Sermon
Rick Warren - How Much You Matter to God - When Jesus Comes to Dinner Pt.2
Publisher transcript
Transcript
-
Good morning, saddleback. It's good to see you. I want
-
to say hi to all ten of our campuses, and
-
all of you in the different venues, and those of
-
you outside, and those of you who are watching online.
-
We're glad to have you part if you take out
-
your message notes. Last week we began a new series
-
I'm calling When Jesus Comes to Dinner, and it's just
-
a little miniseries we're doing in a couple weeks before Easter.
-
You see, it was the dinners with sinners that God
-
Jesus in trouble. The religious people of Jesus Day just
-
couldn't stand Jesus. They're really so righteous folks. They didn't
-
like him because he hung out with all the wrong people.
-
He was always going to dinners with sinners. He was
-
always partying with people they didn't like, people that they
-
didn't think he should be hanging out with, and it
-
ticked off the church goers. Last week, Pastor Buddy did
-
the first message in the series. We looked at when
-
Jesus had dinner with a prostitute and a pharis. Now
-
that's the opposite extremes, the very self righteous and the
-
very unrighteous. That would have been an interesting conversation. I'm
-
sure this week we're gonna look at when Jesus goes
-
to dinner with a corrupt government official that everybody in
-
town hated. Next week, which is a week before Easter,
-
we're going to actually look at the Passover. We're going
-
to do the passover here on stage, we're going to
-
have communion, and by the way, next Sunday evening we're
-
going to show the passion in the refinery. So we're
-
going to take it in order. The passover a service
-
and then communion and then Jesus' death on the cross.
-
And I hope you want to bring a friend to that.
-
But when Jesus did the passover, the most important dinner
-
of his life, the Lord Supper, he invites a bunch
-
of rednecks. I mean, that's exactly what the disciples were.
-
They weren't exactly sophisticated people. They came from Galilee. Galilee
-
was Hicckville. These people were country umpkins. They watched reruns
-
of Hehaw. I mean, they were illiterate. They were very
-
rough hewn men. And Jesus does not gather for his
-
world changing group a bunch of intellectual, very sophisticated people,
-
he gets a bunch of illiterate country Hicks and has
-
dinner with them, you know, I can you know, in
-
my life I have received a fair amount of criticism
-
from bloggers and things like that for people that I
-
have tried to befriend. Now, as an evangelist, I spend
-
much of my time with people who totally disagree with me.
-
But does that make sense? I mean, if you have
-
the gift of sharing the good news, you don't just
-
share it with people who already understand it. So I
-
spend much of my time talking to people who totally
-
disagree with me, and I would disagree with them, and
-
I have you know, they've written all kinds of things
-
about you know, Rick Warren has at dinner with this
-
religious group for that religious group, or he's had dinner
-
with you know, atheists or Gaze or worst of all, liberals,
-
you know. And I mean that's like the highest sin
-
of alls, that's the impardonable one, okay, liberals. And and
-
you know, as if you know, well, then that means
-
I agree with everything everybody I've ever had dinner with, well,
-
of course not. Can you imagine if Jesus we're alive today,
-
what the bloggers was to say about Jesus having dinner
-
with a prostitute or a corrupt government official or all
-
the other quote sinners. He hung out with lepers. These
-
were the off cast of society that nobody wanted to
-
hang out with. It be black people who have aids today,
-
who people are. I'm afraid I might get it, so
-
I want to get away as far away as possible.
-
And you know, Jesus his answer to all of this
-
was always, Hey, the well don't need a doctor. It's
-
the sick people who need a doctor. And Jesus says
-
many times several times he actually says, I didn't come
-
for the righteous. I came for the unrighteous. I didn't
-
come for the saved. I came for the loss. I
-
didn't come for people who think they've got it all
-
together and don't need to be saved. I came to
-
save people who realize they're broken, they don't have it
-
all together. The things don't always work in life. Frankly,
-
people who think they don't need to be saved, I
-
don't have any time for. But I came to be
-
with people who know they need help. I came for
-
the insecure. Now, the truth is I've learned this after
-
thirty years of pastoring. Everybody is insecure. Everybody in this room,
-
everybody's listening is insecure. He said, Oh no, I'm not insecure.
-
Oh really, Let me have thirty minutes with you and
-
I'll uncover you're hidding the insecurities. I'm to do it quite quickly.
-
I'm very good at discovering what people's insecurities are. It's
-
the reason why people don't get help before things got
-
it really bad in their life. If your marriage is
-
tanking and going down and you don't get counseling, or
-
your business is tanking and you don't get help, or
-
you got a relationship problem with your parents or your
-
kids and you don't get help and you don't get counseling.
-
And why do people are afraid to go to a
-
counsel because of insecurity? What if that counselor reveals something
-
to me that I can't handle and he points out
-
a truth about myself that I don't really want to know.
-
That's called insecurity. And it's the reason why people wait
-
until it's too late to get help in an area
-
of their life. It's because of their own insecurity. What
-
can they uncover that I can't handle. Now. The truth is,
-
one of your deepest needs in life is to feel secure.
-
One of your deepest needs in life is to feel valued,
-
to feel valuable, to feel like your life matters, that
-
it counts, that it's significant, that you're not just a sipher,
-
that you're not just some kind of zero in life.
-
You want your life to matter. You want your life
-
to have value and significance. And as a result, you're
-
constantly doing two things, evaluating and comparing. And you do
-
it all the time. You do it consciously and you unconsciously.
-
You're evaluating yourself and you're comparing yourself to other people.
-
And we compare everything. It's an indoor national favorite pastime
-
of Americans. And the problem is the four ways that
-
we judge our value are all furious. They're all false,
-
they're all phony, they're all fake. How the world tells
-
you you determine your value is one hundred percent wrong.
