Sermon

God is More than Enough: El Shaddai

Elation Church

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  1. sharing good news of great joy to all people.

  2. Elation Church. Welcome to week number seven

  3. in our series we've entitled, Hello, My Name

  4. is God. And we've been looking at the names of

  5. God and their significance and importance to

  6. us, okay? Are you excited? I'm excited. If you've

  7. been here and the Word has blessed you and God's

  8. name has blessed you, raise your hand. It's been

  9. really good. I've gotten so much out of it. I

  10. know it's so impacting when we get a hold of

  11. who God is and how he can transform our lives,

  12. right? It's so good. So let's talk about a name

  13. real quick, try to catch everyone up. Like I

  14. said, this is week seven. If you haven't been

  15. here with us and would like to catch up, I just

  16. want to remind you, you can be like YouTube,

  17. you can go on podcasts, Apple podcasts, anywhere

  18. you stream it, Spotify, whatever, all of the

  19. different ones. You can go back and just listen

  20. to an edited version of the sermon to catch up.

  21. and be a part of what's going on here in that

  22. word. So what's in a name? Names signify identity.

  23. Everybody say identity. You can be a little bit

  24. louder than that. Say identity. I'm going to

  25. have you talking to me today. I want you focusing.

  26. So identity. Now my full name, a lot of people

  27. don't know this, but my full name is Jeffrey

  28. Nathaniel Forrest. Now, you know, most people

  29. just call me Jeffrey, but if I ever heard these

  30. three names, it meant something. It meant something.

  31. It wasn't just like, oh, Jeffrey, you know, that's

  32. on your birth certificate, but if I hear someone

  33. call me three names, I'm running. You know what

  34. I'm saying? All right. Yeah, I was always in

  35. trouble if I got all three names. Jeffrey Nathaniel

  36. Forrest, what's going on? But yeah, everyone

  37. calls me Jeffrey. If you notice, it's spelled

  38. a little different. Some people call me Joffrey.

  39. Some people like to call me Jeff. Don't call

  40. me that. I just go by Jeffrey, okay? Jeffrey's

  41. my name, and that's what I go by. Another identity

  42. name is Christian. It's not just something that

  43. I do. It's not just something that I practice.

  44. It's my identity. It's my self -identity of what

  45. God has done for me, and that's who I am, okay?

  46. Everybody say amen. Christian is my identity,

  47. not just something that I do and practice. It's

  48. who I am, okay? Names also signify, so they signify

  49. identity. Everybody say identity. Then say relationship.

  50. Names signify relationship. I'm a cousin. I'm

  51. a nephew. I'm a son. This is my dad. My mother

  52. was singing up here earlier. She's helping out

  53. with the kids. But my mom, she never called me

  54. just son. I was always her favorite son. Now,

  55. being the only child, that was kind of weird,

  56. right? But I'd still take it as a compliment.

  57. Right? You're like, you're my favorite son. And

  58. I'm like, yeah, I'm the favorite. All right.

  59. I'm also a husband. My beautiful wife, Caitlin,

  60. she's usually keeping the kids. She's over here,

  61. so I'm a husband. But she don't call me husband.

  62. She calls me usually Jeffrey, just by my name.

  63. We don't really do the whole pet name. Sometimes

  64. she calls me honey, though. Sometimes, you know,

  65. she says, oh, honey, can you do this? She don't

  66. call me, you know, husband. That would be kind

  67. of weird. But like, oh, husband, would you? you

  68. know, change the air filter today or something

  69. like, you know, she wouldn't say that. Sometimes

  70. she would say, honey. We test drove, she test

  71. drove one time Pookie. And that, thankfully,

  72. that one didn't stick. Thankfully, I was like,

  73. no, we're not doing that. I just kind of looked

  74. at her and I was like, no, we're not doing that.

  75. So names signify identity, names signify relationship,

  76. and also names signify activity. Everybody say

  77. activity. Activity, what a person does. Sometimes

  78. you're known by a name. Like I've been a student

  79. part of my life. I've been a musician. I started

  80. playing bongos when I was like seven years old.

  81. And then I moved to like a djembe and then drums

  82. and then acoustic guitar. And I just started

  83. playing anything, guitar, bass, or whatever,

  84. anything that would go along with that. So I'm

  85. a musician. I was a recording artist. I traveled

  86. around. Even apart from my family, people would

  87. book me in. I wrote songs and sang. Traveled

  88. around, people would have me in, and I would

  89. sing the music that God gave me to sing. And

  90. so I was a part of who I was for a while. I was

  91. a sound man. I ran sound. Got paid to run sound

  92. and things. Got paid to be a sound engineer sitting

  93. in studios and help produce records, things like

  94. that. Worship leader. And then when we spent

  95. time in Myrtle Beach, South Carolina, we were

  96. associated with a resort there. I was taking

  97. pictures with my, just my iPhone for like the

  98. longest time. And all of a sudden the owner one

  99. day reached out to me and they said, hey, would

  100. you mind running like social media? We just want

  101. pictures for our account, things like that. So

  102. I started doing that. And then it went from just

  103. posting to that to all of a sudden, okay. We'll

  104. get you a camera. So I got a camera. And then

  105. we're shooting website photos and pictures to

  106. hang around the resort. Then a picture is in

  107. magazines. And then all of a sudden billboards

  108. start popping up. So that was really cool. So

  109. my professional photographer career, it was short

  110. -lived, about three or four years. I finally

  111. made some, like, family portrait money on the

  112. side. You know, once you get everybody, let's

  113. wear white and khaki and go stand out on the

  114. dune and take a picture. If you know, you know,

  115. okay? I was also, something interesting about

  116. me, I was a senior citizen's aerobics instructor.

