Sermon
Sermon Series: “At the Table with Jesus” | Sermon: “A Holy Meal”
Publisher transcript
Transcript
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Well, good morning, everyone.
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Friends welcome to rev, not a methodist of
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church. My name is Bio Hogan, and I'm
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1 of the associate pastors here. And I'm
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so glad you all have made a time
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to come out and join us on this
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Sunday. Whether you're in person or online, I'm
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happier you're here.
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Before we get things started of a worship
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this morning, I've got a couple I wanna,
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bring your attention to. The first thing is
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that today, we will be continuing our Sermon
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series of at the table with Jesus and
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Our lead pass through the reverend doctor Pete
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Moon will be sharing a great message about
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the holy meal. We'll be talking a lot
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about comm and what it means to be
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an open table type of church.
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And speaking of comm today is a comm
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Sunday. So fairness is whether you are online,
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or I wanna make I direct your attend
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to online,
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make sure that you get your bread and
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your cup ready because we will be sharing
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a time of comm here in person, so
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we hope that'll be a good time for
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you all as well.
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And then most importantly, or 1 of the
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most important things is next Sunday, we will
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be having a listening survey for... Or a
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listening session for the
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Lgbtq including survey that we've been talking about
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for the last couple of months. It'll be
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4PM next Sunday in our chapel, So we
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hope as you will be in attendance with
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us for that. It'll be a really important
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conversation for us as lovely church to discern
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where we all are in the midst of
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all the things going on in our world.
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If all that being said, dear friends made
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a lord be with you.
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Friend though invites you to rise embody or
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spirit for our call to worship.
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O give thanks to the Lord for he
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is good.
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Let the redeemed of the Lord say so,
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those he redeemed from trouble.
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Let them thank the Lord for his steadfast
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love. For his wonderful works to humankind.
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Or he satisfied the thirsty,
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and the hungry he fills with good things.
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Let us sing together of the God of
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the ages using him number 6 98.
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Friends let us lift and join our voices
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together for our opening prayer.
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Most holy and gracious lord.
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Long ago, you walked with your disciples,
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broke the bread and open their eyes.
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This morning, as we gather in worship
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and at your table,
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we humbly ask that you do that again.
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As you spoke with the disciples long ago,
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speak to us
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that we too might offer our hearts
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and voices
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enjoy, and praise,
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amen. Friends please be seated.
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I also would like to invite our children
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to come up and join us here in
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the front and miss Karen R for our
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children's message.
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Good morning.
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Revel united a methodist is church.
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And as the children are coming forward,
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if we have any children who are visiting
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with us online, we would like to invite
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you to move a little bit closer to
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your screens.
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Because this time is for you as well.
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Well, good morning. How's everybody doing.
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Good. Awesome.
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So I thought that today we would talk
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about a very special holiday
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called Thanksgiving,
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but I couldn't bring a big old turkey
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up with me.
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Does anybody like Turkey?
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What are your favorite thanksgiving day
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dishes?
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Why don't I, okay, go for it Leo?
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Okay pumpkin pie. That's like the 1 thing
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I forgot in our earlier service.
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But does anybody like raise your hands if
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you like turkey?
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Oh, good.
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Ham?
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Mac and cheese.
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Mashed potatoes?
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Chicken
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Chicken,
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I love it.
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And, Leo, you're raising a good point because
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I know that when my daughter visits with
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her Puerto Rican family,
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they do rice and beans.
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And that is something that is a tradition
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for them.
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Yes, Henry?
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This is my mic
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because I don't have a pocket today.
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They catch everything don't they. Isn't that awesome?
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So
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1 of the things I wanted to make
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sure that we discussed the about thanksgiving is
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a fact Thanksgiving is a time for families
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gather.
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It's a time that maybe your parents will
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sit and talk about what happened in the
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olden days. I'm gonna try this again back
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when God said, let there be light.
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Man, they still didn't get it.
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Alrighty.
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But it's a time to share memories.
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It's a time to talk about
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how we get together as families.
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Today, Pastor Pete is gonna talk about comm.
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And it was a time when Jesus that's
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right. You can take a look behind you
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at the elements
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under the
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Napkins is bread and wine. And that was
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a time when Jesus met
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with his family, his disciples, they broke bread.
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And 1 of the things that he said
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was remember
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He knew that he was gonna be going
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away for a little while, and he wanted
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them to remember that time of family.