-
So let me just mention them, because I want you
-
to understand that your value is not based on what
-
the world says about just what God says about you. Now,
-
there are four things that the world tells you you
-
need to look at if you want to know how
-
valuable you are, you might write these down. The first
-
way we judge our wealth are our worth is by
-
our appearance, and that is how do I look? And
-
we think, you know, if I look good, then I
-
must be good. And if I don't look so good,
-
then I must not be so valuable, I must not
-
be important. And our society has an entire industry that
-
is built on the idea that your value is based
-
on your appearance. It's called Hollywood, and Hollywood says, if
-
you really are ravishing, you're stunning, you're really gorgeous, you're
-
really handsome, then you're really worth a lot. But if
-
you're not so hot, then you're not. Oh I'm a
-
poet and I don't know it. Now. The problem with
-
this is there aren't that many really stunning people in
-
the world. I mean, most of us are just normal,
-
average looking people. In fact, everybody around you is normal
-
average except you. You're stunning and you know it. But
-
you are the only person in this room that actually
-
really is stunning. All the rest of us are just
-
kind of normal looking. Okay, we're just normal people with
-
normal looks. Now, if you only have high value in
-
your life, by being super attractive. That leaves most of
-
us out, and the Bible says that's not what you
-
valuate yourself on. The second false way to evaluate your
-
worth is not appearance, but by affluence, and affluence is
-
what do I own? And that's the myth of materialism
-
that says if I have a lot of things, then
-
I must be worth a lot. That if I have
-
a lot of values, then my personal value is a lot.
-
But if I'm poor or I'm broke, then I'm not
-
worth much as a person. Now I've told you many
-
times never connect your self worth with your net worth,
-
because if you connect your self worth with your net worth,
-
the recession will cause depression. And I have seen that many,
-
many times. I've seen a lot of people who when
-
their business hits the toilet, then their personal feeling about
-
themselves hits the toilet. And when they tank in their portfolio,
-
then they tank and how good they feel about themselves?
-
And I'm just not a very good provider, and on
-
and on and on. Your value and your valuables have
-
nothing to do with each other. Your self worth and
-
your net worth have nothing to do with each other.
-
The greatest things in life as I've said many times,
-
are not things. But the world tells you you got
-
a lot of money, you got a lot of stuff,
-
then you are really a valuable person. Not true. The
-
third thing that we judge our worth on is achievement,
-
and that is what have I accomplished? And if I
-
get a lot of things done, then I feel good
-
about myself. And if I reach a lot of goals,
-
then I feel good about myself. And if I get promoted,
-
or I win, or I get an honor, and I
-
have accomplished a certain thing, then I must feel good.
-
And this is what creates workoholism, and it drives us
-
because we want to feel good about ourselves, so we're
-
trying to achieve to prove that we are worthwhile. The
-
fourth is approval, and approval basing your worth on approval
-
says how well am I liked? And if I'm liked
-
a lot, then I must be worth a lot. And
-
if I'm only liked a little, then I'm worth a little.
-
And if I'm not liked by anybody, then I'm worthless.
-
That's just not true. Some of you have spent your
-
entire life trying to gain the approval of somebody who's
-
never going to give it. And if you haven't got
-
your parents' approval by now, I'm sorry you're not going
-
to get it. But here's the point. You don't need
-
it to be happy. Your happiness is not dependent upon
-
the approval of other people. If you build your worth
-
on what other people think of you, then you are
-
going to be devastated every time you get criticized, and
-
it's gonna hurt like the dickens. And you're going to
-
tend to always be going around saying what will other
-
people think? And if you're always asking that question, what
-
do other people think? You're already a slave to the
-
approval of other people. You've got to learn to trust
-
what God says about you. Now it is true. Psychological
-
studies have shown that you tend to base how you
-
feel about you on what you think the most important
-
person in your life thinks about you. That's where you
-
get most of your self esteem, what you think the
-
most important person in your life thinks about you. So
-
I highly recommend you make the most important person in
-
your life Jesus Christ, because he's going to tell you
-
the truth, and he's going to love you unconditionally, and
-
he's not going to say I love you if I
-
love you, if I love you, if I love you,
-
if I love you, if you love me, I love you,
-
if or I love you, because that's conditional love. Jesus
-
says I love you peeriod. In fact, you can't make
-
me stop loving you. Now. The problem with these four things,
-
appearance and affluence and achievement and approval, is that they
-
are are all unstable, unreliable sources of security. I mean,
-
let's just go down the list. Our beauty fades. Anybody
-
want to give a testimony on that. Okay, our beauty fads.
-
And if you think you're not looking so great, now
-
wait ten years. Okay, all right, okay, unless you're like
-
me on the Daniel plan, and in ten years, I'm
-
not half the man I used to be. All right,
-
Beauty fades. Possessions wear out, Okay, successes are surpassed. No
-
matter what goal you reach, somebody is going to break
-
your record and you're going to feel bad. Then if
-
your self esteem is built on that, and other people
-
are going to reject you no matter what you do,
-
some people just aren't going to like you. That's their problem,
-
not yours. The only solid foundation for self esteem for
-
feeling good about you is understanding how much you matter
-
to God. That's what we're going to look at today,
-
how much you matter to God. And if you get
-
what we're going to look at today, it'll change your life.
