Sermon
Powerful Prayer: Declaring Heavenly Realities
Publisher transcript
Transcript
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Sharing good news of great joy to all people.
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Elation Church. This is week number three in
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our series entitled Powerful Prayer. Everybody
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say powerful prayer. You got to be with me this
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morning. Say powerful. Say prayer. Right? Let's
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say powerful again. Say powerful. Say it like
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you mean it. Powerful. Powerful prayer. Amen.
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I like this title because it, you know, it kind
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of implies that there's a prayer that is powerful
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for the Christian, right? There's a prayer that
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is powerful, but it also conveys and like infers
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that there's a prayer that is powerless. And
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did you know as a Christian, you can pray and
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it'd be powerless, okay? That's what we've been
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talking about. We looked at what prayer is and
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what prayer is not. I'm not going to do much
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recap. Today stands alone, but I would encourage
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you to go on our podcasts and YouTube, Facebook,
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and you can re -watch those services. But I am
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kind of building on what we've done in the past
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two weeks. But like I said, today does stand
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alone. But as I said, there is prayer that is
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powerful and there is prayer that is powerless.
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And unfortunately, I believe many Christians
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are kind of in that latter category. They pray,
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but they don't see results, right? Let's be honest.
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Just because we're at church, let's not put on
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our little church halo and act like, you know.
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I believe many of us, even here this morning,
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we pray and we don't see results. We pray, but
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we don't experience power. And as we look at...
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What the Bible has to say, when it talks about
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power, and especially when Jesus prays, we see
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something dramatically different than our day
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-to -day experience, right? When Jesus prayed,
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all of a sudden, he was receiving some power.
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He was receiving some direction, right? He was
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changed when he left that time with the Father.
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And how many of us, we pray, we sit back and
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we just rattle off, thank you God, love you God,
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I need, I need, this is it, help me, help me,
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help me, amen, bye. And then we wonder why our
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prayers are powerless, right? What kind of fellowship
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are we having? Like if Caitlin just came to me
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and she just started talking. Now, she's not
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like this. I know she's not in here, but I'm
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not. She's not like this. But if Caitlin just,
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every time I was around her, she would just da
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-da -da -da -da -da -da. I need, I need, we need
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to do this. You need, I need you to do this.
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And then, you know, oh, I love you. That's great.
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Yeah, yeah. You know, and she just keeps going
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and going and going. And every once in a while,
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I would sneak in. Well, what if we, and she would
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just keep talking over me, right? What kind of
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relationship would we have? Right? What kind
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of fellowship would we have? Sometimes we treat
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God this way. And I believe one of the reasons
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why our prayer is powerless and can be powerless
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at times is because we are praying and leaving
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God completely out of it. And you might say,
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well, how can we do that? Well, I'm acknowledging
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that that's who I'm praying to. But do you realize
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that... God just don't want you just to acknowledge
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like who you're praying to and then give him
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a bunch of lists and instructions. See, we often
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want to pray at God, right? We're just praying
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at him. Kind of like I'm talking at you this
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morning, right? I'm in a position and I'm speaking
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to you based upon some knowledge, some information,
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right? And I'm sharing with you. Sometimes we
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treat God that way. Here's my understanding of
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the world around me. So I'm coming to you and
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I'm telling you and I'm telling you and I'm telling
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you. Bible says that he knows what you need before
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you even ask it. He knows what you need before
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you even come to him. So why do we pray? Often
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prayer is not at God. It shouldn't be at God.
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But prayer at its core is communicating with
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him. It involves him. It's a two -way street
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of open communication. Acts 17, 28, all the verses
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that I'm reading today are out of the New Living
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Translation. And in Acts 17, 28, it says this,
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for in him, everybody say in him. Be a little
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stronger, say in him. When we read these verses
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that are in him, through him, by him in scripture,
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they need to raise a red flag in us and we need
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to start paying attention. Because there's a
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lot of things and there's a lot of Christians
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living a life, you know, powerless life because
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they don't realize their position in Christ.
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For in him, listen to this, for in him, we, the
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church, say me, for in him, we live. and move
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and exist. I learned this in the New King James.