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And I guarantee that 1 day
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you'll be with your families, and you're gonna
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be talking about
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how you are remembering the times that you
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spent with your family at your Thanksgiving.
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The same way.
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Let's pray.
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Heavenly father,
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thank you for the gift of Jesus
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Thank you
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And for the gift of comm.
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That reminds us to remember
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my
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to remember The life of Jesus Christ.
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Jesus
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Amen. Amen. Alrighty. Let's go back.
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A seat.
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Please join me in praying the prayer for
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illumination.
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Calm us now o lord into a quiet
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that heals
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and listens.
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Open wounded hearts to the balm of your
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word.
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Speak to us in clear tones,
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so that we might feel less spirit's leap
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for joy and skip with hope as your
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resurrection witnesses.
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Amen.
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Our first scripture reading is from first corinthians
1 Corinthians 11 chapter mention
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chapter 11 versus 17 through 22.
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And may be found on page 933
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of your Pew bible.
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Paul corrects Christians at Cor for their behavior
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at holy Comm.
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Now in the following instructions, I do not
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commend you
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because when you come together, it is not
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for the better, but for the worse.
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For to begin with, when you come together
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as a church,
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I hear that there are divisions among you.
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And to some extent, I believe it.
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Indeed, there have to be factions among you,
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For only so, will it become clear, who
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among you are genuine?
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When you come together, it is not really
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to eat the lord suffer?
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But when the time comes to eat, each
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of you goes ahead with your own supper
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and 1 goes hungry and another comes becomes
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drunk.
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What?
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Do you not have homes to eat and
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drink in?
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Or do you show contempt for the church
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of God and humiliate those who have nothing?
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What should I say to you? Should I
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command you? In this matter, I do not
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command you.
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Forever Received from the Lord when I also
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handed on to you
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that the lord Jesus on the night when
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he was betrayed took c loaf bread,
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and when he had given thanks he broke
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it and said, this is my body that
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is for you, do this and remembrance of
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me.
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In the same way he took the cup,
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also after suffer saying this cup is the
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new covenant and my blood.
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Do this as often as you drink it
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in remembrance of me.
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For as often as you eat the spread
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and drink the cup, you pro the Lord's
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death until he comes.
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Whoever, therefore eats the bread or drinks the
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cup of the lord in an un manner
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will be answer for the body and blood
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of the Lord.
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Examine yourselves, and only then eat of the
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bread and drink of the cup.
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For all who aid and drink without discerning
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the body, eat and drink judgment against themselves.
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For this reason, many of you are weak
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in ill and some have died,
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But if we judged ourselves, we would not
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be judged.
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But when we are judged by the lord,
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we are disciplined
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so that we may not be condemned along
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with the world,
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the word of God, for the people of
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God. Thanks, be to God.
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Our second reading for the morning comes from
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the story in the 20 fourth chapter of
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Luke.
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As 2 disciples are making their way to
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and from
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Emma am. We'll be reading portions of
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that,
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reading this morning.
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Again, Luke 24, starting with the thirteenth first.
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Now on that same day, 2 of them,
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we're going to a village called Emma,
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about 7 miles from Jerusalem
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and talking with each other about all these
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things that had happened and while they were
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talking and discussing Jesus himself came near
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and went with him,
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but their eyes were kept from recognizing him.
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And he said to them what are you
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discussing with each other while you walk along,
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they stood still looking sad
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Than 1 of them whose name was Cl,
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answered him, are you the only stranger in
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Jerusalem?
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Who does not know these things that have
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taken place there in these days.
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Yes, and what things. They replied the things
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about Jesus of Nazareth.
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Who was a prophet, mighty indeed and word
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before our God and all the people.
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And how our chief priests and leaders handed
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him over to be condemned to death and
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crucified him,
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but we had hoped
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that he was the 1 to redeem Israel.
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Yes. And besides all this, it is now
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the third day since these things took place
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and continuing now with first 28.
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As they came near the village to which
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they were going. He walked ahead as if
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he were going on, but they urged him
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strongly saying,
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stay with us because it is almost evening
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and day is now nearly over.
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So he went in to stay with him,
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when he was at the table with him,
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He took bread, blessed and broke it and
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gave it to them, then their eyes were
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opened,
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and they recognized him. And he vanished from
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their site.
