Sermon

The Glory: A Glorious Church

Elation Church

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  1. Faith is more than a feeling or a theory. It's

  2. a decision that moves your feet, opens your hands,

  3. and activates God's promises. In our brand new

  4. book, Faith Act, Jeffrey and I take you on a

  5. powerful journey through some of Scripture's

  6. most transforming moments, where ordinary people

  7. dared to obey and saw heaven move on their behalf.

  8. Order your copy of Faith Act today on Amazon.

  9. This is week number five in our series. We've

  10. come a long way, but we're going to start out

  11. in the same place where we started in week number

  12. one with Moses at Mount Sinai. And our text is

  13. Exodus 33 when we're talking about Moses. I know

  14. there's a lot in there about this story, but

  15. it was the time in chapter 33. It was a time

  16. when they were about to leave Mount Sinai and

  17. go to the promised land. They had built the tabernacle,

  18. the tent of meeting. They had built the Ark of

  19. the Covenant. And God told them that he would

  20. meet with them over the mercy seat, which was

  21. between the two golden cherubim on top of the

  22. Ark of the Covenant. And God said, that's where

  23. I'll meet with you. So we can look at that as

  24. it was. an earthly throne for God. And in the

  25. Old Testament, God's presence could always be

  26. found in the Holy of Holies by above the Ark

  27. of the Covenant. It was a pillar of cloud. Every

  28. time Moses would go into the tabernacle to meet

  29. with God, a big pillar of cloud would form over

  30. the entrance of the tabernacle. That represented

  31. the manifest presence of God. When the people

  32. saw it, they knew that God was there meeting

  33. with Moses. It was something visible, something

  34. we could say tangible. They knew it. And then

  35. when Moses would come out, they could know that

  36. Moses had met with God. Do you remember how?

  37. His face. His face would shine. Because he had

  38. been in the glory. Everybody say the glory. He

  39. had been in the manifest presence of God, and

  40. his face would shine to such a point where they

  41. wanted him to put a veil over his face. The tangible

  42. presence of God. The glory of God had been imprinted.

  43. Jeffrey alluded to this, but we used to have

  44. a burgundy couch that had... little, Gayna's

  45. dad made it for us. He worked at a furniture

  46. company. So it was one of a kind, but the cloth

  47. on it was almost like a velvet, but it had little

  48. holes in it, like a pattern, like a, wasn't a

  49. dominant polka dot, but you could picture the

  50. pattern that way. And anytime I would lay on

  51. that couch and fall asleep and spend time there,

  52. I would get up and I looked like I had the chicken

  53. pox. Because the couch had imprinted on my face.

  54. So you can think about that. With Moses, the

  55. glory of God, he had spent time in the glory

  56. where the glory of God was imprinted on his face.

  57. And right after he met with God, I mean, it was

  58. just shining brightly. So he put on a veil and

  59. then... As he went not being in the manifest

  60. presence of God, it would begin to fade. So,

  61. what are some things out of chapter 33, what

  62. are some things that we need to always remember?

  63. You don't need to just remember this for the

  64. five weeks of the series. You need to remember

  65. in your walk with God. Because God had said,

  66. these people are rebellious. They didn't want

  67. the presence of God. They didn't want God to

  68. talk to them. They wanted Moses to talk to God

  69. and then tell them what God said. At Mount Sinai,

  70. it was like, because when God showed up there,

  71. he talked to all of them. And they're like, whoa,

  72. this is too much. Moses, we just want you to

  73. talk to God. Listen, they gave up something.

  74. They gave up something that was available to

  75. them to be a kingdom of priests to their God.

  76. That was going to be all of them. Just like it's

  77. supposed to be all of us. Chosen generation,

  78. royal priesthood, that we should... Show something.

  79. Show forth the praises of God who's called us

  80. out of darkness into his marvelous light. But

  81. this was available to them, but they said no.

