Sermon
Full Barns, Empty Soul
Publisher transcript
Transcript
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Making our way through the gospel of Luke, Jesus and His mission.
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! Jesus is on a mission, and His mission is to seek and to save that which was lost.
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And when He comes, He shows us how to live our life as well.
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That we're to be on mission for Him, that we're to share the gospel with others,
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and He's kind of showing us the way that we should live our own life.
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And so we're going to see that again here this morning.
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And we found our place there in Luke chapter number 12.
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We'll begin reading in verse number 13.
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The Bible says this,
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And one of the company said unto him,
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Master, speak to my brother that he divide the inheritance with me.
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And he said unto him,
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Man, who made me a judge or a divider over you?
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And he said unto them,
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Take heed and beware of covetousness.
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For a man's life consisteth not in the abundance of the things which he possesses.
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And he spake a parable unto them,
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The ground of a certain rich man brought forth plentifully.
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And he thought within himself, saying,
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What shall I do?
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Because I have no room where to bestow my fruits.
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And he said,
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This will I do.
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I will pull down my barns and build greater.
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And there will I bestow all my fruits and my goods.
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And I will say to my soul,
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Soul, thou hast much goods laid up for many years.
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Take thine ease,
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Eat, drink,
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and be merry.
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But God said unto him,
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Thou fool,
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This night thy soul shall be required of thee.
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Then whose shall those things be which thou hast provided?
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So is he that layeth up treasure for himself,
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And is not rich toward God.
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Maybe in your Bible it has a little heading,
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The rich fool.
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You think,
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Well, it doesn't apply to me because I'm not rich.
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It's much more than just possessions.
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It's the spirit that we see here.
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Because it is possible to have full barns and an empty soul.
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And that's what this man's problem was.
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He spent his whole life trying to live for himself
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And to get what the world said you have to have
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And missed the one thing that mattered.
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And Jesus wants us to make sure that we don't follow that same path.
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And so that's what we're going to look at this morning.
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Full barns, empty souls.
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So let's go to the Lord in prayer and ask his blessing on our time.
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Father, thank you for this time that we can't open up the word.
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Lord, I'm so thankful you've given us the word of God
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To help us live our life the way that you intend for it to be
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And to be designed to live.
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What I do pray is we've already prayed once
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That if there's somebody here today that's trying to be a good person,
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Trying to do the right thing,
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That maybe their faith and trust is in that,
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But you would make it clear that it needs to be in you
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And your work on the cross of Calvary.
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Lord, that we wouldn't live our life just accumulating a bunch of things
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And miss the one thing that matters.
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Lord, I pray you'd be with me now.
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You would empty me of self.
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You would cleanse me of sin.
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You'd fill me with your spirit.
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Lord, I need you.
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I need your words.
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I need your help.
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Lord, I pray that you would just
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Help this be a blessing to your people today.
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And we ask it in Christ's name.
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Amen.
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Thank you so much for standing.
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You may be seated.
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I heard a story about a man who died,
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And he was known as a compulsive hoarder.
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I'm not coming after you.
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Anybody like to collect things?
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I like the show American Pickers.
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Anybody ever watch that show American Pickers?
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Like I wish my grandpa had a barn.
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His barn is not full of cool stuff.
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It's full of a bunch of stuff we're going to have to throw away one day.
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You know, but I watch that show and they walk in there and they're like,
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Oh, it's a Model T that's never been driven.
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You know, like that's a cool way to hoard.
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But this gentleman in this particular story was not that way.
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When he passed away, he really didn't have much family.
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And so the workers went to his house and began cleaning it out.
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And they found newspapers from decades ago.
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And, you know, boxes are kind of piled to the ceiling.
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Broken appliances everywhere.
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His clothes that were in the closet that had never been worn.
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Really, room after room was filled with things that he had just collected and stored.
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But as the workers made their way through the house,
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they soon began to discover something kind of shocking.
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Hidden in the bottom of boxes and in certain areas and closets,
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there was envelopes full of cash.
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Full of savings bonds.
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And they started collecting all of them.
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They counted.
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And when they counted, it was over a million dollars of cash just scattered around this house.
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Now, I'm about that.
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That's what I would like to find.
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But that's not how he lived.
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When neighbors found out that they had found over a million dollars in the house,
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they said, we didn't see this one coming.
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He wore the same old worn out clothes every day.
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He refused to turn the heat on in the house because he didn't want to pay for it.
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He ate the cheapest food he could find.
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This man had wealth all around him but never enjoyed it.
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He had all the money.
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He had all the property that he lived on.
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All the possessions.
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And everything he spent his life storing up and saving and collecting went to somebody else.
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And I'm sure you've heard stories like this.
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And if you're like me, I think, man, what a waste.
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Man, if I had that money, we start thinking about,
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if I had this, then I would do this.