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They said to each other were not our
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hearts burning within us. While he was talking
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to us on the road, while he was
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opening the scriptures to us.
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That same hour. They got up and returned
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to Jerusalem. They found the 11 and their
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companions gathered together. They were saying the Lord
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has risen indeed and he has impaired impaired
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to Simon.
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Then they told what had happened on the
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road.
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And how he had been made known to
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them
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in the breaking of the bread.
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This is the word of God for the
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people of God.
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Thanks, Be to God.
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Let us pray.
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Lord this day is your word is proclaimed.
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It is our prayer
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that you would break the bread of your
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word.
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Enable us to see you, understand you and
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take hold of your grace and power this
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day not only in this time of preaching.
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But also at this your holy table because
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we ask it through Christ Jesus, our lord.
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Amen.
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Well, friends as Bio mentioned, we are continuing
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a sermon series
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entitled at the table with Jesus. Each week
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we're take some time to sit down with
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Jesus at the table,
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recognizing the transform from transforming things that occur
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in those occasions with Jesus.
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And this morning, on this first Sunday of
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July, we come to the table, the comm
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table with Jesus.
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To speak about what all this means and
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how we have yet hope in the midst
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of it all.
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You know? And several years ago, there was
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a survey that was offered by our, United
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Methodist Church. They took a took a survey
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of methodist and what we thought about comm.
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And a couple things came out of that
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survey. 1 was that we know that there
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was a very something very important, very powerful.
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Happens here at this sac.
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But there was an equally a valid,
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discernment that we also struggled to understand the
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deeper meaning
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of what happens here at the table. We
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understand that there is power here,
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but we're not sure we understand that power,
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and you might remember we asked you for
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these last couple weeks to take some time
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and send some stories
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into me. And I have appreciated reading those
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stories and we're gonna speak more about those
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in just a few moments.
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But what's clear is that is you described
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your experience, you have experienced power here at
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the table. You have experienced a certain transcend
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here at the table.
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As you remembered,
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Your experience is here.
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I invite you to hold on to that
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word.
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Remember.
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Because that word is them to r 2
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readings, and it is certainly them schematic
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to the what we do here at the
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table
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We say in fact, it's the common phrase
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in our... In our comm literature, but also
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printed we're engraved on the front of many
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a comm table at many a church where
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it says, do this in remembrance of me.
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See, we come to this table and we
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remember, but let me highlight from the beginning
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that our remembrance is not just an
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intellectual
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exercise.
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See. We remember here
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what Christ did.
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But also we remember that just as happened
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at Em long ago,
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that somehow
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mysteriously
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Within these elements, the risen Christ is actually
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present.
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Somehow,
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some way in these elements, Jesus Christ is
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right here
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today. And as we experienced him and as
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we participate.
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So let's just take a few moments to
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unpack
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this word remember together through 3 things
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that we recall here at the table. So
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that we too like the folks from Emma
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can leave today in a renewed way after
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the breaking
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of the bread.
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And as we remember, let's jump into the
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stories, the the accounts with a bit of
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can.
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See, at this table,
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we remember
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that we are
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sinner.
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At this table, we are reminded that you
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and I, all of us. We are are
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broken
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people. We are people at this table. We
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remember
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that we do not
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have it all together. I mean, that's 1
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of the points of that reading from Paul's
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letter to the Corinthians. See. Paul is addressing
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some messed up church people.
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And their actions around the table. He is
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correcting their their practice.
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See, some background on that in cor, there
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is this division
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between the rich
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and the poor
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Apparently, the rich didn't have to work all
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day. They could come to the meal early.
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They could eat and drink in a leisure
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way. They had the means to use Paul's
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words they had the means to get drunk.
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So they would spend some time eating and
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drinking
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when the working poor
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words came in late.
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See the working poor it, they couldn't afford
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recreational time.
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So they could finally... They come late in
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the day and there's nothing left.
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Now that was the norm for Roman culture
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of the day.
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The wealthy
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likely didn't see this as any big deal.
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But Paul reminds them that the view of
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things have changed in the church.
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Distinctions
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have been removed
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in Jesus.
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So what he's saying is, look, your gatherings
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at the Lord's table, they don't reflect this
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new understanding, this new age, this new vision
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we have around the table around Jesus.
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And therefore, you're gathering he says, are doing
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more harm than good.
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Some of you might remember the way we
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used to do comm many, many years ago.
