Sermon
Rick Warren - You're Not Alone Youre Part of Gods Family
Publisher transcript
Transcript
-
We're in part three of a series that we started
-
a couple weeks ago on what does it mean to
-
really follow Jesus? And we're looking at words that describe
-
what it means to be a follower. The first word
-
we looked at as the word disciple. If you miss
-
that message, I want you to go online and listen
-
to it. It is a very important message on the
-
five definitions of what it means to be a disciple
-
of Jesus Christ. Then last week we looked at another
-
word that defines what it means to be a follower,
-
the word ambassador. The Bible says we are ambassadors for Christ.
-
The third word that I want us to look at
-
this weekend is the word member. The word member. The
-
Bible says that to be a follower of Christ means
-
to be a member of his family and a member
-
of his body. Following Jesus is far more than just believing.
-
It's not enough just to believe in Jesus. The Bible says,
-
we're not just believers. We're belongers. We are to belong
-
in the family of God, which is called the Church.
-
And once we belong, then we become so we believe,
-
then we belong and then we become all that God
-
wants for us to be in the first place. Now,
-
the Bible says this there on your outline, Romans, Chapter twelve,
-
verse five. Let's read it aloud together. In Christ, we
-
who are many, form one body, and each member belongs
-
to all the others. Now circle the word belong. The
-
Bible says that if you're a follower of Jesus, you
-
don't just belong to God. You don't just belong to Jesus.
-
You belong to me, and I belong to you, and
-
we belong to each other, and you belong to every
-
other believer. You're in the family. Now, You're in God's family. Now.
-
It's interesting that in the Bible, two of the descriptions
-
of the church are the church is a body and
-
the church is a family. The church is the body
-
of Christ and the church is the family of God.
-
And in both of those cases, membership means something. In fact,
-
the word English word member that we use for membership
-
actually comes from the Bible, and the word membership has
-
far more to do with life than simply like a
-
you know, wear a hat or secret signal, or say
-
the password or handshake. Membership means far more than you
-
just put your name on a roll. It means you're
-
vitally connected. The Bible says your hand is a member
-
of your body. If it's disconnected, it shrivels and die.
-
The Bible says your ears are members of your body.
-
They're members. If you cut off your ears, they're worthless.
-
They have no value at all if they're detached from
-
the body. If you cut off your legs, your knees,
-
your feet, they are members of your body. And if
-
you cut it off, a disconnected foot is worthless, it
-
has no value. It shrivels and die. You will shrivel
-
and die spiritually if you're not connected to the body
-
of Christ. And in the same way, you're a part
-
of a family, and the Bible says that we have
-
family responsibilities to each other. In fact, look at the
-
next verse, they're on your outline. The Bible says in
-
Galatians chapter six, let us do good to all people,
-
especially those who belong in the family of believers. Now
-
notice it says we're to do good to everybody. You
-
can't mistreat anybody, you can't hate anybody, you can't show
-
disrespect for anybody, not be a follower of Jesus. The
-
Bible says, as the follower of Jesus, I am commanded
-
to love everyone, to respect everyone, and to be kind
-
and loving to all people, regardless of who they are,
-
what they believe, their lifestyle, what they do to me,
-
I am to return love for them. So let us
-
do good to all people. But he says, especially those
-
who belong to the family a believer in us. Again,
-
circle the word belong. In both cases, you belong. You
-
belong as a member of the body of Christ, and
-
you belong as a member of the family of God.
-
Now this is a very different understanding of a church
-
than most people have. If you ask most people what
-
do you think of when you say church, they think
-
of a building a building, or they think of it
-
as an event and church is something you see on
-
a corner or church is something you go to to attend.
-
The Bible says that's not a church at all. Church
-
is neither an event nor a building. Church is a relationship.
-
It is a family. It is the family of God.
-
In fact, it's going to outlast your physical family. In fact,
-
it's going to outlast everything on earth. The Bible says,
-
God created the entire world because he wanted in the universe,
-
because he wanted a family, and that family is the
-
only thing that is last. One day, there isn't going
-
to be an IBM, a Microsoft, Eulett Packard, a Dell
-
computer or anything else. There an't going to be any businesses.
-
One day, there isn't going to be any nations. There
-
won't be a Russian, America, China. But there I will
-
be a family of God because it's going to last forever.
-
It's the only thing on earth that has permanent value.
-
God's family. Now, the Bible tells us that you cannot
-
be a follower of Christ unless you're a part of
-
being tied in to a church family. I mean, I
-
hear people all the times said, well, I love Jesus,
-
I just don't want to be a part of any church.