  82. And I'm afraid that in most of modern Christianity,

  83. it's kind of fallen back into that pattern where

  84. everybody wants a preacher to spend time with

  85. God. And then tell them what God said. I don't

  86. know why I'm going here, but I'm liking it, so

  87. I'm going to stay here a minute. It's almost

  88. the same thing, right? Oh, we want the preacher

  89. to seek God and get a word from God and then

  90. bring that word to us when God's saying, I want

  91. to speak to all of you. So let's don't fall back

  92. to old covenant. And God said, you know, Moses,

  93. I'm going to send an angel with you. I'm going

  94. to send an angel with you to help you to fight

  95. to get there to the promised land. Because God

  96. basically said, if you read chapter 33, He basically

  97. said, look, these people don't want me to be

  98. around them in my manifest presence all the time.

  99. The way they're living, It's not going to work

  100. out too good. But Moses said this. He said, God,

  101. if you don't personally go with us, don't make

  102. us leave this place. Moses had encountered the

  103. presence of God so much, he didn't want to do

  104. life without the presence of God, without God

  105. being with him. If you don't personally go with

  106. us, God, don't let us leave. Because we don't

  107. want to go anywhere or do anything without you.

  108. And then he says, how will anyone know that you

  109. look favorably on me, on me and your people,

  110. if you don't go with us? And then the next verse.

  111. Stood out to me. I mean it never stood out to

  112. me like it did. Until I was preparing this series.

  113. Where Moses says to God. Your presence God. Your

  114. presence among us. Your people and me. Is your

  115. presence. Sets us apart. From all the other people

  116. in the earth. Everybody say the presence of God.

  117. Separates me. From everybody else in the world.

  118. Now, the New Testament tells us that the world

  119. will recognize and know that we are Christians

  120. by our love. And I've known that one. I've preached

  121. that one. I've talked about that one a lot, right?

  122. But it's not only by us walking in love. It should

  123. also be that the presence of God is among us.

  124. A few verses later, Moses says, show me your

  125. glory. He had been on the mountain with God.

  126. He had seen the glory of God. He had been in

  127. the manifest presence of God. He had been talking

  128. to God. Listen. The glory of God is not a, should

  129. not be a one -time thing. We shouldn't meet together

  130. and say, well, you know what? About 37 years

  131. ago, boy, I was at a, well, it wouldn't have

  132. been 37. It had been, I mean, I've shared some

  133. stories with you, but about 35, What is it? 34.

  134. Is that what you're turning? About 34 years ago,

  135. I was at a worship conference with Lamar Boshman.

  136. Man, the glory of God. I mean, it just got amazing.

  137. To the point that Gana was healed. Just in the

  138. glory of God. I mean, I can look back at different

  139. times when I've encountered the glory of God,

  140. and I can say, well, it happened here, and I

  141. recognize it here, and I experienced it here,

  142. but it's not supposed to be like that. Every

  143. week when we get together, somebody should have

  144. a glory story of, I was in, I experienced the

  145. glory of God, and here's what he said, and here's

  146. what he did. I mean, something pretty amazing

  147. happened to me this past week. Anybody else?

  148. Because we asked God last week, we were saying,

  149. God, use me. You know, flow through me, use me.

  150. I mean, I'm at Valvoline getting oil changed

  151. in my car. And it almost turned into a church

  152. service with two of the guys. I was really hoping

  153. to see them walk through the door today. But

  154. it was a pretty amazing time. And I wish that

  155. would happen all the time, but it just happened

  156. this week. And I believe it was a result of me

  157. saying, God, use me as a vessel of your presence.