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So it's in him we live and move and have our
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being, right? Maybe you've heard it that way.
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For in him I live, in him I move, in him I exist.
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What does this mean? That nothing should be done
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for the Christian. Nothing should be done apart
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from our position in him. It is foundational
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for the Christian. It's not just something that
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we step in and out of. And this is included in
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our prayer life. For in him, we pray. In him,
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I live, I move, I have my being. It's all grounded
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and founded in him. And listen, church, we got
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to start playing some game. When we're talking
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with God, right? We should expect to see some
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things. We should expect to see some change.
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Because without power, without demonstration,
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as we talked about the other week, without impact
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and answers, direction and real change, why are
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we praying? I'm sorry, I'm jumping this real
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hard this morning. Growing up, I never knew like
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the boundary of like, oh, you're supposed to
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do this and then you're supposed to do this and
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kind of build things. Like the first time I was
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on a dirt bike, I was doing 50 miles an hour
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over jumps with my friends. That's just who I
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am. So we're just jumping in. I hope that's okay
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this morning. You good? You good? Let's continue
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on. Our prayer needs to be powerful. Demonstration
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needs to follow. Impact needs to happen. Answers.
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God wants to give you answers and direction and
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you and I to experience real change because we've
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been in the presence of the almighty King of
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Kings and Lord of Lords. Amen? So if we are genuinely
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communicating with God, we should expect to hear
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him. Shouldn't just be a one -way thing. In his
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presence, we should hear from him. We should
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be empowered. We should be challenged. He corrects
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those that he loves, right? So when we come to
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him, there should be some things that kind of
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the Holy Spirit kind of brings to our hearts
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and our attentions and kind of, you know, checks
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us on. Should challenge us. And also when we're
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down, when we're in his presence praying, guess
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what? He will encourage us. He's a great encourager.
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But you've got to listen. You've got to be still
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and know. Amen? When you're communicating with
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God, you should expect to get answers. Many of
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you want answers, but you're not willing to hear
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for them. When we're communicating with God,
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we should expect to get direction and we should
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expect to be changed. Leave change because we've
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been in his presence. And I want to give sort
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of the cause of why this happens, why the Christian
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sometimes experiences powerless prayer. Because
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if your prayers are not being answered, listen,
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it's not God's fault. It's not God's fault. It's
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ours. Let's explain that a little bit. It's either
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in our hearts, as we've seen, our hearts, our
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methods of prayer, or the content of our prayers.
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And they are originating in us instead of our
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position in Him. See... We got to drastically
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change our concept of what prayer looks like.
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Our prayers should not originate in us. Because
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you know what? Everything in you is not going
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to be enough to take care of you. Right? Why
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are we seeking a higher power if we're coming
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to him just expecting, you know, what I already
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know? Your prayers should originate in him. Amen.
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James 4, 2 through 3 says this, and the Bible's
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full of verses like this. Sometimes the Christian
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just kind of wants to like throw him to the side
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a little bit because our experience is different.
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But it's important not to do that. Scripture
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says here, you don't have what you want because
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you don't ask God for it. Did I say that or is
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that what scripture says? This is only one verse,
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but I mean, we could go weeks and weeks on these
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verses and get this. And even when you ask, you
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don't get it. Why? Because your motives are all
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wrong. So we can come to God in prayer and our
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motives can be wrong. Our method can be wrong.
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The content of our prayers, it can be wrong.
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And we will not receive. And there's a lot of
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things, like as we go through this series, we're
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going to talk about them, that can hinder our
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reception of his word and answered prayer. But
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when Jesus prayed, and I said this earlier, when
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Jesus prayed, he always got answers. Was he not
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our example while he was here on earth, right?
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He was our living example of how the Christian
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day -to -day was supposed to be. And when Jesus
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prayed, he always got answered. He always received
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power. He always got direction. As we've looked
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at in weeks past, Jesus, it says, he often went
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away, pulled away from his disciples and the
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world and all these things. He often pulled away.