-
Then you don't really love Jesus. Let me just be
-
around honest. You don't love him because the body of
-
Christ is his church. You can't say I love Jesus
-
but I hate your body, or I love Jesus but
-
I hate your bride, or I love Jesus but I
-
hate your family. No, no, it's all together. It's like
-
trying to say I want to be I want to
-
play football in the NFL, but I don't want to
-
be a part of any particular team. Sorry, ain't gonna happen.
-
You can't do it. It's impossible. You cannot play in the
-
NFL without being a part of a specific team. It's
-
like saying I want to be in the United States Army,
-
but I want to be connected to any specific class platoon. Sorry,
-
it ain't going to happen. You can't do it. You
-
have to be tied to a specific platoon in the Army.
-
It's like saying I want to play the tuba but
-
not be a part of an orchestra. Well, good luck.
-
Not many people like to hear a tuba or solos.
-
You sound a whole lot better when you're playing with
-
a bunch of other people, a whole lot better. Just
-
as a bee needs a hive, you need a church family.
-
It's like an explorer needs a base camp. It's like
-
a sailor needs a ship. You cannot be what God
-
wants you to be. You cannot follow Jesus. You cannot
-
follow Jesus without being connected to his family. And the
-
Bible calls this membership. Being a member In fact, if
-
you say, well, I believe in Jesus, but I don't belong,
-
then there's a word for you. You're a spiritual orphan. You
-
don't have a family, you are a spiritual orphan. Now,
-
once a year, the Constitution of the United States requires
-
that the President of the United States give a report
-
to the nation called the State of the Union. Here
-
at Saddleback Church, we've had a similar tradition for thirty
-
years that every year, in the month that the President
-
gives a State of the Union message, I give what
-
we call a State of the Church message, in which
-
we take a different section of Saddleback Church, a different
-
part of our strategy, and I explain it to everybody
-
in detail. It's kind of an inside scoop. We only
-
do it once a year, but I want to do
-
that this morning, where I explain to you why we
-
believe in small groups and how they are designed to
-
help you develop your spiritual maturity. There are about ten
-
thousand quote megachurches in the United States. A mega church
-
is any church that has over two thousand people coming
-
on a weekly basis. There are now about ten thousand
-
of those. In America. There are probably five or six
-
churches about the size of Saddleback that run over twenty
-
thousand in attendance on a typical week. In the media
-
typically treats churches like this as saying these megachurches as
-
if there's some new phenomena, like there's some modern result
-
of marketing or something like that. Well, it just shows
-
a lack of knowledge of history, because Christianity has a
-
two thousand year history of extremely large churches, dating all
-
the way back to two thousand years ago. The very
-
first church that started in Jerusalem, the very first church,
-
was five times the size of Saddleback Church. Most people
-
don't know that. But the idea of a mega church
-
is not a new idea. Jerusalem was an enormous church.
-
And before we look at the strategy, I want you
-
to just see this, to notice the growth, because the
-
Bible is very specific about it. Now, the book that
-
tells us the history of the Church is called the
-
Book of Acts. It's the Acts of the Apostles, and
-
it's actually the acts of the early Church. And it
-
was written by Luke, the same guy who wrote Gospel
-
of Luke. Luke was a doctor, a physical doctor, a
-
medical doctor, and in the Acts he gives us a
-
running progress report of the growth a saddle backed church.
-
He tells of the Jerusalem Church, he tells, yeah, I
-
wish we're actually Acts chapter twenty nine. So but Ax
-
records the exponential growth of the church, and he gives
-
us very detailed progress reports. So let me just quickly
-
take you on a little survey here through the book
-
of Acts. When Jesus Christ died and then rose again,
-
he told his followers, I want you to wait here
-
in Jerusalem until I send my spirit, and that will
-
be the beginning of the church. And he goes back
-
to heaven. And the Bible tells us in Acts chapter one,
-
verse fifteen, that there were about one hundred and twenty believers.
