Sermon
What is "Woke" and Does it Work? Confounding the Woke Mindset | June 28th 26 | Pastor Gary Georgeson
Publisher transcript
Transcript
-
Thank you. Thank you so much. This is a particular
-
joy for me to come and share with you this morning.
-
I always love to bring the word to my wonderful
-
church family. But this particular topic is actually near and
-
dear to me. Back in January of this year, beginning
-
of the year, the new word for me was partnership.
-
The Lord gives me a word every year that I
-
walk out. And then as part of that, he said,
-
I want you to begin to really pray for those
-
people in your life and those that you know, family, friends,
-
who are woke. I want you to pray for them.
-
And so I've been doing that ever since. And then
-
when Pastor Dwayne gave me the opportunity, I was like, wow,
-
now I know why the Lord wanted me to pray,
-
because he wanted to prepare my heart. You know, I
-
can't tell you how much I love my woke friends
-
and family. And I feel like this is for all
-
of us, for God's instruction today, I get my inner
-
nerd activated as well as at the same time, you're
-
going to get a lot of data thrown at you.
-
But on the other hand, I feel like it is
-
a love letter from the Father to those who are woke,
-
particularly his own children, I think we should pray now. Father,
-
in Jesus' name, I ask that you would come and
-
you would speak to us, that you would not allow
-
us to have any walls to what you want to
-
say to us. For those of us, whether we're woke
-
or not here this morning or online, that we would
-
be willing to hear what you might have to say.
-
Bless the giving of the word, Father, in Jesus' name. Amen. Now,
-
we live in a world today that has clashes constantly
-
between worldviews, between ideologies, right? A bill recently passed by
-
New York State was a bill that changed all the
-
official documents and took out the words mother and father
-
and replaced them with gestating and non-gestating parents. That's right.
-
Right now, also, many of you know that the US
-
Congress is currently involved in a fierce debate regarding bans
-
on gender transition for children. So these are the kind
-
of things that you can look on the news every
-
day and you're going to pick up something else regarding
-
this world view and other world views that are happening.
-
We're going to talk about woke this morning, and woke,
-
or sometimes people talk about wokeism, and what it is,
-
it's part of the series of messages. I'm going to
-
give you more of a global picture. I'm not going
-
to dive into any particular element of it, but I'm
-
going to give you a wide picture. And my title
-
of my sermon this morning is, What is Woke and
-
Does It Work?, And maybe you're here thinking, well, I'm
-
not quite sure what woke is. This is for you.
-
If you're here and you're sure what woke is, it's
-
for you. Whether or not you're woke or not, this
-
is for you. This is for every one of us
-
because I believe God has something for all of us
-
to learn this morning. So what is woke? Here's a
-
definition I found online that I think is pretty appropriate,
-
and we'll start there. Woke is a modern social and
-
political worldview or ideology that views society through identity groups
-
and power dynamics and sees systematic oppression as the root
-
to virtually all inequalities. And, of course, it asserts that
-
one of the most important truths or all the important
-
truths about society can be found in group identities. And
-
so whether it's race or gender or sexuality or sexuality.
-
Woke originally meant being alerts to social injustice back decades ago,
-
especially racism, but then it's broadened and deepened in the
-
last decade or so. Over time now, it addresses systematic injustice,
-
identity-based inequality, and see it as a moral duty to
-
correct injustices. Okay? Okay? So we're challenging different norms like gender, sexuality, family,
-
and identity. Those are being challenged by wokeism. And reevaluating,
-
of course, historical narratives like slavery, patriarchy, colonialism. So those
-
are going on right now as part of the woke vision.
-
Wokeism is highly organized and it's very well-funded. And they're
-
serious about this. And they're aiming for cultural, institutional, and
-
political change. And so they're doing that through laws, through education,
-
entertainment industry, through news media, and, of course, social media
-
of absolutely every kind. Now, this worldview or identity, ideology,
-
is held by many people. And pretty much any age
-
group or educational level, places of power and so forth,
-
it's strongly held here in the United States and, of course,
-
many parts of the world, the Western world, and certainly
-
here in Western Washington. We are particularly strong in that
-
woke ideology. And for some, to be honest, it is
-
a secular religion. It is... It's something that influences people
-
as much as any religion might influence them. You and
-
I have friends, we have family members, we have co-workers, bosses,
-
who consider themselves woke or have some level of woke views.
