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Christ Church Sermon, Questions Jesus Asked: Who Do You Say I Am? May 17 2026

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  1. You're listening to a message from our

  2. weekly worship at Christ Church in Bethl

  3. Park, Pennsylvania. We're a United

  4. Methodist congregation with the mission

  5. of building inclusive community, sharing

  6. Christ's transforming love. To learn

  7. more about the church, including how you

  8. can join us for worship online or in

  9. person, visit christummc.net.

  10. Thank you for listening.

  11. Our scripture this morning comes from

  12. the Gospel of Matthew chapter 16.

    Matthew 16 chapter mention

  13. When Jesus came to the region of Cesaria

  14. Philippi, he asked his disciples, "Who

  15. do people say the son of man is?" They

  16. replied, "Some say John the Baptist,

  17. others say Elijah, and still others

  18. Jeremiah or one of the prophets." "But

  19. what about you?" He asked, "Who do you

  20. say I am?" Hear what the spirit is

  21. saying to the church. Thanks be to God.

  22. >> Thanks be to God.

  23. >> Well, over the last several weeks, uh,

  24. in our questions Jesus asks sermon

  25. series, we've walked through several

  26. different questions. Questions like, who

  27. are you looking for? What good is it? Do

  28. you want to get well? Why do you doubt?

  29. Why do you involve me?

  30. Why are you afraid? And hopefully what

  31. we've discovered is Jesus never asked

  32. these questions because he needed to get

  33. information. He asked these questions

  34. because he wanted transformation.

  35. Because questions have a way of

  36. revealing what's beneath the surface.

  37. Questions reveal what we believe.

  38. Questions reveal what we fear. Questions

  39. reveal where our hearts really are.

  40. And today we come to the final question

  41. of this series. In many ways, it's the

  42. biggest question of all. It's not what

  43. church do you attend. It's not what do

  44. your parents believe. It's not what

  45. political side are you on. It's not even

  46. are you religious?

  47. Jesus asked who do you say I am? And the

  48. way we answer that question changes

  49. everything. Because Christianity is

  50. ultimately not built on a list of rules.

  51. It is built on a relationship with a

  52. person and that person is Jesus Christ.

  53. Now we read that Jesus takes his

  54. disciples to a place called Cesaria

  55. Philippi. Now just to give you a little

  56. background on Cesaria Philippi, it's

  57. this place that is filled with temples

  58. to false gods. It it it's Roman power is

  59. everywhere. People worship Caesar there.

  60. people worshiped a god called pan there

  61. it was this place full of comp competing

  62. identities and competing loyalties and

  63. it's in that place surrounded by

  64. confusion and noise and false claims

  65. that Jesus asked the disciples the

  66. question who do people say that I am and

  67. they replied some say John the Baptist

  68. others say Elijah others say Jeremiah or

  69. one of the prophets in other words

  70. people had opinions opinions about who

  71. Jesus was. Kind of sounds a lot like our

  72. world today. Everybody has an opinion

  73. about Jesus. Some say he's a good

  74. teacher. Others say he is a moral

  75. example. Some people say he's a

  76. revolutionary. Some say he was a myth.

  77. Others say he is a spiritual guide along

  78. with a bunch of other spiritual guides.

  79. I mean, in our world today and in

  80. Jesus's world back then, even people

  81. that didn't follow Jesus had an opinion

  82. on who Jesus was. But Jesus didn't end

  83. the conversation with the disciples

  84. after hearing what everyone else was

  85. saying. He decides he's going to make it

  86. personal. Jesus says, "But what about

  87. you? Who do you say I am?" And that's

  88. the final question of this sermon

  89. series, questions Jesus asked. Suddenly,

  90. Jesus shifts the conversation from

  91. public opinion to personal conviction.

  92. Notice Jesus is not going to allow the

  93. disciples to hide behind what other

  94. people are saying. I mean, sure, he

  95. first asked what who do other people say

  96. the son of man is? And the disciples

  97. gave their patented safe answers, right?

  98. Well, he's like John the Baptist or

  99. Elijah or Jeremiah or one of the

  100. prophets. In other words, Jesus hears

  101. what everybody is saying, who you are.

  102. But then Jesus shifts the conversation

  103. and he looks directly at the disciples

  104. and he says, "But what about you?"