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And we think, how could somebody live like that?
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But as we come to our text here this morning in Luke's gospel,
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Jesus says something even more sobering than maybe a fictional story like that.
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He reminds us that it is possible to spend your entire life accumulating and saving
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and storing and collecting and end up when it's all said and done with nothing to show for it.
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In fact, something worse than that, to be spiritually bankrupt,
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to have a soul that is neglected.
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You can have full barns and an empty soul.
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So here in Luke chapter number 12, Jesus tells us a story about a man like the one in our story
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that had all these things and really he was doing very well on the outside.
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I mean, he had a booming business.
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The harvest was abundant in his case and really his future looks secure.
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But we read that verse there in verse number 20, when God spoke up, here's what he said,
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you're a fool.
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Wow.
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And the question that Jesus wants his listeners then,
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and I believe he wants us today to wrestle with is this,
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is how does somebody end up there?
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With a man that had all the goods of life
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and how does a person who appears successful and seems secure
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and really has more than enough end up to a place where at the end of his life,
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God says, thou fool.
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And really in this parable, Jesus walks us step by step down the road this man took
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so we don't travel the same road.
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Because here's the reality.
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You don't wake up one day and suddenly have an empty soul.
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No, no, no, it's a gradual process.
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It's little decisions.
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It's mixed up priorities.
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It's one misplaced treasure at a time.
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And an empty soul, it begins with a selfish heart.
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It grows into a covetous spirit.
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And what that does is it really shapes a self-centered life.
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And at the end, you're bankrupt.
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And that's where this man is.
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So if you're taking notes today, we could summarize it like this.
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The path to an empty soul.
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The path to an empty soul.
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And the first step down this road begins with something we see in the crowd
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before he even gets to the story.
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Number one, a selfish heart.
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Jesus is here and he's, and if you've been with us for the past few weeks,
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I mean he's teaching some really great eternal principles.
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He's really been leaning into not being a hypocrite.
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Because the Pharisees and the religious crowd,
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they would have been in that situation where they looked really good on the outside.
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I mean they look like this man in the story.
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Everything looks like they have it together.
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But in the inside, they were dead and they were just putting on a facade.
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And Jesus began to teach that to those that were following,
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listen, you don't need to fear man.
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You need to fear God.
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Because they were living in fear of keeping all of these rules
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and not running into the Pharisees.
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And really, Jesus says,
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you've got to make sure who your allegiance lies to.
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That it's either man or it's to God.
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And in the middle of all of this,
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when he's dealing with matters of eternal importance,
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a man interrupts the sermon.
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And he's like,
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hey Jesus,
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make my brother give me my inheritance.
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You think,
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what is the deal here?
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I mean you talk about a selfish request.
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This man kind of seems way off.
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He's not saying,
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Lord,
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teach us something spiritual.
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He's like,
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Lord,
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give me my money.
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I mean that's what's going on right here.
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Kind of in the middle of Jesus' sermon.
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Because if your Bible's like mine,
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there's a bunch of red letters.
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And then there's this guy asking a really dumb question.
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And just write this down.
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There is such things as a dumb question.
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You know,
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there is.
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This is one of them.
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But I'm glad he asked,
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because Jesus is going to use this opportunity
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to teach us a great principle.
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Because we notice this man's tone
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when he says,
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Master,
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speak to my brother
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that he divide the inheritance with me.
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He doesn't ask Jesus to evaluate the situation.
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He doesn't ask Jesus for wisdom.
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No,
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I think you see there,
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he demands it.
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You know,
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that's kind of how my kids do sometimes.
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Tell them to be nice.
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Tell them this is not theirs.
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Anybody else's kids like that?
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Just mine?
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Okay,
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I thought so.
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You know,
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we do it the same way.
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You go to your boss,
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tell them that this is mine,
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you know.
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We still have that.
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But here's really what he's saying
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in verse number 13.
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Jesus,
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take my side.
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That's what he's wanting.
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He's wanting somebody
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with a little bit of clout.
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Somebody that has
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some authority
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to tell his brother
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he's wrong.
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That I want what I want.
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And really,
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he's so consumed
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with what he believes
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belongs to him
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that he interrupts Jesus
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when he's teaching
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about the importance
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of these eternal matters.
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And while speaking about the soul,
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this man's worried about his estate
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that he feels like
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he's getting gypped on.
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And that's kind of where he's at.
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And I love Jesus' response.
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He doesn't say,
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hey man,
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he didn't say,
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you're a great guy.
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He said,
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who do you think you are?
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And that's verse 14.
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When he said,
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man.
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This wasn't a kind tone.
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This wasn't a normal greeting.
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He was kind of putting
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this man in his place.
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He's saying,
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man,
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who made me a judge?