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in the early hours, and he would go off into
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somewhere, sometimes climb a mountain even, to
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just spend time. Do you think if it's essential
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to Jesus, if it's important to Jesus, if it's
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vital for Jesus to get a little bit of time away,
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why do we act like, you know, I'm good, prayer's
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the least priority of my day, right? For many
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of us, for Jesus, it was essential. It was like,
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you know what? Things are getting wild. Things
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are kind of, I got to get away. It's time for
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me to get away. I need direction. I need power.
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I need answers. I need to go talk to the Father.
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Because in Him, we live, we move, we have our
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being. Jesus even admitted, He said that His
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words were not His own. His works were not his
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own. They were the Father working in him and
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through him. He was saying what the Father revealed
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him to say in that moment. Where did he get this?
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Within constant fellowship with the Father. Within
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constant communion and union with him. Prayer.
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Working with him. And I believe we've been looking
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for the past two weeks, we've been looking at
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the Lord's Prayer. And I believe it boils down
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to this. Jesus is teaching us how to tap in to
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God's power. He's teaching us something. He's
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not just telling us a list of words and phrases
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that sound real spiritual. As we talked about
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in week one, you know, we can be like... go into
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King James English and be like, Thou is holiest
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God in heaven above. We're so unworthy to receive
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and thank you for your presence and all that,
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you know. That's awful. Don't pray like that.
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We can also just remember something, right? And
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it's just, our Father who art in heaven, hallowed
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be thy name. Okay, you know. And we think that
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that's going to carry some weight, even though
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it's not special to us, right? It has no meaning
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to us. But Jesus here, as an example, his disciples
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are coming to him. They're saying, teach us how
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to pray, Master. This is found in Matthew and
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Luke. And they're saying, teach us how to pray,
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as John taught his disciples how to pray. Teach
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us how to pray like that. It's not that they
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didn't know how to pray. They didn't understand
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what powerful prayer looked like. And Jesus was
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walking in and praying something that they had
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not experienced in their own life. And he's saying,
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the disciples are coming to him saying, teach
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us what is different. Show us how you're receiving.
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Show us this direction and this power that you're
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receiving to do these miracles, to do these things.
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It's like something's different here. Tell us
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what it is. And Jesus goes on to share the Lord's
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prayer. Many of us have memorized. And to recap
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a little, verse 9, Matthew 6, verse 9, Jesus
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said, pray like this. Pray like this. This word
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prayer really stood out to me during this series.
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I'm not even going to try to pronounce it. That
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would just be dishonorable to everybody. But
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it means this. It means to interact with the
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Lord. By switching human desires for his wishes
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as he imparts faith. I like that phrase. Do you
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realize that faith is imparted to you? I want
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you to think about this. This is important. Don't
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miss it. The faith that pleases God. is imparted
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to you by the power of the Holy Spirit. He brings
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revelation, impartation of his word and knowledge
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of his word to a greater extent than you've just
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heard it. Right? Because faith is more than just
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hearing. It's believing. And you need some help
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to believe sometimes. for it to really get a
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hold of you, for the word of God to sit in you
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so much that you're just confident and can't
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be shook by it. You need the Holy Spirit to bring
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light on something that was otherwise not known.
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Maybe you had heard it before in a church service
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time and time again, but all of a sudden, boom!
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The knowledge of God, the knowledge of the Spirit,
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all of a sudden he just brings revelation to
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a word that you've heard a thousand times. And
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my friends, that's when faith begins. When you
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know it. When you're confident in it. When it
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can't be taken away from you. It's not just mental
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agreement to a set of things. No, it is an inward
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knowing, like passionate knowing, dogmatic knowing
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of the word of God. Who he is, what he wants
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to do for you. He imparts faith. It's a divine
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persuasion. And then he says, pray like this.
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Like this, meaning in this manner, in this way,
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fashion, in accordance with this description,
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are along this line. He's not saying pray this
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every time you come to me, even though it is
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about the heart of the matter, right? He's saying
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pray like this. Therefore, he's giving us a formula
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to tap into his power. He's given us revelation
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here for those who would hear it. What the Spirit
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wants to say. Spirit's working through God to
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reveal the truth of his word, what the Father's
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saying here. The Lord's Prayer, therefore, is
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a pattern of God, a model for powerful prayer.