  117. I kid you not. Yeah, a lot of people don't know

  118. this about me. It's a good time. So what is it?

  119. It was good money. I about said something I shouldn't.

  120. Anyways. It was good money at the time, and we

  121. did like circuit training. It was a part of like

  122. a Weight Watchers program, and you would do like

  123. a minute at each station, and I kind of facilitated

  124. that class. Also, I was a DJ for a short period

  125. of time. I'd set up sound on the beach. I'd play

  126. top 40 hits and all the fun dance music that

  127. you hear at weddings. We'd have 200 or 300 people

  128. out there dancing every Saturday night. It was

  129. good money. I was, when we moved here, I was

  130. a custodian for Disney, coordinator and trainer

  131. for a while. And then I've been an evangelist,

  132. been a chaplain at that same resort, preacher,

  133. and now the associate pastor here at Alation

  134. Church. Everybody go, glad that's over. That

  135. was a lot. Enough about me, though. It's 16 names

  136. I just gave you. 16 names, but I'm just one person.

  137. Everybody say one person. And one thing that

  138. I just want to be clear about, like when we're

  139. talking about the names of God, there's only

  140. one God. When we hear these different names,

  141. they're not talking about different gods or lesser.

  142. No, we're just talking about one God. Everybody

  143. say one God. One God. And what's in a name? Again,

  144. because this wasn't about me, this is about who

  145. God is and God's name. So in a name is identity,

  146. it's relationship, it's activity, what a person

  147. does. Come to God when we learn these names as

  148. a church, as we're learning these names, let's

  149. keep these things in mind, that this is who he

  150. is. This name reveals his identity. It reveals

  151. the relationship that he wants to have with each

  152. one of us. And then his activity, the things

  153. that he wants to do in our lives, through our

  154. lives, in our world around us. Okay? Our main

  155. text is Psalms 910. It says this. And those who

  156. know your name will put their trust in you. For

  157. you, Lord, have not forsaken those who seek you.

  158. So when we seek God by his name, right, we can

  159. put our trust in who he is, in that relationship

  160. that he wants to have with us, in that activity.

  161. We can trust that he will do those things in

  162. our lives. And he will not forsake us when we

  163. seek him according to who he is. He won't turn

  164. his back on us is what that word means. He'll

  165. never leave you. He'll never forsake you. Ain't

  166. that such a blessing? Isn't that such a promise?

  167. And as we've been looking at each one of these

  168. names of God, there's a promise connected to

  169. his person. There's a promise connected to his

  170. identity. There's a promise connected here that

  171. we can take a hold of by faith. Amen? Amen. The

  172. name of God we're looking at is El Shaddai. El

  173. Shaddai. This has just been like stirring in

  174. my heart. I'm really jacked up and excited about

  175. it. Might have had a little too much coffee too,

  176. but we're going for it. El Shaddai. Everybody

  177. say El Shaddai. Now in the first week, we've

  178. looked at Elohim and Yahweh. This is another

  179. compound word, Hebrew word here. So the first

  180. El, short for Elohim, means great, mighty. Supreme

  181. God, okay? And then Shaddai is usually translated

  182. in your English Bible as Almighty. As you're

  183. going through, it's translated as Almighty God,

  184. okay? It's derived from that word. It's actually

  185. two different words put together. It's derived

  186. from the word breast, Shadd, and it implies something

  187. physical nourishment, satisfaction, and supply.

  188. I want to say that again, because I think we

  189. need to take a hold of this. It implies physical

  190. nourishment, so the physical, satisfaction, the

  191. emotional, and the supply, the material, okay?

  192. So listen, die, so shad means breast, die meant

  193. enough in the language, in Hebrew. So when we

  194. put these... Names together, it means the one

  195. who is mighty to completely nourish, completely

  196. satisfy, and completely supply. That's who God

  197. is. If you're having trouble taking a hold of

  198. this, this is just the direct translation of

  199. what this name means, okay? So it's going to

  200. be a long morning. You've got to bear with me.

  201. Come on. El Shaddai means the one who is mighty.

  202. Everybody say, God is mighty. God is mighty to

  203. completely nourish me. Say this again. Don't

  204. worry about the phone. God is mighty. Come on,

  205. say it with me. God is mighty to completely nourish,

  206. satisfy, and supply me. Do we believe that? That's

  207. who he says he is. That's who the word says he

  208. is. El Shaddai means, and a lot of you may have

  209. heard this, it also means... God is, and it gives

  210. us this picture in the Septuagint of being all

  211. -sufficient. And this kind of sticks out to me

  212. a little bit because he's not just sufficient

  213. to meet these things. It's not just sufficient.

  214. It's not just enough. He's more than enough.

  215. He's all -sufficient, all -encompassing, sufficiency,

  216. supply, nourishment. Come on. That's good. That's

  217. who God is. That's who God is. He is more than

  218. enough. That's the God that we serve. To get

  219. this image, how many of you like buffets? Have

  220. you liked buffets? Yeah, we like some buffets.

  221. There's a buffet in Plant City, Florida. I encourage

  222. you to go there. This is a shameless plug for

  223. them. It's called Fred's Market. And if you go,

  224. it's like country cooking. You know, I'm from

  225. the Carolinas, and sometimes it's hard to get

  226. country cooking. In Florida, for some reason,

  227. even though we're farther south, we have less

  228. country cooking. So anyways, I found this place.

