Sermon
Christ Church Sermon, Questions Jesus Asked: Who Do You Say I Am? May 17 2026
Publisher transcript
Transcript
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You're listening to a message from our
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weekly worship at Christ Church in Bethl
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Park, Pennsylvania. We're a United
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Methodist congregation with the mission
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of building inclusive community, sharing
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Christ's transforming love. To learn
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more about the church, including how you
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can join us for worship online or in
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person, visit christummc.net.
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Thank you for listening.
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Our scripture this morning comes from
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the Gospel of Matthew chapter 16.
Matthew 16 chapter mention
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When Jesus came to the region of Cesaria
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Philippi, he asked his disciples, "Who
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do people say the son of man is?" They
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replied, "Some say John the Baptist,
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others say Elijah, and still others
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Jeremiah or one of the prophets." "But
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what about you?" He asked, "Who do you
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say I am?" Hear what the spirit is
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saying to the church. Thanks be to God.
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>> Thanks be to God.
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>> Well, over the last several weeks, uh,
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in our questions Jesus asks sermon
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series, we've walked through several
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different questions. Questions like, who
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are you looking for? What good is it? Do
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you want to get well? Why do you doubt?
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Why do you involve me?
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Why are you afraid? And hopefully what
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we've discovered is Jesus never asked
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these questions because he needed to get
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information. He asked these questions
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because he wanted transformation.
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Because questions have a way of
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revealing what's beneath the surface.
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Questions reveal what we believe.
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Questions reveal what we fear. Questions
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reveal where our hearts really are.
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And today we come to the final question
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of this series. In many ways, it's the
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biggest question of all. It's not what
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church do you attend. It's not what do
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your parents believe. It's not what
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political side are you on. It's not even
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are you religious?
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Jesus asked who do you say I am? And the
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way we answer that question changes
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everything. Because Christianity is
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ultimately not built on a list of rules.
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It is built on a relationship with a
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person and that person is Jesus Christ.
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Now we read that Jesus takes his
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disciples to a place called Cesaria
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Philippi. Now just to give you a little
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background on Cesaria Philippi, it's
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this place that is filled with temples
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to false gods. It it it's Roman power is
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everywhere. People worship Caesar there.
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people worshiped a god called pan there
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it was this place full of comp competing
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identities and competing loyalties and
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it's in that place surrounded by
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confusion and noise and false claims
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that Jesus asked the disciples the
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question who do people say that I am and
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they replied some say John the Baptist
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others say Elijah others say Jeremiah or
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one of the prophets in other words
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people had opinions opinions about who
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Jesus was. Kind of sounds a lot like our
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world today. Everybody has an opinion
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about Jesus. Some say he's a good
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teacher. Others say he is a moral
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example. Some people say he's a
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revolutionary. Some say he was a myth.
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Others say he is a spiritual guide along
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with a bunch of other spiritual guides.
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I mean, in our world today and in
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Jesus's world back then, even people
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that didn't follow Jesus had an opinion
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on who Jesus was. But Jesus didn't end
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the conversation with the disciples
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after hearing what everyone else was
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saying. He decides he's going to make it
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personal. Jesus says, "But what about
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you? Who do you say I am?" And that's
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the final question of this sermon
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series, questions Jesus asked. Suddenly,
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Jesus shifts the conversation from
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public opinion to personal conviction.
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Notice Jesus is not going to allow the
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disciples to hide behind what other
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people are saying. I mean, sure, he
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first asked what who do other people say
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the son of man is? And the disciples
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gave their patented safe answers, right?
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Well, he's like John the Baptist or
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Elijah or Jeremiah or one of the
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prophets. In other words, Jesus hears
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what everybody is saying, who you are.
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But then Jesus shifts the conversation
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and he looks directly at the disciples
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and he says, "But what about you?"
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And that changes everything
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because eventually faith has to become
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personal. At some point we can no longer
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live off of borrowed belief. Now we do
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it all the time without even realizing
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it. We say, 'Well, my parents believe
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this, or or my church growing up said
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this, or my spouse believes this, or or
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the culture says this, or or my pastor
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says this. But eventually, Jesus brings
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the question straight to us. What about
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you?
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Because there's a moment where
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secondhand faith is no longer enough.
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There comes a moment where we have to
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decide who Jesus is for me. Not just
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intellectually, not just historically,
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not just culturally, but personally.
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Now, next weekend, we have the honor of
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celebrating confirmation weekend. And
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you're going to get to see a group of
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confirms answer this question for
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themselves when they are confirmed. It's
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also part of youth weekend. So youth
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will be leading worship next weekend as
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part of all that. And the youth are
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going to be answering that question for
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themselves as they lead us in worship.
