Sermon
Rick Warren - Growing a Heart Like Jesus—Part Two
Publisher transcript
Transcript
-
Welcome to Pastor Rick's Daily Hope. We are so glad
-
you're with us today. This is the Bible teaching ministry
-
of Rick Warren, and today we're bringing Rick's powerful series
-
called the Jesus Model to a close. In these lessons,
-
Rick walks you step by step through the process of
-
true Biblical discipleship, giving you practical tools to grow spiritually,
-
experience God's peace, live with greater purpose, and become more
-
like Jesus in every area of your life. Okay, and
-
let's join Rick right now for the final part of
-
a message called growing a Heart like Jesus.
-
If you want to have a heart like Jesus, you
-
want to develop heart like Jesus.
-
This one's going to shock you even more.
-
Not only have to care what Jesus cares about, and
-
you have to be indifferent to what Jesus is indifferent about.
-
Number three, you must get angry about what Jesus gets
-
angry about. You must get angry about what Jesus gets
-
angry about. You say, wait a minute, I thought anger
-
was a sin. Isn't it like a deadly sin? Well,
-
the wrong kind of anger is. But there's a right
-
and wrong anger. There's a good anger, and there's a
-
bad anger. There's a righteous anger, there's no unrighteous anger.
-
In fact, the Bible makes the difference in Ephesians four
-
to twenty six. It says, be angry without sinning. You
-
mean I can get angry without sinning. Yes, you can,
-
if it's the right kind. What's the difference between the
-
right and the wrong kind of anger? The wrong kind
-
of anger is selfish anger, self sinnered anger. It's the
-
kind of anger that when I get angry, it's because
-
you've hurt me, you've frustrated me, or you've made me afraid.
-
That's the three sources of human anger. Frustration, hurt, and fear.
-
And if you make me.
-
Afraid, you scare me, I get angry. If you hurt me,
-
I get angry if you if you confuse me, I'm confused.
-
I'm frustrated. Then I can get angry.
-
God says no, no, that's the illegitimate kind, because then it's
-
all about you, your wounded pride.
-
He said.
-
The right kind of anger is the anger that's based
-
in love, which says, I love, and therefore I'm angry
-
about this. When you see, for instance, two million young
-
girls who are sold in the sex slave trade every
-
year around the world. Somebody ought to get angry about that.
-
That's wrong. Somebody ought to get angry about it. When
-
we see people suffering when other people have so much,
-
somebody ought to get angry about that. When we see injustice,
-
when we see poverty, when we see prejudice, when we
-
see things aren't being fair, somebody ought to get angry
-
about that. See, a lot of people don't realize that
-
anger is not always a sin. God gets angry, and
-
if anger is a sin, then God sins.
-
But he doesn't. It's a righteous anger.
-
One day, I'm going to write a sermon I'm going
-
to deliver to you called What makes Jesus Mad. Maybe
-
i'll call it what Ticks Jesus Off, because there's actually
-
a chapter in the Bible where he really gets mad
-
at the religious leaders, the legalist, the fundamentalist, the bigots,
-
the phonies, the pharisees, the hypocrites, and he does a
-
series of woes and he says, woe to you for this,
-
and woe to you for that. He's really letting it him.
-
I mean, he's canning their hide and he really lets
-
it out. By the way, Jesus never got angry with unbelievers,
-
you know, people for their sin.
-
He got angry with religious.
-
People who wouldn't trust him, who claimed to follow him
-
but didn't, who acted one way and did another, who
-
put burdens on people that they themselves wouldn't hold up to,
-
who tried to use a religion to make money, who
-
profited personally from God's word with and made it a
-
business instead of seeing it as a ministry. He got
-
upset with religious people. In fact, twice he went to
-
the temple, and the Bible says he cleansed the temple
-
because they had turned the temple into a flea market,
-
and they had made all these rules where you had
-
to go sacrifice, and poor people would come and couldn't
-
afford to buy an animal to be sacrificed, or a
-
bird or whatever. And people out had set up these
-
tables to sell these things, so that your forgiveness was
-
based on you buying this stuff, and they jack up
-
the price, and Jesus got ticked. And when they were
-
walking through the temple and using it as a shortcut
-
to get to the other side of town.