-
And it will set you free from the expectations of others,
-
from the grip of materialism, from the pressure of workaholism,
-
from the need to have to improve and always look
-
your best. And every time when you see yourself as
-
God sees you, it transforms you. Now, a great example
-
of this is a guy in the Bible named Zachias,
-
and his story is in Luke chapter nineteen. If you
-
have a Bible, you can turn to Luke nineteen. It's
-
there on your outline. You can read the verses with
-
me also on the screen. Now, Jesus is going through
-
a town called Jericho, and of course, large crowds are
-
following Jesus wherever he goes. He's walking through these cities
-
and crowds are following him everywhere. And there's a guy
-
in this town named Zachias, who is the most hated
-
man in the city. And the Bible tells us this
-
story Luke nineteen. Jesus was going through the city of Jericho,
-
and a man was there named Zachius, and he was
-
the chief tax collector, and he was wealthy. Now he
-
wanted to see who Jesus was, but he was too short,
-
too short to see above the crowd. So he ran
-
ahead of the place where Jesus would come, and he
-
climbed a sycamore tree so he could see him. Now,
-
when Jesus is walking through. When Jesus comes to that place,
-
and then there was this sycamore tree, he stops and says.
-
He looked up, and he he said to Zachias, Zachius,
-
hurry and come down. I must stay at your house today.
-
Zachias came down quickly, and he welcomed him gladly. Now,
-
now all the people who saw this, they began to complain,
-
Jesus is having dinner with the sinner. Jesus is staying
-
with a sinner. But Zachiah stood and said to the Lord,
-
this is at his house. I will give half of
-
my possessions to the poor, and if I have cheated anyone,
-
I will pay them back four times as much. And
-
Jesus says to him, Salvation has come to this house today.
-
This man is a true son of Abraham. In other words,
-
he's the real deal. He's in with us and I,
-
the son of Man, have come to seek and save
-
people like him who were lost. This is an amazing story, now, Zachias,
-
of the four ways that we judge our value, this
-
guy has struck out on three of them. Okay, he's
-
struck out. He is wealthy because of his corruption, but
-
he has struck out in three different ways. In the
-
first place, Zakias doesn't like his appearance. The Bible tells
-
us he was short. In fact, he was so short
-
he couldn't see above the crowd, and he was shorter
-
than everybody else in the city. In fact, tradition tells
-
us that Zakias was the shortest man in the city
-
of Jericho. In fact, the Greek word here for short,
-
describes the body of an underdeveloped child. This man is
-
not just short, like a lot of people short. He
-
is abnormally short. He's a little person, probably dwarfed. He's
-
abnormally short, an undeveloped, fully develop body. Now because of that,
-
he's probably teased and ridiculed his entire life about his height.
-
Can kids be cruel and ruthless on the playground, Oh
-
you can remember it. Kids can be meaner than adults,
-
and on the patio they can say all kinds of
-
mean things about the way you look, or the way
-
you dress, or what you did. And probably Zachias's entire
-
life was given hurtful, cruel nicknames, and he learns real
-
quickly don't worry about the opinions of other people, because
-
he was constantly made fun of. He didn't like his appearance.
-
He's abnormally short, stunted, he falls short second. Zachias was
-
not liked by anybody else, so the approval factor is zero.
-
In fact, he was the chief tax collector, and that
-
means he's hated by everybody. Now, tax collectors are never
-
popular people. I mean, you don't just call up the
-
irs and say come over for dinner and do an audit. Okay,
-
that's not it's something you normally normally want to do.
-
But in those days it was even worse because the
-
Roman tax system was one hundred percent corrupt to the
-
core in the first place. In order to become a
-
tax collector, you had to bribe an official to get
-
that job, because once you got it, you were going
-
to make an all a lot of money. But you
-
had to bribe an official to become a tax collector,
-
so you had to be dishonest justs to get the job. Then,
-
in the Roman tax collection system, Rome didn't care how
-
much you collected as long as they got their percentage,
-
and you could collect two, three, four, five, up to
-
ten times as much as Rome required and keep it
-
all for yourself. So really, a tax collector in this
-
days is more like a mafia extortionist. He can come
-
to your house and say you're gonna pay me this
-
amount of money when Rome's only said this much, and
-
he said this much, and if you don't do it,
-
I'm going to throw you in jail. I'm going to
-
make you an offer you can't refuse, and you will
-
pay tribute to me. So everybody hated the tax collectors
-
because not only did they represent Rome, which was the
-
invading country of Israel, and they were under subjugation by
-
a foreign country, so they hated Rome. But second, the
-
Roman tax collector was corrupt, and you knew that that
-
guy was going to get rich off of you by
-
being dishonest, and you couldn't stop him. He could extort
-
all he wanted to from you. Now for a Roman.
-
For a Jew, which Zachias is, to become a Roman
-
tax collector is like treason. It's like going over to
-
the enemy's side. No who self respecting Jew would ever
-
become a Roman tax collector. It was unthinkable, without a doubt.
-
Zachias was disowned by his family because no family is
-
going to have a son who represents Rome in the
-
most corrupt area of taxes. So he's disowned by his family.
-
In fact, in those days, you were barred from going
-
to worship if you worked for Rome. You could not
-
go to the Jewish synagogue because they believed you had
-
sold out. In fact, Jewish law in that day meant
-
that the Roman anybody who was a tax collector for
-
Rome that wasn't considered in the same class as a murderer.
-
So he is not a popular This is the most hated,
-
unpopular man in the entire city of Jerusalem. So he
-
not only has an appearance problem, he's got an approval problem.
-
He's not doing good. And worst of all, notice it
-
says he was the chief tax collector, which means this
-
is the guy on top who runs the whole scam.
-
You couldn't pick a more hated person in the city
-
of Jericho that Jesus stops to talk to and invite
-
himself to dinner. Now, not only Isachius, he doesn't like
-
his appearance and he has no approval. He's hated by everybody.
-
But Zacchius doesn't like himself self. How do we know that?
-
Because he's not a proud of his achievements. He's got
-
all this wealth, but he got it by stealing from people,
-
from extorting it from people. You cannot be happy and
-
guilty at the same time. You cannot give up your
-
integrity and have harmony and happiness in your life. He
-
knew he'd ripped off people. He knew that all his
-
success was achieved by cheating others. So he lost all
-
his self respect and he didn't like his life. And
-
he's got a lot of money. He's got a lot
-
of money, but he's a very lonely, very unhappy man.