  105. And that changes everything

  106. because eventually faith has to become

  107. personal. At some point we can no longer

  108. live off of borrowed belief. Now we do

  109. it all the time without even realizing

  110. it. We say, 'Well, my parents believe

  111. this, or or my church growing up said

  112. this, or my spouse believes this, or or

  113. the culture says this, or or my pastor

  114. says this. But eventually, Jesus brings

  115. the question straight to us. What about

  116. you?

  117. Because there's a moment where

  118. secondhand faith is no longer enough.

  119. There comes a moment where we have to

  120. decide who Jesus is for me. Not just

  121. intellectually, not just historically,

  122. not just culturally, but personally.

  123. Now, next weekend, we have the honor of

  124. celebrating confirmation weekend. And

  125. you're going to get to see a group of

  126. confirms answer this question for

  127. themselves when they are confirmed. It's

  128. also part of youth weekend. So youth

  129. will be leading worship next weekend as

  130. part of all that. And the youth are

  131. going to be answering that question for

  132. themselves as they lead us in worship.

  133. But the truth is every one of us needs

  134. to answer that question for ourselves at

  135. some point. Now the reason that matters

  136. so much is it is possible to be around

  137. Jesus without truly knowing Jesus. I

  138. mean just look at the disciples as an

  139. example. The disciples had spent a

  140. couple of years with Jesus. They had

  141. heard the sermons. They had seen the

  142. miracles. They had watched blind eyes

  143. open. They had watched storms calm. They

  144. had watched crowds gather everywhere

  145. they went. They knew the stories better

  146. than anyone else. And yet Jesus still

  147. asked them the question, "Who do you say

  148. I am?" What that tells us is that

  149. proximity to Jesus is not the same as

  150. surrender to Jesus. And that's important

  151. for us to hear because we can come to

  152. church every week and still keep Jesus

  153. at a distance. We can know the Bible

  154. verses a and still not trust him with

  155. our entire life. We can sing hymns and

  156. worship songs and still never surrender

  157. our heart. We can know church language

  158. without experiencing transformation.

  159. You know, I think one of the greatest

  160. dangers in church culture is we can

  161. become very familiar with Jesus without

  162. actually following Jesus. I mean, like I

  163. just said, we know the songs. We know

  164. the routines. We know when to stand and

  165. to sit or maybe not if you're watching

  166. the offering at the end of of every

  167. service.

  168. But familiarity with something is not

  169. the same as faith. And information is

  170. not the same thing as transformation.

  171. We can know about someone without truly

  172. knowing that person. For any of you that

  173. know me, you know I am a sports geek. I

  174. love all sports. I love statistics. I

  175. have a photographic memory so I remember

  176. those statistics. My family hates

  177. watching games with me because I

  178. generally say what the announcers are

  179. going to say before they say it because

  180. it's all in my head. So I know all about

  181. those players. Here's the thing. I don't

  182. actually know any of those players. You

  183. see, there is a difference between

  184. recognition and relationship.

  185. Unfortunately, sometimes people approach

  186. Jesus the exact same way. They know

  187. about him, but they've never really

  188. truly trusted him, never surrendered,

  189. never followed, never allowed Jesus to

  190. redefine their priorities or their

  191. relationships or their identity or their

  192. future.

  193. But Jesus refuses to remain just an

  194. interesting guy. He refuses to stay at a

  195. distance as some religious figure or a

  196. cultural symbol or or just a Saturday

  197. night or Sunday morning routine kind of

  198. person. Jesus always moves the

  199. conversation towards response, towards

  200. decision, towards surrender. Who do you

  201. say I am?

  202. This is the question that every human

  203. being eventually has to answer. Not what

  204. do Christians say, not what does the

  205. United Methodist Church say, not what

  206. does the culture say, not even what does

  207. social media say, but who do you say

  208. Jesus is? Because that answer,

  209. man, that that changes everything else.

  210. It changes how we live, how we love, how

  211. we handle suffering, how we respond to

  212. fear, how we view forgiveness, how we

  213. see ourselves,

  214. how we face death,

  215. how we understand grace.