-
And you may consider yourself woke today and not hold
-
all the views of wokeism, and that's certainly possible. But
-
I'm glad you're here, no matter who you are or listening,
-
watching online. Again, please listen with an open heart and mind.
-
Colossians 2.8 is the center word for this morning. Here's
-
what it says. See to it that no one takes
-
you captive through hollow and deceptive philosophy, which depends on
-
human tradition and the elemental spiritual forces of this world
-
rather than Christ. The Apostle Paul here is warning Christians
-
in particular to not be led away from Jesus. We
-
sang this morning about, we sang only Jesus, all about Jesus.
-
And Paul's saying that here when it comes to what
-
you believe, what you put your trust in in terms
-
of philosophy, ideology. Two sources of truth. Human tradition is
-
compared to Jesus Christ, the Son of God, whose revelation
-
and foundation is truth. Hollow and deceptive philosophy. Paul is
-
talking about teachings that are empty. They look full, but
-
they're empty. And they mislead people away from Jesus Christ.
-
Human tradition. It's the action and belief that people can
-
change the world. That we have the power and ability
-
in and of ourselves to change the world and without
-
God or his word. Elemental spiritual forces of this world,
-
these are the systems, the ideologies that have spiritual forces
-
behind them. Believe me, they do. Every ideology, every worldview
-
has spiritual forces working behind them. And either they are
-
good or they're bad. Apostle Paul says, what is good
-
is Jesus. So we ought to be careful about what
-
ideologies we pick up along the way in our lives.
-
Some we do consciously, some we do unconsciously. Some we
-
do because culture teaches us that and we pick them up.
-
There's a lot of different ways to do that, right?
-
But we need to be careful because we can be
-
taken captive, Paul says. We can be trapped, we can
-
be stopped, and we can be led astray by them.
-
So this week I woke up in the middle of
-
the night and the Lord often does, wakes me up and,
-
and downloads something to me. And I woke up in
-
the middle of the night and, uh, immediately the memory
-
came to me of something in my childhood when I
-
was a young, a young teen, uh, an event that
-
happened in my family. And I'm going to share that. Um, and, uh, the,
-
it's a story that I call, uh, the mouse in
-
the tuba. And, uh, You'll see in a moment why
-
I call it that, but that was going to be
-
my original title, but my wife Lori said, no, no
-
one will know what that means. So stick with the
-
woke title. So I did that, and I think that
-
was wisdom. But I had a little white mouse. I
-
had lots of different animals when I was growing up,
-
pets and stuff, but I had this particular white mouse
-
that I would take out and out of the little
-
cage and play with and everything else I had a
-
friend of mine who was over and you know we
-
were two teens that had nothing to do we were
-
just like had no time to spend yeah alright and
-
you know that's a danger that's danger time and we're
-
just like sitting about playing with the mouse and he's
-
crawling up inside your shirt and we just had a
-
great time And one of us had this idea, and
-
the guilty party, who it actually was, is lost to history,
-
and maybe I blocked it out. But I was still
-
responsible because it was my mouse, it was my room
-
we were hanging out in, and it was my brother's
-
brand new tuba. And one of us had the idea,
-
let's put the mouse in the tuba and see what
-
he does. This, again, brand new E-flat-based tuba. And it
-
seemed like a good idea at the time, right? And
-
in retrospect, I understand it wasn't so smart. I wasn't
-
thinking ahead. But we did. We took the mouse, took
-
him over, and we put him on the edge of
-
the tuba, a nice big opening. And he started crawling in.
-
This was very inviting to him. It's darker. The more
-
he went in, the darker it got. Mice like little
-
dark holes to crawl in, right? So, you know, unfamiliar with,
-
you know, tuba geometry and mouthpiece size, it didn't apparently
-
occur to this mouse that he was going in a
-
dangerous direction. A dead-end path, if you will, because the
-
mouthpiece is smaller than the mouse. And so you get it.
-
He kept going and going. He liked it so much,
-
it was so attractive to him that he kept going
-
until he got wedged in the tuba, towards the end
-
of the tuba, towards the mouthpiece. He was probably looking out,
-
seeing the end of the tunnel, but not being able
-
to get there. we knew that he was stuck when
-
we tried to blow into the tuba and we could
-
get no air into it. And so we started shaking it,
-
turning it, kind of bouncing it, trying to get him out.