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This is not what I'm here for.
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This is not my mission
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is what Jesus says.
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He's telling this guy,
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listen,
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I didn't come here
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to be a probate judge.
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He's like,
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this isn't on my docket.
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I'm not here to settle
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family estates.
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Now as we walk through
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the Gospel of Luke,
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we realize this.
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Jesus came to deal
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with something far more important.
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Our heart.
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That's what he's searching for.
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That's what he's desiring.
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That's what he wants
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from all of us.
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And the problem
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with this man's heart,
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it was in the wrong place.
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Now don't misunderstand,
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and we'll kind of walk
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through it here in a minute,
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but the real issue
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is not the inheritance.
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Like, you know,
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if you want to put me
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in your inheritance,
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go ahead.
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I'm cool with that.
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I mean, yeah,
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just write me in there.
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Listen,
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there's nothing wrong
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with an inheritance.
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Some of you have received some.
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But here's the problem
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with this man,
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his obsession with it.
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He wants it.
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He wants it now.
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He's got,
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he needs more of it
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because he needs
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all the things
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because no doubt,
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maybe he's already
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bought the things
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that he's going to buy
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with an inheritance
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and now the collectors
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come and do for it.
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That's maybe where he's at.
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He's like,
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hey, I need this money
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kind of like right now
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because I put the jet ski
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on layaway.
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I don't know if they had
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jet skis back then,
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but probably so.
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See, money and possessions
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really have a way
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of revealing
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what we truly value.
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I mean,
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they expose our heart.
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They really expose
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our priorities,
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our desires.
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They expose our idols.
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We don't like to think
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about it like that,
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but they do.
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Money is a way
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of bringing out
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the worst in people.
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And this situation
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wasn't unique
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to the first century Israel.
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I think we see it
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in everyday life.
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You probably have seen it
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around you
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that families
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that have gotten along
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for years
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suddenly fracture
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when an inheritance
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is involved.
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And it becomes
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this messy situation
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and siblings
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stop speaking
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to each other
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and arguments erupt
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over houses
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and land
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and furniture
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and money
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and Jesus is saying,
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listen,
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this is not an illegal dispute.
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It's a spiritual problem.
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It's about where
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our heart is
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because where our
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treasure is
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is where our heart
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is also.
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Jesus told us
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that in the Sermon
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on the Mount.
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He's going to tell us
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in a few sermons later
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as we move
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through the Gospel of Luke
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the same truth.
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And before we move on
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and kind of get into
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the actual parable
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that Jesus gives,
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I think it's worth
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stopping and asking
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ourselves an honest question.
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What does money
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tend to surface
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in our own life?
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when it comes up
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and there's a situation
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about what we feel
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like we deserve
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and what we need.
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It might not look like
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interrupting Jesus
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in the middle of a sermon
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but it might look like
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a constant preoccupation
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with financial gain.
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Listen,
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God doesn't want you
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to go to work
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and be the worst employee ever.
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It's not,
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it's not,
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Jesus is not saying,
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well,
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don't go for a raise,
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go for a demotion.
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It's not what it's saying.
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But what's your focus?
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Is your focus just
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more and more and more?
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How many of you
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have ever gotten a raise
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in your life?
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Only two people?
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Wow.
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Y'all are the worst
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workers ever,
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I guess.
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Hypothetically,
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you got a raise.
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Let's say you got a raise
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last year and your boss
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says, hey,
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I want to give you a raise.
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No,
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I'm good.
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I don't think anybody
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in this room,
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gas prices,
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you're going to need one soon.
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I'm like,
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what in the world?
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There's nothing wrong
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with those things.
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But is that your
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constant preoccupation?
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Is that what drives you?
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Maybe there's anxiety
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in your life
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that every time,
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it rises every time
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that money gets tight.
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And listen,
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I understand that.
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We've all been in
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situations like that.
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Maybe it's frustration
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when somebody else
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seems to get
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what you think
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you deserve.
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And that should have
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been your promotion.
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That should have been
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your raise.
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That should have been
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your job.
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And maybe it's this
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quiet resentment
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when it just feels
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like life isn't fair
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and you're trying
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to do the right thing
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and you're trying
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to serve the Lord
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and you're trying
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to give
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and you're trying
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to go
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and it just seems
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like nothing's
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working out for you.
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And sometimes
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the most revealing
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thing about our hearts
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when it comes
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to the things
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of money
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is not what we say
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in church
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and nod to a sermon
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but what occupies
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our thoughts
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throughout the week.
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And Jesus wants
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to address that.
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Because this request
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right here,
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it exposed
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what mattered
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most to this man.
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It's like
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he's sitting there
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in this sermon
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and Jesus is teaching
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all this life-changing
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truth and he's thinking
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I'm going to wait
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until he pauses
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and I'm going to
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ask my question.