  216. Everything flows from that question.

  217. Because if Jesus is only a good teacher,

  218. then we're only going to listen when

  219. it's convenient. If Jesus is only

  220. inspirational, then we're only going to

  221. admire him from a distance. If Jesus is

  222. only part of our tradition, well, then

  223. our faith just becomes routine.

  224. But if Jesus is truly the Messiah, the

  225. son of the living God, then he cannot

  226. simply be attached to our life. He has

  227. to become Lord over our life. Now

  228. getting back to our scripture, we see

  229. that Simon Peter is the first one to

  230. answer. Big surprise that Simon is the

  231. first one to talk, right?

  232. Simon says, "You are the Messiah, the

  233. son of the living God." Now, this is one

  234. of the defining moments in all of the

  235. gospels.

  236. Peter is declaring that Jesus is not

  237. merely a prophet, not merely a teacher,

  238. not merely inspirational, but you are

  239. the Messiah, the son of the living God.

  240. Now that is not just a compliment. That

  241. is a declaration. Peter is saying you

  242. are the one who we have been waiting

  243. for. You are the one who was sent by

  244. God. You are the one who changes

  245. everything. And that phrase living God.

  246. Well, that matters too because again

  247. remember they were in Cesaria Philippi

  248. when this conversation happens. And that

  249. place was filled with idols and temples

  250. to false gods, to dead gods, to

  251. powerless gods, to man-made gods. But

  252. Peter says, "You are the son of the

  253. living God."

  254. In other words, you are real. You are

  255. alive. You alone have authority. You

  256. alone can save. And that confession

  257. changes everything because once Jesus is

  258. no longer just simply admired, once he's

  259. recognized as Lord, life can never stay

  260. the same. If Jesus is truly the Messiah,

  261. then he is just not someone we

  262. occasionally consult. He becomes the

  263. center. He becomes the authority. He

  264. becomes the foundation.

  265. The one who defines truth instead of

  266. culture defining truth. The one who

  267. defines identity instead of our success

  268. identifying our identity. The one who

  269. defines purpose instead of our

  270. achievements defining our purpose.

  271. Peter's confession is not merely

  272. theological. It is transformational.

  273. Now, I love this moment with Peter

  274. because I want you to notice something

  275. about Peter. Peter doesn't fully

  276. understand everything yet. If you keep

  277. reading through the gospels, you're

  278. going to notice that Peter still has

  279. doubts later. He still struggles later.

  280. He still still fails later.

  281. But imperfect understanding did not

  282. prevent genuine faith. And that really

  283. matters because I hear people say all

  284. the time, I can't follow Jesus until I

  285. understand everything. I still have

  286. questions. I still wrestle with doubts.

  287. I don't fully understand the Bible. I

  288. don't have theology all figured out. I'm

  289. not spiritually mature enough.

  290. Here's the thing. Here's a secret. I

  291. have all those same questions sometimes.

  292. And I preach Jesus for a living.

  293. But faith often begins before we have

  294. complete understanding. Peter doesn't

  295. have all the answers, but he knew enough

  296. to trust Jesus. We don't have to have

  297. every answer to every theological

  298. question solved before taking a step

  299. toward Jesus. Faith grows as we follow.

  300. The goal was never just to admire Jesus

  301. from a distance. The invitation has

  302. always been to know Jesus personally. We

  303. just simply need to respond to who Jesus

  304. is. You see, disciplehip is not having

  305. everything figured out on day one.

  306. it is continuing to follow.

  307. Now, Peter's understanding would deepen

  308. over time. His faith would mature over

  309. time. His courage would grow over time.

  310. He went from telling Jesus he was the

  311. Messiah to denying Jesus to a

  312. 12-year-old servant girl to eventually

  313. asking to be crucified upside down

  314. because he didn't feel worthy to be

  315. crucified the same way Jesus was. So,

  316. his faith grew. I think sometimes we

  317. forget that Christianity is not

  318. primarily about mastering information.

  319. It's it's it's about knowing a person.

  320. Jesus did not say memorize everything

  321. and then come and follow me. He simply

  322. said follow me. And when the disciples

  323. followed their understanding grew as

  324. they walked with him their faith

  325. developed as they trusted him their

  326. lives were transformed. And the same

  327. invitation still exists for us today.