  158. I want to carry your presence. I want to carry

  159. your glory. God, use me. I'm available. And he

  160. didn't use me because I was a preacher. That's

  161. not why he used me. He could use you just as

  162. much as he could use me. He could use you more

  163. than he could use me if you're in the flow. I

  164. think we talked about the flow last week. Moses

  165. said, God, show me your glory. Show me your glorious

  166. presence. He'd experienced it. And God said,

  167. okay, Moses, because Moses couldn't see the face

  168. of God because he was not clothed in the righteousness

  169. of Jesus like we are today. You can see the face

  170. of God and still live. He couldn't. Think about

  171. that a second. Anyway, God said, my goodness

  172. is going to pass before you, and then you can

  173. see my goodness. God's so good, when you encounter

  174. him, you can see his goodness. You can see it.

  175. So Moses saw the glory. That word glory in the

  176. Old Testament is translated weight. weight, like

  177. a heaviness. There's two kinds of heaviness we

  178. can feel. One is a heaviness that's negative.

  179. Has anybody ever had a negative heaviness on

  180. them before? You know what I'm talking about.

  181. But that's not God. God's not a negative weight.

  182. This word, weight, that's translated glory in

  183. the Old Testament, it's weight and it's and it's

  184. always used in a good sense. Everybody say a

  185. good sense. You can't be confused. It's translated

  186. in English, translation is glory, splendor, honor.

  187. And when I've encountered the glory of God, I

  188. have always sensed it. And we can't go by our

  189. feelings all the time. But I've always sensed

  190. it. It was a good heaviness. It was a good weight

  191. in the room I've encountered. And let's remember

  192. this. Moses wasn't hungry for better circumstances.

  193. He wasn't crying out to God to fix his problem

  194. that he was in and experiencing. Like we do most

  195. of the time. Don't shout amen right then, but

  196. you got to at least say, oh, me, or something

  197. like that. Most of the time when we talk to God,

  198. we're asking him to fix it. Whatever it is, we

  199. want you to fix it, right? And Moses cried out

  200. to God and asked him to fix it a few times, but

  201. this time, I believe he got it right. He's like,

  202. God, I just want you. I just want you. Because

  203. if I have you, Like that first song that we sang,

  204. if I'm standing in your presence, I have everything

  205. I need. You're all I need. You're all I need.

  206. Has anybody ever sang that before? Jesus, you're

  207. all I need. You're all I need. You're all we

  208. need. All we need is your manifest presence.

  209. All we need to do is to seek you. And when we

  210. seek you, all these other things, the Bible says,

  211. Jesus said, when we seek you, all these other

  212. things, they'll just happen because we're seeking

  213. you, right? All those other things will be added

  214. to us. So Moses was hungry for God's presence.

  215. Now let's go with David. He's in a parched and

  216. weary land. Has anyone ever felt like you were

  217. in a parched and weary land sometimes? He was

  218. physically in a parched and weary land. Right?

  219. Sometimes we find ourselves emotionally and mentally

  220. in a parched and weary land, and that's where

  221. David found himself. And this is why he said,

  222. oh God, you are my God. I earnestly, wholeheartedly

  223. search for you. My soul thirsts for you. My whole

  224. body longs for you in this parched and weary

  225. land where there's no water. Listen, he's not

  226. saying. God, can you give me some shade? God,

  227. can you give me some water? God, can you make

  228. it easier for me? That's not what he's saying,

  229. right? He says, I search for you, God. My soul

  230. is thirsting for you. My whole body is longing

  231. for you. You are what I need. And in the very

  232. next verse, He reminds himself in his talking

  233. to God, God, I've seen you in your sanctuary.

  234. I've gazed upon your power and glory. So I know

  235. if I can encounter you, your goodness is going

  236. to come with you because you can't be separated

  237. from your goodness. You can't be separated from

  238. your power. You can't be separated from your

  239. glory. So wholeheartedly. Search for you, God.

  240. David was hungry because he had seen something.

  241. He had seen something. He had experienced the

  242. glory of God. And he knew whatever circumstance

  243. he was in, if he could just be with God, then

  244. everything else is going to work itself out.

  245. So what is the glory? The glory is the manifest

  246. presence of God. It's the weight. of who He is.