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I mean that's kind
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of how it is.
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I mean as soon as you,
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Jesus, I mean he was
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ready to go.
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And it just showed
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where his heart was.
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And Jesus responds
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to him we saw
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in verse 14
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but he didn't say
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okay I'll settle
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the argument.
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No he does something
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far more important.
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He exposes
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the heart behind
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the request.
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Because the real danger
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wasn't with the
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inheritance dispute.
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It was with the
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covetous spirit
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that was driving it.
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That's where
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the problem lies
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and that's why
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Jesus gives us
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a warning here
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in verse number 15
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that applies
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to every one of us.
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He says listen
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the path to an
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empty soul
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it starts with
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a selfish heart
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but it ends up
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turning into
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a covetous spirit.
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Look at the very
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first part of
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number 15.
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Verse 15.
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And he said
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unto them
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this is everybody
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listening so
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this man addresses
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Jesus but Jesus
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addresses the crowd.
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Take heed
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and beware
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of covetousness.
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So Jesus
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really is exposing
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the deeper problem.
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You know I feel
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like Jesus would
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have been very
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stern in this
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situation.
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Anybody's dad
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ever used their
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their dad voice
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on you?
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You know my dad
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yeah yeah
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yeah that's what
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I'm talking about.
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I mean he knows
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what's up.
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And I know
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you know my dad
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was a pretty easy
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going guy but
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when the dad
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voice came out
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you better
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check yourself
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before you wreck
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yourself is kind
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of what what
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happened.
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You know it's
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because hey we're
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not gonna do
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that oh my
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goodness.
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We when dad
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used a certain
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voice we knew
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he was serious
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and that's exactly
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what Jesus is
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doing here.
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I just want to
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remind us that
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Jesus is not
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sometimes who we
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think he is based
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on some paintings
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we've seen from
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the renaissance.
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Jesus didn't
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mess around
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here.
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He's not
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saying well
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let's all be
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kind and get
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along.
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No here's what
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he says take
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heed beware.
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He's showing
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the seriousness
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of the issue
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of the heart
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problem.
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That word take
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heed means this
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hey pay
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attention.
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Don't miss
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this.
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He because
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apparently this
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man has missed
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everything else.
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He said listen
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I need you to
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pay attention
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right here.
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I need you to
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take heed.
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I need you to
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beware.
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Here's what he's
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saying.
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You got to
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guard your
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heart.
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Because this
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man wasn't
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guarding his
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heart.
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He had let
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all these
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things in and
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this selfishness
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is really coming
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to the surface.
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And these are
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strong words.
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Jesus isn't
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casually offering
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some financial
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advice.
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He's issuing a
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warning.
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We ask ourselves
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why such a
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serious warning?
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I mean it's
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just a request
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that a lot of
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people in the
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crowd probably
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had.
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I think the
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warning is so
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serious because
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covetousness is a
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serious sin.
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Jesus looks at it
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that way.
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So what is
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covetousness?
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It's not a word
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we go around
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using all the
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time but the
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idea is it
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refers to this
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boundless desire
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to have more.
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More money.
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More possessions.
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More success.
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More security.
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It's a spirit in
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our life that
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constantly whispers
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if I just had a
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little bit more
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then I'd be happy.
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If I just got that
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raise, if I just
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did this, if I just
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got rid of that,
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then I would be
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happy.
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But that's not how
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it works.
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Because we all in
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this room have
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gotten that raise
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and gotten that
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promotion and
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bought that car and
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did all those
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things and guess
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what?
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You're thinking,
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well, I guess I
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just need that then.
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I guess I just
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need that next
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thing.
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I just need that
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other thing and
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it's that constant
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reminder that it
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will never satisfy
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us.
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I mean, you try to
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take care of your
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new things.
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You get a new car
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and nobody's allowed
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to eat in it.
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And I mention this
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all the time, I bet
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your car smells like
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french fries right
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now.
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You know, because
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it's like, well,
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I'll get a new one
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sooner or later.
-
Listen, the Bible
-
calls us to deal
-
with the spirit of
-
covetousness
-
drastically.
-
Here's what Paul
-
tells the Colossians
-
in Colossians 3, 5.
-
Mortify, which
-
means kill it.
-
Mortify, therefore,
-
your members which
-
are upon the earth,
-
fornication, uncleanness,
-
inordinate affection,
-
evil concubinance,
-
and covetousness.
-
See, we wouldn't
-
maybe put covetousness
-
in a category with
-
some of these other
-
sins, but the word
-
of God does.
-
And he says,
-
here's the problem,
-
all of these things,
-
which is idolatry?
-
That it replaces God
-
in our life.
-
And the reason
-
covetousness is dangerous
-
is because it
-
convinces us that
-
life can be secured
-
without God.
