Sermon
Lost & Found
Publisher transcript
Transcript
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Luke chapter number 15, what an amazing chapter we're going to find here.
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We're going to be here for a few weeks.
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It's one of these that the Lord just kind of opens His heart to us and really shows us who He is.
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That He is a God that loves us.
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We might be lost, but He is seeking us.
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We say things like this, and we'll mention this every minute, and there's no, I don't mean it in a mean way,
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I found God.
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Here's the truth.
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God found us.
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That He came for us, that He sought us, and we're going to see that played out here
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in really the first ten verses that we're going to look at this morning.
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So you found your place.
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If not, you can follow along on the screen if you don't have a copy of God's Word with you.
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But here's what the Bible says.
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Then drew near unto Him all the publicans, these would be tax collectors,
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these are not great people in the world's estimation, and sinners for to hear Him.
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And the Pharisees and scribes murmured, saying,
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This man receiveth sinners and eateth with him?
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I mean, this was culturally unacceptable, what Jesus was doing.
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Of course, Jesus was doing exactly what He came for, to seek and to save.
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But verse number 3 tells us,
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And He spake this parable unto them, saying,
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What man of you, having a hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness,
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and go after them which is lost, until he find it?
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And when he hath found it, he layeth it on his shoulders, rejoicing.
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And when he cometh home, he calleth together his friends and neighbors, saying,
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Unto them, rejoice with me, for I have found my sheep which was lost.
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I say unto you that likewise joy shall be in heaven over one sinner that repenteth,
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more than over ninety and nine just persons which need no repentance.
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Either what woman, having ten pieces of silver, if she lose one piece,
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doth not light a candle and sweep the house and seek diligently till she find it?
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And when she hath found it, she calleth her friends and her neighbors together, saying,
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Rejoice with me, for I have found the peace which I had lost.
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Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
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This morning I want to preach a message simply entitled this, Lost and Found.
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Jesus is searching and He will find us.
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The question is, will we respond when He does?
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Let's go to the Lord and ask Him to help us this morning.
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Father, thank You for this time.
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Lord, thank You for the opportunity we have to open up Your Word.
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Lord, I pray You would just calm our hearts and our minds.
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Maybe there are some things that we're carrying some burdens and some things that maybe this past week are things we know that are upcoming.
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And Lord, we were reminded that You're already there.
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But Lord, I know that You want to meet with us right here in this moment.
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You want to speak to hearts.
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You want to remind us and encourage us and challenge us and convict us where need be.
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Lord, I pray there is somebody that does not know You as Savior.
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Lord, that they would realize this morning that You are seeking them.
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You are searching for them, Lord, and You desire for them to be found.
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Lord, I pray You be with me.
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You would empty me of self, cleanse me of sin.
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Lord, fill me with Your Spirit that I might be a help to these people this morning.
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We ask it in Christ's name.
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Amen.
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Thank you so much for standing.
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May I be seated.
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How many of you have lost something very valuable in your life?
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I mean, for us, it could be simple things like your wallet.
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You know, don't you love when you lose your wallet?
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Because then you start thinking, I've got to get a new driver's license.
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That means I've got to stand in line.
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I've got to drive to like Wichita Falls to go to the DMV because you can't get anywhere else.
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You know, you start going through all these things in your head.
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Maybe you lose your keys.
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You lose your phone.
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I mean, how do we function without a phone?
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You know, I've accidentally left my phone at my house a couple times.
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I'm like, man, today is so easy.
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Nobody's calling me.
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Maybe we should try it.
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More than we do.
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But I mean, when you lose something valuable, isn't it amazing how like quickly life just
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kind of stops until you find what you lost?
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I mean, when it first happens, there's no panic.
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You're like, I know it's here somewhere.
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I just had it.
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But then like five minutes in, you start panicking.
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You're kind of retracing your steps like your mom and dad taught you to.
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Every time I say, mom, I can't find it.
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Retrace your steps.
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So I still try to apply that to my life today.
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So I start retracing it.
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And then 10 minutes in, I'm starting to kind of really kind of worry now.
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I got all the cushions of the couch out, even though I haven't been on the couch like in
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two days.