  229. And if you go down there, it doesn't matter how

  230. hungry I am. It doesn't matter how much, you

  231. know, how much I want to eat. I walk in the door.

  232. I eat everything that I wanted. I get completely

  233. full. And then I eat a little bit more than I

  234. intended to eat. And then there's still. There's

  235. still more, so I've got to go back and eat that

  236. dessert that I missed out on because I was still

  237. full. And then still, there's more than enough.

  238. I can't eat it all. There's just more. A thousand

  239. people will walk through that door, and there's

  240. just more. There's just always food. I don't

  241. know if it ever shuts down. There's just food

  242. there. I imagined it in my sleep, like in my

  243. dreams. It's just 24 hours a day, this endless

  244. country cooking buffet. More than enough. Okay,

  245. come on, come on. It's okay to laugh in church.

  246. It's okay. It's kind of like a power line. The

  247. power line up and down 27, it has the power within

  248. it, listen, has the power within it to supply

  249. the needs of my house so that when I plug in

  250. my vacuum cleaner, I don't go, I wonder if it's

  251. going to work today. I wonder if I have enough

  252. power today, right? I plug it in, and so it supplies

  253. the power to my house and everything that it

  254. needs. But then it also has more within it than

  255. I could possibly ever draw from it. More than

  256. I would ever need. It's available to me. And

  257. that's who God is. He's trying to give us this

  258. picture of I am more than enough. I am all sufficient.

  259. I am mighty. It reminds me of a few verses. We

  260. have a lot of scripture coming at you today.

  261. So sit up on the edge of your seat. Listen, Philippians

  262. 4 .19 says this, And this same God who takes

  263. care of me will supply all your needs from his

  264. glorious riches which have been given to us in

  265. Christ Jesus. I want you to see that his riches

  266. far exceed your need. Who he is far exceeds anything

  267. that you need in your person. And this is a promise

  268. connected to his person of who he is. Amen? His

  269. supply is way more than my need, than my want.

  270. Ephesians 3 .20, I love this. Now to him who

  271. is able to do exceedingly, abundantly above.

  272. I just want to stop there. Not just sufficient.

  273. Not just enough. exceedingly, abundantly, above

  274. all I can ask or think. I can think about a lot.

  275. I can ask for a lot. And it's interesting to

  276. think about this in the context of prayer and

  277. God knowing in his omniscience, him knowing what

  278. I pray before I ask it. And he's able to supply

  279. that need because everything that you need is

  280. already found in him. It's already available

  281. to you in Christ. According to the power that

  282. what works in us. Exceedingly, abundantly, above.

  283. And is that your image of who God is? When you

  284. think of God in your life and what that means

  285. to you. Your relationship with him. His activity

  286. in your life is a descriptor of that, him being

  287. exceedingly, abundantly above. God's identity

  288. reveals that his ability is above our perception.

  289. It's above our perception. His provision is beyond

  290. our perceived needs and wants being met. It's

  291. beyond that. So let's look now, let's turn in

  292. our Bibles to Genesis, Genesis 17. We're going

  293. to be looking at when this first, when God revealed

  294. himself as El Shaddai, okay? Genesis 17, 1, listen.

  295. When Abraham was 99 years old, the Lord appeared

  296. to him and said, I am El Shaddai, God Almighty.

  297. I want you to take note of... The order in which

  298. these things are given. I am El Shaddai, God

  299. Almighty. Serve me faithfully and live a blameless

  300. life. I will make a covenant with you by which

  301. I will guarantee to give you countless descendants.

  302. At this, Abraham fell face down on the ground.

  303. Then God said to him, this is my covenant with

  304. you. I will make you the father of a multitude

  305. of nations. What's more, I'm changing your name.

  306. It will no longer be called Abram. Instead, you

  307. will be called Abraham, for you will be the father

  308. of many nations. He could have just said, you're

  309. going to be the father of Isaac, and that would

  310. have been miraculous. But here we're seeing him

  311. being more than enough. He's like, you're not

  312. going to be just the father of Isaac. You're

  313. going to be the father of nations. Anywhere your

  314. feet will tread, you'll have, lead you into the

  315. land of Canaan, all those things. I will make

  316. you extremely fruitful. Your descendants will

  317. become many nations and kings will be among them.

  318. And I just want to point out something. The order

  319. of events is that God reveals to Abram. that

  320. he is El Shaddai, the God who is more than enough.

  321. And then he gives him a vision, which is a vision

  322. that he had already given him, and he keeps expanding

  323. on it, keeps counting it to him. But he wanted

  324. Abram to get it. He wanted Abraham to see it,

  325. just like God wants you and I to see it. He wants

  326. you and I to see. Not it, excuse me, but the

  327. person of who God is. Because once we see that,

  328. we can have faith that the vision and the destiny

  329. and the call of God on your life will come to

  330. pass. But first and foremost, you have to see

  331. God as I am, El Shaddai. So he tells him who

  332. he is. God tells Abram who he is. He gives him

  333. the vision of what that's going to look like

  334. in his life, what God being El Shaddai is going

  335. to play out. It's his high calling, you could

  336. say, as the father of our faith. Then something

  337. special happens. God changes his name. Have you

  338. ever thought about it? God changes his name.