-
He's miserable and he feels pretty hopeless about his life.
-
But on one single day, his life does a one
-
to eighty and in one snap of a finger, bam,
-
his life is transformed. What happens Jesus shows up. Jesus
-
is walking through Jericho that day, and of all the
-
people he stops to talk to, and of all the
-
people he pays attention to, and of all the people
-
he invites himself to their home, he chooses the most unloved,
-
the most disrespected, the most evil, the most unappreciated person
-
in the entire city, a guy named Zachias. Now he's
-
walking through town, and when he comes to the tree
-
that Zachias is in, he stops. He looks up and
-
he says, Zachias, I want you to come down now.
-
This story teaches us four truths about how much you
-
matter to God. You need to write these down. Four
-
truths about how much you matter to God. Number one,
-
The first thing we learn is that no matter how
-
small I feel, Jesus notices me. No matter how small
-
I feel, Jesus notices me. Now, as I said, Zachias
-
is very wealthy, but he's very lonely. And so when
-
he comes he hears Jesus's come the city. He wants
-
to see him, but being so short, he can't get
-
a glimpse. So he does two things that no Middle
-
Eastern wealthy man would ever do. First thing, he runs.
-
He runs ahead of the crowd. Now, in those days,
-
running was for slaves. No wealthy, self respecting Middle Eastern
-
man would run. But Zachias doesn't care. He runs ahead
-
of the crowd and he finds a tree, a sycamore tree,
-
and he climbs up in a tree. Second thing he does,
-
he climbs up in a tree. No self respecting Middle
-
Eastern businessman would climb up in a tree. That's what
-
you have a slave do. By the way, if you
-
want to ever see a sycamore tree, go over here
-
to the Ministry Center, because we planted one. Because outside
-
of that building are fifty seven different elements to teach
-
Bible stories to our kids. And they planted a sycamore
-
tree when they built that building so they could teach
-
this story. And there're actually fifty seven different elements around
-
that building that teach different stories from the Bible. So
-
we have a sycamore tree here on this property. Now
-
he's shocking. He's just hoping for a glimpse of Jesus.
-
But Jesus does something even more shocking, and the Bible
-
says this verse three, and Luke nineteen Zaccheas was too short.
-
But when he climbs up in a tree. But when
-
Jesus got to the tree, he looked up. Now he
-
stops at Zachieus's tree, and in a packed crowd, he pauses,
-
and of all the people in the crowd that he
-
notices and pays attention to, he notices Zechias. Can you
-
imagine how this guy's heart started racing? Boo boo boo
-
boo boom. All of a sudden, he thinks, I'm just
-
going to get a glimpse of this guy, And all
-
of a sudden, Jesus stops at my tree, looks up
-
at me and calls me my name, hello, And he's thinking,
-
Jesus is noticing me, and he's totally focused on me,
-
And so everybody in the crowd is totally focused on me.
-
He's not looking at anybody else. I'm little, I'm short,
-
I'm overlooked, I'm insignificant. But Jesus is paying attention to me. Now,
-
why did Jesus stop at that particular tree and look up?
-
Because he knew exactly where Zachius was. Now, let me
-
just say this, I don't know what you're going through
-
right now. You may feel like you're up a tree. Financially,
-
you may feel like you're out on a limb relationally.
-
You may feel like you're in a hole spiritually and
-
nobody even knows you're there. But God knows where you are,
-
and he's paying attention to you, and he notices you.
-
He's always had his eye on you. That's because you
-
matter to God. There has never been a moment of
-
your life when God took his eye off of you.
-
When you get to heaven one day, if you've trusted
-
in Christ, there's not going to be a time because, oh,
-
God says, oh, I didn't see that one happen in
-
your life. He saw you take your first breath, he
-
heard you scream your first scream. He saw you being
-
formed in your mother's womb. Why because he made you.
-
God fought you up. You wouldn't exist if God hadn't
-
thought of you first, and he wanted you alive. And
-
He's watched every second of your life, the good, the bad,
-
and the ugly. You may feel you're all alone right now.
-
You may feel that what you're going through God's a
-
million miles away. Well, you're dead wrong. God is paying intimate,
-
close attention and just as much as a year before
-
Zachieas even decided to go to that tree, God knew
-
he'd be there. God knows where you are right now.
-
He knows where you're going to be in the next hour.
-
He knows where you're going to be next month. He
-
knows where you're going to be next year. He knows
-
where you're going to be on the last day of
-
your life and the last breast you're going to take.
-
Why Because God is not limited by time. God does
-
not live on the earth, which rotates in a twenty
-
four hour cycle around the sun, so he's not limited
-
by time. God can see the past, the present, and
-
the future all at once, and he knows it all,
-
and he never takes his eye off you. And just
-
as much as a thousand years before this happened, God
-
knew Zachias would be in that tree at that moment.
-
I want to tell you, God knows where you are
-
in this and he's seen everything that happens to you.
-
He's seen every word of abuse that has been said
-
to you that hurt, and he heard it. He saw
-
every unkind act that's ever been done to you, and
-
he grieved when it happened. No hurt has ever been
-
hidden from him. He saw Zachius every mean thing that
-
was said to him on the playground about his size
-
when he was growing up. And God, no matter what
-
you're going through, has not forgotten you, no matter how small,
-
how insignificant I feel. Jesus notices me. Look at this
-
verse Luke, Chapter twelve. The Bible says, God never overlooks
-
a single sparrow. How many sparrows you think they're in
-
the world, How many birds you think they're in the world.
-
The Bible says, God notices every bird and everything they're doing,
-
every time. And he says he pays even greater attention
-
to you, down to the last detail. God knows more
-
about your life than you do, even numbering the hairs
-
on your head. Do you know what the greatest expression
-
of love is. It's not given somebody flowers. The greatest
-
expression of love is not buying somebody a box of chocolates.