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You know, have anybody ever found your stuff in the fridge?
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Okay, thank you.
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I'm glad I'm not the only one.
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Because sometimes I go in to get the fridge and I'll set my keys in the fridge.
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I'm like, where are my keys?
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You know, after 30 minutes, I mean, it's just, you're losing your mind.
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I'm accusing my kids.
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I'm accusing Renee.
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I'm praying to the Lord and asking for forgiveness and help to find it all at the same time.
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Why?
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Because when you lose something valuable, you don't just shrug your shoulder and say, oh
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well.
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I mean, you need your keys.
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You need your phone.
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You need these things.
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That's kind of how we function in our life.
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The idea is when we lose something valuable, we search for it.
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We retrace it.
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We do not rest until it's found.
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And we come to Luke chapter 15.
Luke 15 chapter mention
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That's exactly what Jesus is showing us.
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Jesus has been teaching and the Pharisees have been gathered around and they feel that
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all they need to do is just work, work, work.
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And as they follow the law and they check the boxes, then they're going to make it to heaven
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one day.
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But what Jesus reminds them is there is nothing you can do to work your way to heaven.
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That salvation is by faith and grace through Christ alone.
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And he's reminding us and he's showing us that he is on a rescue mission.
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That that's why he came.
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He didn't come to do these miracles.
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He didn't come to draw a crowd.
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No, he came to find the lost sheep.
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He came to find the lost coin.
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He came to find sinners in need of a savior.
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And that's exactly what's taking place.
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That Jesus, he is relentlessly pursuing for something far more valuable than a set of keys, than a
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wallet, than a phone.
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See, as we read in our text and we saw a lost sheep and we saw a lost coin, but that's not
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what this text is about.
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No, this text is very clearly about the heart of God.
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That's what Jesus is revealing.
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See, as we've walked through our study in the Gospel of Luke, we have repeatedly seen that Jesus is
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moving towards Jerusalem.
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The Bible says it like this, that his face is set towards Jerusalem.
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Why?
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Because that's why he came.
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He came for the cross.
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He has come to seek and to save that which was lost.
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That is his heart.
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That is his mission.
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And not everybody understood that mission, though.
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Well, you see the Pharisees, man, I mean, they just need to learn to keep their mouth shut.
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Nobody else thinks that?
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Okay.
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I do.
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But here's the awesome thing.
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Sometimes when they keep their mouth shut, God just reads their heart.
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He reads their mind and says it, and they're like, I didn't say that out loud.
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But what they do here in verse number two is they begin to complain.
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They begin to complain because of the occasion that's taking place, and they see Jesus around
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these people, and their complaint, I'm thankful for it, actually.
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Because it really allows this great, great chapter in Scripture.
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Because in response to their criticism of Jesus Christ, here's what he's going to do.
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He's going to pull back the curtain and show us what the heart of God looks like.
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And that's really the main idea here.
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The main idea of this text is God actively seeks sinners because they're precious to him.
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Because he loves them.
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And not only are they precious to them, he rejoices when they're found.
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This concept would have just blown their mind.
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Because they lived in a system, and their religion and their rigidity would have said, you've got to work,
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work, work.
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And here's what Jesus is saying.
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No, I'm coming for them.
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I'm going to find them.
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I'm going to bring them unto myself.
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So if you're taking notes, we're going to ask this question and answer it this morning.
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What does Jesus reveal about God's heart for lost people?
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What does Jesus reveal about God's heart for lost people?
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The first thing we see is in the first opening verses here is God values every lost soul.
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God values every lost soul.
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Notice who's drawing near to Jesus there in verse number one.
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Then drew near unto him all the publicans and sinners for to hear him.
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That word publican would be closely related to the tax collectors of the day.
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Everybody loves tax collectors.
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Yeah, even in 2026, it's like, I'm not sure about that.
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We see tax collectors and sinners.
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Really, the idea is he is with all the outcasts, the dregs of society, the very people that the Pharisees would never be caught dead with.
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But you know what's funny?
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They always seem to be at these places where these people are.
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Because they're trying to find Jesus and they're trying to trap Jesus.
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So why are these type of people?
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These people that really have been ostracized from the synagogue.
