "Those movements

  258. start without moving."

  259. Movements start without moving. In other

  260. words, Jesus starts working when we

  261. trust him with our problems and then we

  262. step back and we allow him to do what he

  263. is going to do.

  264. When she agreed to become the mother of

  265. Jesus, Mary didn't know all the details.

  266. She just trusted the plan. When she told

  267. Jesus about the wine running out, she

  268. didn't know the details of what he would

  269. do. She just trusted he would do

  270. something about it.

  271. Mary placed the problem in Jesus's

  272. hands. and then she walked away.

  273. We don't hear anything else about her in

  274. the rest of the story. She believed

  275. Jesus was going to do something.

  276. Remember, she told the servants to do

  277. whatever he told them to do. But that is

  278. where her involvement stopped. She

  279. didn't pepper Jesus with questions or

  280. tell him what she thought would work.

  281. She didn't seem to even raise her voice

  282. or show her anxiety with this whole

  283. situation, which would have been a

  284. pretty anxietyfilled

  285. situation.

  286. She just turned the issue over to Jesus

  287. and she waited to see what he would do.

  288. Movements start without moving.

  289. They start with trust and prayer and

  290. handing things over to God and then

  291. waiting to see what God can do.

  292. That's what Mary did. And I think that

  293. is the biggest lesson we can take from

  294. our question today.

  295. Jesus asked Mary, "Why do you involve

  296. me?"

  297. Mary involved Jesus because she knew

  298. that whatever he was going to do was

  299. better than anything she could do

  300. without him.

  301. And we need to be more like Mary. When

  302. we give our concerns to God, we have to

  303. really give our concerns to God. Let

  304. them go. Stop trying to solve issues on

  305. our own. If we want to see what God can

  306. do, we have to turn things over to God.

  307. trust and see what God does.

  308. And then here's the key. We have to be

  309. okay with whatever solution God gives.

  310. In the meantime, as we trust and wait to

  311. see what God's going to do, we can be

  312. doing one thing actively, and that is

  313. praying.

  314. It seems like something Mary may have

  315. been doing while she was waiting to see

  316. what Jesus would do.

  317. The thing is that when we're in this

  318. holding period, we have to be careful

  319. how we pray. I read in a commentary once

  320. that when we pray, it's easy to forget

  321. that it is not our place to tell God

  322. what to do.

  323. If I am honest, and I suspect I am not

  324. alone in this, I spend less of my prayer

  325. time handing things over to God and more

  326. of it telling God how to fix the problem

  327. that I am facing. I try to convince God

  328. to do what I want and I sometimes

  329. include really detailed plans in that

  330. prayer. And then if that detailed plan

  331. is not acted on almost immediately I

  332. take control because clearly I have the

  333. situation really in hand and so maybe

  334. God can just bless it. That's the

  335. prayer. Just bless it and I will

  336. actually make it happen. So basically

  337. the opposite of Mary.

  338. Someone once said there are three

  339. fundamental answers to prayer requests.

  340. Yes, no, or wait.

  341. In other words, if you boil down every

  342. answer to prayer that you have ever

  343. gotten, if you take away the details and

  344. you really get to the heart of that

  345. answer, the basic answers are always one

  346. of those three things. Yes, God has done

  347. or will do what you asked. No, what you

  348. asked is not a part of God's plan. Or

  349. wait, and the answer will one day be

  350. revealed. You may not know how long you

  351. have to wait, but one day the answer

  352. will be given to you.

  353. All three of those answers are God

  354. taking action. All three of those are

  355. God directing our paths and

  356. acknowledging our requests. And in all

  357. three of those answers, contrary to what

  358. we may think, God is still moving.

  359. It's easy to see God moving in the yes.

  360. We saw it in today's story. Water turned

  361. into wine. weddings and reputations were

  362. saved. And although she didn't say it,

  363. knowing what we know about what was

  364. going on, it's pretty clear that that

  365. was Mary's desire when she gave Jesus

  366. the problem and she walked away.

  367. But God is also moving in the no and in

  368. the wait.

  369. And the key to understanding that is the

  370. same for both answers.

  371. We have to trust.

  372. In the no, we don't see God do what we

  373. asked. But scripture tells us that God's

  374. plan is always, always for our good. And

  375. God is moving to bring that plan to

  376. completion in our lives. And that plan

  377. may be radically different from what we

  378. think we need.

  379. So when the answer is no, our prayers

  380. shift from God, please do this specific

  381. thing

  382. to God, please show me your better plan

  383. and use me in the places you are going

  384. to put me even if I would not have

  385. chosen those places for myself.

  386. In the wait, we are called to continue

  387. to trust that God is moving even when we

  388. can't see it, even when it seems like

  389. nothing is happening.

  390. It's in those times, I think, that we

  391. are called to trust that God is working

  392. on changing our hearts instead of

  393. actively changing a specific situation.

  394. And in those moments, our prayer can be,

  395. "God, you turned water into wine. Change

  396. me while I wait on you. Change my sorrow

  397. into joy, my restlessness into peace, my

  398. confusion into clarity, my desperation

  399. into hope. Change my heart

  400. The bottom line is this. Whether your

  401. answer is yes, no, or wait to your

  402. prayer, when we trust God, the ordinary

  403. becomes extraordinary, even if

  404. extraordinary is not what we thought it

  405. should be.

  406. Why do you involve me? Why did Mary

  407. involve Jesus? She involved Jesus

  408. because she knew that he was going to do

  409. something extraordinary with that

  410. situation.

  411. Why do you involve Jesus? That's our

  412. question for today.

  413. Do you involve Jesus only in the hopes

  414. that you will get exactly what you want?

  415. Or do you involve Jesus and invite Jesus

  416. into your life because you trust that

  417. when you turn everything over to him, he

  418. has something extraordinary waiting for

  419. you. Even if it's not the extraordinary

  420. that you dreamed.

  421. Let's pray.

  422. Holy God, it is a challenge to trust. It

  423. is a challenge to give everything over

  424. to you. To trust. to trust that you are

  425. still moving no matter what the answer

  426. to prayer is.

  427. It is hard to wait. It's hard to hear

  428. no.

  429. We thank you for those times in our

  430. lives, even when they are hard. And we

  431. pray that we might be better at trusting

  432. you with what is going on in our lives,

  433. giving it all over to you, and then

  434. stepping back and seeing what you are

  435. going to do, believing.

  436. believing that you have something

  437. extraordinary planned for us.

  438. In Jesus name we pray. Amen.