  247. It's His goodness revealed. It's His reality

  248. made known in the earth among His people. So

  249. where is the glory? Old covenant, we talked about

  250. it. God's glory on earth was manifest with the

  251. Ark of the Covenant. This Ark, if it ever had

  252. to be moved, it had to be carried by priests.

  253. and it had to be kept in the inner part of the

  254. tabernacle or the sanctuary, kept in the Holy

  255. of Holies. And it got to a point where, you know,

  256. there wasn't somebody regularly going to talk

  257. to God because you couldn't even go in there.

  258. And they would sew bells on the garment of the

  259. priest that went in there one time a year. The

  260. high priest could go in. For a short time, they

  261. put bells on him and they tied a rope around

  262. his ankle. And if the bells quit ringing, they

  263. would drag him out. Because he didn't do something

  264. right. Who's glad to be washed in the blood and

  265. redeemed by Jesus? Not the blood of bulls and

  266. goats. But forever, once and for all. So we can

  267. come boldly before the throne. Not timidly, hoping

  268. that we got everything right. We can come boldly

  269. before the throne. That was the old covenant.

  270. The new covenant, things have changed. You are

  271. now the temple of God. Don't you know that your

  272. body, Is the temple of the Lord? Don't you know?

  273. We are the temple. So a new covenant, God's glory

  274. manifests in and through his people. God's presence

  275. can be carried everywhere. Even to the Omni.

  276. Even to the airport. The office. Your house.

  277. Your school. Glory can be carried everywhere

  278. that God's people go. We can carry his glory.

  279. Because his power isn't just accessed by the

  280. priest or the preacher. His power can be accessed

  281. by all of his children. That's the new covenant.

  282. Colossians 1 .27. To them. Talking about us.

  283. Everybody say, this is talking about me. To them,

  284. God willed, He desired to make known something.

  285. He wants you to know something. Look at the person

  286. beside you and say, God wills for you to know

  287. something. To us, God willed to make known what

  288. are the riches of his glory, riches of the glory

  289. of this mystery. It was hidden. God willed to

  290. make known what are the riches of the glory of

  291. this mystery among the Gentiles. Here it is.

  292. Christ in you. You're in Christ. Christ is in

  293. you. Christ in you is the hope of glory. New

  294. Testament word for glory is a little bit different.

  295. It's the word doxa. That verse tells us Christ

  296. is in us is the hope of glory. Here's what hope

  297. means. Hope is a confident expectation. It's

  298. not a hope so hope in the New Testament. It's

  299. a confident. I hope you always remember this.

  300. I confidently expect that you will remember this.

  301. Confident expectation. It's what God wants to

  302. know. We can have a confident expectation of

  303. experiencing His manifest presence and His goodness.

  304. Because Christ is in us. And we're in Him. Somebody

  305. smile. That ought to put a smile on your face.

  306. Under the new covenant, God pours out His glory

  307. among His people and displays His glory through

  308. His people. Somebody say, that's me. That's me.

  309. Ephesians 5, 25. Christ loved the church. That

  310. word church, again, is not a building, it's not

  311. an organization. It's a compound Greek word that

  312. means called out ones. Called out ones. Not called

  313. out one. Called out ones. That means that it's

  314. not talking about Lone Ranger people. They feel

  315. like they don't need the church. They don't need

  316. to get together with other called out ones. They

  317. just look at themselves as a called out one.

  318. But the word doesn't mean called out one. It

  319. means called out ones. To correct some people

  320. that you don't even know who I'm correcting that

  321. seem to post like they know everything about

  322. everything. Christ loved the called out ones.

  323. He gave up His life for her to make her holy.

  324. Everybody say set apart. To set her apart. To

  325. make her clean. To wash her by the cleansing

  326. of his word. And he did all this. Why did he

  327. do all this? He did all this to present her,

  328. to present the called out ones to himself as

  329. a glorious church. Glorious church. Have you

  330. ever been to a service with other believers and

  331. you left saying, boy, that was glorious. Glorious

  332. is in doxos. It means in glory. A church that

  333. is in glory. Caught out ones who are in glory.