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We would have individual tables and we come
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forward, and there would be plates of square
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pieces of bread. Y'all remember that? Growing up.
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Remember, we used to have,
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individual comm cups, and we sit down and
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knee them partake individually and all of that.
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And that was...
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A great thing, but, we have changed that
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of late and we've changed it for a
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reason.
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See, in general, we have 1 cup. In
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general,
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we have 1 loaf, and there's a point
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of all that.
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See we partake of the 1 loaf and
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the 1 cup,
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together. Now granted there are health concerns. We
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understand all that, but it's also here to
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make a point.
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See, we all receive different people that we
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are.
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We received together.
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We're different cultures. We're from different social statuses.
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We're from different genders stories. The list goes
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on and on but see what happens is
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at this table,
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the things that distinguish us ideally
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sort of dissolve away around the elements.
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As we're gathered around the body and the
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blood of Jesus.
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Now the Corinthians church struggle with that 2000
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years that if we're honest, go. And if
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we're honest,
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we still struggle with it today.
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But see prayer, today, we can remember who
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and whose we are as we gather around
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this table.
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And we're gonna say more about this in
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just a few minutes, but this is also
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in part
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why we as methodist
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celebrate what we call an open table.
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Just a reminder that some denomination require you
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to be baptized. Some require you to be
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a member. Some have other conditions.
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And as Methodist, you can see, we have
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words of invitation which encourage and invite you
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to think very seriously
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about what it means to partake of the
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elements. All that is true.
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And at the same time, when somebody comes
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forward, pretty much no matter what We're not
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gonna turn anybody away from the sacramento.
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The point is that when we come to
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the table, we welcome
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everybody,
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become forward.
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Except
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the people who are perfect.
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The people who have have it all together.
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The truth is you and I need to
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be messed up
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to be here at Comm or at least
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admit
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that we are messed up.
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In comm, we're reminded that there are no
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vacancies
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in the tri We don't need to apply
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for that. We're not qualified. And we struggling
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folks who are down here living life.
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We're wrestling out, but we can do that
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because those who do fill the Trinity,
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father, son, holy spirit.
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They are full of grace.
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And they dispense grace.
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Grace is how the Trinity works that gives
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you forgiveness and me for forgiveness in power
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for a new day. And so we remember
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at this table,
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we are all
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sinner.
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And that brings us to the second thing
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that we remember right in this place.
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We remember
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that Jesus Christ died for us.
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Jesus died for us.
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And when you listen to the the story
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of those disciples,
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walking on that road to a mass with
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the unrecognized
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Jesus, that was the deal. Right? They did
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not remember.
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They didn't remember all the things that Jesus
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had said to them. They didn't remember all
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the things the prophets and the scriptures had
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spoken of. They could not fathom a messiah.
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That had to die
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for them.
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But then Jesus speaks clearly.
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And he reminds them
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that this is the deal.
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This is the way God has chosen to
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redeem you and me, the way God has
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chosen to heal the world,
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and we may be a bit uncomfortable with
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the direct and the death of Jesus. But
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Paul wouldn't,
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in our reading from first Corinthians, he said
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it this way.
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For whenever you eat this bread and drink
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this cup.
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You pro
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the Lord's death
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until he comes.
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You know there have been times over the
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years where folks will ask me why it
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is that you methodist us never have alter
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calls. Right? Times where people come forward after
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the sermon, make AAA
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decision, a a faith this decision and certainly
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over the years, I've done my number and
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my share of those. But what I also
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remind folks is that ideally,
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every time we come to comm. Every time
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you and I come forward to comm and
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receive,
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that really is an altar call.
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As Paul said, when we we gathered the
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Lord's table, we are proclaiming
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the Lord's death. We are proclaiming the gospel
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of Jesus Christ
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right here at the table
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and giving people folks
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an opportunity to give folks an opportunity to
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respond.
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You know I was reading a a good
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correction to our old lit this week. You
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know, I don't know if you remember the
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old,
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reading of comm lit. We used to say,
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on the night that Jesus was betrayed, he
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took bread and broke it. Right?
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And the illusion of course is to J
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and being betrayed by J.
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But a lot of, more contemporary scholars and
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have looked at the Greek and said there's
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There's a much better way to read that,
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and it has been incorporated
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into our that we current currently use where
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it says on the night when God handed
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Jesus over for our sins.