  339. There's a lot of significance in a name. But

  340. he changes him from just Abram to now all of

  341. a sudden Abraham, which was more in line with

  342. his vision and his promise that he had called

  343. him to. God wanted Abraham to know him, to believe

  344. his word of blessing, and to see himself standing

  345. in those promises to the degree that his identity

  346. changed. to align with his God -given destiny.

  347. God is El Shaddai. He's more than enough. He's

  348. not just the father of Isaac. He's also the father

  349. of nations. But listen, this is so big. God,

  350. help us to take a hold of this. Help it to be

  351. planted in good soil. Give us eyes to see, ears

  352. to hear what your word is speaking. Listen, for

  353. you to become who God wants you to be, you must

  354. believe God is who he says he is. Not just mentally

  355. agree with. Not just intellectual. This is not

  356. an intellectual pursuit. That's religion. You

  357. must believe, know, trust that God is who he

  358. says he is. And you must believe you are who

  359. God says you are. If we could get a hold of this

  360. church, that's all we need. This is it. This

  361. is what you need. You think I'm missing, I'm

  362. coming up short, I need to go deeper with God.

  363. No, you need to believe him more. You need to

  364. know who he is and believe that God is who he

  365. says he is and that you are who God says you

  366. are. As a Christian, what does that look like?

  367. That means seated with God in heavenly places.

  368. You're raised up in him. You're made alive in

  369. him. Because in him, through him, we have our

  370. being. We have life to the fullest in excess

  371. until it overflows when we are in Christ. And

  372. if we can see ourselves like God sees us, not

  373. with all this weight of self -condemnation, if

  374. we can see ourselves the way God sees us instead

  375. of the lies that the enemy tells us, if we value

  376. what he speaks to us over the value of the enemy

  377. trying to speak to us, if we value who he is

  378. and what he says to us, man, if that was the

  379. most important thing, it would change your life.

  380. Believe who God says he is. and believe you are

  381. who God says you are. In the New Testament, it

  382. talks about Abraham too, and it's very important

  383. what it says here. Let's listen. Romans 4, verse

    Romans 4:16

  384. 16. Therefore, it is of faith, everybody say

  385. faith, faith that it might be according to grace,

  386. so that the promise might be sure to all the

  387. seed, not only to those who are of the law, but

  388. also those who are of the faith of Abraham. who

  389. is the father of us all. As it is written, I

  390. have made you a father of many nations in the

  391. presence of him who believed, God, who gives

  392. life to the dead and calls those things which

  393. do not exist as though they did, who contrary

  394. to hope and hope believed, so that he, Abram,

  395. became the father of many nations according to

  396. what was spoken. so shall your descendants be.

  397. And get this, in not being weak in faith, he

  398. did not consider, I want to pause there, he did

  399. not consider the natural. He did not consider

  400. the limitations in the natural. And in order

  401. for you to be who God wants you to be and step

  402. into, The high calling of God that he has on

  403. each one of your lives, which is all unique to

  404. you individually. The destiny, the high calling

  405. that he has given you, that he has for you. In

  406. order for you to step into that place, listen,

  407. you cannot consider the natural. Your eyes cannot

  408. be on your ability in the natural. What I can

  409. do in the natural. He did not consider his own

  410. body already dead, since he was about 100 years

  411. old, and the deadness of Sarah's womb. He did

  412. not waver. This is so hard for us to do. We're

  413. so bad about wavering at the promise. One day

  414. we see it, one day we take a hold of it, and

  415. then the next, with our words and our actions,

  416. we do otherwise. But Abram... There was a point

  417. in time in his life that all of a sudden he believed

  418. that God is El Shaddai. It was settled in his

  419. life. And it can be settled in your life. By

  420. faith, you can be settled. You can say, God,

  421. this is who you are no matter what I see, no

  422. matter what I feel, no matter what I face. God,

  423. I know who you are. He did not waver at the promise

  424. of God through unbelief, but was strengthened

  425. in faith, giving glory to God. In being fully

  426. convinced that what he had promised, he was also

  427. able to perform. Amen. What he had promised,

  428. he was able to perform. God is more than enough.

  429. Amen. What he promises in his word, he's able

  430. to perform in your life. God's name was given

  431. as a promise for Abraham to trust. Because remember,

  432. we don't have faith in faith. We have faith in

  433. God. So without knowing who God is and standing

  434. upon that, you can't have faith. If you have

  435. faith in the vision, maybe God's given you. some

  436. kind of direction or heading in your life, you

  437. can't put your faith in that and see that reality

  438. become your reality. You have to ground, settle

  439. your faith in who God is, in his person, to see

  440. the promise revealed in your life. God wants

  441. you to see yourself the way he sees you, seeing

  442. yourself as if the promises of God have already

  443. been fulfilled. What are some things, I just

  444. want to ask you this, what are some things in

  445. your life, because it's important to remember,

  446. we talked about this in life group, it's important

  447. to remember the things that he's brought you

  448. through. Those help strengthen you individually

  449. when you recognize that God was at work in my

  450. life. And I think it's important to realize that

  451. things that have come to pass in your life may

  452. be something that you've prayed about, and then

  453. all of a sudden you're in it today, and that

  454. thought might be a million miles away, but I

  455. think it's important for us to remember. That

  456. you can live in and see yourself as if the promise

  457. of God has already been fulfilled. An example

  458. of that, here's, listen. An example of that is

  459. before we moved here. I feel like I need to say

  460. this. Before we moved here, I was in a single

  461. wide trailer. My wife and I got married and I

  462. was praying for a house. We were moving down

  463. here. And I said, God, you know, wouldn't it

  464. be great to have a house to do things in? That'd

  465. just be such a blessing. God, I'm such a baby.