-
And everything we tried, nothing happened. We could not get
-
him out of that tuba. This mouse was truly stuck. Now,
-
this picture right here I want to give you is
-
a picture that I think God wants to give you
-
of what happens when we begin to follow the wrong ideology. OK?
-
I'm going to tell you the end of the story
-
at the end. So if you're irritated with me in
-
the beginning, you'll probably still stick around to hear, because
-
you want to hear the end of the mouse and
-
the tuba story. But Colossians 2.8 says, be careful not
-
to get captive, right? Proverbs 14, 12 hits us even harder.
-
There is a way that appears to be right, but
-
the end leads to death. Now, you can apply this
-
verse to a mouse in a tuba, right? Or you
-
can apply it to you. God is applying it to
-
each one of us. He's saying, he's giving us a
-
warning here. There is a way, it appears right, it
-
appears good, but it leads to death. So about woke,
-
does it work? I have five key questions. They're both
-
biblical questions and logical questions. They're kind of Charlie Kirk
-
style questions. but they're the ones that I believe the
-
Lord has given me to share with you. And there
-
are ways to evaluate any ideology, but we're going to
-
evaluate wokeism. Okay? Can you put up the chart? The
-
five criteria for evaluating social ideology. Here they are. The
-
view of human nature. Real world outcomes. The openness to
-
debate and correction. View of the individual and relationship to truth.
-
We're going to apply those criteria with questions, each one
-
of those, to wokeism. First, the view of human nature.
-
The question, does this ideology have a realistic understanding of
-
human nature? The woke view of the world, in that view,
-
people are basically good. Well, in particular, people who are
-
on the fringes, people who are vulnerable, people who are poor,
-
people who are not in the center of power, people
-
who are victims of victimizers. Those people are morally good. Now,
-
the victimizers are not. The oppressors are not. They're the
-
evil ones. But everybody else... is morally good. If you're
-
poor or underprivileged or an immigrant or an ethnic person,
-
you know, in woke's view, you are good. And pretty
-
much most anything you do is okay. Bible's pretty clear.
-
Jeremiah 17, 9. The heart is deceitful above all things
-
and beyond cure. Who can understand it? We are all sinners.
-
None of us are good. There's not a good person
-
in this room or online right now without the goodness
-
being imputed to us by Jesus Christ. Mark 7, 21
-
to 23. For it is from within and out of
-
a person's heart that evil thoughts come. It's from within.
-
And he mentions all these different things there. You can
-
read it. All these evils, verse 23, come from inside
-
and defile a person. There it is. That is biblical ideology.
-
That is biblical theology right there. See, wokeism misdiagnoses the
-
root human problem and replaces sin with social oppression. Social
-
oppression is really the only bad sin. You can go
-
and do anything else. You can live your lifestyle any
-
way you want. You can treat people any way you
-
want as long as you don't socially oppress. That is true.
-
So sin becomes privilege. It becomes bias. It becomes inequity.
-
It becomes power imbalance in the woke ideology. But the
-
Bible teaches that sin is rebellion against God. That's what
-
it is. It's universal. It's personal. It's moral. It's social.
-
It's not sociological. Now, systems can be unjust, but they're
-
unjust because people are unjust. So after this first question
-
in regards to the woke's view of human nature, I
-
don't give them a very good big grade. I wouldn't
-
give it. You can decide. Let's go to number two,
-
real-world outcomes. The key question here is, does this ideology
-
produce good outcomes when it is applied, especially for the vulnerable?
-
A good sociological ideology would have good outcomes when applied,
-
and it'd be especially helpful for the vulnerable, the ones
-
that are trying to help. Intentions are not good enough.
-
And I assume, you know, I've learned to assume, I
-
believe it's the Lord's heart that we assume good intentions
-
of people. Right? Because we don't know their hearts. God does.
-
And so I go in assuming good intentions for woke ideology.
-
Good intentions for people who have them. Okay? I assume that.
-
But outcomes are the real test. Does ideology, does it
-
produce justice and peace and flourishing or something else? This
-
is what the Bible calls fruit. Right? The Bible calls fruit.
-
Is fruit consistent with goodness and righteousness? James 3, 17
-
and 18. The wisdom that comes from heaven is, first
-
of all, pure and peace-loving, considerate, submissive, full of mercy
-
and good fruit. impartial, and sincere. In Matthew 7, 16,
-
by their fruit, you will recognize them. Do people pick
-
grapes from thorn bushes or figs or from thistles? By
-
their fruit. And so this is a great number two
-
question here. It's a great one. And so woke ideology
-
gets something right, something very right. That is deeply biblical,
-
Isaiah 117. Learn to do right. Seek justice. Defend the oppressed.