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Right?
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It reminds us about the gospel.
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And there's this pivotal key moment in the
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whole service when the provider lifts up the
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bread
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and breaks it.
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When the provider lifts up the cup
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and reminds us that this is the blood
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of Christ. See, we believe that when we
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do that,
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we are pro claiming the gospel. And the
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open table gives each of us the opportunity
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to come forward and receive. You know, the
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servers are right up here up front.
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And when they hand you that piece of
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bread, and you dip it in the cup,
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they are... The the risen Christ is saying
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I love you.
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I forgive you. I have given myself for
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you.
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Every time.
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And when you and I come with our
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hands forward,
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Our hands fold open and receive that bread
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in our hands. We are saying to the
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risen living
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Christ.
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I receive your love.
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That's what happens. It's a reminder of who
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we are. It's a proclamation of the gospel
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and an opportunity for you and To spawn
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in a renewed way each time we come
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to the table.
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Things happening in this place. I remember story
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years ago. I was at another congregation. When
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for 5 years, this congregation worship
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at C high school. 5 years of that.
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And, you know what, you get a very
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different crowd of people in church when you
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worship in a high school auditor.
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And we were at the a service on
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the very first Sunday of the New year.
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And we had that Wesley
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covenant service if you all have the experience
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that server services very
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traditional.
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It and we, offer an opportunity for people
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to make a covenant with God with traditional
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language,
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Strong words, put me to what that will.
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Put me to suffering. I am not my
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own, but yours. The list goes on.
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And then after we all seal that come...
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Say that covenant together,
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we seal it by receiving holy comm.
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Well we did that as we have done
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for many years. And after the service was
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over, I was making my way out and
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a young woman came up to me and
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approached me, and she told me her story.
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She told me that she had been an
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avid atheist
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for many, many years.
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Hadn't been to church in many years, had
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never received community before, but she felt the
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call.
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And she came forward that day and received
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comm for the very first time. It was
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transformative.
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She and her husband then joined the church
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they became leaders in our children's ministry for
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many years.
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So you can't remember that.
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When you and I are here, when we
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break that bread and lift up the cup,
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we are proclaiming the Lord's death, proclaiming the
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gospel.
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And when you and I come forward, we
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are responding.
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Every week to the gospel.
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But let me tell you 1 more thing
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that we remember when we gather around this
-
table. We remember
-
that there is hope.
-
We remember that there is hope.
-
Remember what we say in those words will
-
we call the words of institution. We raise
-
our hands over these elements. And we say
-
these words pour out your holy spirit upon
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these gifts of bread and wine.
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Make them be for us the body and
-
blood of Christ that we may be for
-
the world. The body of Christ redeemed by
-
his blood.
-
We hear those words all the time, but
-
you hear the core of those words?
-
It's all about change.
-
It's all about transformation. We're asking god to
-
change this bread and wine, make them be
-
for us the body and blood of Christ.
-
We're asking God to change us through these
-
gifts of bread and wine. And then we're
-
asking God to change the world through us.
-
You see
-
it's like ripples the spear from these elements,
-
radiating out through us into the world so
-
that we might be a kingdom change
-
representing the love and hope of Jesus.
-
And that what happened in the story,
-
The disciples are walking along
-
down cast, not doing well on their way
-
to Emma am, but suddenly,
-
when the bread was broken,
-
see what happened?
-
There
-
was
-
hope.
-
I don't know if you noticed or heard
-
the initial
-
conversation
-
that the disciples had with Jesus.
-
And speaking of their time with Jesus, they
-
said, and note the tents of the verb,
-
They said, we had
-
hoped.
-
And they went on to describe their disappointment.
-
In the death of Jesus and
-
the circumstances,
-
we had
-
hoped.
-
But then, of course, Jesus
-
stayed.
-
Jesus broke the bread,
-
and their eyes were open. And now everything
-
changes.
-
They are running back to jerusalem with exuberance
-
because Jesus did die for them because Jesus
-
Christ is alive. Now in their actions in
-
their souls and their lives, there is hope,
-
you see what happened when Jesus broke the
-
bread,
-
he changed the tents of the verb.
-
He changed, we had hoped
-
into
-
we have
-
hope
-
That's a lot to ask
-
for the breaking of the bread.
-
But I gotta tell you in reading through
-
your stories that you sent in.