  466. Some have, I don't know. But it's amazing to

  467. wake up in an answered prayer. It's amazing to

  468. live in the place that God has for me. Because

  469. when I followed him, I stepped into the promise

  470. that he had made me. And I saw myself here. I

  471. saw Caitlin and I in a house. I saw it. And now

  472. I'm in it. I can't tell you how many things in

  473. my life I've prayed for and it happens. But I

  474. have to see it in order for me to know that it's

  475. going to take place. I've got to see me having

  476. it. That's just a part of how it works. God is

  477. the revealer. Everybody say, God is the revealer.

  478. He's the revealer of, in his word, we gain knowledge,

  479. we gain information. He's also the revealer by

  480. the Holy Spirit, special revelation in our lives,

  481. giving us day -to -day direction, guidance, plan,

  482. illuminating our path, illuminating our minds

  483. to the truth of the word, of the written word.

  484. He's also the supplier. And then here at Alation

  485. Church, we talk about God being our source. And

  486. that's such a strong image to take a hold of,

  487. is that God is the source of my provision. But

  488. I want you, in this study today, in this lesson,

  489. a lot of my life, I looked at God being my source

  490. of enough. And I looked at... His ability in

  491. the box of my natural understanding. But God

  492. is the God who is not just enough. He is the

  493. God who is more than enough. And he is the sustainer.

  494. He sustains you by a life lived in faith. By

  495. standing upon. His word, by knowing it, agreeing

  496. with it. We all face situations and circumstances

  497. where our natural abilities, our natural abilities

  498. are not enough to take care of our need, our

  499. present need, right? We all face that. I'll run

  500. into those situations where I'm like, you look

  501. at it. Think about it. You go, I don't know.

  502. What I can do in my flesh is not enough to take

  503. care of me, to supply for my family, to supply

  504. for anything. We face those situations and circumstances,

  505. and I want to look at two different stories today,

  506. one in the Old Testament, one in the New Testament,

  507. that I feel like really demonstrate and give

  508. us better clarity on who God is. When we face

  509. these trials and tribulations, what has happened,

  510. okay, and how we can expect God to move in our

  511. lives. 2 Kings 4, 1 through 7, if you're reading

  512. along. One day, the widow of a member of the

  513. group of prophets came to Elisha and cried out,

  514. My husband who served you is dead, and you know

  515. how he feared the Lord. But now a creditor has

  516. come, threatening to take my two sons as slaves.

  517. It was a bad situation. But what can I do to

  518. help you, Elisha asked. Tell me, what do you

  519. have in the house? Nothing at all, except a flask

  520. of olive oil, she said, she replied. And Elisha

  521. said, borrow as many empty jars as you can from

  522. your friends and your neighbors. Then go into

  523. your house with your sons and shut the door behind

  524. you. Pour olive oil from your flask into the

  525. jars, setting it each one aside when it is filled.

  526. So she did. She acted on the word from God, from

  527. the prophet. She did. She acted. And just as

  528. she was told. So she not only did what she was

  529. supposed to do, she obeyed and did it just like

  530. she was told to do it. Another day, another time.

  531. Her sons kept bringing jars to her, and she filled

  532. one after another. Soon every container was full

  533. to the brim. Bring me another jar, she said to

  534. one of her sons. There aren't any more, he told

  535. her. And then the olive oil stopped flowing.

  536. This is who God is. God's the same yesterday,

  537. today, and forever. And this is who God is. And

  538. often we just expect him to be just enough. This

  539. lady, it would have been great to just even give

  540. her enough for her sons not, you know, to be

  541. sold as slaves. That would have been enough.

  542. That would have been huge. That would have been

  543. a huge miracle in her life. But it didn't stop

  544. there. Why didn't it stop there? Look at this.

  545. Let's go back to it. Now sell all the olive oil,

  546. pay your debts, and you and your sons can what?

  547. Live on what is left over. More than enough.

  548. God is El Shaddai. Mark 6, another great story.

  549. Jesus saw the huge crowd as he stepped from the

  550. boat. And as he did compassion on them, as he,

  551. okay, excuse me. And he had compassion on them

  552. because they were like sheep without a shepherd.

  553. So he began teaching them many things. Late in

  554. the afternoon, his disciples came to him and

  555. said, this is a remote place and it's already

  556. getting late. Send the crowds away so they can

  557. go to nearby farms and villages and buy something

  558. to eat. But Jesus said, You feed them. If you

  559. look at Jesus' responses, this is great. You

  560. feed them. You feed them. And they said, with

  561. what? They asked. We'd have to work for months

  562. to earn enough money to buy food for all these

  563. people. Everybody say natural. Natural. And Jesus

  564. asked, how much bread do you have? Go and find

  565. out. They came back and reported, listen to what

  566. they said, we have five loaves of bread and two

  567. fish. Five loaves of bread and two fish. Everybody

  568. say, not enough. Not enough to feed 5 ,000. It's

  569. not enough. But to the little boy, as we know

  570. in different accounts of this same story, the

  571. little boy, The mother had packed the lunch,

  572. and to the little boy it was just enough. Verse

  573. 39, Jesus told the disciples to have the people

  574. sit in groups on the green grass. So they sat

  575. down in groups of 50 or 100. Jesus took the five

  576. loaves and two fish. Everybody say, not enough.