-
And that we can find
-
satisfaction apart
-
from Jesus.
-
That's impossible.
-
There is no
-
satisfaction in life
-
outside of Christ.
-
That job may satisfy
-
for a while,
-
but it can be gone
-
like that.
-
Your health might be
-
good right now,
-
but it can be gone
-
like that.
-
Listen, we've got to be
-
careful where we're
-
placing our trust
-
and we're looking
-
for satisfaction
-
because other than
-
Christ, it will all
-
fail.
-
And Jesus reminds us
-
of that.
-
And really, the Bible
-
warns us of this
-
danger over and over
-
and over.
-
Solomon, the wisest
-
man who ever lived,
-
did some dumb things
-
and he learned from it.
-
And he wrote the
-
book of Ecclesiastes.
-
And he said in
-
Ecclesiastes 5.10,
-
He that loveth silver
-
shall not be satisfied
-
with silver,
-
nor he that loveth
-
abundance with
-
increase.
-
This is also vanity.
-
He said it's empty.
-
And we're talking
-
about a man that
-
had more money
-
than he knew
-
what to do with.
-
He had so much money,
-
he just started
-
overlaying everything
-
with gold.
-
He said it doesn't
-
satisfy.
-
He kept looking
-
and he kept searching.
-
Paul told Timothy,
-
for the love of money
-
is the root of all evil.
-
Listen, money in and
-
of itself is not evil.
-
It's not.
-
We can use it for good
-
and we can use it
-
for evil.
-
Here's the problem
-
with money,
-
when you love it.
-
When it's your desire.
-
When it's your force
-
behind it.
-
When the Bible tells us
-
in 1 Timothy 6,
-
which while some
-
coveted after,
-
they have erred
-
from the faith
-
and pierced themselves
-
through with many sorrows.
-
See, money promises
-
satisfaction,
-
but it never delivers.
-
Book of Proverbs says
-
it gets wings
-
and flies away.
-
Anybody's bank
-
can't work like that?
-
You know,
-
I just tried this new thing.
-
Don't look at the bank
-
and you won't be disappointed.
-
You know,
-
that doesn't work either,
-
by the way.
-
Joking.
-
So Jesus says,
-
hey,
-
take heed,
-
pay attention,
-
beware.
-
I want you to see this.
-
Why?
-
Because he tells us
-
in the end of verse 15,
-
for a man's life
-
consisteth not
-
in the abundance
-
of the things
-
which he possesses.
-
You can have
-
all the toys
-
in the world
-
and have an empty soul.
-
I mean,
-
your house can be
-
full of possessions
-
with nothing to show.
-
I mean,
-
we see it in our world
-
all the time.
-
We see celebrities
-
that have all these things
-
and they end up
-
wrecking their life,
-
they end up taking
-
their life,
-
and you think,
-
man,
-
if I had all those things,
-
I'd be happy.
-
No,
-
you wouldn't.
-
No,
-
you wouldn't.
-
Because those things
-
don't satisfy.
-
The things in your life
-
don't satisfy.
-
The only place
-
that true life is found,
-
satisfaction and joy
-
that cannot be touched,
-
is in a relationship
-
with Jesus Christ.
-
That's where joy is found.
-
Read John chapter 15.
John 15 chapter mention
-
When we abide in him,
-
we will experience joy.
-
And we just can't assume
-
that we're immune to this.
-
Listen,
-
covetousness,
-
it slips in quietly
-
to everyday life.
-
You say,
-
what does it look like?
-
Well,
-
it can look like
-
constant comparison.
-
We think we're fine.
-
But every time
-
a really nice car drives by,
-
I'm like,
-
ooh,
-
don't act like
-
you don't do that.
-
I mean,
-
I was driving down,
-
we were kind of
-
in Fort Worth,
-
I guess they were having
-
some sort of car show,
-
and they had,
-
at the racetrack,
-
they had all kinds
-
of hot rods.
-
I was like,
-
Lord,
-
if you really loved me,
-
I would take a 57 Chevy.
-
I mean,
-
I would.
-
For you,
-
of course,
-
I'd put a Central Baptist
-
sticker on it.
-
Follow me to Central Baptist,
-
you know.
-
But I look at people
-
and I'm like,
-
why do they have that?
-
Like,
-
I wish I had that.
-
And I kind of
-
begin to compare my life,
-
and maybe we measure
-
success sometimes
-
by what we have.
-
We live in a culture
-
that the world
-
looks and says,
-
well,
-
they're successful
-
because look at their house,
-
look at their car,
-
look at this,
-
look at that.
-
I think we all know
-
this in the room.
-
We still fall prey to it,
-
but we know,
-
that doesn't mean
-
you're successful.