-
You and see that there on your outline. One hundred
-
and twenty believers. We're meeting waiting in the upper room
-
for God to send his spirit before Pentecost. Then in
-
Acts chapter two, we have the story of the first
-
day of the Church. It's called the Day of Pentecost,
-
and it says on that day Peter preached and three
-
thousand people were added to the church that day, the
-
very first day of the church, three thousand people. It says,
-
we're baptized and added to the church, So they were
-
a megachurch on the first day. I would say, you're
-
not really a New Testament church till you have at
-
least three thousand people, because that's what they add on
-
the very first day of their church. Then down in
-
verse forty seven in Acts chapter two, as we go
-
through the book, it says the Lord added daily circle
-
daily those who were being saved. So the church is
-
growing on a daily basis. Now, how many days in
-
a year three hundred and sixty five, which means at
-
least three hundred and sixty five people are being added
-
to this church at a minimum every year at least
-
three hundred and sixty five people. So it's growing at
-
least that much. Every single day. People are being added
-
to the church. Now, by the time we get to
-
Asks chapter four, it says that in the church at Jerusalem,
-
Jerusalem Community Church, more and more people believe. Now it
-
says the number of men grew to five thousand. Now,
-
notice that says, men, everywhere, you've got five thousand men.
-
How many women and children have you got at least
-
ten or fifteen thousand? So by this time, by Acts
-
chapter four, the Jerusalem church is already at twenty thousand people.
-
That's about the size of Saddleback on a weekend. So
-
by chapter four they've already got twenty thousand people coming
-
to the church at Jerusalem. Then you get to Asks
-
chapter five and it says, more and more, excuse me,
-
Asks four, the number of men grew, and Acts five
-
more and more believed that a multitude was added. Now
-
there's so many people they're not even counting anymore. It
-
says the multitude was added. It's just an in numerous amount.
-
Then you get to Acts chapter five twenty eight and
-
the critics come to Peter and John, who are leaders
-
of the Jerusalem Church church, and they say, you have
-
filled Jerusalem with your teaching. Well, yeah, I guess so,
-
because this church is growing and it's exploding and everybody
-
is hearing the news, and this mega church is having
-
a mega impact on a megacity. Then in Acts chapter six,
-
it says the number of disciples rapidly multiplied. Notice we've
-
moved from addition the added daily three thousand added. Now
-
we're going to multiplication, and they are rapidly multiplying. This
-
is what's called exponential growth. The church is growing so
-
fast they can't even keep up with it. This is
-
God's will for the church. God wants his church to grow,
-
and God wants his church to grow fast. The number
-
of disciples rapidly multiplied. That's New Testament growth. In verse seven,
-
it says the number of believers increased rapidly again, rapid
-
exponential growth. Now I could take you through the whole
-
Book of Acts, but let me take you over to
-
Acts Chapter Acts twenty one is approximately twenty five years
-
after the church has started in Jerusalem. How many people
-
have they grown to in twenty five years? Saddleback's going
-
to be thirty years old on April fourth the Jerusalem Church.
-
And twenty five years later, Paul comes back to Jerusalem
-
and he is told noticed tens of thousands have become believers. Tens.
-
It literally is tens of tens of tens of thousands.
-
The word there in Greek is the word murias. Murias
-
literally means tens and tens of thousands. We get the
-
word myriad from it. Do you know what myriad means?
-
Too numerous? Account, the church was so big it couldn't
-
even count them all. Bible scholars believe that by this year,
-
the twenty fifth year, the Jerusalem Church had grown to
-
over one hundred thousand members. He said, well, how big
-
was the city of Jerusalem? Will archaeologists tell us the
-
Jerusalem is a city of about two hundred thousand people.
-
So you have a city of two hundred thousand people
-
and one hundred thousand members of one church. That's what
-
you call church growth. You know.
-
This Christmas, you can enjoy the beauty of God's word
-
with a brand new set of fifty two stunning scripture cards,
-
each featuring verses about the birth of Christ and adorned
-
with elegant Christmas artwork. These are perfect for memorizing scripture,
-
tucking into gifts, or placing on your holiday table. These
-
cards are a simple way to bring meaning to the
-
season and share God's love with those around you. So
-
whether you're starting a new tradition or looking for a
-
unique way to share the Gospel with friends and family, well,
-
these cards are a perfect fit. Today. When you give
-
a gift to help daily hope take the certain hope
-
of of Jesus to people worldwide, be sure to request
-
this very special collection of Christmas scripture cards. It's our
-
way of saying thanks for supporting daily hope.
-
The church at Jerusalem grew to one hundred thousand people
-
in about twenty five years. Where in the world did
-
they put all those people? I mean, you think we
-
got a parking problem, Think about one hundred thousand people
-
trying to get together for one church service every week
-
and then going out. Well, the Bible tells us the
-
strategy that they used. And it's very important for you
-
to know the strategy of the Jerusalem Church because it's
-
the exact same one we've used here at Saddleback for
-
thirty years. It's there on your outline. The Bible tells
-
us in one simple sentence the church strategy at Jerusalem,
-
Acts Chapter five, verse forty two. They met day after
-
day in the temple courts and from house to house.