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The memorized Lord's Prayer, as we saw in week
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one, excuse me, the memorized prayer, as we saw
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in week one, you know, they can easily become
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meaningless and powerless repetition. Okay? It's
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not that what it's saying is bad, but as we talked
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about, words don't in themselves possess power
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unless they're connected to the source. Right?
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Because words are just meaningless. You can throw
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them all together. You can teach a bird to say
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the sinner's prayer, but that bird is not going
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to heaven. He said the words. Many Christians
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will sit in church and they'll say the sinner's
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prayer and they think they're going to heaven.
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You can't just mentally agree. It's not just
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knowledge. It's the Spirit's revelation. Of what
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God did on the cross. And the weight of the sin
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that was upon him. And it's confessing him as
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Lord. You know, we wouldn't just naturally do
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that in our carnal flesh. Submit ourselves to
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him and yield ourselves to him. We do that when
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the Holy Spirit comes on the inside of us. convicts
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us, right? Not condemns us, but convicts us of
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our sin, right? Last week, we looked at the first
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two phrases, our Father in heaven, may your name
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be kept holy. And it's talking about praise,
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right? It's acknowledging, esteeming, and honoring
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God. His name being precious to you and carrying
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weight because when we know who God is, right?
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When we know his name, we know his character,
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we know his will, we know what he wants to do
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in the earth. And it's time for Christians not
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to be ignorant anymore of the God that they serve.
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Everyone, Tries to tell you what God is and what
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he's like. And if you're ignorant of the word,
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you're going to fall for it every time. Because
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it sounds good. If it didn't sound good, we wouldn't
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take hold of it. The lies of the enemy. The deceit.
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Right? It sounds right. Sounds real good. Makes
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you feel good too. Come on, we need to know his
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name. We need to know God. My children, listen,
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my sheep, hear my voice. I'm going to start running
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and slapping some of y 'all. Come on, my sheep,
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hear my voice. The sheep know his shepherd. If
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you'd never heard the voice of God, you are not
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a Christian. Come on. Too many Christians act
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like, well, I can't hear God. I don't know. I
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don't know if he's there. I don't know if he's
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listening. What? Help us, Jesus. We need to know
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God. I'm going to get some water. That was a
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long introduction. Hallelujah. Let's go. We're
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going to continue this week in verse 10. It says
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this, May your kingdom come soon. May your will
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be done on earth as it is in heaven. These are
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powerful words. Powerful words. And I want us
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to see this is God teaching us. He's saying pray
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like this, in this manner. When we come to God,
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We are declaring something. Do you see that?
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We're not just like asking something. We're declaring
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something. Be done. Now, if we look, Matthew
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was originally written in Greek, and the New
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Living Translation is more of like a thought
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-for -thought translation, and so that's why
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I want us to get kind of just the bare bones.
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as close equivalence to the English language
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as we can out of the Greek to the English. And
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it says this because I believe it carries like
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a greater weight when we look at just the Greek
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word for word, no filler words added. It's just,
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here's what it says, okay? Because sometimes
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those little added things can kind of soften
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it a little bit. sometimes help us with understanding
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the concept. But in this case, I want you to
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see, listen, I want you to see these words, these
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Greek words to the nearest English equivalent,
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just word by word. Listen to this. Come, the
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kingdom of you. Be done, the will of you. As
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in heaven, they parenthesis because that's not
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there. So, also. That's pretty strong. It's pretty
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strong. This word come, get this, we're going
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to break it down each word. This word come here
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means to come. It also means to go. To come and
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to go the kingdom. And I want you to think about
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this powerful prayer then. recognizes that your
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voice is the gateway for God's kingdom to come,
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to go in your life. The kingdom of God is his
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heavenly rule and reign, the eternal rule and
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reign of God. And Jesus is saying, come. He's
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telling you and I to say, come, kingdom. Why?
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Is his rule and reign being done in the earth?
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He gave us dominion over the earth, right? And
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what we're doing in prayer is we're saying, come,
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go, have your way, your rule, your reign in my
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life. Come, I submit myself to you. I yield to
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your spirit. Come. Come the kingdom of you. Your
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voice, listen. God works alongside us. That's
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why he sent his spirit to indwell in us. He wants
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to use you. And his plans and purposes in the
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earth. You have a purpose for being here. You
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have a purpose for breathing. You have a purpose
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for living each day. Not just to get by. Not
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just to do your little petty life things that
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are trivial things that are vapor in the wind.