-
Take up the cause of the fatherless. Plead the case
-
of the widow. That is the right intention. That is justice.
-
is right from the Lord's heart. It's in God's word.
-
Micah 6.8. He has shown you, O mortal, what is good.
-
And what does the Lord require of you? To act
-
justly and to love mercy and to walk humbly with
-
your God. This is right. This is to do right.
-
This is right. We know that. And social injustice is
-
not right. But it is the method you use to
-
attain a goal. It's not just having a particular goal
-
that happens to be good. And that is the critical thing.
-
Good intentions do not prevent bad results. Now, you might
-
be surprised about, you know, if you take the good
-
intentions of people who are woke, I found something very surprising.
-
It turns out, and studies have shown this very clearly,
-
it turns out that a woke person's on average, I'm
-
not saying you or somebody you know, but on average,
-
a woke person is less charitable, they give less, they
-
volunteer less, they help the poor less than and they
-
are less civically engaged other than online activism than the
-
average person in America. So intentions alone aren't enough. Actions.
-
So if we look at the actual behavior, does the
-
ideology produce good fruit, good outcomes in life? Next chart.
-
And now when I looked at this chart, this is
-
the first half of two parts, I was surprised at
-
how many key, not just minor, but key woke policies
-
produce outcomes that have harmed many, many people. And maybe
-
you just don't hear that in the news or you
-
don't see a lot, but you can read it for yourself.
-
Transgender policy in women's sports, we know how that has
-
hurt women, girls. Youth gender transitions, we know how many now,
-
it's how much is coming out of the hurt that's happened.
-
It's just heartbreaking. Immigration and border policy, we know how
-
much that's hurt our nation in the terms of... All
-
the killings that have happened and all the crime that's
-
happened and allowing groups in that have done... I could
-
go on. I won't. Woke education and campus speech. This
-
has affected academia. It's affected universities. It's affected our elementary schools.
-
I mean, this... They've hurt the youth and children. And
-
then part two... anti-Semitism on campus, victim of pressure framework,
-
you can read it, progressive economic policies, defunding or restricting
-
the police. These have hurt the people that they've wanted
-
to help the most. The people in big cities, the
-
people that are struggling with poverty, the people that need
-
police in their neighborhoods. DEI programs, those have mostly generally
-
failed in business. Mental health impacts on youth. There's higher anxiety,
-
identity confusion, fragility. It used to be that youth grew
-
up kind of tough. Today, we are training our children
-
to be weak because we're making sure that nobody says
-
anything bad to them making sure that they're safe in
-
every possible way. And then, of course, culture and national identity,
-
how that's divided us. This is sad. This is heartbreaking.
-
I know this wasn't intended, but look how much damage.
-
But what saddens me the most, what saddens me the
-
most is that those who have been harmed the most,
-
the group of people who have been harmed the most
-
Next chart. These are the people who are the focus
-
of woke ideology to help. These are the ones they say,
-
these are the most important people and we want to
-
help them. Their intention is to help these people. These
-
are the people who have been harmed the most. Children, youth, women,
-
the poor, ethnic minorities, immigrants with conservative values, and students
-
in vulnerable environments. These are the ones that hurt the most,
-
the one they want to help the most. So when
-
you're doing something that your intention is to do it
-
and to help these people, and you're putting your heart
-
and soul into that, and instead those same people are
-
hurt the most, something's wrong. Something's desperately wrong. So I
-
wouldn't give them a very high score and good outcomes. Okay,
-
third question has to do with openness to debate and correction.
-
The key question is, can this ideology be questioned, debated,
-
or corrected? Healthy ideologies welcome scrutiny. Unhealthy ones suppress disagreement
-
and alternative views. Woke ideology supports things like speech codes,
-
It encourages and been the prime mover behind cancel culture.
-
Dissent has been punished. If you speak out at your
-
job in the past, now the administration has changed that,
-
but not long ago, you speak out at your job,
-
you'd be let go. If there's against in any way,
-
the DEI or against, believe me, and we all know that,
-
I won't spend a lot, but I'll go on. Universities
-
have been narrowed down and dumbed down because of limiting
-
what can be taught, what can be studied, what the
-
science is actually. Believe me, real science has been squished
-
into one corner so that the full science has been
-
pushed down. Okay, I don't have to go much further
-
than that. Silence about unfairness. So if you're silent about unfairness,
-
you're considered complicit in social injustice. Okay, it goes that far.