-
The greatest expression of love is not given them a
-
gift card to Best Buy. The greatest expression of love
-
is attention. It's attention paying attention, because when you pay
-
attention to somebody, you're giving them your time, and your
-
time is your life, and you're never going to get
-
that time back. You were giving them a part of
-
your life. And when you pay attention to somebody and
-
you look them in the eyes, that child, that husband,
-
that wife, that friend, and you pay attention to them,
-
you were saying you matter to me. It is the
-
greatest gift. Some of you grew up with parents who
-
thought that what you needed were things. Kids don't need things.
-
They need attention. After Easter, I'm going to do a
-
three week series on parenting, and one of the keys
-
to great parenting is simply showing up and paying attention.
-
That's what they need. They need attention. Little kids, They're
-
obvious about their need for it. They crave attention. Watch me, daddy,
-
Watch me, daddy. And for the rest of your life
-
you're going to be saying, watch me, daddy. You're still
-
saying it today. Watch me everybody by the kind of
-
car I drive. Watch me everybody by the kind of
-
clothes I wear. Watch me everybody by the way I
-
manicure my front lawn. Watch me everybody by how I
-
make myself stand out. You crave attention. It is a
-
fundamental human need. You crave attention. And there are people
-
all around you, the people you work with, they're starving
-
for attention. Your next door neighbors and the people around you.
-
They're starving for attention. And if you want to be
-
like Jesus, you pay attention. You show up and you
-
pay attention, and you be there when they need you.
-
There are people all around you dying to be noticed.
-
Most of you do not realize the awesome attention that
-
God is paying to you every single second of your life.
-
Why because you matter to God. Number two, not only
-
no matter how small I feel, Jesus notices me. The
-
second thing we learned is that no matter who ignores me,
-
Jesus knows me. No matter who ignores me, Jesus knows me.
-
That this is more than noticing. He doesn't just notice
-
you as one in six billion people. He doesn't just
-
notice you. He knows you, and he calls Zachias by name. Now,
-
all of his life, Zachias has been ridiculed and rejected. First,
-
as a young person, he's ridiculed and rejected for his size.
-
He's not as tall as everybody else. His appearance and
-
his physical handicap cause him to be the subject of
-
some mean spirited things. But then when he gets older,
-
he's ridiculed and rejected for his dishonesty, and his corruption.
-
Now you could only imagine the kind of gossip and
-
the kind of verbal abuse that this guy probably receives
-
daily for being a Jew who sold out to the
-
Romans and is ripping off his own people for his
-
own benefit. And he is being ignored by everybody. But
-
Jesus has another surprise, and the second part of this verse,
-
Jesus looked up at Zachius and called him by name.
-
He knows me and just noticed me. He knows me, Zachius,
-
he said, Now, imagine the shock. He knows my name.
-
How did he know? How did Jesus know the same reason.
-
Jesus knows your name because he made you, He created you.
-
He's God. That's why he knows your name. Because God
-
knows your name. Now, I want to tell you this,
-
God not only knows where you are, He knows who
-
you are. He not only knows what you're going through
-
right now and knows it better than you do. He
-
knows why you're going through it, and he knows how
-
you feel about it, even when you don't even know
-
how you feel about it. He knows you inside and out.
-
He knows you. He doesn't just notice. He cares about you. Personally,
-
because God is not an impersonal force. Now Jesus is
-
walking through the city of Jericho. A crowd is following him.
-
He stops at this tree and he looks up and
-
he sees the most hated guy in the community. And
-
he not only stops and notices him, he calls him
-
out by name, Zacheus, Come down, I'm going to your
-
house today. I'm going to have a party at your house.
-
He knows his name. Now this shocks everybody. First the
-
fact that Jesus, How does Jesus know this guy's name? Okay,
-
but in a packed crowd, he's noticing him. But not
-
only that, how does he know his name? The second
-
shock is the meaning of the name. Do you know
-
what Zacheus means? It means pure one, pure one. Now
-
that's the last thing Zachias was. He's anything but pure.
-
He's mister corruption personified. And Jesus looks up at him
-
and says, hey, pure one. It probably been decades since
-
anybody had ever called him by his real name. They're
-
probably call him Zachius every other name in the book, okay,
-
every other despised scoundrel. He's a crook, he's anything but pure.
-
They're using all kinds of derogatory names and behind his back,
-
but Jesus calls him by his real name. What is
-
he doing here? He is affirming his potential rather than
-
pointing out his past. Now follow me on this. I
-
told you in a few weeks we're going to do
-
a series on parenting. And by the way, you may
-
be eighty years old, but you're still a parent. Your
-
kids may be sixty, but you'll be a parent your
-
entire life, all right, So this is a parenting series,
-
not just for young couples, it's for everybody. One of
-
the principles of parenting is treat your kids the way
-
you want them to be, not the way they are.
-
Don't label them, help them see what they can become.
-
When you say you're just what are you doing only
-
reinforcing the past. Don't tell it like it is, Tell
-
it like it can be. Guys, if you want your
-
wife to treat you like a king, you treat her
-
like a queen. You treat people the way you want
-
them to be, and then they tend to measure up
-
to your expectations. Jesus looks at zach Chias, and he
-
doesn't point out his flaws. He says, hey, pure one,
-
come on down now follow me on this. The reason
-
your friends are afraid to come to Christ and the
-
reason why you are afraid to get close to Jesus
-
is you think if I get close to Jesus, He's
-
going to scold me. He's going to nag me, and
-
he's going to tell me and remind me of all
-
the things I've done wrong in my life. Wrong. Jesus
-
goes to the biggest center in town in the people's view,
-
and he doesn't say, Oh, Zachius, let me give you
-
one hundred things you've done wrong in the last three weeks. No,
-
he looks up at it and he says, hey, pure one,
-
let's go party. What's going on here? He is treating Jesus.