  334. Experiencing glory. Doxa is the root for endoxos.

  335. It means glory, splendor, and honor. That sounds

  336. a lot like the Old Testament word that we look

  337. at. As a matter of fact, in studying the words,

  338. I just copied and pasted this. It corresponds

  339. to the Old Testament word kabo, which means to

  340. be heavy. And both terms, everybody say both

  341. terms. Both terms convey God's infinite, intrinsic

  342. worth. His substance and his essence. His essence.

  343. His substance. Jesus defines the church he's

  344. returning for. He's returning for a glorious

  345. church. He's not returning for a barely surviving

  346. church. He's not returning for a fearful church.

  347. He's not returning for a powerless church. He's

  348. returning for a glorious church. The church is

  349. in glory, experiencing the manifest presence

  350. of God. I think I just said that. So, here's

  351. what we've got to realize. God's vision for the

  352. church is higher than our imaginations at this

  353. point. I mean, we go back and read some of the

  354. things that happened in Acts, and then we look

  355. at what's going on today, and we're like, we're

  356. a long way from that. Well, it's a long time

  357. in time, in chronology. But listen, that should

  358. have just been the beginning of something that's

  359. bigger and greater than it was. Shouldn't be

  360. looking back to it and say, wow, what if God

  361. still did that? What if God could, wait a minute,

  362. we might put the word could in it. What if God

  363. could still do that? Hello? That's the wrong

  364. way of thinking. We look at what Jesus did. And

  365. we say, wow, what if Jesus was still here and

  366. doing that? And Jesus said, even greater. What

  367. you read about me, it should be greater than

  368. that today. Help us. A glorious church is a church

  369. that is weighty with presence, weighty with the

  370. glory of God, weighty with God's manifest presence.

  371. It's filled with his reality, and it's marked

  372. by his divine activity. That's a glorious church.

  373. Anything short of that is not a glorious church.

  374. Let's go to Habakkuk. You might have to rub the

  375. pages in your Bible to get that one open. Habakkuk

  376. 2 .14. For as the waters fill the sea, there's

  377. a lot of water in the ocean. Look to the person

  378. beside you and say, there's a lot of water in

  379. the ocean. As the waters fill the sea, the earth

  380. will be filled. with an awareness of the glory

  381. of the Lord. Just like the sea is filled with

  382. water, the earth is supposed to be filled with

  383. glory. And it will be filled with glory. But

  384. it's not through clouds. It's not through buildings.

  385. It's not through sermons. Even though sermons

  386. can help. Not through sermons alone. But it's

  387. through believers. That's how the earth is going

  388. to be filled with the glory of God. It's going

  389. to be through believers. This is a prophetic

  390. verse. Unless you have walked outside and just

  391. saw the manifest presence of God and felt the

  392. manifested presence of God everywhere you've

  393. went. It's not full yet. Can anybody look at

  394. this world and say it's not really? I mean, God's

  395. omnipresent, so He's everywhere all the time,

  396. but I don't see the whole world filled with His

  397. glory. I haven't seen it. Have you seen it? Where

  398. the whole world is filled with the manifest presence

  399. of God? The way that's going to happen is through

  400. believers carrying the glory everywhere they

  401. go. A glorious church is people who are carriers

  402. of the presence of God. Have you ever encountered

  403. somebody that when they just walked up to you

  404. and started talking to you, you could just sense

  405. the presence of God? Because they've spent so

  406. much time with God and they're just carrying

  407. the presence of God. If you haven't, look at

  408. the person on the right and say, I'm waiting

  409. on you. Acts 2, 1 through 4, this is the time

  410. when the glory of God was manifest in the room,

  411. right? On the day of Pentecost, all the believers

  412. were meeting together in one place. Suddenly,

  413. there was a sound from heaven. Like the roaring

  414. of a mighty windstorm. And it filled the house

  415. where they were sitting. I mean, we've talked

  416. about the cloud in this series. We've talked

  417. about the doorpost being shook. The prison being

  418. shook. Suddenly, there was a sound from heaven.