-
And if you're neutral, you're siding with the oppressor. So
-
I would say the dissent, debate, and correction is not
-
very good. Proverbs 27, 17, iron sharpens iron, so one
-
person sharpens another. We hold each other accountable, right? And
-
that's how we help each other grow. Proverbs 10, 17,
-
whoever heeds discipline shows the way to life, but whoever
-
ignores correction leads others astray down the tuba. Proverbs 8.2,
-
I added that. That's not God's word. Proverbs 18.2, a
-
fool has no delight in understanding. They only want to
-
express their own opinions. See, the wise ideology seeks the truth.
-
welcomes correction, values honest debate. You know, Charlie Kirk debate,
-
values those kind of things. A foolish ideology rejects correction,
-
trusts only in its opinion, is unteachable, and leads blind
-
people towards destruction or the small end of the tuba.
-
An ideology that does these things undermines itself and its followers.
-
So I would give that a low score. Openness to debate. Okay,
-
number four, a view of the individual. Does the ideology
-
treat people as individuals or reduce them to groups? Major
-
dividing line between healthy and unhealthy worldviews. The ones that
-
put them in groups. You could add Marxism, fascism, racial supremacy.
-
Those put people in groups. Those are not healthy ideologies.
-
Not ones you want to follow. The biblical standard says
-
We're all in God's image, Genesis 127. So God created
-
humankind in his own image. In the image of God,
-
he created them. Male and female, he created them. We're
-
all created equal. God shows no favoritism. Each person is
-
accountable for their own sin, Romans 14, 12. So then,
-
each of us will give an account of ourselves to God.
-
That means God sees you as a unique moral agent
-
with personal responsibility and dignity. Each one of you. Nobody
-
gets off the hook in this thing. Woke world view
-
has no place for the individual this came out of
-
roots with critical theory and critical race theory where they
-
put everything in groups based on race class gender and
-
so forth group based moral judgment it leads to injustice
-
it leads to resentment and division And so what happens
-
is you get oppressor versus oppressed, victim versus victimizer, race
-
versus race, class versus class, identity versus identity. And it
-
inevitably produces resentment, polarization, tribalism, breakdown of society. So I
-
don't think that one does it very well either. Number five.
-
This has to do with relationship to the truth. The
-
key question is does this ideology align with objective truth
-
or does it redefine truth based on its ideology? Or
-
I would add emotions or feelings. The biblical standard of
-
walking in truth is that's the mark of genuine faith, right?
-
3 John 4, John says, I have no greater joy
-
to hear my children are walking in the truth. And
-
that is God speaking through him. I want my children
-
to walk in the truth. And this is truth that
-
not just believe, but I want to walk them out.
-
I want them to live the truth. So we're talking
-
about living the truth here, not only believing it. Ephesians 4, 25,
-
and he's speaking to believers here, Paul is. Therefore, each
-
one of you must put off falsehood and speak truthfully
-
to your neighbor, for we are all members of one body.
-
So this is about walking in truth, living in truth,
-
speaking the truth, even when it's hard. Even when it's hard.
-
This is so critical. We need that. And so we
-
don't want truth to be determined by emotion or the
-
majority opinion or political pressure. But we want to ask,
-
does the ideology follow the facts? Or does it redefine
-
the truth based on feelings? Does it acknowledge objective, moral,
-
and scientific realities? Any ideology that rejects truth will eventually
-
harm people and harm the people you're trying to help. Postmodern,
-
we're in postmodern world now and woke ideology is rooted
-
in that. It denies objective truth and a universal morality.
-
It denies those things and says truth is socially constructed
-
and shaped by power. And different for each identity group too,
-
by the way. So truth is subjective and identity-based, and
-
that leads to the kind of things we've talked about here,
-
including speech codes and emotional reasoning and fragility for those
-
who are emotionally overprotected. Proverbs 27.6 says, Wounds from a
-
friend can be trusted, but an enemy multiplies kisses. You know,
-
that's wounds from a friend. I mean, this is to
-
speak up. is a loving thing to do. And to
-
be able to receive what somebody is saying that you
-
don't agree with or don't feel good about, but to
-
receive that and to listen. I always say that all
-
feedback's a gift. Because it is. Even if it's harsh,
-
at least now you know how that person feels and
-
you can dialogue about it. So wokeism is like a
-
very compassionate physician who misdiagnoses the disease, gets out the treatment,
-
and applies it to the patient, and then kills the patient.