  577. He did something. He did something. What did

  578. he do? He looked up. It's interesting that these

  579. things are included in Scripture. Why would we

  580. notate that? Is Jesus not the living example

  581. how we're supposed to live our lives? And when

  582. we face situations and circumstances that look

  583. not enough, You have a choice. You can look down

  584. at what's in your hand, which will always be

  585. not enough. You can look up. Church, it's time

  586. to look up. Time to stop messing around. You

  587. either believe God or you don't. Lukewarm Christianity

  588. is puke Christianity. It's time to look up and

  589. see not what's in your hand, but look up into

  590. the realities of who God is. Jesus is looking

  591. up to the Father. He's not looking at the bread

  592. and the loaves of not enough. He's looking up

  593. to the Father and he keeps his eyes on El Shaddai.

  594. Saying, God, you are more than enough. Not just

  595. in his spiritual, but no, he's more than enough

  596. physical. He's more than enough emotional. He's

  597. more than enough material. It goes beyond just

  598. money. He's more than enough joy, more than enough

  599. peace. Come on. And Jesus looks up into heaven

  600. as our example and looks up to God as El Shaddai.

  601. And it never says that he takes his eyes off

  602. of looking up. And I can just kind of see it.

  603. All of a sudden, he just starts. Breaking the

  604. bread. Eyes are on heaven. Eyes into the supernatural

  605. realm, the spirit realm, where God is, where

  606. there's always enough. Heaven doesn't run out,

  607. folks. God's not going to look around one day

  608. and be like, oh, God, you know, there's not enough

  609. food here to eat. There's not enough, you know.

  610. He is more than enough. Then breaking the loaves

  611. into pieces. He kept giving the bread to the

  612. disciples so they could distribute it to the

  613. people. Listen, he also divided the fish for

  614. everyone to share. That just seems really messy

  615. to me. I've always wondered about that. That'd

  616. be nasty. They all ate as much as they wanted.

  617. All their wants, all their need, their greatest

  618. need in that moment was to be fed. It was all

  619. satisfied. And afterward, the disciples picked

  620. up, get this, could have just been enough. It

  621. could have just ran out. Have you ever thought

  622. about this? If you've heard this story before,

  623. have you ever like really thought about why the

  624. disciples pick up 12 baskets of leftover bread

  625. and fish? Why? Seems like a waste. Uh -uh. It's

  626. not a waste. Because when God gets involved,

  627. there's more than enough. Come on. Come on, church.

  628. Are you dead or alive? How long? How long do

  629. we got to keep sharing these truths and sharing

  630. this until we take a hold of it by faith? Wake

  631. up. Come on. We're not called to stay sheep.

  632. We're called to be an army. Fighting the good

  633. fight of faith. Soldiers. Mighty. Strong. Not

  634. in muscle, but in faith. I'm strong. Unwavered.

  635. Unwavering. I don't say, oh, God, you're barely

  636. enough for me today, and then now you're, oh,

  637. now you're this, you know, and oh, now you're

  638. enough, and no, and then, you know. On Sunday

  639. morning, we're like, oh, yeah, praise Jesus,

  640. bless the Lord. You're so good. You're everything.

  641. Monday, you're going, what do I do? What do I

  642. do? What do I do? What do I do? What do I do

  643. about my family? What do I do about my kids?

  644. What do I do about my mind? What do I do about

  645. the finance? What do I do about the car? What

  646. is the car? We all do it. You're not alone. If

  647. the enemy can tell you you're alone, you've already

  648. listened to him. You've already lost. What you

  649. face is no different. what everyone else faces,

  650. you're not alone. For with God, he doesn't forsake

  651. you. He'll never leave you. He'll never forsake

  652. you. His promises are yes and amen. He doesn't

  653. have to manufacture things. God doesn't manufacture

  654. things. Who he is is more than enough. And God

  655. doesn't want to just meet your need. He wants

  656. to exceed your expectation. Twelve baskets left

  657. over. A total of 5 ,000 men and their families

  658. were fed from those loaves. God is El Shaddai

  659. more than enough. I'm almost done. This is a

  660. reality of who God is that I believe you and

  661. I, we often lose sight of. No matter what's going

  662. on in the natural, listen, your outcome is dependent

  663. upon who you believe God is and what he will

  664. do, what he is able to do in your life. In every

  665. circumstance or situation, you have a choice.

  666. Let's apply this. Let's apply this to our lives.

  667. In every situation, in every circumstance you

  668. and I face, you have a choice to believe. We

  669. have free will. Choice to believe that God is

  670. not enough. Choice to believe God is just enough.

  671. Or to take hold of who God is. Being more than

  672. enough. And what do these three areas look like?

  673. Not enough is lack. It's complaining. It's characterized

  674. by complaining and talking about the things that

  675. you don't have. Talking about the things that

  676. you wish you did. Always without. Never satisfied.