-
It's going to shock us
-
when we get to heaven
-
one day,
-
and the people
-
the Lord
-
gives all the crowns to,
-
there's going to be
-
somebody you've probably
-
never even heard of.
-
Some little old widow lady
-
that nobody even knew about,
-
but she may have been
-
the most faithful prayer
-
that anybody's ever known.
-
It's not based
-
on worldly success,
-
and maybe we think
-
that we look at this
-
and it creeps into our life,
-
this covetous spirit,
-
because we think
-
one more purchase
-
will satisfy.
-
Maybe you're saving up.
-
I'm not here to,
-
listen,
-
God's not against things,
-
but he is against things
-
having you.
-
And maybe the thing
-
that you're trying to get
-
and you're pushing towards
-
and you're working overtime
-
is not really
-
what he wants you to have.
-
It's not really
-
what he's calling you to do.
-
And maybe it creeps in our life
-
by believing life
-
will feel a little bit more secure
-
when we reach that financial goal.
-
You should have financial goals.
-
The Bible tells us
-
the ants prepare for winter.
-
There's a good in that,
-
but that's not what
-
your life is about.
-
That's what this man's life
-
was about.
-
That's what Jesus is showing.
-
And to make sure
-
that no one misses this warning,
-
he tells a parable,
-
a story that they would have understood
-
to kind of bring it to life.
-
And this parable is about a man
-
who had everything
-
the world said he needed.
-
I mean, he had the house,
-
he had the cars,
-
he had the jet ski,
-
he had all the stuff.
-
But in the end,
-
he lost what mattered.
-
And so we see a path
-
to an empty soul.
-
It starts with this selfish heart
-
and a covetous spirit,
-
and it creates
-
a self-centered life.
-
A self-centered life.
-
See, what started
-
as something
-
that kind of was just
-
under the surface,
-
now is shaping
-
how this man lives.
-
Look in verse number 16.
-
And he spake a parable
-
unto them, saying,
-
the ground of a certain rich man
-
brought forth plentifully.
-
And he thought within himself,
-
saying,
-
what shall I do?
-
Because I have no room
-
where to bestow my fruits.
-
Now what we know about this man
-
from these first few verses
-
is this,
-
he was prosperous.
-
He had an abundant harvest.
-
And from the outside,
-
he looked like
-
an absolute success story.
-
The world would look around
-
and say,
-
man, I don't know what
-
he's putting on his field,
-
but it's growing.
-
I mean, he's got the best food
-
at the market,
-
and we want to be involved
-
with him.
-
We want to invest here,
-
and his investments
-
are paying off,
-
and he's got all the things
-
that he wants.
-
But I think when we read
-
through these verses,
-
and we won't take down
-
to read the rest of them,
-
Jesus is inviting us
-
to see something.
-
This conversation
-
is happening
-
within his own head.
-
He's talking to himself.
-
He's preaching a sermon
-
to himself.
-
Yeah, he had a lot
-
going for him,
-
but what he doesn't have
-
is that he doesn't ask God
-
what he should do.
-
God's the one blessing.
-
Hey, the rain,
-
it rains on the just
-
and the unjust.
-
He might have been
-
a good farmer,
-
but you know what he still
-
needed?
-
Rain.
-
He still needed
-
the right temperatures.
-
He still needed
-
the right season.
-
He still needed
-
a lot of things
-
to work for him,
-
but he doesn't ask God
-
what he should do.
-
He doesn't thank God
-
for his harvest.
-
He doesn't consider
-
helping others.
-
I mean,
-
he has an overabundance.
-
He can't even store it all.
-
Instead of saying,
-
hey, how can I help
-
my neighbor around him?
-
You know what I need?
-
Bigger barns.
-
Really, the idea is this.
-
His only concern
-
is what to do
-
with his own abundance.
-
My fruit,
-
my barns,
-
my goods.
-
And in these few verses
-
right here,
-
11 times the word
-
I or my is mentioned.
-
That's what it's about.
-
God is never mentioned
-
in his conversation.
-
Eternity is never considered.
-
Other people are
-
way out of the question.
-
And so he's preaching
-
the sermon to himself
-
and he has an epiphany,
-
a little light bulb
-
over his head in verse 18.
-
This will I do.
-
I'll just build bigger barns.
-
You know,
-
these barns are old anyways.
-
I'll just get newer ones.
-
And we look at it and say,
-
well, that's just
-
good business, preacher.
-
I mean,
-
he's just doing
-
the right thing.
-
I mean,
-
it's good business planning.
-
He's bigger barns
-
and increase of storage.
-
And really,
-
he's just preparing
-
for the future.
-
What's wrong with that?
-
Well, here's what's wrong.
-
It's not about the barns.
-
It's about the heart.
-
That's what Jesus
-
is showing us
-
in this story.
-
See,
-
this man saw
-
his prosperity
-
as something
-
to possess,
-
not something
-
to steward.