-
Woke I... A wokeism is like a very compassionate physician, right,
-
who missed this diagnosis of the disease. So it gets
-
the disease wrong, right? And then gives a cure to
-
the patient and it kills them because he got the
-
diagnosis wrong. That's what's happening here. Whereas the biblical worldview
-
gives a true diagnosis, true identity for us, and true
-
justice is spoken and given to us impartial, righteous, and
-
based on what God has spoken. Amen? All right. So
-
number five, wokeism didn't do that well either, right? Okay.
-
To help make things clearer for us, I put on my, again,
-
I let my nerd side out a little bit. And
-
I said, okay, I'm going to score these. I'm going
-
to give a numerical score. And I like that score
-
to be between one and five. I'm going to score
-
each of those five. And I can use this to
-
score other ideologies as well. And so that's what I did.
-
But I went to my AI co-pilot. Uh-oh. Uh-oh. Well,
-
I knew that co-pilot would at least be not as
-
biased as I would be towards Christianity. So I said, okay,
-
I asked to be completely unbiased and based just on
-
that information alone of the five and the results that
-
were all gathered, again, from information that was available to me.
-
And so... Human nature, outcomes, descent, individuals, and the truth.
-
All those things. Scale from 1 to 5. And so
-
you could get up a score up to 25 if
-
they all got 5, right? And down to 5 if
-
they all just got 1. So here are the results.
-
Woke ideology. Here are the results. This is totally objective.
-
This is not... My co-pilot AI is not a Christian.
-
And these are the scores, 2, 2, 1, 1, 2.
-
And I thought, well, that's about what I would have
-
scored it. But this makes it a little more objective. Ultimately,
-
anything under 10, according to AI, is a high risk
-
of harmful outcomes. Under five, it's like this ideology is dangerous.
-
Run from it. I mean, really. So does woke work?
-
You can judge for yourself. So let's compare that to,
-
I ran the biblical worldview through it as well. Again, unbiased.
-
I just gave them what the Bible said. I gave
-
them the verses. I said, here, tell me what you
-
think about this ideology. The scores for ideology, the scores
-
for biblical worldview. 25 out of 25. Do you believe that?
-
You know, God's pretty smart, and he knows what he's doing.
-
You know, his word is absolutely amazing. It is powerful.
-
It is supernatural. It is truth. It is perfect truth.
-
And it is his gift to us. When this result
-
came out, it just blew my mind just how amazing. Now, yeah,
-
so you run through another AI and you would have
-
got 24 maybe. Who knows? I don't know. But the
-
high score here, it just speaks to the blessing that
-
you and I have been given in the word of God.
-
An amazing and beautiful gift. And so, again, my inner nerd,
-
even though I wasn't talking on this, I looked at socialism.
-
10 out of 25. I looked at communism. 5 out
-
of 25. If you have any ideologies you want to evaluate,
-
let me know and I'll run it through. But you
-
get the point. Nothing compares to what we believe and
-
what we live. Nothing compares. Not even close. One more
-
question I have. What about those who are woke? How
-
does having wokeism help you? Does woke work for the woke?
-
I'm going to summarize what George Barna, Pew Research, Harvard University,
-
Duke University, Gallup, all these other evaluators did for both
-
woke and Christianity. I asked them to do it for both.
-
And to give me the results compared to the general population,
-
the well-being of people who hold to these ideals. And
-
I understand there's some overlap. I don't think there should be,
-
but there's overlap. There are... Christians, many Christians who are woke.
-
I understand that. I just divided those two. You can
-
kind of average if you want. Impact of worldview on
-
well-being chart. If you are woke, on average, every individual
-
is different, but on average, you are more depressed, you
-
have more anxiety, more loneliness, less life satisfaction, and and
-
greater suicide risk relative to the average person in America.
-
If you're a devoted Christian, you can see how amazing,
-
blessed we are. You can see it right there. For
-
the sake of time, I'm going to move quickly. I
-
will say this. One of my closest friends, many of
-
my closest friends who are woke, And whom I love deeply,
-
I see these things. I see anxiety. I see stress.