  328. Now again, what's fascinating for me is

  329. that Jesus asked this question in a

  330. place filled with false gods and

  331. competing voices.

  332. And quite honestly, not much has

  333. changed. We live in a world that does

  334. the same thing. Our culture is

  335. constantly trying to redefine Jesus. You

  336. know, it's a Jesus that never challenges

  337. us. A Jesus that only exists to affirm

  338. who we are. a Jesus made in our image

  339. instead of us being transformed into his

  340. image. But notice Jesus does not ask,

  341. "Who would you like me to be?" Jesus

  342. says, "Who do you say I am?" Because the

  343. real Jesus confronts us. The real Jesus

  344. calls us to repentance. The real Jesus

  345. calls us to forgiveness, calls us to

  346. surrender, calls us to trust. But he

  347. also offers grace and mercy and hope and

  348. healing and purpose and a new life. You

  349. see, Jesus is too big to simply become

  350. an accessory to our existing lives. He

  351. needs to become Lord of our life. Now

  352. Jesus still asked the question today

  353. not just to the disciples but to each

  354. one of us to every person in this room.

  355. Who do you say I am? Now for some of us

  356. maybe Jesus has become distant. Maybe

  357. faith has become routine or habitual.

  358. Maybe we've settled for knowing about

  359. Jesus instead of actually walking with

  360. Jesus.

  361. For others, maybe you're wrestling with

  362. questions and doubt. Now, the good news

  363. is Jesus was never afraid of honest

  364. questions. That's what this whole series

  365. is about. But eventually, the questions

  366. lead us here to the central question.

  367. Who is Jesus for you? Not just on Sunday

  368. morning, not just intellectually,

  369. not just theoretically.

  370. Who is Jesus in your actual life?

  371. Who is Jesus in your fear?

  372. Who is Jesus in your grief?

  373. Who is Jesus in your relationships?

  374. Who is Jesus in your future?

  375. Because Christianity rises and falls on

  376. the identity of Jesus. That's why this

  377. question matters so much. And that's why

  378. we're using it to close this series

  379. because every other question points us

  380. to this question. For example, why are

  381. you afraid? Well, because we're still

  382. learning who Jesus is. Why did you

  383. doubt? Well, because sometimes we forget

  384. who Jesus is. Who are you looking for?

  385. Well, because we're searching for things

  386. that only Jesus can actually deliver.

  387. And now Jesus asked this question

  388. above all the other ones. Who do you say

  389. I am?

  390. Because how we answer that question

  391. changes how we see everything else.

  392. Because if Jesus was merely a teacher,

  393. then we would take his advice when it's

  394. convenient. If Jesus was merely

  395. inspirational, then we're going to

  396. continue to just admire him from a

  397. distance. But if Jesus is truly the

  398. Messiah, the son of the living God,

  399. then he changes everything.

  400. He changes our priorities, our identity,

  401. our purpose, and our future. Now, I love

  402. that Jesus asked that question so

  403. directly and so personally. What about

  404. you? You see, Jesus isn't looking for

  405. crowds to impress. He's calling for

  406. disciples who are willing to trust him.

  407. And that invitation is being given to us

  408. today. the invitation not just to attend

  409. church, not just to admire Jesus, not

  410. just to know the Bible stories, but to

  411. truly know him, to trust him, to follow

  412. him, to surrender our lives to him.

  413. Because at the end of the day, the most

  414. important thing about our life is not

  415. our success. It's not our failures. It's

  416. not our titles. It's not our politics.

  417. It's not even what other people say

  418. about us. The most important thing about

  419. us is how we answer the question Jesus

  420. asked. Who do you say I am?

  421. My prayer is that we will boldly declare

  422. you are the Messiah, the son of the

  423. living God, and that our answer will

  424. change our lives.

  425. Let's pray. Lord, we are so grateful for

  426. who you are. We're so grateful that you

  427. meet us where we are.

  428. Give us the courage to answer this

  429. question for ourselves.

  430. This isn't about what the church

  431. believes. This isn't about what the

  432. pastor believes. This isn't about what

  433. our parents believed. This is about who

  434. we say you are.

  435. May we be able to answer the Messiah,

  436. the son of the living God. And may that

  437. change everything else that we do.

  438. Amen.