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Rick Warren - Choosing My Standards—Part One

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  1. Well, hello, and welcome to Daily Hope with Pastor Rick Warren. Today,

  2. Rick's going to kick off a new series called Building

  3. My Life on Values that Last. In these inspiring lessons,

  4. Rick shows us practical ways to apply the Biblical principles

  5. of trust, self control, balance, respect forgiveness, moral purity, fairness, honesty,

  6. and love. Now, here's Pastor Rick with part one of

  7. a message called Choosing My Standard.

  8. What are your values? Your values are your core beliefs

  9. that shape everything you do in life. There are a

  10. lot of people who say, you know, it really doesn't

  11. matter what you believe, But that's just not true, folks.

  12. It is not true. It does matter what you believe

  13. your beliefs. Let's get this. Your beliefs determine your behavior,

  14. and your behavior determines what you become. So the kind

  15. of person you are, if you look at his foundation,

  16. is based on the things you've chosen to value. In

  17. other words, your convictions in life determine your conduct, and

  18. your conduct determines your character. So whatever you want to

  19. be in life, you better figure out quick what your

  20. values are because they determine your stress level, your success,

  21. your salvation, and many many other things. Now, if you

  22. want to build a lasting life of success and significance,

  23. you must build it on lasting values. And that's what

  24. we're going to look at in this series. Now, one

  25. thing that basically everybody in our society agrees with today,

  26. whether you're liberal or whether you're conservative, Democrat, Republican, independent,

  27. whether you are religious or irreligious, a Christian or an

  28. Unchristian or an atheist, or whatever be'st the majority of

  29. people say that our society today is in a stage

  30. of spiritual or not spiritual, but moral decline. There's a

  31. decaying of values in our society. Many studies, many surveys

  32. say that over eighty percent of Americans say that the

  33. number one problem in America now is not the economy,

  34. but it's the decline and decay of moral values. George

  35. Gallup just recently did a poll and discovered that Americans

  36. today are more interested in values than at any other

  37. time in the past sixty years. It's a very very

  38. hot item. In fact, I asked my researchers who helped

  39. me with studying for messages to go. I said, go

  40. out and find me. Just see if there are any

  41. current articles in magazines, not religious ones, but just secular

  42. magazines that deal with the concern about the moral decline

  43. and decaying and values in America. Just find some recent ones,

  44. and they came back with three hundred and fifty articles.

  45. I thought i'd read you just a few of the titles.

  46. These are out of all the major national magazines. These

  47. are the titles. Is the US morally in trouble? Can

  48. we save our culture? The character deficiency syndrome? Fighting to

  49. fill the values gap? The decline of a nation, a

  50. nation of liars, the moral obtuseness in America living in

  51. the new dark ages, a nation of finger pointers blaming

  52. everyone else. How moral deprivation breeds kids with attitudes, morals

  53. and mixed signals. The People magazine sin Pole, I'd like

  54. to read that one the new dangers of relativism shifting

  55. realities are moral makeover, the spiritual void, and drug use

  56. when winning is the only thing signs of hope amid

  57. moral decay. Why is common courtesy less common? Beyond materialism?

  58. The sexual revolution reconsidered faultiness, the lack of responsibility in

  59. our society, and how in disregard for the truth has

  60. become epidemic in America. And what we discovered is that

  61. every single national magazine has devoted at least one cover

  62. to this issue of values and moral decline in the

  63. last two years. Now, this crisis can be seen in many,

  64. many areas. I've just listed five of them. There, politics, business, entertainment, education,

  65. even religion. FI said, take some time right now and

  66. write down the current scandal in each of these areas.

  67. You'd be able to do it because of this crisis

  68. that's going on. Now, what is the cause of all

  69. of this? Why is there so much concern about this

  70. in our society? Well, we're today We're going to look

  71. at the cause of moral decline, the cause of why

  72. people aren't building their lives on values, the cost of

  73. it to our families and ourselves. And we're going to

  74. look at the cure. And the next week we get

  75. into all of the problems. This is just I mean,

  76. all of the solutions. This is just the the introduction.

  77. What is the cause of the crisis of values in

  78. our society? Two words? Would you write this down? Truth decay?

  79. Not truth decay, but truth decay. And the fact is

  80. we no longer value the truth, excuse me, in America.

  81. Instead we value two other things. We value Convenience is

  82. it easy, and we value pragmatism. Does it work? Today

  83. people really don't care about the truth. In fact, some

  84. people even question is there such a thing as truth?