-
Listen,
-
we're just stewards.
-
Everything we have,
-
I'm pretty sure
-
James told us
-
every good gift
-
and every perfect gift
-
is from above.
-
It comes from God.
-
And we begin
-
to think to ourselves
-
if we're not careful
-
like this,
-
man,
-
hey,
-
I worked hard for this.
-
This is my stuff.
-
No,
-
we're just the steward
-
of all the blessings
-
God has given us
-
in our life.
-
And he viewed it as,
-
no,
-
they're mine.
-
He never considered
-
the harvest
-
was a gift from God.
-
He never considered
-
the abundance
-
might come
-
with responsibility.
-
No,
-
instead,
-
we see in verse 19,
-
he assumed
-
that the blessings
-
of his life
-
existed purely
-
for his own comfort.
-
Eat,
-
drink,
-
and be merry
-
because that's what
-
life is all about.
-
That's what he thought.
-
And I would just tell you
-
to look around
-
outside this,
-
in this world,
-
that's what people
-
still think life's about.
-
And the reason
-
this is such a serious
-
warning is because
-
it very easily
-
creeps into our own life.
-
We say things like this,
-
well,
-
I deserve this.
-
Listen,
-
I'm not,
-
I'm not trying
-
to be mean.
-
I like going on trips.
-
I like eating good food.
-
I like stuff.
-
God's not against that.
-
But he wants our heart.
-
And maybe some of the blessings
-
that we have,
-
God gave them to you
-
and they weren't supposed
-
to stop there.
-
They were supposed
-
to go there
-
and go to somebody else.
-
That God wants to use you.
-
And here's this man's
-
fatal assumption.
-
He believed
-
he controlled tomorrow.
-
That's what he thought.
-
James tells us that
-
at the end of James chapter 4.
James 4 chapter mention
-
He said,
-
what?
-
You're here now
-
and you're gone.
-
Your life's just a vapor.
-
Like,
-
we just assume
-
we're going to be here tomorrow.
-
I know this is not fun
-
to think about,
-
but we're not promised tomorrow.
-
We don't control tomorrow.
-
I mean,
-
this man assumed
-
he had many years
-
ahead of him.
-
He believed his wealth
-
had completely secured
-
his future,
-
so he was done.
-
He was retiring.
-
This is not against retirement,
-
but it's against
-
living for yourself.
-
Listen,
-
you can retire
-
and still be a blessing
-
and a useful person
-
in the kingdom of God.
-
Sometimes people retire
-
and they just kind of
-
go off the rocker.
-
No, no,
-
we're supposed to still
-
serve the Lord.
-
All those blessings,
-
the fact you can't retire
-
is because God
-
allowed that to happen.
-
But he forgot
-
that one truth
-
that we must all remember,
-
that life is fragile.
-
See,
-
a selfish heart
-
and a covetous spirit
-
and a self-centered life,
-
it will always land you
-
in spiritual bankruptcy.
-
Verse number 20,
-
But God said unto him,
-
Thou fool,
-
this night shall thy soul
-
be required of thee.
-
Then who shall those things be
-
which thou hast provided?
-
See,
-
up to this point
-
in the parable,
-
the only voice we've heard
-
is the rich man
-
talking to himself,
-
patting himself on the back,
-
encouraging himself.
-
But now God speaks.
-
And everybody around this man
-
said,
-
Wow,
-
you're the best businessman
-
I know.
-
I mean,
-
teach me your secrets,
-
write a book
-
on how to be
-
a successful farmer.
-
Ten steps to
-
being a successful farmer.
-
But when God evaluates
-
this man's life,
-
the verdict is shocking.
-
He said,
-
Thou fool.
-
I want to remind us
-
what scripture describes
-
as a fool.
-
A fool is not somebody,
-
we may say fool
-
like they lack intelligence.
-
That's not what a fool is
-
in the Bible.
-
It's not somebody
-
that lacks intelligence.
-
A fool is somebody
-
who lives
-
as if God doesn't matter
-
or he doesn't exist.
-
Psalm 14,
-
The fool hath said
-
in his heart,
-
There is no God.
-
That's what a fool is.
-
This man may have not
-
verbally denied God,
-
but he lived
-
as if God
-
had nothing
-
to do with his life.
-
He planned his future
-
without God.
-
He measured his success
-
without God.
-
He built all the security
-
that he had
-
without God.
-
And he was planning
-
and building
-
and drawing
-
up the blueprints
-
for all these bigger barns
-
because he thought
-
he had all these years
-
and God said,
-
You got one night.
-
And that's it.
-
In a single moment,
-
all the plans collapsed.
-
All the barns
-
meant nothing.
-
All the stored grain
-
meant nothing.
-
All the financial security
-
meant nothing.