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But the truth is every one of us needs
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to answer that question for ourselves at
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some point. Now the reason that matters
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so much is it is possible to be around
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Jesus without truly knowing Jesus. I
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mean just look at the disciples as an
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example. The disciples had spent a
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couple of years with Jesus. They had
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heard the sermons. They had seen the
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miracles. They had watched blind eyes
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open. They had watched storms calm. They
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had watched crowds gather everywhere
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they went. They knew the stories better
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than anyone else. And yet Jesus still
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asked them the question, "Who do you say
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I am?" What that tells us is that
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proximity to Jesus is not the same as
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surrender to Jesus. And that's important
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for us to hear because we can come to
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church every week and still keep Jesus
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at a distance. We can know the Bible
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verses a and still not trust him with
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our entire life. We can sing hymns and
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worship songs and still never surrender
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our heart. We can know church language
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without experiencing transformation.
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You know, I think one of the greatest
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dangers in church culture is we can
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become very familiar with Jesus without
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actually following Jesus. I mean, like I
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just said, we know the songs. We know
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the routines. We know when to stand and
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to sit or maybe not if you're watching
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the offering at the end of of every
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service.
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But familiarity with something is not
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the same as faith. And information is
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not the same thing as transformation.
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We can know about someone without truly
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knowing that person. For any of you that
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know me, you know I am a sports geek. I
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love all sports. I love statistics. I
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have a photographic memory so I remember
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those statistics. My family hates
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watching games with me because I
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generally say what the announcers are
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going to say before they say it because
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it's all in my head. So I know all about
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those players. Here's the thing. I don't
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actually know any of those players. You
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see, there is a difference between
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recognition and relationship.
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Unfortunately, sometimes people approach
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Jesus the exact same way. They know
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about him, but they've never really
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truly trusted him, never surrendered,
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never followed, never allowed Jesus to
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redefine their priorities or their
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relationships or their identity or their
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future.
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But Jesus refuses to remain just an
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interesting guy. He refuses to stay at a
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distance as some religious figure or a
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cultural symbol or or just a Saturday
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night or Sunday morning routine kind of
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person. Jesus always moves the
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conversation towards response, towards
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decision, towards surrender. Who do you
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say I am?
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This is the question that every human
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being eventually has to answer. Not what
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do Christians say, not what does the
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United Methodist Church say, not what
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does the culture say, not even what does
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social media say, but who do you say
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Jesus is? Because that answer,
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man, that that changes everything else.
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It changes how we live, how we love, how
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we handle suffering, how we respond to
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fear, how we view forgiveness, how we
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see ourselves,
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how we face death,
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how we understand grace.
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Everything flows from that question.
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Because if Jesus is only a good teacher,
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then we're only going to listen when
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it's convenient. If Jesus is only
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inspirational, then we're only going to
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admire him from a distance. If Jesus is
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only part of our tradition, well, then
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our faith just becomes routine.
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But if Jesus is truly the Messiah, the
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son of the living God, then he cannot
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simply be attached to our life. He has
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to become Lord over our life. Now
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getting back to our scripture, we see
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that Simon Peter is the first one to
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answer. Big surprise that Simon is the
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first one to talk, right?
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Simon says, "You are the Messiah, the
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son of the living God." Now, this is one
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of the defining moments in all of the
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gospels.
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Peter is declaring that Jesus is not
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merely a prophet, not merely a teacher,
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not merely inspirational, but you are
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the Messiah, the son of the living God.
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Now that is not just a compliment. That
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is a declaration. Peter is saying you
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are the one who we have been waiting
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for. You are the one who was sent by
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God. You are the one who changes
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everything. And that phrase living God.
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Well, that matters too because again
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remember they were in Cesaria Philippi
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when this conversation happens. And that
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place was filled with idols and temples
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to false gods, to dead gods, to
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powerless gods, to man-made gods. But
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Peter says, "You are the son of the
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living God."
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In other words, you are real. You are
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alive. You alone have authority. You
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alone can save. And that confession
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changes everything because once Jesus is
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no longer just simply admired, once he's
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recognized as Lord, life can never stay
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the same. If Jesus is truly the Messiah,
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then he is just not someone we
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occasionally consult. He becomes the
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center. He becomes the authority. He
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becomes the foundation.
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The one who defines truth instead of
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culture defining truth. The one who
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defines identity instead of our success
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identifying our identity. The one who
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defines purpose instead of our
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achievements defining our purpose.
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Peter's confession is not merely
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theological. It is transformational.
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Now, I love this moment with Peter
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because I want you to notice something
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about Peter. Peter doesn't fully
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understand everything yet. If you keep
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reading through the gospels, you're
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going to notice that Peter still has
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doubts later. He still struggles later.
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He still still fails later.
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But imperfect understanding did not
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prevent genuine faith. And that really
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matters because I hear people say all
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the time, I can't follow Jesus until I
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understand everything. I still have
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questions. I still wrestle with doubts.
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I don't fully understand the Bible. I
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don't have theology all figured out. I'm
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not spiritually mature enough.
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Here's the thing. Here's a secret. I
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have all those same questions sometimes.