-
And I want you to circle temple courts and circle
-
house to house, because these are the two different structures
-
of a biblical church, temple courts and house to house.
-
What are we talking about here, Well, you might write
-
this down. It's large group worship and it's small group fellowship.
-
Large group worship and small group fellowship. First, it says
-
they met in the temple courts. Now I want you
-
to this is maybe seem picky, but I need to
-
explain it to you. Circle the s on courts. Notice
-
it's plural. They didn't meet at the temple court. They
-
met at the temple courts. What does that mean? One
-
church meeting in many locations. Now, Notice it doesn't say
-
that the Jerusalem Church met in the temple. They didn't.
-
They did not meet in the temple. It said they
-
met in the temple courts, which are around the temple.
-
Why didn't they meet in the temple Two reasons. Number one,
-
it wouldn't hold everybody. The temple certainly wouldn't hold one
-
hundred thousand people. But number two, they were forbidden to
-
go into the temple. Jewish law kept people out of
-
the temple. In other words, people couldn't just go into
-
the temple. Only the priest could go into the inner court,
-
and nobody could go into the Holy of Holies except
-
the priest once a year on the day of Atonement.
-
So the temple wasn't like we built the day church
-
or auditoriums where everybody gets together sings Kumbayah. Nobody went
-
in the temple. They went up to the temple, and
-
the priest went in the temple so they didn't meet
-
in the temple because they weren't allowed to it, and
-
it wouldn't have held them anyway if they good. But
-
they met in the temple courts, and all around this
-
temple were these courtyards outside. Now I've been to Jerusalem,
-
and if you've ever seen Solomon's temple and the courts
-
and what the remains of it, it's very obvious that
-
the temple courts could have held maybe fifty thousand people easily.
-
And so if they had two services on a weekend,
-
they could easily have of one hundred thousand people at service.
-
Because in those days you didn't sit to worship, you
-
stood through the worship. And so they could have fifty
-
thousand people in temple courts. But noticed they didn't try
-
to all meet in the same court. Here's a giant
-
church meeting in many different locations. Now, why do we
-
believe in small groups. The reason we do it is
-
because Jesus told us to do it, and it's a
-
biblical model. When Jesus started his ministry public ministry, he
-
was thirty years old. The first thing Jesus did was
-
he was baptized as an adult. If you haven't been
-
baptized as your personal confession of faith. Because of your decision,
-
you need to be baptized. Now, Jesus was dedicated as
-
a baby. Did that invalidate his dedication? No, But at
-
thirty years of age he went down the Jordan River
-
and John baptized him. There's a difference between a baptism
-
of confirmation, which was your parents' commitment. Yeah, I mean,
-
you had nothing to do with it. I don't even remember.
-
But there's the baptism of confession, which is your decision
-
as an adult. And we baptize people as adults in
-
this church. Why because Jesus set the model, and if
-
he did it, we're going to do it his way.
-
Evidently his dedication as a baby was not enough. He
-
was taken to the temple at day seven and dedicated
-
by his parents. But when he got thirty years of age,
-
he said, now this is my decision. It's now my faith.
-
If you haven't been baptized, you need to be baptized
-
the way Jesus was. Then the second thing Jesus did
-
is he started a small group. He went out and
-
he gathered twelve guys and he said, you're going to
-
be my small group. And for the next three years
-
he traveled with his small group. Even Jesus needed a
-
small group, and he was perfect. You need one even
-
more than he does to make it in life. There
-
are four advantages of a small group. Would you write
-
these down? Number one? Small groups are relational. Small groups
-
are relational. Now why is that important? Because life is
-
all about learning how to love, and you can't love
-
unless you build relationships. You have to learn to love,
-
and you can't. Small groups are the laboratory for learning
-
relational skills. They're the laboratory for learning how to love.
-
You can't have a conversation with a crowd. I mean,
-
we can't have a conversation right now, you're just listening.