-
That's what happened to you at this table.
-
You know, some of you told me the
-
story of how special it was when you
-
stood right here or other places and served
-
the elements to people.
-
And you watch them, come forward. You watch
-
them come forward with open hands, you watched
-
them as they knee at the rail
-
in an intimate comm with Christ
-
that there was power in that and seeing
-
the
-
transformation of what happens right here at this
-
table. Some of you told about the times,
-
you knelt the rail after comm.
-
And how you experienced the sort of
-
transformation, an experience of hope in all of
-
that. Another 1 of you told me a
-
story this week.
-
About a wedding that was held here. And
-
it was 1 of those weddings that was
-
very complicated. Was a wedding where multiple different
-
faith backgrounds,
-
folks who are non Christian, people who are
-
trying to gather around, trying to put a
-
service together that work for everybody and there
-
was an all around, but the decision was
-
made in the wedding to have comm as
-
a part of the service.
-
And in a wonderful way, that's the story
-
said,
-
folks found a way to gather in Unity.
-
Non Christians, Jews, who had never received comm
-
received it and found hope and power the
-
stuff of which we speak right here today.
-
Anxiety in a wedding was trans form to
-
Unity
-
right here at the table.
-
Let me tell you 1 more story. So
-
years ago, I was again at another congregation,
-
but,
-
we were
-
there at an even... A Saturday evening service
-
with relatively large service, and the kids were
-
singing in this particular
-
service. Now, this particular grandmother who came, She
-
would she didn't wanna be there.
-
She was frustrated with her denomination because she
-
had not being able to have comm for
-
decades.
-
And as a result, she hadn't been in
-
church in years, and she was only there
-
aaron and she made it clear to me.
-
She was the only there because her granddaughter
-
was singing that day that night. And we
-
do what we always do. We
-
preach the word. We
-
offered the sac
-
But I will tell you God spoke to
-
her
-
in that service.
-
And she couldn't believe it. When we'd say,
-
well, we always it. We have an open
-
table. You are all here no matter what?
-
What's your circumstances we invite you to come.
-
Now, we... Just what we say... She heard
-
it for the first time in decades,
-
And I got tell. She almost shot up,
-
to come forward to receive the bread and
-
the wine.
-
You see what happened? That night in the
-
breaking of the bread.
-
Decades of frustration with the church was redeemed.
-
We had hoped,
-
became we have hope.
-
And you I will tell you the the...
-
Just to continue that story.
-
Couple months later, she joined the church.
-
A couple years after that, she came on
-
the staff of that church. A couple years
-
after that, she came became the associate pastor
-
of that church.
-
And over the last years, so I have...
-
She has since tired, but, my I participated
-
in a few funerals with her,
-
in the last year or So and I
-
got gotta tell you every time she preach
-
she knocks it out of the park.
-
Such as the power
-
when we like Jesus break the bread,
-
and have our eyes open.
-
Friends were gonna come to the table now
-
in just a moment, but
-
let us also pray
-
that the verb tense in our life today
-
will be changed. Some of you going through
-
all sorts of stuff.
-
Our country going through all sorts of stuff.
-
Our world's going through all sorts of stuff.
-
That that side of the verb, the the
-
story we had hoped
-
it's easy
-
for that to be them in our lives
-
in our world. We had hoped. So that
-
while we're doing is managing our disappointment.
-
But what if it's really true?
-
What if even today has happened at Mas,
-
when we break the bread, the tense of
-
the verb changes
-
so that we're not saying we had hope.
-
We have come over to this side and
-
we'll say, we have hope.
-
I don't know what you're facing today.
-
I don't know what you're dealing with today.
-
But, you know, Jesus did it for those
-
disciples in Maze 2000 years ago. I'm pretty
-
sure. He can do it again today As
-
you and I come forward to remember
-
that in the person of Jesus Christ,
-
there is no place
-
where there is no hope Let's hold on
-
to that. In the name of the father,
-
and of the son and of the holy
-
spirit.
-
I'm amen.
-
Need
-
this
-
come
-
come
-
this
-
trust
-
me
-
this
-
this
-
Let us pray.
-
Oh, gracious God. We thank you for this
-
day.
-
We remember this day of lord that you
-
are the creator of this world.
-
That you created each of us and breathe
-
into us, the breath of life.
-
And when our love fails and we turn
-
away it is your a love. That remains
-
steadfast.