-
He said, hold on time out.
-
My house will be called the house of prayer. You've
-
turned this thing into a dent of thieves. And Jesus
-
gets out there and he falls off the handle. He
-
starts throwing over the money changer's temple, the tables, and
-
they're throwing stuff around.
-
And cleaning the place out.
-
Most of you don't have an image of Jesus throwing
-
furniture in your mind. But he did. And that is
-
not the image of gentle Jesus. Meek and mild, you see.
-
Some of you.
-
The only vision of Jesus you got is this sissy Jesus,
-
who every little curl is in place, and there's no
-
spot on this perfectly white robe. And he walks the
-
hills of Jerusalem, skipping and picking flowers and talking about
-
peace and love in a soft voice. No, Jesus was
-
a man's man. Remember First he was a carpenter. He
-
worked thirty years in the carpenter shop. He hung out
-
with fishermen who weren't exactly you know, cultured people.
-
And Jesus threw furniture.
-
Why because there's some things in life you need to
-
get mad at. When things are wrong, when things are evil,
-
when things are unjust, are unfair. Let me give you
-
a couple of things that Jesus gets mad about that.
-
If you're gonna be used by God, you're gonna have
-
to get mad about him too. There's gonna be some
-
things in your life you're gonna have to get angry about.
-
Number One, Jesus gets angry when the needs of children
-
go unmet. Jesus gets angry when the needs of children
-
go unmet.
-
Very few instances.
-
In the Bible made Jesus more upset than these instances
-
with children. In Matthew Chen verse thirteen and fourteen, it
-
says people brought children to Jesus hoping that he might
-
touch them, in other words, just to bless these little ones.
-
But the disciples scolded them. He said, get out of here,
-
you guys. Shoot, get out.
-
The Master doesn't want to see you guys. Get out
-
of here.
-
And it is pushing the people who brought their children
-
away and pushing the children away. And it says when
-
Jesus saw this, he was indignant, circle indignant. He gets
-
ticked off, he's mad, and he said, don't you push
-
these children away. Don't you ever get between them and me.
-
These children are at the very center of life in
-
the kingdom. When children are mistreated, misused, abused, uncared for,
-
and their needs going met. God gets mad.
-
Don't you? He said?
-
These children are the kingdom of God. They are the
-
kingdom of God. Look at this verse up here on
-
the screen. Here's another verse where Jesus that anyone who
-
causes the downfall of one of these little ones, you
-
cause them to go astray and their needs aren't.
-
Mad and they fall away.
-
Says one of these little ones, it would be better
-
to be thrown into the sea with a giant millstone
-
hung around his neck. So what are you really feeling, Jesus?
-
He said, don't you ever dare hurt a child? And
-
if you don't meet their needs, you go off and
-
you build your career at to expense your kids. I'm
-
ticked at you. You go off and build your reputation
-
or have your fun and leave the kids in the
-
lurch because you want to go have an affair or
-
sometime you're in trouble. He said, you need to care
-
about little kids. Why because Jesus said, they are the
-
kingdom of God.
-
These little ones are the future.
-
If you have served in children's ministry at Saddleback in
-
any time, or you served in student ministry in anytime,
-
I'd like.
-
You to just stand up so I could honor you
-
and we could express our appreciation. Children are student ministry
-
in anytime. Great, thank you, thank you.
-
Oh there's another thing that makes Jesus mad, and that
-
is when the suffering of others is ignored. When the
-
suffering of others is ignored, and in Luke eleven forty six,
-
Jesus says, woe to you, because you load down people
-
with burdens they can hardly carry, and you, yourselves will
-
not even lit the finger to help them. Half the
-
world lives on less than two dollars a day, a
-
billion people on one dollar a day.
-
What are we doing to help them? Let's just go
-
back to children for just a minute.
-
You know, every single day, every twenty four hours, thirty
-
thousand children are in the world die from preventable diseases.
-
Thirty thousand a day.