  85. Universal truth? And they say, what I want to know

  86. is does it work? And is it easy? And if

  87. it works in my life? And if it's easy, I

  88. don't care if it's true or not, that's good enough

  89. for me. Now. In the generation that fought World War

  90. War two, those people, when they did wrong, they knew

  91. they were doing wrong, and they chose. They said, I

  92. know this is wrong, but I'm going to do it anyway,

  93. and they would do it. There was no disagreement what

  94. was right or wrong or what was true. Today, though

  95. it's very different. We have an entire generation of young

  96. people and children who don't even know the difference between

  97. right and wrong. And there are parts of our society

  98. today say there's no such thing as right and wrong.

  99. What may be right for you may be wrong for me,

  100. and what may be right for me may be wrong

  101. for you. So there are no standards by which you

  102. can evaluate your life or evaluate your behavior. Now, what happened?

  103. Why is it that in just one generation's time, we

  104. went from general agreement on this is true. Today. If

  105. I stood up and said this is true, and this

  106. is true, and this is true, and this is right,

  107. and this is wrong, there would be all kinds of

  108. controversy about it. And it just happened in one generation.

  109. What happened we were sold a bill of goods. We

  110. fell for three very destructive philosophies that have replaced truth

  111. in our society. You might write these down, and then

  112. we're going to all explain the implications in your life.

  113. The first of these destructive philosophies is individuality, our individualism.

  114. An individualism says basically, this live for myself, that only

  115. I can be the standard of my life. Only I

  116. can judge what's really true, only I can judge what's right,

  117. and only I can judge what's wrong. And you don't

  118. have any place in telling me what's right or wrong

  119. or true, because I basically am my own god and

  120. I live for myself. And have you ever heard this phrase,

  121. I've got to do what's best for me. That's called individualism.

  122. I'm A recent survey by the Wall Street Journal of

  123. executives across America discovered that when executives in America have

  124. an ethical crisis about forty four percent of them say

  125. I consult with myself, and only three percent say I

  126. consult with God. See they're saying I set myself up

  127. as the standard. Now, this is nothing new. Individualism has

  128. gone on in nations for centuries, millenniums. In fact, thousands

  129. of years ago, the nation of Israel fell prey to this.

  130. If you ever want to read the dark ages of

  131. the Nation of Israel, read the Book of Judges, because

  132. it was a time of total chaos. Why was it chaos?

  133. We'll look at this verse on your outline, Judge is

  134. twenty one. In those days, Israel had no authority, in

  135. other words, no king or anybody else. So the people

  136. did read the rest with me whatever seemed right in

  137. their own eyes. Does that sound vaguely contemporary? I'll just

  138. do whatever I think is right. And if there are

  139. no judges, there are no standard, there's no rule, there's

  140. no law, there's no absolutes, then hey, I can do

  141. whatever I want. Now that's an easy philosophy to hold

  142. on to because it means I never have to feel

  143. guilty because I don't have to marry up to my

  144. standards or your standards anybody else. And if you say,

  145. well this is right, then even well, that may be

  146. right for you, but for me, I am an individual

  147. and I run my own life. And that's the first philosophy.

  148. The result of it in the nation of Israel was anarchy,

  149. and that's going to be the result of if America

  150. keeps going that way here, because I'm only thing that

  151. matters is me. The second philosophy that we've bought into

  152. is called secularism, and secularism can be summarized in three words.

  153. God is unnecessary. Doesn't mean I don't believe there is

  154. a God. Oh yeah, I believe there is a God.

  155. I just don't need him in my life. And for

  156. the last forty years, we have been systematically removing God

  157. from every area of public life, out of the schools,

  158. out of the government, out of the media, out of

  159. the newspapers, out of all of the different areas is

  160. the public opinion in life, and we've basically relegated God

  161. to Sunday mornings. Oh. I believe in God, but it's

  162. just he's just a little slice over there. And then

  163. I really lived the rest of my life because God

  164. isn't necessary. I've got it all together on my own.

  165. You see, again, this has all happened in just forty years.

  166. Forty years ago, most school rooms had the Ten Commandments

  167. hanging on the wall a standard of moral authority. And

  168. forty years ago, many, if not most school rooms, classes

  169. began with prayer. And forty years ago, the majority of

  170. people in America went to church. More people went to

  171. church than didn't go to church. Now today that's exactly

  172. the opposite. It's flip flopped. Obviously, there's no Ten Commandments

  173. or prayer in schools, and the majority of people don't

  174. go to church today than do. And the number one

  175. purveyor of value used today is not God or Bible

  176. or church or even parents. It's television. And so in secularism,

  177. God's been removed from the mainstream. This has talked about

  178. in the Book of Romans, Chapter one. It says they

  179. exchange the truth of God for a lie, and they

  180. worshiped created things rather than the Creator. That's called today, folks, materialism.