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People that their testimonies wouldn't have been acceptable in any court because of their work and what they did.
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But here's what they knew.
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They were broken.
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They knew they needed some answer.
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They weren't finding it from the religious establishment of the day.
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But this man named Jesus was preaching and he was loving and he was compassionate to them.
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They knew they needed grace and they just were looking for a place to find it.
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And they continually found it at the feet of Jesus.
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See, the very people that religion pushed away were drawn to Christ.
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Why?
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Because they finally found some hope.
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There was hope in Jesus Christ.
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But not everybody's excited about it.
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Verse number two.
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And the Pharisees and the scribes murmured.
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You know what murmured means?
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Continual grumbling.
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It's like when you take a road trip with your children.
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And you don't really know what's going on, but you hear it in the background.
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And sometimes I'll say, hey, what is y'all's problem?
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Oh, we're just talking.
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I'm like, no, you're not.
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That tone does not sound like you're just talking.
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I mean, the Pharisees are just that grumpy old man walking around like, murmur, murmur, murmur, murmur.
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That's how I picture murmuring in the Bible.
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You see, the children of Israel, they murmured.
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They complained in the wilderness about all the things.
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And the idea is they just kept complaining.
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It was constant.
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It was all the time when Jesus was doing these things.
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Why were they murmuring in this situation?
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Because they said, this man received his sinners and eateth with them.
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He said, not only is he around these people, he's sharing a meal with these people.
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Now, we understand this may be not as much in our culture as it was in this day.
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When you had a meal with somebody, you were associating with them.
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I mean, this was a big deal.
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This was saying, hey, these are my friends and I enjoy their company.
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And they would look at it like, how can a so-called rabbi, how can the son of God, as he says he is, enjoy these people?
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I mean, because publicans or tax collectors were especially despised.
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In the view of many, and especially the Pharisees, they had sold their soul to Rome.
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And that's kind of what they did.
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They were basically in cahoots with Rome.
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And they would buy a franchise, kind of like, you know, a fast food franchise.
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But it was a tax collecting franchise.
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And they would set a booth up.
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And they would gather the taxes for Rome.
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But then they would also just take whatever they wanted.
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Because Rome would give them a quota and say, hey, here's what you got to get.
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But they were known for getting that and then taking a bunch off the top and putting it in their pocket.
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We're going to meet a man like that.
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His name is Zacchaeus.
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He was a great publican.
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I mean, he was the head of the tax collectors, so to speak.
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So when the Pharisees looked at these people, all they saw was problems.
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All they saw was wrongdoing.
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All they saw was just awful, awful people.
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But Jesus saw them and he saw their soul.
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He realized they needed something.
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They were searching for something.
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And they were trying to find it in this.
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And they were trying to find it in that.
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And there was no hope for them.
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But Jesus was continually giving them hope.
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But here's what makes their criticism, and it's going to help us understand this here in a minute,
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makes it even more tragic,
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is these Pharisees were supposed to be helpers.
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This religious establishment, it goes back, and God was the one that originally established it.
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Now they had perverted it and made it about themselves.
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But according to Ezekiel 34, these were the spiritual leaders,
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and they were supposed to shepherd God's people.
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They were to guide them to God.
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They were to lead them to the places they needed to.
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They could learn from the Word of God, and they could know who God is.
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But what Jesus is doing is he's calling them on the carpet because they had failed miserably.
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Instead of caring for the sheep, here's what they cared for, themselves.
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That's their number one priority.
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Instead of seeking the wandering, instead of seeking the lost sheep,
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they just ignored them.
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Because they said, we don't have time for that.
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Nobody wants to mess with that.
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And in response to that in Ezekiel 34, 11, God said this,
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Behold, I, even I, will both search my sheep and seek them out.
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What God was promising in Ezekiel 34 is if the shepherds wouldn't do their job,
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he would do their job.
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And that's exactly what is taking place here.
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That this is a fulfillment of Old Testament prophecy
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that Jesus is eating with sinners and receiving outcasts,
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and he's seeking the lost.
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See, the Pharisees, they thought, what kind of scandal is this?
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And Jesus is saying, this is prophecy being filled right in front of your eyes.