  419. Like the roaring of a mighty windstorm, it filled

  420. the house where they were sitting. Then what

  421. looked like flames or tongues of fire appeared

  422. and settled on each of them. And everyone present,

  423. everybody say everyone present. Not just Peter.

  424. Everyone present was filled with the Holy Spirit,

  425. began speaking in other languages as the Holy

  426. Spirit gave them this ability. So when they were

  427. together, everybody say together. Wasn't they

  428. called out one experience? It was 120. Called

  429. out ones seeking God. When they were all together

  430. in one place, suddenly, there came a sound. Suddenly.

  431. Because they were unified. They were all seeking

  432. God. They were all waiting. on the promise of

  433. God. They weren't going to do anything else until

  434. they experienced the promise of Jesus. They're

  435. just waiting. They've been waiting for a long

  436. time, every day for a long time. The Spirit came

  437. upon all. I'm going to go ahead and say the glory

  438. of God filled the room. The Spirit came upon

  439. all and He flowed through each. The glory flowed

  440. through all of them. God has positioned his church

  441. in the world for such a time as this. God has

  442. positioned you for such a time as this because

  443. the world is shaking, but the church must be

  444. steady. Culture is really confused, and truth

  445. must be bold. People are broken. And God's presence

  446. must be real. I'm just rubbing a little Jesus

  447. on it, but the manifest presence of God must

  448. be real. So broken people can be restored and

  449. healed and set free. And that's just not going

  450. to happen in some kind of flash. That's going

  451. to happen. As we become carriers of the presence

  452. of God and allow His glory to flow through us.

  453. I just want to want you to remember, when we

  454. gather together like today, your worship, I mean

  455. your real worship, if you're really worshiping,

  456. if it's coming from your heart and not just...

  457. you know, just going along with whatever's taking

  458. place, but real worship beginning out of your

  459. thanksgiving and your love to God and lifting

  460. Him up. When that's really taking place, your

  461. worship joins my worship. My worship joins your

  462. worship. Your worship joins your worship. I can't

  463. point to everybody in the room, but our worship

  464. joins together. Wherever two or more are gathered

  465. in his name, he's there in the midst of them.

  466. When we lift up the name of Jesus, we can experience

  467. his manifested presence. But it happens in greater

  468. degree when we're doing it together than it could

  469. possibly happen with just me in the car on I

  470. -4. It can happen, but it's greater. Everybody

  471. say greater. Your worship joins my worship. Your

  472. hunger for God. When you come in expectation

  473. and hungry for God, our hunger joins with each

  474. other. It brings amplification. Your expectation

  475. joins my expectation. Your faith joins my faith.

  476. For us to encounter. The manifest presence of

  477. God in such a way that when we leave, we'll never

  478. be the same. And when that happens, as that happens

  479. in greater and greater measure, as it's amplified

  480. and added together and multiplied, then suddenly

  481. the flow Because out of your belly, rivers of

  482. living water are supposed to be flowing. And

  483. as we flow, as you flow and I flow and you flow

  484. and you flow, you know what? Then all of a sudden

  485. the flow becomes a flood. And the river becomes

  486. an outpouring. As we come together as the glorious

  487. church, the called out ones, as you are in. his

  488. glory, as I'm in his glory, as you are in his

  489. glory. See, it amplifies. That's what a glorious

  490. church looks like. The glorious church is defined

  491. by some things. It's defined by hosting the presence

  492. of God. And just like Moses said, God, if you're

  493. not among us, you know, don't even take us up

  494. from here if you're not here. Because if God

  495. is not among us, if his manifested presence is

  496. not here, It doesn't matter what else is happening.