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That's, you know, here today, gone tomorrow,
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not going to matter in eternity. God has eternal
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purposes for each person in this room. And you
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know what? In order to walk in them, you're going
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to have to start declaring, using your voice
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to usher in the kingdom of God. Do you realize
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that everything that was created from something
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that was unseen. Everything that is came from
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something that was not. And when it happened,
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it was delivered and created by the voice. That's
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why life and death is in the power of the tongue.
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Right? When Jesus spoke, boom, life came to be.
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Time, space, matter in an instant came to be.
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Your voice is a gateway to God's kingdom to come
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and to go in your life. When you speak of his
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rule and his reign, It physically transforms.
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The spiritual transforms the natural. That's
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how heavenly things, spiritual things, come into
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our existence, is when we speak. Everything's
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in a state of motion. When you speak, it physically
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moves the things around it. The sound bounces
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off and comes back. It reflects it. It's physically
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impacting your space. If I talk to a plant and
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I'm very kind, guess what? It's going to grow.
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If I play heavy metal music, it's going to die.
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I'm not saying not to listen to heavy metal music,
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but consider it. You do with that what you will.
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I used to listen to heavy metal music. I can
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say that. It impacts you, right? The sound actually
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impacts you, and I'm not going to go any much
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further than that. But listen, your voice, you
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need to realize that when you're praying, when
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you're communing with God, listen, your voice,
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your voice is either ushering in the kingdom
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or it's ushering in your fear. It's ushering
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in yourself and your human. you know, understanding
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or it's ushering in his rule and his reign in
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your life. Continuing, be done. I like this word,
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be done the will of you. Because his will is
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not being done in the earth. His will is not
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always being done in the earth. It's going to
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take Christians speaking the word. Following
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the Spirit to bring his will about in the earth.
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He's a gentleman. He's not usurping your mind,
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you know. It's not Jesus take the wheel and all
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of a sudden, right? Be done, this word here.
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Get this, to become. To come into being. to happen,
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to be made, to be done, continuing to emerge,
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become, transition from one point or realm, condition,
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to another. The kingdom of God is where? In heaven,
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right? The will of God is being done where? In
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heaven. And we're asking it to be done, to transition
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from this heavenly realm, to come into our temporary
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one. Signifies a change in condition, a state,
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a place, coming into being, manifestation, implying
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motion, movement, or growth. Powerful prayer
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then, listen, commands God's will to emerge from
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eternity and become evident, to show itself in
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your time, in your physical space. Oh, church,
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I hope you're getting this. That's what Jesus
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is saying. Be done, your will. Come, your kingdom.
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As in what? As in heaven. Also upon the earth.
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God's wanting to do heavenly things in the natural
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earth. And it's going to take your voice to usher
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them in. to bring them to pass in your life.
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It's going to take communion, fellowship with
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God, praying things that are not just in your
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mind and in your understanding, but praying things
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that the Spirit reveals to you, that the Spirit
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helps you to know. That's what's going to have
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the power to change the world, to reach four
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corners, to reach your family, to reach your...
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extended family that you don't even care about.
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What's going to take? It's going to take you
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getting in the presence of God, being still,
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and knowing Him. And declaring heavenly realities
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to emerge, to be created in the earth. What is
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heaven? Heaven is the reality of God's will.
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It's the reality of God's will. It's a place
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of beauty, perfection, the Bible talks about.
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It's where believers live in eternal joy, peace,
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love, life, and presence of God. Revelation 21
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.4 talks about that it's a place with no death,
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no sickness, no suffering, no tears, no pain,
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no crying, or sorrow. Come, the kingdom. Be done,
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your will. What are we saying? If these things
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don't exist in heaven, where his will is being
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done, I want his will done in my life. I don't
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know about you, but I want the will of God to
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be done in my life. I want the kingdom to come.
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I'm going to take a hold of it whether you don't.