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That I am the good shepherd.
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We see that Jesus calls himself that.
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And so in response to their murmuring, in response to their complaining,
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Jesus gives two parables.
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He gives a parable of the lost, a man who loses a sheep and a woman who loses a coin.
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And the point of both parables is very simple,
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that something valuable has been lost, and it must be found.
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That's what Jesus wanted them to understand.
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Now, when we read about the man here with the sheep,
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a hundred sheep represented a fairly substantial flock.
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That's a lot of sheep.
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And the shepherd wasn't poor.
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On paper, I mean, maybe losing one sheep out of a hundred might not seem like a big deal.
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And many shepherds may say, well, you still got 99.
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You're good, man.
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But the shepherd doesn't think in percentages.
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He thinks in value.
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Because Jesus shows us the value of one soul, of one person,
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that he's interested in just the one,
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that he's not saying, well, I got a bunch over here, so I don't need any more.
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No, Jesus says, I'll leave the 99 if it's just for one person.
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And we see that take place.
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Because every sheep matters, and the loss of one sheep mattered greatly to him.
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And likewise, we're going to see in just a moment that Jesus,
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when he turns to the woman in verse number 8, she loses one coin.
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Now, from what we can tell from the text, most likely she was not wealthy at all.
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This one coin would have represented about a day's wage.
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And for someone most likely living day to day, that's a pretty serious loss.
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That's your meal for the day.
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Maybe the meal for the next day.
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This wasn't a quarter lost in the couch cushions.
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No, this was something that mattered.
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So what's the point of the parables?
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That both people lost this something powerful, something valuable,
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but the reminder is that God still values every single person.
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Every single soul.
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Because we live in a world that assigns value based on usefulness.
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You know that because you have a job.
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You're there because you're useful.
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They're valued that way.
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We live in a world that assigns value based on popularity, or success, or status, or money.
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But God reminds us here in Luke 15,
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that he assigns value because every soul bears his image.
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You go all the way back to the beginning, we are created in the image of God.
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And he is willing and wanting to rescue that,
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which means there is no insignificant people on this planet.
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That every single soul is eternal.
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Every single soul matters.
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And he reminds us, and he was reminding the Pharisees in that day,
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that there are no throwaways.
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There are no hopeless cases.
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There's nobody too broken or too far gone.
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The Pharisees saw sinners, but Jesus said,
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I'm here for my sheep.
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I'm here as the good shepherd.
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And I don't know about you, but I'm thankful that Jesus is the good shepherd.
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I'm thankful when this sheep was lost, he came looking for me.
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That he came out and searched and searched and searched.
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And sometimes we give the Pharisees such a hard time.
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Think, man, what is their problem?
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But I think sometimes we can act just like the Pharisees.
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We can write people off really quick, can't we?
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You say, well, I tried one time.
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So what's the big deal?
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I mean, they're too far gone.
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I mean, we see addiction and we see rebellion and we see bad decisions and we label people.
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But what Jesus is reminding us, if we're going to follow him,
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if we're going to be his children, we're going to be on the same mission,
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we're going to have to have the same heart that the shepherd has.
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See, because the Pharisees, they were hirelings.
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You know, when it's not your sheep, it's not that big a deal.
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Eh, it's not that, they'll handle it.
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But when you put it in, you know, that's why,
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I guess that's why my dad made me buy stuff growing up.
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He's like, you have to earn it.
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Because you know what?
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When I bought it with my money, I took a lot better care of it
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than when it was just kind of given to me.
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See, the Pharisees, they were just kind of given that,
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Jesus said, no, no, these are my sheep.
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And we must learn to see people the same way that Jesus does.
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Not as interruptions, not as problems, but somebody he loves.
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And maybe for you today, it's a prodigal child, it's a co-worker, it's a neighbor,
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it's somebody that everybody else has given up.
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But I just want to remind you, if they matter to God, then they should matter to us.
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That's what Jesus is teaching right here.
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He shows us the value of every single soul.
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Because before we were found, this is going to be super deep, we were lost.
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He wants us to remember, you know, my dad said, don't forget where you came from.
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Listen, when it comes to our salvation, when it comes to that we're in the family of God,
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if we know Christ our Savior, we don't need to forget where we came from.