-
We remember this day, Oh god your son
-
Jesus Christ.
-
Who died for all of us.
-
We remember
-
how he ate with sinner
-
fed the hungry
-
and heal the sick.
-
We remember this day oh God, your holy
-
spirit.
-
Who is our helper,
-
our encourage
-
and our friends.
-
We remember you this day oh God, father
-
son and Holy spirit, and we give you
-
thanks for the gift of this table.
-
We give you thanks for the gift of
-
this table where you are present where we
-
can find you.
-
Where there is love,
-
where there is mercy,
-
where there is grace,
-
and we give you thanks for this table
-
that does indeed unite all of us
-
together.
-
We pray the stay of lord for anyone
-
who is sick in any way in mind,
-
body or spirit, or for those who may
-
be grieving any sort of loss.
-
And we pray for their, strength
-
and healing
-
and comfort and for peace.
-
We give you thanks this weekend for our
-
country, and for all the good gifts that
-
we are blessed to have here.
-
And especially we give you thanks for the
-
gift of freedom.
-
We pray that you would find ways to
-
bring our country together to unite us in
-
the midst of so many differences that we
-
have that you would help us.
-
As a country,
-
do not seek our own self interest, but
-
to seek the good and the welfare of
-
all people.
-
We pray for the world around us.
-
We pray for those who may be dealing
-
with the aftermath of hurricanes
-
and
-
natural disasters.
-
We pray for all those around the world.
-
We may be without shelter,
-
we're air conditioning
-
or food or water in the midst of
-
this oppressive heat.
-
We give you thanks for our church, and
-
we pray for our youth mission trip that
-
has left this morning to go to Charleston.
-
We pray for their, safe travels and blessings
-
in their
-
ministry in Charleston.
-
And we pray for our Honduras mission team
-
that leads this upcoming Saturday
-
that you would also give them safe travels.
-
And bless all that they say and all
-
that they do in Honduras.
-
You pray for our partner churches in Swan,
-
Quan
-
community church and love Center of unity.
-
And we lift all these prayers up to
-
you this day of God.
-
And now in the silence of our hearts,
-
we lift up to you any personal concerns
-
that we may have.
-
Here our here our prayers the stay o
-
lord as we lift all of them to
-
you in the name of Jesus Christ our
-
Lord.
-
Amen.
-
As we continue to respond to the word
-
red and proclaimed, I invite our usher to
-
come forward that we may give back to
-
god. Our ties and our offerings this stay.
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So
-
I invite you to turning your him to
-
page 12 that we may share in holy
-
comm together.
-
Christ our lord invites to his table,
-
all who love him.
-
Earnest repent of their sin
-
and seek to live in peace with 1
-
another.
-
Therefore, let us confess our sin before God
-
and 1 another.
-
Mer God,
-
we confess that we have not loved you
-
with our whole heart
-
we have failed to be in obedient church.
-
We have not done your will.
-
We have broken your law.
-
We have rebelled against your love.
-
We have not loved our neighbors,
-
and we have not heard the cry of
-
the needy.
-
Forgive us, we pray,
-
free up for joyful obedience,
-
through Jesus Christ, our lord,
-
Amen.
-
Dear friends,
-
hear the good news
-
Christ died for us while we were yet
-
sinner
-
that proves god's love towards us. In the
-
name of Jesus Christ, you are forgiven.
-
Glory to god.
-
Amen. Let us offer 1 another signs of
-
reconciliation and love and pass the peace.
-
Join together in the great Thanksgiving.
-
The Lord be with you.
-
And also with you. Lift up your hearts,
-
we lift them up.
-
Let us give thanks to the Lord Our
-
God. It is
-
thanks.
-
It is right and a good and joyful
-
thing, always in everywhere to give thanks to
-
you father almighty. Creator of heaven and earth
-
and so with your people on earth and
-
all the of heaven. We praise your name
-
and join there on ending him.
-
So
-
Holy are you and blessed is your son,
-
Jesus Christ
-
by the baptism of his suffering death and
-
resurrection. You gave birth your church.
-
Delivered us from slavery to sin and death
-
and made with us a new covenant by
-
water
-
and the spirit.
-
On the night in which he gave himself
-
up for us. He took bread.
-
Gave thanks to you broke the bread, gave
-
it to his disciples and said take eat.