-
He's treating Zachias the way he wants him to be treated.
-
He said, I know you, I made you, I know
-
your potential. I'm not looking at your sin. I'm looking
-
at what I made you to be, and I made
-
you to be a pure one. They can't forget him.
-
Look at this next verse, this verse out of Isaiah.
-
God says, can a mother forget her nursing child? Can
-
she feel no love? For a child she has born.
-
The answer is obviously no. If you're nursing a baby,
-
there's no way. If you're nursing a baby, you're gonna
-
forget that baby. It's impossible. If you're nursing a baby,
-
you cannot forget a baby. But he says, even if
-
that were possible, God says, I would never forget you. See,
-
I have engraved your name on the palms of my
-
hand when Jesus Christ was crucified on the cross. And
-
I'm gonna look at this next Sunday night, when we
-
look at the passion again. They nailed nails through his hands.
-
Those created scars, and God says, I have engraved you
-
on the palms of my hands. This is how much
-
I love you. When you get to heaven, there aren't
-
gonna be any scars in heaven. You're not gonna have
-
any imperfections or any scars in heaven. The only person
-
with scars in heaven will be Jesus. For the rest
-
of eternity, we could see how much he loved us.
-
I have engraved you on the palms of my hand.
-
Look at the scars on my brow from the crown
-
of thorns. Look at the spear scar in my side.
-
Look at the nails in my hand, the nails in
-
my feet. These are the scars that say this is
-
how much I love you. I call this God's tattoo. Verse.
-
God says, there's no way I could ever forget how
-
much I love you. I've engraved you on the palms
-
of my hand. You see, in spite of Jesus' sin,
-
in spite of his zachie as the sin, Jesus affirms him.
-
You see, God has created you. You're his custom creation.
-
He made you. You weren't mass produced when he formed you.
-
He uniquely formed you for a purpose, and he knows
-
that purpose for your life. And he didn't use an
-
assembly line. And he lovingly crafted you. And he knows
-
your name, and he's impressed you on the palms of
-
his hands. I like to say say it this way.
-
God has your picture in his wallet. Do you realize
-
that you're not number one billion, four hundred and eighty six,
-
two hundred and eighty two whatever. God has your picture
-
in his wallet. He made you to love you, and
-
there's never been a moment of your life that he
-
didn't love you, that he didn't see notice, and that
-
he didn't know what's going on in your life. Some
-
of you have had some pretty tough shots in life,
-
and you've had some pretty mean things said about you,
-
and you can still remember the names you've been called, names,
-
you've been called by your dad, names you've been called
-
by your mom, names you've been called by people on
-
the playground or at school, and you've been the braun
-
of verbal abuse, and you can still record the recall
-
the words. And so you have a pretty hard time
-
feeling good about you. But I want you to remember this.
-
Even though all those other people called you, all those
-
other names, you'll never amount to anything. Why can't you
-
be like your brother or your sister. You're gonna failure,
-
You're gonna end up in prison, on on and on
-
and on, and all those things that people said about you,
-
and all the names they called you. You're dumb, you're uncoordinated,
-
you're a clutch. You don't matter, And all of that
-
doesn't really matter, because what matters is not the names
-
they've called you, but the fact that he knows your
-
name and he says, pure one. I see in you
-
what I made you to be, and I've never given
-
up on that, no matter how insignificant I feel, Jesus
-
notices me. And no matter how uh you know, things
-
go wrong in my life and people ignore me, Jesus
-
knows me. Number three, this is a bigger one. No
-
matter what I've done, Jesus wants me. WHOA No matter
-
what I've done, Jesus wants me now. Zachiah's appearance made
-
him feel insecure and lonely inferior. Zachias's accusers made him
-
feel bitter and resentful. He's pretty mad at society, but
-
Zakius's sins made him feel guilty and ashamed. So Jesus
-
does the most shocking thing of all. He invites himself
-
to Zachius's home. He doesn't wait for an invitation, he
-
takes the initiative and invites himself to the worst guy's
-
home in the city of Jericho Luke nineteen. Jesus looked
-
up and Zakia has called him by names. Had Zachias
-
come down quickly for I'm going to be a guest
-
in your home today? Do you think that was a shocker? Now?
-
Jesus knows that Zachius would be filled with guilt and
-
shame and would never think himself worthy enough to have
-
Jesus in his Homechs wouldn't even consider inviting Jesus to
-
come to his house, and goes, man, I'm a sinner,
-
I'm no good man. I'm a cheat. I'm not worthy
-
of having a relationship with Jesus. I'm not good enough
-
to have a relationship with Jesus. I've done too many
-
bad things. I don't deserve to have him in my home.
-
So Jesus takes the initiative, and he looks up and
-
he says, Zach, Keus, come on down. How long do
-
you think it took him to get out of that tree.
-
I think he probably did it in record time. I
-
think he slid down the tree. I think you're saying,
-
I don't care if I get splinters in my butt.
-
I'm hitting the ground as fast as I can because
-
I'm been invited. I've been invited by Jesus to take
-
him to my house. Blew his mind. Now, the fact is,
-
you're ashamed of a lot of things you've done in
-
your life. How do I know that? Because you're a
-
human being. We've all done things that we're ashamed of.
-
I've done things that I'm ashamed of. The Bible says
-
all have sinned and fallen short. He's not the only
-
short guy. We've all fallen short. I fall short as
-
a parent, I fall short as a husband, I fall
-
short as a pastor. I fall short as a person.
-
I don't measure up to my standards, much less God's
-
perfect standards. And neither do you. You don't keep all
-
your promises, you don't measure up to all your standards.
-
You fall short. Why because all have sinned, everybody. I
-
had a pastor friend who's teaching on that verse. One time.