-
Because while he gathered
-
and he stored
-
and he accumulated
-
all these things
-
throughout his life,
-
he neglected the only thing
-
that mattered,
-
his soul.
-
And Jesus gives us
-
the final warning there
-
in verse 21.
-
He says,
-
So is he that layeth up
-
treasure for himself
-
and is not rich
-
toward God.
-
Notice Jesus
-
doesn't condemn wealth.
-
Nowhere in this parable.
-
Even in the final warning.
-
The sin wasn't
-
that this man
-
was rich.
-
The sin was
-
that he was rich
-
towards himself
-
and poor towards God.
-
That's the sin.
-
That he thought,
-
you know,
-
as long as I'm
-
a good person,
-
as long as I'm
-
doing good things,
-
then hey,
-
God's going to
-
just let me in.
-
But if you go back
-
to the Sermon on the Mount,
-
the very first thing
-
Jesus says is,
-
Blessed are the poor
-
in spirit.
-
You know what that,
-
you know what he's saying?
-
Blessed are those
-
that realize
-
they're spiritually bankrupt.
-
Because when you realize
-
you're spiritually bankrupt,
-
here's what you do.
-
You cry out to God.
-
That's what changes
-
your life.
-
That's where
-
true wealth is found.
-
Blessed are the poor
-
in spirit,
-
for theirs
-
is the kingdom of heaven.
-
See,
-
this man had it
-
all backwards.
-
As long as I get everything,
-
God's got to let me in.
-
He's got to,
-
you know,
-
he wouldn't turn me away.
-
I'm successful.
-
I do all the right things
-
in the world's standards.
-
Listen,
-
he had invested
-
everything in the earth
-
and nothing in eternity.
-
And that is a dangerous
-
place to be.
-
See,
-
here's the big idea.
-
The success
-
in the eyes of the world
-
doesn't guarantee
-
success in the eyes of God.
-
this man that interrupted
-
was so worried
-
about all his possessions,
-
all his inheritance.
-
He needed it.
-
Jesus,
-
tell him to give me
-
what's mine.
-
But you can have
-
full barns
-
or a full bank account,
-
a full retirement plan,
-
and still stand before God
-
with an empty soul.
-
And the tragedy
-
was that was true
-
in this man's life.
-
That his soul
-
was empty.
-
And Jesus said,
-
I came to seek
-
and to save
-
that which was lost.
-
But when you place
-
your trust in the wrong things,
-
you don't think you're lost
-
because,
-
I have this and this.
-
And if I have good things,
-
then God has to love me.
-
Listen,
-
God's love isn't based
-
on your material blessings.
-
Just because you have things
-
doesn't mean God loves you.
-
That's a biblical principle.
-
And the reason he found himself there
-
is because he let that selfish heart
-
morph into a covetous spirit.
-
And it shaped the way
-
he lived his life.
-
His life wasn't about other people.
-
It was about himself.
-
That's not how Jesus lived.
-
Jesus came not to be ministered unto,
-
but to minister,
-
to serve,
-
and to give his life
-
a ransom for many.
-
And if we're going to live on mission
-
like Jesus did,
-
you know what we should do?
-
Minister.
-
Serve.
-
Maybe God's blessed you financially.
-
God's blessed you in other areas.
-
You know what he wants you to do?
-
Share it.
-
Help others.
-
Point others to Christ.
-
And Jesus tells us
-
this story right here
-
so none of us end up
-
where this man was.
-
So as you go into this week,
-
I want you to remember
-
this simple truth.
-
The question is not
-
how full your barns are.
-
The question is,
-
are you rich towards God
-
or rich towards yourself?
-
What's your trust in?
-
Where's your security?
-
Is it in all the abundance
-
of things you have?
-
Well, guess what?
-
You can't take those with you.
-
We've all heard a little saying,
-
you've never seen a hearse
-
pulling a U-Haul.
-
You don't take it.
-
All the Egyptian pharaohs,
-
they thought,
-
I'm going to take all this stuff with me.
-
Still sitting in those tombs over there.
-
People just steal it.
-
That's not what matters.
-
And Jesus is going to get into this
-
here in a minute.
-
He's going to show us
-
the same truths in the Sermon on the Mount
-
in these next few sermons.
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That where our treasure is,
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there where our heart be also.
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Brother Garrett preached it
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last Sunday.
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So the real question is,
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what are you living for?
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Have you prepared for eternity?
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Are you thinking,
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man, I've got plenty of time.
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I'm living my life.
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Eat, drink, and be merry.
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I mean, I've got so many things.
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I'll worry about that later.
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Now Jesus says,
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you need to worry about it right now.
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That's what matters.
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Would you stand with your heads bowed
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and with your eyes closed?
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Amen.
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Amen.
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Amen.