-
This is my body, which is given for
-
you. Do this in remembrance of me.
-
And when the supper was over, he took
-
the cup.
-
Gave thanks to you gave it to his
-
disciples and said, drink from this all of
-
you for this is my blood of the
-
new covenant, which is poured out for you
-
and for many for the forgiveness of sins.
-
Do this as often as you drink it
-
in remembrance of me.
-
And so in the remembrance of these your
-
mighty acts in Jesus Christ we offer ourselves
-
and praise and thanksgiving.
-
As a holy living sacrifice in union with
-
Christ's offering for us.
-
As we pro the mystery of faith.
-
Pour out your holy spirit on a gathered
-
here and on these gifts of bread and
-
wine.
-
Make them be for us, the body and
-
the blood of christ that we may be
-
for the world, the body of Christ redeemed
-
by his blood.
-
By your spirit, make us 1 with Christ.
-
1 with each other, and 1 to ministry
-
while the world until Christ comes in final
-
victory, and we feast it his heavenly banquet.
-
Through your son, Jesus Christ with the holy
-
spirit in your holy church. All honor and
-
glory is your almighty father now and forever.
-
And now with the confidence of the children
-
of God, let us pray together the prayer
-
our Lord taught us saying,
-
our father,
-
who are Heaven.
-
Hall be thy name,
-
thy kingdom come.
-
That I will be done
-
on earth as it is in heaven,
-
give us the stay our daily bread
-
and forgive us our tres.
-
As we forgive those who tres against us,
-
and lead us sn into into temptation,
-
but deliver us from evil.
-
For thin is the kingdom
-
and the power
-
and the glory forever.
-
I'm amen.
-
The body of the lord Jesus Christ was
-
broken for you,
-
and for me,
-
and for a broken world.
-
Jesus was broken
-
that we might be healed.
-
And the blood of Christ to shit for
-
you and for me and for this world,
-
we might be redeemed from our sins set
-
free to serve Christ in his kingdom.
-
I'd like to invite all of our friends
-
who are helping out of comm this morning
-
to come and join us here in the
-
front.
-
And So this morning, Friends, we will be
-
doing comm by way of intention, which is
-
where we will give you the piece of
-
bread and you would dip it into the
-
cup. We wanna invite all of our friends
-
to come down the center aisle and upon
-
receiving your elements, you may go back to
-
your seat, using the side aisle.
-
In addition to, doing community in that way,
-
you also are welcome to take a knee
-
or Neil here at the comm altar and
-
pray and then return back to your seat.
-
On the
-
through the South aisle.
-
We also have gluten free elements here if
-
that is what you need and that what
-
works for you.
-
And if you are unable to come forward
-
to join us, we also have service who
-
will and can come to you and will
-
serve at your seat.
-
In addition, there are also
-
placed on each side of our altar here
-
in the front, it goes towards our comm
-
fund. And in this way, this is how
-
we serve the needs of our community.
-
Friends I have pete named today, this is
-
an open table. This is not Revel table.
-
This is not the united a methodist church's
-
table. Did to the table open for all.
-
This is our lord's table, and all are
-
welcome to join us at the table with
-
Jesus.
-
Dear friends come and join us seat at
-
the table.
-
Thank you, pete.
-
And by you to join in singing 2268
-
in the faith we sing.
-
I was joined together in the prayer after
-
receiving.
-
Eternal God,
-
we give you thanks for this holy mystery.
-
In which you have given yourself to us.
-
Make us ever faithful to your high calling.
-
Grant that we may go into the world
-
in the strength of your spirit
-
to give ourselves for others.
-
In the name of Jesus Christ our lord.
-
Amen.
-
Now, friends us rise from our... From this
-
table to sings, him number 634,
-
now let us from this table rise.
-
Princess, you go out now to face the
-
joys and the challenges of the week that
-
is before Let us not forget what we
-
have celebrated this day in this place.
-
Right here when Jesus broke the bread,
-
he changed the tents of the verb. We
-
had hoped
-
became
-
we have hoped.
-
I don't know what you're facing today. I
-
don't know what's out there tomorrow,
-
but let us not forget that in the
-
person of Jesus Christ who broke that bread
-
and open our eyes.
-
There is no place where there is no
-
hope.
-
Hold on to that. As we go in
-
the name of the father and the son
-
and the holy spirit is all God's people
-
say.
-
Amen.