  497. It doesn't matter how the program is. Because

  498. the last thing anybody needs is just a religious

  499. experience. Because that's not going to change

  500. anything. If God's not among us, it doesn't matter

  501. what else is happening. But when His presence

  502. is among us, Everything changes. Close with a

  503. story. I don't normally do this. There's a famous

  504. architect traveling across Europe studying the

  505. old cathedrals. He was just amazed by the architecture.

  506. And one evening, He visited a massive stone cathedral

  507. in France. The sun was setting, and the building

  508. looked gray. Has anybody seen a big stone church?

  509. Just all dark gray stone, you know. The building

  510. looked gray, looked lifeless from the outside,

  511. but inside. Inside, a different story unfolded

  512. because he looked at it on the outside, and I

  513. mean, he's looking at the architecture, but there's

  514. nothing much different than any other place he

  515. went. He went inside, and something happened

  516. when he was inside. In a spectacular moment,

  517. the setting sun hit one of the stained glass

  518. windows just right, and the entire interior of

  519. the cathedral just exploded with color. When

  520. he first walked in, it was still kind of lifeless

  521. on the inside, but then the sun just hit that

  522. stained glass window just right. And now there

  523. are reds and blues and golds and greens all dancing

  524. across the pillars inside the cathedral on the

  525. floor. You could see all that color just came

  526. alive. And there was a tourist standing nearby,

  527. and the tourist reached over. And whispered something.

  528. She said. It looked ordinary. Until the light

  529. touched it. And then it became glorious. Just

  530. looked ordinary. Till the light touched it. If

  531. you look around the room, we don't look much

  532. different than anybody else. If we go over to

  533. Publix and walk around, we don't look any different

  534. than anybody else. Go to the restaurant and eat.

  535. Just blend right in. This is an example of what

  536. God intends for His church to be. I mean, we

  537. want to build that building, and I think it's

  538. a beautiful building, even though it's a 60 by

  539. 90 metal building. And I see it, and we're going

  540. to have it one day. But God intends for His church

  541. to not just be a beautiful building. He intends

  542. for His church not to just be a polished program.

  543. I mean, polished programs are okay, but... He

  544. definitely doesn't see or intend for his church

  545. to be a gathering of just people who think they're

  546. perfect, self -righteous, perfect people. But

  547. he's coming for a glorious church. He's coming

  548. for a people that have the glory of God. The

  549. manifest presence of God, carriers of the presence

  550. of God, the glory of God flowing through them.

  551. And when the glory of God begins to flow through

  552. us, when we walk in the public, we're not just

  553. going to look like everybody else. When we go

  554. to the restaurant, we're not just going to look

  555. like everybody else. When we go to work, we're

  556. not going to look like everybody else. Because

  557. the glory of God. It's surrounding us. We're

  558. imprinted with the glory of God to such a point,

  559. listen, to such a point that even people who

  560. don't know God begin to recognize that there's

  561. something different about us. God, without your

  562. presence, we won't be a set -apart people. That's

  563. what Moses said. Without your presence, it's

  564. your presence that sets us apart. It's your presence.

  565. Let's pray. God, thank you for your word. Thank

  566. you for your truth. Thank you for what you're

  567. speaking to our hearts. Help us to receive it,

  568. not just be emotionally stirred. but be spiritually

  569. challenged to seek you more than anything this

  570. world has to offer. God, help us to seek you

  571. wholeheartedly. Help us to come to a point where

  572. we don't even want to go through our day without

  573. you, God. I need you today more than I need anything

  574. else. Use us, fill us. Help us to represent you

  575. well. Help us to be carriers of your glory. In

  576. Jesus' name, amen. This online worship experience

  577. was brought to you by the friends and partners

  578. of Eulation Church.