-
This is not like having aids or others. It's very
-
preventable diseases. It's like measles, mumps, cough typhus, malaria, stuff
-
nobody gets here in America, or at least dies from
-
thirty thousand children.
-
Do you know what the number one killer of children
-
is in the world. It's diarrhea. You know where that
-
comes from? Bad water? They just don't have clean drinking water.
-
How simple is that?
-
One thirty thousand children die every day from preventable diseases. Now,
-
about three years ago, there were this big tsunami in
-
Southeast Asia when two hundred and forty thousand people died.
-
From that huge tidal wave.
-
We all remember that, and the world opened up its
-
arms and poured resources in there to help those poor people.
-
But do you know that in the world we have
-
a tsunami with children every eight days, two hundred and
-
forty thousand children boom, they're gone. Why because we don't
-
have people angry.
-
Enough to say enough's enough. We're gonna stop this.
-
We're not gonna go another year losing two hundred and
-
forty thousand.
-
Kids needlessly every week.
-
It's unacceptable. But nothing's gonna happen. Do we get angry?
-
Do you know that right here in Orange County we
-
have about three thousand children awaiting foster care. They need
-
to be put in a stable home because of abuse, violence, guns, drugs.
-
And other things.
-
Three thousand children they didn't to nothing of their own fault.
-
You know, in our church we have four thousand small groups,
-
and we've got them in every city's other California. If
-
every small group on our church said we'll take responsibility
-
for one foster children child, we wipe.
-
That out one week, there wouldn't be a waiting list.
-
But it's not gonna happen to We get angry about
-
the suffering of others that is ignored, about the needs
-
of children, that goes unmat and so when we talk
-
about these things, it's not a matter of charity, it's.
-
A matter of justice.
-
God is not just a god of charity. God is love,
-
but God is also a just God. That's why sin
-
has to be punished, and God says, when this isn't fair,
-
it needs to be made right. So we have to
-
care about justice in the world, and that means sometimes
-
getting angry out of love. If somebody tried to hurt
-
or rape my wife, I'd get angry. If somebody tried
-
to hurt or abuse my children and grandchildren, I'd get angry.
-
Why it is my God assigned responsibility as a husband
-
and his father to protect my wife and children and grandchildren.
-
That's my job. I am to protect them according to
-
God's word. And there are some things in life that
-
if you don't get angry, it means you're not very loving.
-
It means you're apathetic.
-
It means you don't understand justice. God is looking for
-
people to use and he doesn't care how little talent
-
you've got. He doesn't care what you've done in the past,
-
how much you've blown it, you screwed it up, you
-
messed up, things you've been ashamed of.
-
He says, where's your heart? Now?
-
God's looking at the heart. And if you say, use me,
-
God will make you a world changer. Now we've got
-
to care about what Jesus cares about. We couldn't care
-
less about what Jesus doesn't care about, be indifferent to it.
-
We've got to get angry about the things that are
-
worthy of getting angry about. But then that's got to
-
move into action. And the fourth thing we have to
-
do is we have to sacrifice for what Jesus sacrificed.
-
Jesus said, I didn't come to be served. I didn't
-
come to live a selfish life. I came to serve
-
and to give my life as a sacrifice as.
-
A ransom for many. Now here's the amazing thing.
-
If you will make the switch from living for yourself
-
to living for Jesus Christ and his agenda, your happiness
-
meter is going to go off the record.
-
It's going to go way into the red zone.
-
Why because God has wired the universe that the more
-
we become like him, giving, generous, unselfish, the happier we get.
-
There are two kinds of people in life. They are
-
takers and givers. And everybody knows takers are miserable. They
-
live these little selfish clod of a life, and they're
-
never satisfied, and they're always angry, they're always uptight and
-
always irritated.
-
With everybody else.
-
And then they're givers who walk around living life to
-
the fullest, understanding the meaning of life, full of happiness.
-
You live for yourself, you're miserable, you give your life away.
-
You're happy. You see.