-
He says, thank God, he forgives all our falling shorts,
-
and yes, if your shorts fall, he forgives those two.
-
You've done a lot of things you're ashamed of. You've
-
had plenty of time to hurt people with your own
-
personal brand of selfishness. And we all have our own
-
personal brand of selfishness. You hurt people in your selfish way,
-
and I hurt people in my selfish way, and everybody
-
has their own personal brand. But it's all the same.
-
But you know what, Jesus is more interested in changing
-
you than condemning you. He said, I didn't come to
-
condemn the world. I came to save it. Says that
-
in John three, if you want to be like Jesus Christ,
-
then don't go out condemning the world. Jesus said, I
-
didn't come to condemn the world. I came to save it.
-
And I decided about thirty years ago I wanted to
-
have a ministry like Jesus. I didn't come to condemn
-
the world. I came to save it, Which means I
-
don't spend any of my time condemning culture. Why because
-
Jesus didn't. He said, I didn't come to condemn the world.
-
I came to save it. You see, most Christians spend
-
all their time either condemning the world saying how badly
-
society sucks, and then be looking for a political salution
-
to figure out how to get rid of the suckiness.
-
Neither of those work. Spending all your time condemning society
-
won't change it and looking for a political answer to
-
solve the solve problems society won't change it either. God
-
so loved the world, he didn't send a politician. Okay,
-
why because you can't change people's hearts by laws. No
-
law will turn a bigot into somebody who loves all
-
the races. Only Jesus can get rid of racism in
-
your heart. Only Jesus can get rid of selfishness in
-
your heart. No law is going to turn people who
-
are selfish and unselfish people. Jesus said, I didn't come
-
to condemn the world. I came to save it. And
-
so no matter what I've done, Jesus wants me, and
-
he wants you to know him, and he wants you
-
to love him because he loves you, and he wants
-
you to know how much you love him. You remember
-
the story of the prodigal son, the kid who tells
-
his father, Dad, give me my half of the inheritance,
-
and he splits and he goes to the sunside strip
-
in Jerusalem, and he spends all of his money on wine,
-
women and song, mostly women, and he ends up feeding
-
pigs and a pig sty and finally realizes this doesn't work,
-
so he goes home to his dad with a humble
-
attitude and smelling of the pig sty. The father runs
-
out to greet his younger son and he grabs him
-
in a big bear hug, says, my son has come home.
-
Let's have a party. He doesn't say to his son.
-
A son go in get a bath, get shaved, put
-
on some clean clothes, get rid of that stinking pig smell,
-
and then I'll give you a bear hug. No, he says,
-
I love you just the way you are. Jesus loves
-
you just the way you are, but he loves you
-
too much to let you stay that way, so he's
-
going to help you change. Many of you are. Remember
-
a story I told years ago when I went and
-
visited a prison where we had to celebrate recovery church
-
purpose driven Celebrate Recovery church up in a maximum security
-
prison in northern California called Sierra Prison, six thousand maximum
-
security prisoners, and they had invited me to come speak
-
on the prison yard and it was about the size
-
of a football field, about six thousand prisoners. I mean,
-
that was everywhere. And I got out to speak, and
-
I wanted to get everybody's attention. So I pulled a
-
fifty dollars bill out of my wallet and I held
-
it up and I said, is there anybody here who'd
-
liked this fifty dollars bill? Six thousand hands went up.
-
I crumpled it all up in my hand, and I said,
-
anybody still want this fifty dollars bill. Six thousand hands
-
went up. I took that fifty dollars bill and I
-
tore it and I put little pears all through it.
-
I said, anybody still want it? Every hand went up.
-
I took that fifty dollars bill and I threw it
-
in the dirt and I spit on it, and I
-
took my foot and I crushed it into the ground
-
and I held it up and I said, anybody still
-
want it? Every hand went up. And then I said, this, guys,
-
a lot of you, this is what your daddy did
-
to you. Your daddy said you're worthless, your crud, your crap,
-
you're nothing. You're never going to mount to anything. You're
-
going to end up in prison or die. And then
-
your dad walked out on you, and you were left
-
to be raised by your mom. And you've been hit
-
on and spit on and crushed into the ground, but
-
you have not lost one cent of your original value.
-
To God, I don't really care what you've done. I
-
don't care who you've done it with or how long
-
you've done it. What the matters is not where you've been,
-
but what direction your feet are headed today. And Jesus
-
says no matter what you've done, Zachias, I want you.
-
I want to party with you. I want to have
-
a relationship with you. I want to go to your
-
house and have dinner. I want a relationship with you.
-
And God says that to you. That's how much you
-
matter to God. Yes you've blown it, Yes you have.
-
And the starting point of salvation is when you swallow
-
your pride and admit I need help. I need a savior.
-
I need God in my life. God doesn't save prideful people,
-
he says, humble, not arrogant people, people who say I
-
need your help. I've made mistakes. I've blown it. I've
-
done wrong, I've sinned, and I need to try and
-
go your way. And you've made a lot of mistakes
-
in your life, but you have not lost one cent
-
of your value to the creator who made you. And
-
Jesus wants a relationship with you. He wants to come
-
to your house and have dinner. In fact, here's what
-
he says the next verse. I stand at the door,
-
the door of your life. I stand at the door,
-
and I knock, and if you hear my voice and
-
open the door, I will come in and eat with you,
-
and you with me. There's one other great truth number four.
-
No matter what others say about me, Jesus affirms me.
-
No matter what others say, Jesus affirms me. They may
-
call me this name or that, they may criticize this,
-
or that, they may misjudge this or that, But what
-
matters is that Jesus affirms me. Now, when Jesus goes
-
and he pays attention to the biggest sinner in town,
-
the most hated man that everybody despises, and he says,
-
I want to go to your house. I want a
-
relationship with you. Jesus did the unthinkable, and the reaction
-
is swift, and it is immediate. The cat crowd goes nuts.