  181. When you worship things instead of the God who created everything.

  182. That's why there'll be more people at the beach and

  183. at the mountains today than worshiping their tan than they

  184. are in church worshiping God. And we hear about all

  185. of these uneducated tribes in some dark forest. So we say,

  186. isn't it sad that these tribes they get a little

  187. piece of wood and they carve it into an idol,

  188. then they bow down in front of it and they

  189. worship it. How uneducated. But Americans have idols too that

  190. we worship. The only difference is our idols have chrome

  191. on them, okay, And they have a little thing out

  192. on the front of the hood that says, this is

  193. how much I paid for this car. And a lot

  194. of people worship their boat, their house, their career, and

  195. anything that is created, rather than worshiping God. So God

  196. is unnecessary and I live for myself. The third philosophy

  197. that we've fallen prey to is called relativism. Relativism, now

  198. that doesn't mean you have bad relatives sty at your

  199. house for weeks. You can summarize relativism in two words.

  200. It's the words no absolutes, no absolutes, And the idea

  201. behind relativism kind of goes like this. You know, what's

  202. true for me may not be true for you, and

  203. what's truth for you may not be truth for me.

  204. Therefore what's right for me may not be right for you.

  205. What's right for you may not be right for me,

  206. And nobody can say what's right or wrong because all

  207. truth is relative and it just you know, it's kind

  208. of vague out there. Now. Again, that's a great way

  209. to live if you don't want to have any guilt,

  210. because then you say, well that's your standard. Well my

  211. standard's this, And if I don't measure up to God's standard,

  212. will I just lower the bar a whole bunch And

  213. then I say, oh, look, how great I am. Now

  214. this is a problem, and it comes up in a

  215. lot of familiar phrases. For instance, have you ever heard

  216. this one? It doesn't matter what you do as long

  217. as you're sincere, And it doesn't matter what you believe

  218. as long as you're sincerely believe it. Are you familiar

  219. with this? And it doesn't matter what you believe as

  220. long as you're sincere. And whenever I hear that, I

  221. want to go, oh, really, have you thought through the

  222. logical extension that oh really, it doesn't matter what you

  223. believe as long as you're sincere. You can be sincerely

  224. wrong and be sincere. I mean, let's say this, let's

  225. say this, cup, I think this cup is filled with

  226. water for me to drink, but it's really filled with

  227. sulfuric acid, just kidding. And I could drink that thinking

  228. it was water but sulfuric acid, and I would be

  229. sincerely dead. It does matter what you believe. How about this.

  230. Let's say after church, you're gonna go get on the

  231. freeway and you go up what you sincerely believe is

  232. the on ramp to the freeway, but the truth is

  233. it's really the off ramp. Now is sincerity enough to

  234. keep you from having an accident? No? Does the truth

  235. matter in that situation? Absolutely it does. Because you're getting

  236. ready to have a major collision that may take your life.

  237. It takes more than to sincerity. And so while you're

  238. driving up this on ramp, which is really an off

  239. ramp the freeway, some guy's coming off the off ramp.

  240. He rolls down his window and he's irately yells to you,

  241. wrong way. And if you believe in relativism, you say, well, now,

  242. who are you to tell me what's wrong? Who made

  243. you the judge of my life? I mean, it may

  244. be true for you, but it may not be true

  245. for me. I mean, for you, this may be an

  246. offramp for me, it's an on ramp. Okay, So don't

  247. be so judgmental and narrow minded. And you know, let

  248. me tell you something. When people tell you the truth,

  249. they're not judging you. They're being kind, they're being kind.

  250. And there are very few people who will level with

  251. you today and say, look, you're blowing it. You go

  252. down that train, you're gonna miss it. You're gonna heading

  253. for a major head on collision. And when people go

  254. through a major crisis, like you know, should I move

  255. in with this guy, or should I get a divorce,

  256. or should I you know, take drugs or in any

  257. kind of ethical crisis, and people already and go, well,

  258. you know, you just whatever's best for you. They don't

  259. love you, because people who tell you the truth are

  260. those who love you. They're not judging you, they're just

  261. telling you the truth. Now, there's another phrase that relativism uses,

  262. and it goes like this, there are no absolute truths

  263. in life. There are no absolutes. Have you ever heard

  264. this one? Any of you ever heard this one? Yeah?

  265. Most of Yeah. Whenever somebody says to me there are

  266. no absolutes. In fact, that was in a class one

  267. day as a high school student, and the teacher stood

  268. up in a philosophy class. He said, there are no

  269. absolutes in life, And I said, are you absolutely sure? Now, folks,

  270. let me tell you something. Don't ever let anybody con

  271. you with pseudo intellectualism, with statements like it doesn't matter

  272. what you believe as long as you're sincere and there

  273. are no absolute truths. That, folks, is not only illogical,

  274. it's irrational. In the first place. It's illogical because that

  275. statement in itself is an absolute There are no absolutes.