-
I see things in them that frustration. I see anger.
-
Several of them, many of the ones that I know
-
and I love very much, they're online all the time.
-
And angry statements against people they see as oppressors. Angry
-
statements against Christians. They're stuck. They're stuck near the end
-
of the tuba So when it comes to bitterness, the
-
Bible talks about that. I don't know if I'm going
-
to jump through. I won't use the scripture there. But
-
we do know in Matthew 18, Jesus talks about the
-
unforgiving servant and how he's given over to the torturers.
-
And I think there's a spiritual element that tortures people
-
who are bitter, unforgiving, and judgmental. And if you've got bitterness, unforgiveness,
-
or judgmentalness in you, get it out. Impact of world... Okay,
-
generosity and civic engagement. I already talked about how if
-
you're woke, you're much less likely to be generous and giving,
-
so we'll pass that chart up. Other outcomes you can see. Longevity,
-
hope for the future, community strength, isolation, divorce rates, marital satisfaction.
-
They're all worse than the average... the average person in America.
-
And you can see how much further blessed we are
-
with these. Yeah, look at that, right? Look at that.
-
So we began with Colossians 2.8. I'll come back to it.
-
See to it. No one takes you captive to a
-
hollow deception philosophy which depends on human tradition, the elemental spirits,
-
spiritual forces of this world rather than Christ. See to it.
-
finished the mouse tuba story after all attempts to unlock
-
and set free our entrenched mouse. And we had no
-
good idea at how long that mouse in the tuba
-
would last. But we knew at some point we had
-
to go talk to our dad and fess up in
-
what we did. And so we did do that. And
-
we went to our father. There's a prophetic message there.
-
And said, help us. Help us, dad. Our mouse is stuck.
-
And so he got us in the car, got the
-
tuba and the mouse in the car, and we drove
-
to the gas station. And he went over to the
-
refill hose, the air hose. And he put it in
-
the mouth of the tuba and boom. The mouse was freed.
-
He wasn't out yet, but he was freed. And dad
-
could blow into the tuba. And oh, OK, we got
-
some freedom here. But it still took shaking. OK, this
-
is also prophetic, by the way. Shaking and turning and
-
knocking it down on the ground. Clank, clank, clank to
-
get him knocked around. And unfortunately, my brother John, his
-
brand new tuba was dented up. And so there are
-
costs to pay. But he got that mouse out. That
-
little mouse came out. He had lost an eye. Probably
-
the air, who knows? Or being jostled, I don't know.
-
But he lost an eye. But other than that, he
-
was perfectly fine. And he lived many years longer. End
-
of the story. Please all stand. Wow. Wow. Thank you
-
for listening this morning. You know, if you're here and
-
you've been listening and you have considered yourself woke or
-
have some woke world views, I ask you to reconsider. This,
-
in a way, has been the Lord's love gift to
-
you to be able to reconsider. Okay? And for all
-
of us who have friends and family we have a
-
burden for, you've been thinking about them all through the sermon, right?
-
The things that we ought to be doing, you know them.
-
First of all, we ought to be loving them just
-
for who they are. It doesn't matter if you agree
-
with them or not. So ask God for love. Pray
-
for them. Pray for them. Prayer for my woke friends
-
has changed my heart. You pray for them, right? And then...
-
Besides doing those things, there's one other point I wanted
-
to make, but that's all that matters. Well, in conversations,
-
ask God for conversations with them and assume best intentions.
-
If you do that, that brings the wall down. When
-
you approach somebody with, oh, look at what you're doing,
-
this or that or this or whatever, that never works.
-
Assume best intentions. Come in with grace. All right? Let's
-
pray for them now. Father, in the name of Jesus,
-
We lift up all our woke friends and family and
-
coworkers to you. And Lord, we say that in your
-
love that you would reach out to them. You would
-
blow on them your Holy Spirit, high power air. Blow
-
on them, Lord, and set them free. And that you
-
would work in their hearts and lives and whatever you
-
need to do to get them out, Lord, of where
-
they're in. We pray that you'd do that. You'd open
-
up the hearts and lives of our nation, of our state,
-
our leaders, and ourselves. So we give ourselves to you.
-
We thank you for the gracious gift of Jesus Christ,
-
who is above all ideologies and all worldviews. And we
-
acknowledge him today. And in his name we pray. Amen.