-
And in verse seven, all the people saw this, this
-
interaction between Jesus and Zachias, and they began to complain.
-
Jesus is having dinner with a sinner. Jesus is staying
-
with a sinner. And what's his reaction to that? What
-
does he do? He defends this guy in the front.
-
He defends this guy to the religious, selfrighteous people. Next
-
verse Jesus says, this man is a true son of Abraham.
-
Does that mean he hadn't said no? He just said
-
he's one of us. He's going to be in my family.
-
And if you hear my voice, he says, and I,
-
the Son of Man, have come to seek and to
-
save people like him who were lost. He affirms him,
-
he defends him, he protects him. Jesus always did that
-
in the face of criticism from religious people. Now you
-
may have been coming to sattle Back for weeks or
-
months or men, maybe even years, and you've never really
-
opened your life to Christ. You know about him, but
-
you've never said yes. Today's your day. Because think about this,
-
knowing the fact that Jesus sees everything in my life
-
that he made me. He notices me, he knows my name,
-
he cares about me, and no matter what I've done,
-
he wants me, and he wants a relationship with me.
-
How should I respond to Jesus the same way Zachias did?
-
Look at the next verse, verse six, So, Zach, he
-
has came down at once. He didn't wait, he didn't delay,
-
didn't put it off. So let me get every week
-
to think about it. He came down at once and
-
received him with joy? Have you received Jesus with joy?
-
I love the message? Translation says zach He has scrambled
-
out of the tree. He opened his heart and his
-
life immediately to follow me. On this the logic on
-
this with a god who loves you this much, with
-
a god who loved he created you, he made you,
-
he saves you. He's engraved you on the palms of
-
his hands. He wants a relationship with you in spite
-
of all your rebellion. Can you name one logical, rational,
-
intelligent reason for saying no to your creator? If you
-
can think of any logical, rational, intelligent reason for saying
-
no to the God who made you, loves you, saves you,
-
wants you in a relationship. If you could think of
-
one a good reasons, stand up and tell us right now,
-
because I can't think of one. In fact, to reject
-
this is stupid, It's insane. It is the most irrational
-
thing to do, to say I reject the creator who
-
loves me that much. It is the only sane approach
-
to life. And notice the change in Zachias is immediate.
-
The next verse, Zachius, after he's shown this love and grace,
-
he says to the Lord Lord, I'll give half of
-
my possessions to the poor. And if I've cheated anybody
-
I'll give back four times as much. Now I want
-
you to circle the phrase i'll give. He says it twice,
-
I'll give, and I'll give now the moment Zachiah says
-
that he was converted, he was saved the moment he says,
-
I'll give you say, how do you know? That's his conversion?
-
Because the most selfish man in the city became the
-
most generous man like that, and only Jesus can do that.
-
All of a sudden, he's going, how can I help
-
the poor? How can I help other people? How can
-
I pay back the people I've ripped off and cheated?
-
Only Jesus can change a totally self centered, selfish it's
-
all about me, and I don't care who I have
-
to put down to get a lot of money and
-
who have to climb over in order to get to
-
the top. Only Jesus can change that. And have a
-
guy who's going, it's all about me too, How can
-
I help other people? That's his conversion. How do you
-
know when you've really met Christ, I'll tell you how
-
you know. Attitude toward giving changes. Yep, you become generous.
-
All of a sudden, you go, it's not about me.
-
I want to give back. How can I help people?
-
How can I help my neighbors? How can I help
-
the poor? How can I help my family? How can
-
I help the people around me? How can I help
-
people who don't know about Jesus? All of a sudden,
-
you become generous, You become like Christ. He because a
-
public demonstration of his change. Jesus asked us to make
-
a public demonstration of our change. You know what it's
-
called today, baptism. Baptism says I want the whole world
-
to know that I'm changing on the inside, that He's
-
changing me, that I want to be a different person.
-
I want Christ in my life. If you've never been baptized,
-
I can't think of a better time than Easter season.
-
And we're going to today after the service baptize and
-
in all of our different campuses. If you can't be
-
baptized at a pull out a card and say I
-
want to be baptized, and we'll make an appointment because
-
you need to do this during the Easter season. Now.
-
I don't know what you're going through, Lisette. You may
-
feel like you're out on a limb relationally or financially
-
or physically. You may feel like you're up a tree
-
and I invite you to jump out of a tree
-
and into the loving arms of the Savior who made you.
-
That's power. Heads, But you pray this prayer, Dear God,
-
to say it in your mind, Dear God, Man, I
-
have tried to find my worth on all the false ways.
-
I've judged my value on how I look, my appearance,
-
and on what I own my affluence. And I've tried
-
to support my value on what I've done, my achievement
-
and it makes me overwork, and on how well I'm liked.
-
And I've really, in many ways lived for the approval
-
of other people. Thank you for this story of Zacchias.
-
Thank you that no matter how small and insignificant I feel, Jesus,
-
you notice me everything in my life. Thank you. No
-
matter who ignores me, you know my name, and you
-
have engraved me on the palms of your hand. You've
-
got my picture in your wallet. Wow. Thank you Jesus.
-
No matter what I've done, you want me. You want
-
to come to my house. You want a relationship, not
-
a religion, a relationship with me. And thank you that
-
no matter what other people say about me, you affirm me.
-
When people complain about me. You say this is my child.
-
Write Today, I do the most logical, rational thing. I
-
surrender to your love. I invite you into my heart
-
and my life and my mind. I want to learn
-
to trust you. Please start making the changes in me.
-
Thank you for not being ashamed of me. I don't
-
want to be ashamed of you. If I need to
-
be baptized, I want to be baptized to show my
-
joy in your name. I pray Amen,