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And I preach Jesus for a living.
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But faith often begins before we have
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complete understanding. Peter doesn't
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have all the answers, but he knew enough
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to trust Jesus. We don't have to have
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every answer to every theological
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question solved before taking a step
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toward Jesus. Faith grows as we follow.
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The goal was never just to admire Jesus
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from a distance. The invitation has
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always been to know Jesus personally. We
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just simply need to respond to who Jesus
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is. You see, disciplehip is not having
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everything figured out on day one.
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it is continuing to follow.
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Now, Peter's understanding would deepen
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over time. His faith would mature over
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time. His courage would grow over time.
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He went from telling Jesus he was the
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Messiah to denying Jesus to a
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12-year-old servant girl to eventually
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asking to be crucified upside down
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because he didn't feel worthy to be
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crucified the same way Jesus was. So,
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his faith grew. I think sometimes we
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forget that Christianity is not
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primarily about mastering information.
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It's it's it's about knowing a person.
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Jesus did not say memorize everything
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and then come and follow me. He simply
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said follow me. And when the disciples
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followed their understanding grew as
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they walked with him their faith
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developed as they trusted him their
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lives were transformed. And the same
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invitation still exists for us today.
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Now again, what's fascinating for me is
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that Jesus asked this question in a
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place filled with false gods and
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competing voices.
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And quite honestly, not much has
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changed. We live in a world that does
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the same thing. Our culture is
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constantly trying to redefine Jesus. You
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know, it's a Jesus that never challenges
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us. A Jesus that only exists to affirm
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who we are. a Jesus made in our image
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instead of us being transformed into his
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image. But notice Jesus does not ask,
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"Who would you like me to be?" Jesus
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says, "Who do you say I am?" Because the
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real Jesus confronts us. The real Jesus
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calls us to repentance. The real Jesus
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calls us to forgiveness, calls us to
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surrender, calls us to trust. But he
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also offers grace and mercy and hope and
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healing and purpose and a new life. You
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see, Jesus is too big to simply become
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an accessory to our existing lives. He
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needs to become Lord of our life. Now
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Jesus still asked the question today
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not just to the disciples but to each
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one of us to every person in this room.
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Who do you say I am? Now for some of us
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maybe Jesus has become distant. Maybe
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faith has become routine or habitual.
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Maybe we've settled for knowing about
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Jesus instead of actually walking with
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Jesus.
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For others, maybe you're wrestling with
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questions and doubt. Now, the good news
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is Jesus was never afraid of honest
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questions. That's what this whole series
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is about. But eventually, the questions
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lead us here to the central question.
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Who is Jesus for you? Not just on Sunday
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morning, not just intellectually,
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not just theoretically.
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Who is Jesus in your actual life?
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Who is Jesus in your fear?
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Who is Jesus in your grief?
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Who is Jesus in your relationships?
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Who is Jesus in your future?
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Because Christianity rises and falls on
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the identity of Jesus. That's why this
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question matters so much. And that's why
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we're using it to close this series
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because every other question points us
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to this question. For example, why are
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you afraid? Well, because we're still
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learning who Jesus is. Why did you
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doubt? Well, because sometimes we forget
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who Jesus is. Who are you looking for?
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Well, because we're searching for things
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that only Jesus can actually deliver.
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And now Jesus asked this question
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above all the other ones. Who do you say
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I am?
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Because how we answer that question
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changes how we see everything else.
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Because if Jesus was merely a teacher,
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then we would take his advice when it's
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convenient. If Jesus was merely
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inspirational, then we're going to
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continue to just admire him from a
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distance. But if Jesus is truly the
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Messiah, the son of the living God,
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then he changes everything.
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He changes our priorities, our identity,
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our purpose, and our future. Now, I love
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that Jesus asked that question so
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directly and so personally. What about
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you? You see, Jesus isn't looking for
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crowds to impress. He's calling for
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disciples who are willing to trust him.
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And that invitation is being given to us
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today. the invitation not just to attend
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church, not just to admire Jesus, not
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just to know the Bible stories, but to
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truly know him, to trust him, to follow
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him, to surrender our lives to him.
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Because at the end of the day, the most
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important thing about our life is not
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our success. It's not our failures. It's
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not our titles. It's not our politics.
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It's not even what other people say
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about us. The most important thing about
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us is how we answer the question Jesus
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asked. Who do you say I am?
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My prayer is that we will boldly declare
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you are the Messiah, the son of the
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living God, and that our answer will
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change our lives.
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Let's pray. Lord, we are so grateful for
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who you are. We're so grateful that you
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meet us where we are.
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Give us the courage to answer this
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question for ourselves.
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This isn't about what the church
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believes. This isn't about what the
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pastor believes. This isn't about what
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our parents believed. This is about who
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we say you are.
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May we be able to answer the Messiah,
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the son of the living God. And may that
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change everything else that we do.
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Amen.