-
Real self esteem does not come from what the world
-
tells you. You want to feel good about you, You
-
want to like you, You want to feel your life matters,
-
that your life is important, and you want to feel
-
good about out yourself. Nothing wrong with that, it's how
-
you try to fulfill it. You will never find self
-
esteem through status symbols doesn't work. You will never find
-
self esteem through salary, because somebody will always make more
-
than you do. You will never find self esteem feeling
-
good about yourself through multiple sexual partners. Self esteem does
-
not come from status, sex, or salary.
-
It comes from service.
-
It comes from sacrificing yourself for something greater than you.
-
Sacrificial service. Jesus said it like this, Mark eight. If
-
you try to keep your life for yourself, you will
-
lose it. You lose the meaning of it, you lose
-
the purpose of it, you lose the joy of it.
-
You waste your life.
-
But if you give up your life, in other words,
-
you sacrifice it for something greater than yourself. For if
-
you give up your life for my sake, for Jesus,
-
and for the sake of the Good News, go everywhere
-
to everyone, you will find true life. Now, this is
-
what the Peace Plan that we've been doing for five
-
years is all about. The Peace Plan is not our plan.
-
It's the Jesus Plan. It's the five things Jesus did
-
when he was here on earth. We just call it
-
peace plan. When Jesus was here on earth, he did
-
five things in giving himself away, besides dying on the cross. Obviously,
-
as our savior. You can't do that, but you can
-
do these five things that he modeled. First, he went
-
out and he helped people get right with God and
-
write with each other. He said, build a bridge to God. Actually,
-
God build a bridge to you through Christ.
-
You don't build that bridge.
-
And then you build a bridge to other people. He says,
-
make peace with God, make peace with others. That's called reconciliation.
-
And the Bible says God has given us the ministry
-
of reconciliation. That means helping people get to know and
-
have peace with God and get to know and have
-
peace with other people.
-
Promote reconciliation. That's the pee and peace.
-
And then he equipped leaders because everything rises or falls
-
on leadership. And he trained twelve disciples, and then he
-
trained seventy two more and we talked about how he
-
trained them. You can do that. Everybody is a leader,
-
just in different ways. You're a leader in your family,
-
you're a leader with your friends. The leadership is just influence,
-
and we can teach you how to teach leadership, how
-
to teach purpose driven life. And then he assisted the
-
Poor Jesus first sermon. We covered that in this series
-
where the very first sermon in his hometown. He says,
-
the first since spirit of the Lord has spawned me
-
to preach good news to the poor. Does God have favorites? Yes,
-
he loves the poor. And God says, I've blessed you
-
to be a blessing to others. What are you doing
-
for the poor? I'm watching to see what you're going
-
to do with all I've given you. And then Jesus
-
cared for the sick, and the Bible says Jesus went
-
into every village preaching, teaching, and healing. Of his ministry
-
was preaching, that's sharing the good news. One third of
-
his ministry was teaching. That's education. He was a teacher,
-
And one third of his ministry was health care.
-
He was a healer.
-
I mentioned this last week. That's the reason why you
-
go in almost any country, first school and the first
-
hospitals are almost always started by Christian missionaries, because our
-
faith is a preaching, teaching, healing faith. Jesus taught us
-
he's not just cared about the soul. He cares about
-
the mind, education, he cares about the body, health care,
-
and he cares about the spirit salvation. And that's what
-
we teach. That's what Saddleback's all about. Preaching, teaching, and healing.
-
Jesus is our teacher, our savior, and our healer. So
-
we value education, we value health care, and we value
-
salvation because God cares about it all.
-
Body, mind, and spirit. And then he educated the young
-
and we just looked at those passages said let the
-
young people come to me. They are the kingdom of God.
-
And he wanted them to grow up because ignorance is
-
a prison that keeps people from becoming all God wants
-
them to be. You want to leave a legacy. You
-
want your life to count. You want to make a
-
difference with your life. You want people to know that
-
what you did mattered than just your lifetime.
-
Do what Jesus did. Peace.