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Because we were lost once.
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And Jesus sought us, and he found us, and he saved us.
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And so Jesus shows us that not only does he value every single soul,
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that he, number two, he actively seeks the lost.
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It's not when he has time.
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No, this is what he does.
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That he has come, and he came to seek and to save.
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The shepherd doesn't shrug his shoulder and say, hey, I still got 99.
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No, the woman doesn't say, well, I still got nine coins.
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No, the thought is this, that the lost demands action.
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God is not indifferent towards sinners.
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He pursues them.
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He seeks them.
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He searches them.
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Notice at the end of verse number four, until he find it.
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He didn't say the shepherd's going out there if he finds it.
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Hey, I'll search for a little while, because when it's not my keys, I'll search for a little while,
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but if I can get where I need to go, like, I'll find it later.
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You know, it's not if he finds it, until the shepherd gets tired.
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No, a good shepherd searches for the sheep until they're found.
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There's no rest until it comes.
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Now, here's what we've got to understand about sheep.
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I think our modern-day society, we romanticize sheep.
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They look so cute and fluffy.
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They are dumb.
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Yeah, that's right, Brother John.
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They smell.
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You know, they cannot take care of themselves.
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They are absolutely helpless, defenseless.
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There's nothing a sheep can do to protect itself.
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They don't even know where to go.
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Some of you have seen that video.
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I saw it on Facebook, where the sheep, it's running, and it jumps in the ditch.
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And the shepherd goes and picks it up, and he sets it right out there, and it runs, and it jumps in the ditch.
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I felt very seen in that video.
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I was like, is that what I look like, Lord?
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He's like, sometimes that's what you look like.
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But that's what sheep do.
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The sheep are helpless creatures.
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They have a very poor sense of direction.
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Unless the shepherd is leading them, unless the shepherd is guiding them, unless he's telling them what to do, they have no idea.
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They are completely dependent upon the shepherd.
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And the shepherd knows that.
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He knows if he doesn't go and find the sheep, the sheep are not coming home.
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They're going to be lost forever.
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They're going to be in that ditch.
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They're going to die.
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They're going to be completely helpless.
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And he's just teaching us this truth, that the lost must be found.
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So the shepherd leaves the 99, and he begins searching.
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He goes across the hills, and the valleys, and the rocks, and the thorns, until he finds it.
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But here's what I love about when the shepherd finds it.
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Verse 5,
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And when he had found it, he layeth it on his shoulders, rejoicing.
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You know, when the Lord found me, he didn't say, what is your problem, man?
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No, he picked me up.
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He put me on his shoulders, and he carried me home.
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That's what Jesus does.
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That he doesn't scold.
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He didn't come to me and say, where have you been?
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No, no, I hope that you understand it.
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This is a beautiful picture of salvation.
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And we need to be reminded that sheep don't carry themselves home.
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The shepherd does.
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And Jesus doesn't simply point us to home and say, hey, good luck.
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No, no, he came.
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He bears our burdens.
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He carries us by grace.
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And I think maybe there's some people just need to be reminded this morning that Jesus Christ didn't come stop looking for you.
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I'd imagine in a room this size, some of you may have ran for years.
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And the shepherd was pursuing.
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Some of you may have wandered far.
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Some of you may have resisted his voice.
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But he kept pursuing.
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And he kept convicting.
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And he kept drawing.
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And he kept working.
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And one day he found you.
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And it changed your life forever.
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I don't know about you, but I'm thankful he kept looking for me.
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Not because we're looking for him.
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Because he came for that reason.
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See, if you're saved this morning, you know Christ is your Savior.
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Your testimony is not God found you.
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No, it's God wasn't lost.
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You were.
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I was lost.
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I didn't know I was for a while.
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But he gave us his word.
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And he shows us how much he loves us.
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See, your testimony, if you know Christ, is he sought you.
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He brought people into your life.
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He orchestrated circumstances that you may have thought, this is the worst thing that's ever happened in my life.
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But you know what God was doing?
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He was searching for you.
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I would imagine the majority of you that know Christ is your Savior, you can look back and you can see God's fingerprints all over these things.