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You can stay here. You can live the life that
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you say, or you can start declaring the kingdom
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things, the heavenly things. Because I'm tired
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of this world and its death and its corruption.
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I'm tired of it. I don't live in this world.
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Come on. I live in it. Excuse me. I live in this
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world, but I don't live of this world. That means
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the things of this world, listen, they're not
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on me. They're not of me. I'm living for something
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higher. I live in a heavenly reality that doesn't
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get moved or displaced by earthly tribulation,
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by earthly wickedness, by earthly corruption.
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We're called to rise above it. And you're not
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going to experience that unless you do as Jesus
-
did and climb the mountain in the spirit. Listen,
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climb that mountain and spend time with a heavenly
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God. It doesn't say some ways like in heaven.
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It doesn't say maybe this is like a little too
-
much. You know, maybe it's like a dialed down.
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Earth is some dialed down version of what heaven
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looks like for the believer. Earth looks like
-
a dialed down version of like what heaven looks
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like. It's not saying that. It says as in. Just
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like. In the same way. in the same manner in
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heaven as it is in the earth. Amen. Powerful
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prayer then declares heaven's realities, God's
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perfect will to be done, to emerge, to be evident,
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to show itself and become real in the earth,
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our reality, our time and our space and our lives
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and our families. Amen. This nation and this
-
world is waiting on Christians to wake up. Start
-
speaking about not all the crap that's going
-
on. Yes, I said crap. You're welcome. Stop speaking
-
about the crap and posting about the crap that's
-
going on in the world. Come on. Come on. We need
-
to start speaking the kingdom realities. Speaking
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things be as though they are in heaven. Because
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this world is not your home. We're passing through.
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Amen. We need to get about the kingdom business.
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Amen. Powerful prayer then, listen, creates an
-
opening for God to move in the earth. God wants
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to do so much more. When Jesus went down, he's
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like, you know, God wanted to do so much more.
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They just wouldn't believe. He wanted to do so
-
much more. Jesus wanted to do so much more in
-
his home village, but they wouldn't accept him.
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And I feel like sometimes he's looking at us
-
who should be called his own, and they just don't
-
accept it. They don't believe it. Matthew 6,
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11. Sometimes we separate these things out, but
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God is making, Jesus is making very serious declarations
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here. And he's saying this, and I'm done. He's
-
saying, give us today the food we need. That's
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what it reads in the NLT. I want you to understand
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that God cares about everyday needs. Don't let
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anyone convince you otherwise. God cares about
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everyday needs, and he teaches us that we should
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pray about them. And he also teaches us how we
-
should pray about them. Okay? And that's where
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we're going to finish up today. Listen, when
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we look at the direct English equivalents, It
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says this, the bread of us daily grant us today.
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The bread of us daily grant us today. Daily bread,
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many theologians feel that this is reference
-
to God's promised provision of manna, which was
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given every day in the desert while... The Israelites
-
were roaming in the wilderness. There was a provision
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out of heaven each day. Manna would fall to the
-
ground. Quail would fall to the ground. And they
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would just be able to go gather it. And it was
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actually more than enough for them. But there
-
was a daily supply. Everybody say daily supply.
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There was a daily supply. And bread is often
-
viewed as the supply of substance to meet physical
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need. That's what bread is. Our white, bleached,
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enriched flour, it doesn't really have everything
-
that you need. You can't just live on that. But
-
historically, bread had every nutrient that you
-
need to sustain your life. Okay? That's why a
-
lot of people are going back and grinding their
-
own flour and doing all that kind of stuff because
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in those first two weeks, I'm like really into
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bread, I'm sorry. In those first two weeks, when
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you make that bread out of that roast, it will
-
sustain you and you can live off of a loaf of
-
bread and be completely healthy, have every nutrient
-
that you need. Bread in the Bible refers to three
-
different things. It refers to the physical,
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literal sustenance. and provision supplied by
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God. It also is referencing a spiritual supply
-
that's available in God. When we think of his
-
grace and his mercy, which are new each and every
-
day. Amen? His grace is more than enough, right?