-
I wish I had time to tell you stories from India,
-
from Guatemala, from Argentina. I wish I had time to
-
tell you stories of the Peace Plan in all the
-
different churches that we're working in around the world. Did
-
you know that in Psalm chapter two, verse eight, there's
-
a verse It's an amazing promise where God says this.
-
He says, if you'll just ask me, I will use
-
you to change the world. That's all you got it
-
is ask, He says, If you'll ask me, I will
-
actually use you to change entire nations.
-
Look at the verse. It's here on the screen, he says.
-
Only ask, Just to ask. God says, and I'll give you.
-
The nations as your inheritance and the ends of the
-
earth as your possessions. You'll go everywhere to everyone. Saddleback
-
is the church that has decided to take that verse series,
-
And so we're asking. We start asking a group of
-
people years ago saying, God give us the whole world.
-
Let us reach out to every nation, and I invite
-
you to join us.
-
That's powerheads.
-
Dear Jesus Christ, I love you so much, and if
-
you never did anything else for me, I owe you
-
the rest of my life. And I want you to know,
-
whether anybody else says yes or not, today I'm in.
-
I am all yours. I'm saying, use me.
-
I want to be used whenever, wherever, however, in any
-
way you want. And I want you to change my
-
heart to be more and more like Jesus every day.
-
I want to care about what Jesus cares about, and
-
he cares about everybody in the world, even the people
-
we don't like.
-
Or agree with. Help me to be loving to everybody.
-
And I want to love the Church, Lord, the way
-
you do your family, your flock, your bride, your body
-
that you died for. Forgive me for times I've used
-
the church and not loved it. Lord, helped me to
-
be indifferent to the things that you're indifferent to, to
-
not care about what the world thinks is so important
-
but isn't even going to last till next week. I'm
-
going to keep my eyes on the thing that matter most.
-
And God, help me to be angry about what I
-
should be angry about. When I see prejudice, when I
-
see injustice, when I see little children hurt, abused, misused
-
or unloved, when I see talent wasted and poor people
-
caught in a trap. When we see suffering people in
-
refugee camps, people who want it education but can't afford it.
-
Help me to get angry about the evil that's in
-
the world, and then move me in love to sacrifice
-
whatever it takes in time and money and energy and reputation.
-
Thy will be done in my life.
-
If that prayer represents your prayer, you just now say
-
me too, God, what Rick has prayed me too? Lord,
-
we look forward to the next eighteen months and what
-
You're going to do in our church, and I look
-
forward to the exciting miracles and blessings that will happen
-
in lives and families and homes as we become more
-
and more.
-
Totally dedicated to You. In your name, I pray Amen.
-
That was such an encouraging message from Pastor Rick. And
-
now to encourage us more, here's Rick with a letter
-
from one of our listeners.
-
You know, I really like to end these broadcasts by
-
reading some of the letters that come in from you.
-
They always encourage me, and I think when I read
-
and they encourage you. This one's from a woman named Joy.
-
She says, thank you so much Pastor Rick for the
-
daily Hope devotional messages that are emailed to me. They
-
helped me get through tough times. She said, I feel
-
like I didn't have the right to question God, but
-
I wondered why He was letting me expo all these things.
-
But now through these devotionals, I look on what's happening
-
as a challenge for my betterment. And I may not
-
know all of God's reasons in this moment, but I
-
believe that God will not let me down, and instead
-
I believe He'll guide me in the right path where
-
his help, his guidance, his forgiveness, and his blessings and
-
his prayers are always abundant.
-
Thank you signed Joy. Well, thank you Joy.
-
I'm encouraged by your faith, and I know other people
-
will be too who hear this letter. You know we
-
can always trust that God's in control even when we
-
don't understand why things are happening. And it blesses me
-
when I hear people like you finding hope. That's the
-
whole purpose of this program. Thanks for listening today and
-
join me next time as we continue looking in God's
-
word for our daily hope.
-
To sign up for Rick's free daily devotional, go to
-
Pastorick dot com. That's pastorick dot com. Be sure to
-
join us next time as we look into God's.
-
Word for our daily hope.
-
This program is sponsored by Pastor Rick Daily Hope and
-
your generous financial support.
-
H