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And many of you are sitting in this church today because of that.
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It's not because you just randomly, well, you know, I'd say, hey, how did you hear about our church?
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Oh, the website.
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No, no.
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Here's what it was.
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God is searching for you.
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God is seeking for the sheep.
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And he's looking for ways.
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And he's looking for opportunities.
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And when he comes, he convicts your heart.
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Not because he's trying to make you feel terrible.
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No, because he's trying to open your eyes.
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That we need him.
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And if he had not come after you, you'd still be lost.
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And we see that same idea in the second parable.
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I mean, this poor woman, she turned her house upside down to find the lost coin.
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Many houses in these days wouldn't have windows.
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And so there'd be very little light.
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But she lights a candle and she takes a broom.
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And the Bible tells us she begins to sweep the floor.
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The floor would have been dirt, but they would have put hay all over it.
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You ever try to find a needle in a haystack?
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Kind of hard.
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Especially these coins.
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They're not very big coins.
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It wasn't this big giant silver dollar kind of thing.
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And she's looking and she's searching every corner, every crevice.
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She's on her hands and knees.
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I mean, she turns the house upside down and refuses to stop until she finds it.
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See, Jesus is just showing us the shepherd's persistence.
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He's showing us the woman's persistence.
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And here's what they both reveal.
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The persistence of heaven.
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That God is not tired from searching for sinners.
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No, that's the only reason he hasn't come back, by the way.
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Because that's what he's on.
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He's still seeking.
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He's still searching.
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That God pursues.
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He doesn't passively wait with folded arms.
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See, and this idea would have been mind-boggling to these people.
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That God would pursue people like publicans?
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How dare he?
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I mean, they, even these religious people, they viewed God as distant.
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That if we just work hard enough and hopefully when it all pans out, we would have done enough to make it.
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You know, we trusted in the law and we checked the boxes and we went to church and we did all these things.
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But Jesus says, here's what God actually looks like.
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He's coming for you.
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And Jesus was coming for these Pharisees, by the way, too.
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He loved them.
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See, they thought sinners had to find their way to God.
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What Jesus reminds us is that God comes searching for them.
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That's why Jesus is eating with them.
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He wasn't sympathizing with their sin.
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He wasn't condoning how they lived.
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No, he was saying, listen, I want to change your life.
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He was showing them that they were the mission.
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That's the whole thought of the gospel of Luke.
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Luke 19.10 is the main verse of this whole book.
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For the Son of Man has come to seek and to save that which was lost.
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Jesus didn't do that casually every once in a while.
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And he didn't do it on Sundays and Wednesdays.
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That's why Jesus did every single day.
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And that's what we see there in the gospels.
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That's why he left heaven.
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That's why he took on flesh.
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That's why he went to the cross.
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Because he loves lost people.
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Preacher, how does that apply to us?
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Well, number one, if you're lost, you need to come to him.
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He's right here.
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He's knocking on your heart.
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But if you know him as your savior, he just reminds us that we should be on the same mission.
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Are we actively seeking the lost?
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Have we maybe stopped praying for the lost?
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Have we maybe stopped loving them like we once did?
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Have we stopped sharing the gospel?
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Because our God, here's what he does.
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He specializes in finding lost people.
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Some of you may be not good at hide and seek.
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You know what?
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I thought I was a really good hider.
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Turns out my sister just got tired of looking.
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I'm like, man, I am the champ.
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I go in there and she's like, mom's got her a snack.
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I'm like, I thought we were still playing the game.
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Listen, God is calling us to go into all the world.
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The problem is, is some of us are, we're eating a snack.
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We're like, hey man, I tried, but it was really hard.
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I'm so thankful God didn't do that with me.
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He didn't just give up on me.
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I mean, because if we want to get real honest, we complain about culture.
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We complain about the darkness in this world.
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We complain about how bad people are and how bad it's becoming.
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But here's what Jesus says.
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Why don't you go find them?
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Why don't you go tell them that somebody loves them?
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Why don't you go tell them there's a good shepherd that wants to take care of them?
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Because here's something about sheep.
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They don't know they're lost.
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They're just wandering around.
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They're just there until the shepherd comes and tells them what to do.