  677. Never at peace. Never full of this joy that we

  678. sing about at church. Always seems so distant,

  679. like I might try to chase it, I might try to

  680. have it, but I lose it so easily. It's misplaced

  681. dependency. What does that look like? A lot of

  682. us are dependent upon other things. We'll say

  683. things like, well... You know, if this works

  684. out well, then I'll be good, right? Like if the

  685. stock market does good this year, I'll be, you

  686. know, my family will be fine. If, I'm sorry,

  687. if my job does good this quarter, then my raise

  688. will go up and everything will be okay. And so

  689. we start. When you're in the land of not enough

  690. and God's not sure enough, you start processing

  691. things a little different. You start depending

  692. on the outside world. And you really think that

  693. you can pray to manipulate the outside world

  694. to be, and you think you're doing the right thing

  695. because you think you're like manipulating the

  696. world around you to be because this is what God

  697. has for me. You're going to give me a mean face,

  698. I'll give you a mean face. We try to use our

  699. prayers as for God to somehow come in and swoop

  700. in and rearrange people's minds and hearts and

  701. manipulate their will so that I will all of a

  702. sudden live in the blessings of God. We laugh,

  703. but it's true. Misplaced dependency. And I would

  704. categorize this as no faith. You know, just because

  705. you might have mental knowledge of who God is.

  706. Maybe you spent time in church. Maybe, like,

  707. you have these things, but we can enter into

  708. seasons where we just, you know, we're so dependent

  709. on everybody else and everything around us and

  710. all lining up, thinking that... That has to happen

  711. in order for God to bless us. When the Bible

  712. says this in Matthew 6, 25 and 30, that is why

  713. I tell you not to worry about everyday life.

  714. You know, you can tell if someone's in faith

  715. or not based upon if they're in worry or not.

  716. Can't be in faith and in worry. Cannot coexist.

  717. If you believe it can, you're in, it's just,

  718. you're believing the lie of the enemy. You can't

  719. be in worry and can't be in faith. What you're

  720. in faith for, you're most excited about. Worry

  721. is often categorized in fear, what you're most

  722. fearful of. That's why you worry. Don't worry

  723. about everyday life, whether you have enough

  724. food or drink or enough clothes to wear. Thankfully,

  725. I don't think anyone in this room is worried

  726. about those things. But I think all of us have

  727. worried about material things at one point in

  728. life or another. Don't worry about it. Don't

  729. look to the material things of this world. Whether

  730. you have enough clothes to wear. Isn't life more

  731. than food? Isn't your body more than clothing?

  732. Look. Tells us where to look. Look at the birds.

  733. They don't plant, harvest, or store food in barns.

  734. Think about that. They don't plant, harvest,

  735. or store food in barns. For your heavenly Father

  736. feeds them. Aren't you far more valuable to him

  737. than they are? Can all your worries add a single

  738. moment to your life? And why worry about your

  739. clothing? Look, again, at the lilies of the field

  740. and how they grow. They don't work or make their

  741. clothing, yet Solomon in all of his glory was

  742. not dressed as beautifully as they are. And if

  743. God cares so wonderfully for wildflowers that

  744. are here today, Thrown into the fire tomorrow.

  745. He will certainly care for you. Listen to what

  746. he says. Why do you have so little faith? It

  747. means faith is on a scale. You can have little

  748. faith. You can have no faith. You can have great

  749. faith. And again, there's these three areas.

  750. God is either not enough, just enough, or more

  751. than enough. to you and your outcome, your outcome

  752. is dependent upon your faith. Getting ahead of

  753. myself. If we do not have faith in God's promises,

  754. listen, look this way, we will live beneath our

  755. divine privilege. If we do not have faith in

  756. God's promises, if the reality of who he is is

  757. not bigger than the realities of your natural

  758. world. You will live beneath your divine privilege.

  759. What does just enough look like? I believe all

  760. of us, you know, kind of sit here for given times.

  761. What does just enough look like? It means being

  762. unsettled about God's will. We've talked about

  763. that a little bit. Sometimes question his ability.

  764. We're wavering. Basic needs are met. Often we

  765. go through seasons, I would say, of faith. And

  766. we see miracles even happen. But we get to this

  767. place of, God, where are you at? And how are

  768. you going to provide? I don't know. And so God

  769. does some things in your life to show you who

  770. he is. And in this area, even though you're wavering,

  771. God is still merciful and he still does some

  772. miraculous things. But that's not who he wants

  773. to be and that's not all of who he is. That's

  774. not what he wants for you. Not his will for you.

  775. It's to just have just enough. Again, this is

  776. not just, This is not some good message on prosperity

  777. or something like that. This is talking about

  778. faith. Because without faith, it's impossible

  779. to please God. You might believe, well, I have

  780. just enough joy today to make it through. To

  781. have just enough peace today to make it through.

  782. Self -condemnation means like, you know, maybe

  783. you doubt his righteousness enough. for me for

  784. the sins that i've committed you don't know what

  785. i've done you know like you don't know what i've

  786. thought you don't know what i've said and his

  787. and is his grace and you know who he is is it

  788. enough to cleanse me is his righteousness enough

  789. covering so that when god looks at me he sees

  790. Jesus, he sees the blood of Jesus. We often want

  791. to limit God's work to our natural understanding.

  792. This is how we pray. This is how we process reality.

  793. And a key indicator, you can always tell when

  794. you're in it or you hear you're talking to someone

  795. and they're in this mindset of God just being

  796. just enough because the focus is all on self.

  797. and personal needs. And if all you are in this

  798. life, if the world just revolves around you,

  799. every word that you say, every thought that you

  800. think, and you're just preoccupied with you,

  801. listen, you're ineffective for the kingdom of

  802. God. You're ineffective. It's not about you.

  803. The kingdom of God is not about you. And if all

  804. you're focused on is on yourself, guess what?