-
This is called sit still while I instill. It's one
-
way conversation. And you can't say, hey, Rick, what about
-
and did this mean? And what about that? But in
-
a small group, you can ask questions. In a small group,
-
you can pray specifically for each other. In a small group,
-
you can get support, you can share, and you can
-
build relationships in a way that you can't do it
-
in other ways. See one of the problems of our
-
culture today is that we live among strangers and people
-
aren't learning relational skills anymore. They're not very good at
-
relationships today. Why because we don't have porches. People don't
-
sit outside and talk to their neighbors. You know, one
-
of the worst things that created a nation of strangers
-
electric garage doors. Because you click the electric garage door,
-
get in your car, drive out, go to work. When
-
you come home, click the electric gage door, go on
-
in and close it. You don't ever have to meet
-
your neighbors. And my guess is you probably live on
-
a street that you don't know people who've lived there
-
for years. And one of the reasons why we're not
-
very good at relational skills is we don't have a
-
laboratory to learn them. And the evidence of that is
-
a divorce rate in America. People get married and because
-
they don't have relational skills, they don't know how to
-
solve their problems and have to solve the conflict and
-
the relationship dissolves. If Gezus said the most important thing
-
in life is learning how to love, and he did.
-
It's called the Great commandment. Love God with all your heart,
-
love your neighbors, yourself. Then the most important thing for
-
you to do is to learn relational skills, loving God,
-
loving other people, and you do that. You can't do
-
that with a crowd. Now, you don't have to know
-
everybody in a church for it to be your church,
-
but you do have to know somebody. You don't know
-
everybody on your row right now, that's okay, but you
-
do have to know somebody two, three, four, people who
-
when you get sick, they know you're sick. When you
-
get laid off, they know you're laid off, whet, when
-
you're in the hospital, they know you're in the hospital.
-
When you need a babysitter, they know you need a babysitter.
-
And somebody knows your needs and they help you. They
-
show up when you need them. You don't need one
-
hundred friends in life, but you do need three or
-
four really good ones, and small groups are a great
-
way to help people learn. Groups see a lot of churches,
-
all they have is public worship. They don't have the
-
house to house, and as a result, there's no way
-
for people to really get to know each other because
-
you don't get to know each other at worship. All
-
you get to know is the back of the head
-
of the person in front of you. You might like it,
-
or you might not. But the truth is that's not
-
a very deep relationship. So small groups are relational and
-
that's why we do it. The Bible says, life's all
-
about love. Number two. Small groups are flexible, and the
-
value of that is they're not like a worship service
-
and it's the same time every week. You can change
-
the time, you can change the location. Small groups can
-
meet any time, they can meet anywhere. They can be readjusted.
-
You know, the small group that I'm in right now,
-
I've been in five or six years, the one I'm
-
currently in right now, And a lot of times we
-
all can't meet on the same day. It's like, well
-
we can't meet our normal Tuesday. Okay, Well we get
-
on the email or we get through phone or text message.
-
Could you meet on Thursday? Some days like text or
-
twelve messages till everybody goes, yeah, we could all do
-
on that one, and we change where we're gonna meet.
-
We don't meet at the same house every week. We rotate.
-
Sometimes it's our house, sometimes at somebody else's house. We've
-
met at restaurants, we've met at Disneyland, we've met outside.
-
We even had an all nighter one time, and it's
-
like a you know, an overnighter, and the result is
-
you build relationships. Small groups are flexible, so they can
-
meet any time or anywhere. You don't have to meet
-
in church to have a small group. The Bible says this.
-
Jesus said in Matthew eighteen twenty for where two or
-
three come together in my name, that's called the small group. Folks,
-
where two or three come together in my name, there
-
am I with them. There is a presence of God
-
in the small group that doesn't show up in ways
-
in other ways. And so you just get two or
-
three people together and that Jesus says, I will be
-
with you in that moment. Flexible. Number three, small groups
-
are expandable. Jesus said, we must care, so we keep
-
reaching out. How do we do it through small groups?
-
They're relational, they're flexible, they're expandable. Number four, they're economical.
-
What I mean by that, I mean we don't have
-
to pay for them. There's no overhead for the church.
-
We believe at Saddlebacked church is not a building. It's people.
-
And we are far more interested in building people than
-
we are in building buildings. We believe that buildings are tools,
-
not monuments. They're just tools for ministry. You don't build
-
them as monuments.
-
You know. This Christmas, you can enjoy the beauty of
-
God's Word with a brand new set of fifty two
-
stunning scripture cards, each featuring verses about the birth of
-
Christ and adorned with elegant Christmas artwork. These are perfect
-
for memory scripture, tucking into gifts, or placing on your
-
holiday table. These cards are a simple way to bring
-
meaning to the season and share God's love with those
-
around you. So whether you're starting a new tradition or
-
looking for a unique way to share the Gospel with
-
friends and family, well, these cards are a perfect fit. Today.
-
When you give a gift to help Daily Hope take
-
the certain Hope of Jesus to people worldwide, be sure
-
to request this very special collection of Christmas scripture cards.
-
It's our way of saying thanks for supporting Daily Hope.