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And if we have the heart of the shepherd,
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then we shouldn't be able to sit by comfortably in the fold
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while lost sheep are perishing all around us.
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We must love.
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We must pray.
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We must go.
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See, but the story doesn't end with the search.
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Because both searches, whether it's for the sheep or the coin,
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they're moving towards something.
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And here's what they're moving towards.
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Joy.
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And that's what we see lastly, that God rejoices when the lost are found.
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Notice that word in verse number five.
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He layeth it on his shoulders rejoicing.
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And he's got so much joy in his life that he found this sheep
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that he can't even keep it to himself.
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He comes home and he calls all his friends saying,
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hey, you should rejoice with me because the sheep that was lost is found.
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And here's the amazing thing.
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Jesus says, when that happens, all of heaven rejoices.
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That it's not just something that happens in our life
-
and something that happens personally.
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No, I say unto you that likewise joy shall be in heaven over one sinner that repenteth,
-
more than over ninety and nine just persons who need no repentance.
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Heaven's not just seeking.
-
God's not just searching.
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No, he celebrates when a sinner comes home.
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We're going to see it.
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And many of you will be familiar with the prodigal son.
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We're going to see what heaven does,
-
that the father rejoices when those that were lost are found.
-
And the same rejoicing is found in the story of the woman.
-
And once again, what Jesus says is he takes us from earth to heaven.
-
He says, I say unto you there is joy in the presence of the angels of God
-
over one sinner that repenteth.
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What Jesus is doing is he's contrasting.
-
We've got the Pharisees over here grumbling over these sinners.
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You know what heaven does over sinners?
-
Rejoices.
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The religious crowd, they were complaining about how dare he eat a meal
-
and God is celebrating that one day we're going to all sit down at the same table.
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And then we're all going to have a feast one another.
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See, the Pharisees just saw a problem.
-
But heaven says, listen, I'm looking for victory.
-
That's what Jesus is searching for.
-
The Pharisees said, this man receiveth sinners.
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And here's what heaven's response is.
-
Praise God.
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He does.
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Because we're all just sinners saved by grace.
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That's how we come to God.
-
And it's just the very people that religion wanted to avoid were the people that heaven celebrated.
-
What an incredible picture of the heart of God.
-
That's what these first ten verses really are.
-
And we're almost done, but I just want to slow it down right here for just a second.
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And I want us just to picture what Jesus is saying.
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That God himself delights in redemption.
-
He delights in rescue.
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Why?
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Because it displays the glory of his grace.
-
God doesn't just tolerate sinners.
-
He rejoices over them.
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He didn't say, well, I guess if you want to come, you can come.
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No, he seeks.
-
He finds.
-
He rejoices.
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And he calls us to be a part of it.
-
And I think it really should change the way that we think about God.
-
Listen, we live in a world that maybe people imagine God sitting in heaven with folded arms and saying, well, you messed up again.
-
I don't think that's the picture that the Bible paints of God.
-
Yes, is he just?
-
Is he going to execute righteousness?
-
Absolutely.
-
Absolutely.
-
But he also delights in saving sinners.
-
He delights in restoring people.
-
He delights in bringing his children home.
-
Maybe as a parent you've been in this situation before.
-
You get separated from your parents and your children in a crowded store.
-
You know, for maybe a moment you're okay, but then panic sets in.
-
The parents, you're searching frantically.
-
I've been in there before where it's like, well, Tyler Bettner plays come to the customer service desk.
-
You know, I'm hiding like in a rack, you know, that you're never supposed to climb under because my mom said they'll fall and crush you.
-
Anybody else's parents?
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I haven't seen any news reports of kids getting crushed, but apparently I also told my kids that.
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So it's not me lying.
-
It's nonny.
-
So that's what's going on there.
-
I mean, but I've been in there and I've seen it where employees are getting involved and everybody's looking.
-
And finally the child's found.
-
Who rejoices more?
-
The child or the parent?
-
I would say both are overwhelmed.
-
Both are relieved.
-
But often the joy of the parent is even greater.
-
Because the kid's like, hey, I'm okay.
-
You know what the parent was doing?
-
Searching, seeking, actively trying to find.