  276. You've just stated one, which means obviously that one's wrong.

  277. Take that through now and think that through. You cannot

  278. make an absolute statement that there are no absolutes. That's illogical.

  279. But more than that, it's just pure irrational, because the

  280. fact is, the whole world proves that the world is

  281. built on things that you can depend on because they

  282. are absolutely true. For instance, there is an absolute truth

  283. called gravity. Are you familar with this one? What if

  284. all of a sudden, say every eight or nine minutes,

  285. God turned off gravity, cute, A'll be floating up in

  286. the ceiling here. Okay, But one of the reasons we

  287. build chairs is because you can depend on gravity to

  288. pull you down as something needs to hold you up.

  289. When NASA, NASA makes a rocket launch to the moon,

  290. you know the moon's over here. They don't aim the

  291. rocket toward the Moon. They aim the rocket way over here.

  292. Why because the Moon is moving and so is the Earth,

  293. and so they have to aim at a place where

  294. there isn't even a moon yet, so that by the

  295. time the rocket gets there, the moon's there. Now, how

  296. do they figure that out? Because God has established the

  297. entire universe on some universal laws that are always true

  298. and can always be depended on, and you never have

  299. to doubt that. Well, maybe one time it won't be true. No,

  300. God always makes these laws true, and truth is ongoing now.

  301. For instance, Let's say you got a bronchitis or sore throat,

  302. and you get a prescription and you walk and say,

  303. here's the prescription that the doctor gave me for my bronchitis.

  304. Ten minutes later, the pharmacist comes back and gives you

  305. medicine for schizophrenia. I don't need this. Well, you know

  306. there are no absolutes, so I thought this medicine would

  307. be as good as any other. In fact, you look

  308. a little neurotic, And so I thought you could take this,

  309. you know, and I know that there's a certain thing

  310. that says only eighty mgs of this medicine, but I

  311. thought three thousand megagram would be MG's would be exactly

  312. what you need. So I know this is five times

  313. over the limit of axilent dotes. It may kill you,

  314. but I don't care, because it really means truth is evasive,

  315. and it may be true for that doctor, but not

  316. for me. So now, when you go to a pharmacist,

  317. are you interested in absolute truth? Yes, you want just

  318. the right amount of just the right medicine, because not

  319. any medicine will do, and every medicine is not equal,

  320. and every medicine is not valid, and every medicine is

  321. not equally good for you. You want the one. See. Truth

  322. is narrow, folks, that's why it's called the truth. And

  323. God says, I want you to know the truth. I mean,

  324. what if there were no traffic laws. What if, for instance,

  325. let's say, stop signs meant stop whenever you feel like it.

  326. What if the line in the middle road meant stay

  327. on this side if you want to, we would have

  328. no world. You'll all be dead even people, even philosophers,

  329. who claim there are no absolutes in life, get very

  330. interested in absolutes when they're being violated. For instance, if

  331. all of a sudden, my neighbor says, I don't believe

  332. there are any absolutes, so I start building an extension

  333. to my house twenty feet onto his property. All of

  334. a sudden, he's very there needs to be a law here. Well,

  335. there cannot be any law unless there are some absolute

  336. things that are right and wrong. So don't let anybody

  337. con you, because we have been conned by individualism. Live

  338. for myself, secularism, God is unnecessary. And relativism, which is

  339. there are no absolutes. You see now in today's society

  340. in relativism, which is the prevailing attitude. The highest value

  341. in our society is tolerance, tolerance, because we value tolerance

  342. more than truth. You don't want to say the truth

  343. because you may hurt somebody, you may offend somebody. They

  344. may disagree with you. And what we're supposed to do

  345. is tolerate each other. The worst sin in our society

  346. is to be intolerant. The worst labeled to be labeled

  347. is to be labeled judgmental. You're narrow minded, you're judgmental,

  348. you're intolerant. Now would you write this down. It's not

  349. judgmental to tell the truth. It's not judgmental to tell

  350. the truth. You say, well, I believe that this lifestyle

  351. is the right way. Oh no, but I believe this

  352. lifestyle is the right way. Well, God says this lifestyle

  353. is the right way, and he's telling the truth. He's

  354. not being judgmental, he's just telling the truth. It's not

  355. judgmental to tell the truth. In fact, not only that, tolerance,

  356. the word tolerance has been redefined in our society. Go

  357. look up the word tolerance in a dictionary, and this

  358. is what it used to mean. Tolerance used to mean

  359. I will respect you and treat you with dignity even

  360. though iviolently disagree with you. That's what tolerance means. I'll

  361. respect you and treat you in dignity even though I

  362. disagree with what you believe.

  363. Hey, thank you so much for joining us here on

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