  805. Your outcome is just going to be what you can

  806. perform in your natural ability. If it's based

  807. on my works and my effort, all on my need. I

  808. need this. I need this. It's like a selfish child.

  809. God doesn't want us to be that. He wants us to

  810. grow up. He wants us to look up. And what does

  811. it look like when God is, you're more than enough?

  812. It's a confidence in El Shaddai. That's who he

  813. is. And it's characterized by living in his promise

  814. by faith. Every need generously provided for

  815. with what? Plenty left over to share with others.

  816. It's a focus on God and his kingdom work in the

  817. earth and others. The measure of your faith in

  818. God, and this is what we've been saying, the

  819. measure of your faith in God is the measure your

  820. reality will mirror God's perfect will and plan

  821. for your life. We receive not according to God's

  822. ability, but according to our faith in who He

  823. is and what we are confident He will do. More

  824. verses on who God is. 1 Corinthians 2 .9, we

  825. just read it. No eye has seen and no ear has

  826. heard. No mind has imagined what God has prepared

  827. for those. God has prepared some things for you.

  828. Just like he had a plan and a purpose for Abraham,

  829. and he calls him to go stand in the promises.

  830. There's a place of provision for you. There's

  831. a place, spiritual place, that God wants you

  832. to enter into, full of his life, full of his

  833. joy, the abundant life of Christ. Not based on

  834. your circumstances, but based and grounded in

  835. faith of who he is. And it's greater than you've

  836. ever seen. It's greater than you've ever heard.

  837. His plans for you are greater than you can wildest

  838. dreams imagine. I can imagine a lot. But he has

  839. something for each and every person in this room

  840. that's as unique and as identical, as unique

  841. and special as your fingerprint. And he is waiting

  842. for you, his children, the called out ones, the

  843. church, to believe him, to see him, to know him,

  844. and see yourself living in those promises and

  845. start moving out in faith, marching forward as

  846. an army of the living God and stepping into his

  847. life of promise. Stepping into that promised

  848. land that he has for you. Because in that season,

  849. without complaining, right? If you're just stuck

  850. in the land of just enough, you're never going

  851. to make it to the promised land. If you're just

  852. complaining about God, we don't have it out.

  853. I have manna, I have quail, I might have, but

  854. it's not, you know. You're going to wander in

  855. the wilderness, church. God's either, you're

  856. more than enough and you... take hold of it today

  857. and you walk out this door different and changed,

  858. or you will keep wandering around in the wilderness.

  859. You will keep not having what God wants you to

  860. have, and your life won't look like what God

  861. wants you to have and live in. Jeremiah 29, 11.

  862. Very popular verse, but I want you to see it

  863. in this light. For I know the plans I have for

  864. you, says the Lord. They are plans for good and

  865. not for disaster, to give you a future and a

  866. hope. The enemy comes to steal, kill, and destroy.

  867. What does he try to steal, kill, and destroy?

  868. Your hope. Your confident expectation of who

  869. God is. He's wanting to kill, steal, and destroy

  870. that. If he can make you doubt the promise, he

  871. can take any promise away from you. If he can

  872. make you doubt who you are in Christ, you've

  873. lost the battle. You have to be confident in

  874. who God is and who he says you are. 2 Corinthians

  875. 9 .8 And God will generously provide all you

  876. need. He cares about your need. We learned last

  877. week, the Lord is our shepherd, I shall not want.

  878. Powerful. Then, you will always have everything

  879. you need and plenty left over to share with others,

  880. every good work. I put every good work in there,

  881. other translations. Translated different. I like

  882. what the Amplified says. It's just amplifying

  883. those Greek words. Kind of carries them out into

  884. their extent. Sometimes it's hard to read, though.

  885. But it says, abundance for every good work and

  886. charitable donation. That's when we're useful

  887. to the kingdom of God. And that's what his promises

  888. of him being El Shaddai, that's what that looks

  889. like in your life. Self -sufficiency is not self

  890. -worth, self -action, my abilities and my things.

  891. It's being satisfied physically, emotionally,

  892. materially. satisfied, seated in, unwavering

  893. in the knowledge. Listen, and I'm done. Psalms

  894. 910, those who know your name, what does that

  895. mean? To know fully, to recognize, intellectual

  896. awareness, experiential knowledge, intimate familiarity,

  897. deep personal relational knowledge, activity,

  898. relationship, identity. Those who seek you. What

  899. does seek mean? Inquire. Require. Investigate.

  900. Demand. Diligently search with the intent of

  901. obtaining information and understanding. As received

  902. by the Holy Spirit, bringing the truth of Scripture

  903. alive to you. him speaking to you in fellowship

  904. with him, daily communion with him, will put

  905. their trust, remember, confident expectation,

  906. for you, Lord, have not forsaken those who seek

  907. you. My God is El Shaddai. God completely nourishes,

  908. satisfies, and supplies me. All my needs are

  909. taken care of. And I have more than enough to

  910. give to every good work. I want us to say it

  911. together. I think it's important to confess this.

  912. You can take a picture of it. Take a picture

  913. of it. Say it until you believe it. Until you

  914. take a hold of it. Let's say it together. One,

  915. two, three. My God is El Shaddai. God completely

  916. nourishes. satisfies and supplies me. All my

  917. needs are taken care of, and I have more than

  918. enough to give to every good work. That promise

  919. is connected in his person, who he is. When you

  920. know him, when you seek him accordingly, you

  921. will experience it in your life. This online

  922. worship experience was brought to you by the

  923. friends and partners of Elation Church.