-
Because the value of that child.
-
How much they loved him.
-
And it's wonderful when we think that God has that same type of joy.
-
That the creator of the universe had that joy when I said, Lord, I'm a sinner.
-
Would you forgive me?
-
He had been searching and he had placed people in my life.
-
And my story is kind of, it's crazy.
-
I grew up in church all the time.
-
But we had moved back to Texas.
-
We were trying to find a church.
-
And so we had some friends from Tyler.
-
We lived in the Metroplex.
-
They invited us to this ski camp in Colorado.
-
I go to this ski camp in Colorado.
-
There's a church from Louisville that's like 10 minutes down the road from my house that we hadn't visited yet.
-
And God started placing all these people in my life.
-
And just a long story short, God used those people in that church.
-
And put a youth pastor in my life named Dan Preston that just poured into me.
-
And led me to the Lord.
-
And still is actively in my life today.
-
And it's just the fingerprints of God all around.
-
And God rejoiced that somebody was actively seeking.
-
And somebody was just doing their job and serving where he placed him.
-
And he was just preaching to teenagers.
-
And he thought, I don't know if any teenagers are ever going to get it.
-
I'm thankful he preached.
-
Because God used him.
-
Hebrews tells us that Jesus endured the cross.
-
For the joy that was set before him.
-
You know what part of that joy was?
-
Bringing lost sinners home.
-
You know what that joy was?
-
You.
-
Me.
-
Coming to the realization that he loves us.
-
That he's been seeking for us.
-
See, if heaven rejoices when sinners repent, shouldn't we?
-
Shouldn't we be excited about it?
-
If God delights in seeing lives transform, shouldn't we be delighted in that?
-
Shouldn't we be excited?
-
Shouldn't we be on board?
-
I mean, we can rejoice over things.
-
And I'm thankful for buildings.
-
And I'm thankful for good attendance.
-
I'm thankful for programs.
-
But do we rejoice over souls like that?
-
Is that what we're seeking?
-
Is that what we're searching for?
-
Do we rejoice when prodigals come home?
-
When addicts are delivered?
-
When we celebrate when broken people are restored?
-
Because heaven does.
-
That's what heaven's looking for.
-
And see, if our hearts are aligned with God's heart, we will rejoice over the things that bring him joy.
-
That's what Jesus is teaching us right here.
-
See, as we step back and look at these two parables together, one truth becomes impossible to miss.
-
That the lost sheep and the lost coin, neither could recover itself.
-
Neither could find its way home.
-
Both required somebody to search for it.
-
See, the shepherd searched because the sheep matter.
-
The woman searched because the coin mattered.
-
And God searched because people matter.
-
Because sinners matter.
-
Because you matter.
-
See, we can rejoice today because there's a God who values the lost.
-
Who seeks the lost.
-
There's a God that rejoices when they're found.
-
See, everybody in this room began the same way.
-
Lost.
-
The Bible tells us in Isaiah, all we like sheep have gone astray.
-
We were out wandering.
-
No hope.
-
No chance.
-
Paul tells us in Romans chapter 3, there is none righteous, no not one.
Romans 3 chapter mention
-
There is none that seeketh after God.
-
But praise the Lord, he sought after us.
-
See, these might have been parables.
-
But I hope that you recognize we were the wandering sheep.
-
We were the lost coin.
-
We could not rescue ourselves.
-
But God could.
-
And because he could, he sought us.
-
And he pursued us.
-
And he found us.
-
And he lifted us on his shoulders.
-
And he brought us home.
-
No wonder John Newton could say, amazing grace, how sweet the sound.
-
That saved a wretch like me.
-
I once was lost, but now I'm found.
-
Was blind, but now I see.
-
That's what Jesus teaches us here.
-
The take-home thought is super simple this morning.
-
If lost people matter to God, then they should matter to us.
-
Because when our hearts begin to reflect the heart of the shepherd, we stop seeing people as interruptions.
-
We stop seeing people as problems.
-
And we begin seeing them as souls.
-
That's how God saw you.
-
Would we live on that same mission?
-
Would we seek the lost just like Christ saw us?
-
Would you stand with your heads back?
-
Would you stand with your heads back?