-
He's more than enough for you. It's a spiritual
-
supply of all those things. And bread is often
-
seen as the presence of God. In the tabernacle,
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it would be the show bread, and it represented
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his presence among his people. Bread's important.
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And Jesus here, without understanding, he's saying
-
the bread of us daily. He's saying the bread,
-
the complete physical and spiritual supply. Listen,
-
who brought the bread in the wilderness? Who
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brought the bread? Who has the manna? Right?
-
It's God. All these things are from God. He is
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our source. The bread, the complete physical
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and spiritual supply that God has made available
-
each day, the bread of us daily, and he's declaring
-
that it be given, and he's given it to us. Listen.
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He's given it to us, making it ours. The bread
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of us, meaning something that belongs to me,
-
right? He's given it to us. He has supplied it
-
and therefore makes it ours. So when we come
-
to God in prayer, listen, we're not asking for
-
something. Getting ahead of myself. We're not
-
asking for something that he's already supplied.
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Something that he's already given us. He's already
-
made available to us. His joy, his peace, his
-
presence, his forgiveness is available to us.
-
But also, when we look at bread, he's not just
-
saying those things. For some reason, we can
-
take a hold of those spiritual things at times.
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But then we think that God somehow changes his
-
mind about the physical things, about the actual
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bread on your table. Look, I grew up in the ministry.
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There's been many times where all of a sudden
-
the bread just arrived on my table. Where living
-
by faith all of a sudden meant, God, you better
-
show up. If your word's true, it better happen.
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You supply my daily need. I'm standing on you.
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I'm standing on your promise. And things would
-
happen. Our daily needs would be met. The physical
-
needs, not just the spiritual needs. Because
-
God cares about that. If you care about the physical
-
needs of your children, do you not think that
-
God cares more about your physical need than
-
your children? You know, come on. Like, he cares.
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Amen? And what is he saying? Is he saying, oh,
-
God, would you, God, please give us this bread.
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It's tough down here. Oh, God. Help me now. Come
-
on. He says something. Grant us today. Grant
-
us today. This is not begging. This comes from
-
a place of knowing it is yours. It is a request
-
of appropriation. It's asking for something because
-
it's important to ask. There's plenty of verses
-
all throughout Scripture talking about asking.
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But there's a difference between asking for something
-
that you don't have or asking for something that
-
belongs to you. This is why the heart and the
-
method and the content of your prayer matters.
-
When we pray prayers of our position in Him,
-
we can stand in faith that He will supply my
-
need. But if I'm just standing in a position
-
of my own ability and my own self, and I'm saying,
-
God, please give me something. I know you have
-
something. I know you can. I don't question your
-
ability, but I'm just like, I need it. You know,
-
it's like you're in that spot. You're not going
-
to receive it. You have to know God is your source.
-
You have to know that he is the bread. Not only
-
the bread of life, but he is the physical need,
-
you know, embodied in human form. His body was
-
broken. Listen, his bread was broken. He came
-
for us. It's a physical thing. And God wants
-
to do physical things in your life. He's enough.
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Kayla and I, we recently... bought a car. I just
-
want you to get this in your heads. I'm going
-
to share two examples. Recently, we bought a
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car. We were at the dealership. They got to have
-
everything, your mother's maiden name, your blood
-
sample, all these kind of things. You're signing
-
all this paperwork. We put in the down payment.
-
We go through all the hoopla, and it's like,
-
whoa, yeah. Let's go take a picture. We traded
-
in Caitlin's old Mustang, and we got a car. We
-
got good money for it. It was great. Great story
-
there. But anyways. when we get out to the car,
-
like I said, they were, oh, stand with your old
-
car in pose, and then stand with your new car
-
in pose, and okay, now get in it. We'll take
-
a picture like you're driving, you know? It's
-
so silly. It's so stupid. But, you know, you're
-
kind of in that moment, like the adrenaline's
-
pumping, and you're just like, yeah, oh, yeah.
-
Like, we'll ever look at that picture again.
-
Like, that's ridiculous. But there was a point
-
in time I realized they were like, crank it up.
-
Let's hear it. I'm like, it's a Kia. What are
-
you talking about, crank it up? It's going to
-
do something. It sounds like an old man farting.
-
Anyways, sorry, I went too far. Ran it in. Composure.
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Listen, there was a point in time when I was
-
like, I need the key. You took my car. You took
-
those keys. And I'm like, I'm just standing out
-
here in the parking lot. I'm like, where's my
-
key? So I looked at the man and I said, I need
-
the key. Give me the key. I wasn't begging, you
-
know. I wasn't begging. I wasn't going, oh, please,
-
kind sir, will you please bestow upon me the
-
key that I so rightfully deserve? No. I said,
-
give me the key. It's my car, you know. I put
-
the thing, I signed in blood, you know, it's
-
my car. And then he gives me the key and then
-
told me have a good day. He acted like my best
-
friend for like the hour and then now he's just
-
gone. It was amazing how that happened. But that's
-
a good example of there's a difference between
-
asking when you know it's yours. When you're
-
asking from your position of who you are in Christ
-
and what's available to you, you're speaking
-
the authority that he's given to you is way different
-
than saying, God, come fix my thing. I'm going
-
to sit back and you just do your thing. I have
-
faith. I believe. Yeah, right. Another example.
-
Another example, debit card. Dad thought of this.
-
I thought it was really great. We were going
-
over and he was like, this is what you need.
-
I was like, yeah, this is right. Listen, when
-
I went to put the down payment on the card, right,
-
and I go, I take out my debit card and I place
-
it on the little beep machine, whatever that
-
thing's called. It just goes beep like that.
-
And somehow, somehow the money, Think about it.
-
This is crazy. When you start thinking and, like,
-
considering, like, the technology we got going
-
on, when you place your card on the little machine,
-
it beeps. And that beep signifies that it's taking
-
something that I know is mine, listen, in a different
-
realm, in a different place. I don't even know.
-
And all of a sudden, I'm laying it on there.
-
I'm saying, I know this is mine. I'm going to
-
pay for it. I know I have this in the bank, and
-
I'm going to put it on the scanner, and boom,
-
boom. The money comes from some mysterious place,
-
and then all of a sudden is right here and is
-
supplying the need that I had in that moment
-
because I put a demand on it. I made a declaration
-
on it. I said, this is mine. I know I have it,
-
and boom, it's there, and it takes care of it.
-
I ask for it. I say, grant me the daily bread
-
because I know that it's available to me. I know
-
that he supplies my needs according to his riches
-
in glory. That he takes care of me in grand style.
-
That if he cares for the birds, if he cares for
-
the lilies, how much more does your heavenly
-
father care about your need? Powerful prayer
-
then is our lips saying what's been given and
-
revealed to us by the Spirit. Something that's
-
in you. Something you believe. Something you
-
know. Powerful prayer then sees an image, listen,
-
sees an image of reality through the lens of
-
God's Word being fulfilled in your life. Coming
-
to pass. In our life. Our daily needs. Being
-
supplied. Amen. Amen. So answered prayer then.
-
Is not man's idea. It's God's idea. And listen.
-
Every prayer. And I'm done. Listen please. Every
-
prayer. The secret to powerful prayer. is that
-
prayer needs to be initiated in him. It originates
-
in him and who he is and his name and his character
-
and what he's made available to us. Every prayer,
-
listen, every prayer that is initiated by him
-
will be answered by him. Every prayer that is
-
revealed to you by the Holy Spirit and you declare
-
it, be so in your life, it will create that reality
-
for you. God's will, His plan, the heavens will
-
come to the earth and manifest themselves in
-
your life in a way that no eye has seen, in a
-
way that no ear has heard. It's God's will. Amen?
-
Amen. Powerful prayer is through faith. It's
-
through faith in what God has already provided
-
by grace. It's so simple. Don't make this hard.
-
Through faith in what God has already provided
-
by grace. And it's declaring that our reality
-
be according to his kingdom. When Mary said,
-
be it unto me according to your word, there was
-
a creation that began in her. God started to
-
do something that radically changed her life.
-
But it was by faith that she said, let it be.
-
Let it be. According to your kingdom, your heavenly
-
will, and your daily work. This online worship
-
experience was brought to you by the friends
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and partners of Elation Church.