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Rick Warren - How to Restore a Broken Relationship (Part 2)

Rick Warren Sermons

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  1. To resolve the conflict is to face it. You can't

  2. go around it, over it, underneath it, behind it. You've

  3. got to go through it. And I'm going to teach

  4. you how to do this with the minimal amount of

  5. pain you have to make the decision. I'm going to

  6. resolve the issue. Guys Men, maybe the most manly masculine

  7. thing you do this week is man up and deal

  8. with a conflict that's been brewing that you know you

  9. need to deal with. So after I've made the decision

  10. to make the first move and I've asked God for help,

  11. now we get to the real practical stuff, and that's

  12. number three. I begin with what's my fault? When we

  13. get together and we have this peace conference. I don't

  14. start with what you've done wrong. I don't start with

  15. a bunch of accusations. I don't start with the ways

  16. I've been hurt. We'll get to that, but you start

  17. with beginning with what's my fault. Now, the conflict maybe

  18. ninety nine point their fault, but you can find something

  19. to confess. You can find something that was your mistake,

  20. even if it was in your poor response, maybe even

  21. in your defensiveness. But you begin with what is your fault?

  22. And instead of accusing, and instead of excusing yourself, and

  23. instead of attacking, and instead of blaming other people, I

  24. first look at what's going on inside me. Now, I

  25. want you to listen to very important. The Bible says

  26. there are two causes of conflict, and the first cause

  27. of conflict is self centeredness. It's what's going on inside

  28. of me. See. If I'm filled with peace, almost nothing

  29. abcepts me. If I'm filled with love, almost nothing irritates me.

  30. If I'm filled with Jesus, almost nothing ticks me off.

  31. On the other hand, if I'm filled with me ego, pride,

  32. self centatives, anything can tick me off. Anything can make

  33. me mad, anything can irritate me. You can do the

  34. smallest little thing. And if I'm full of myself, you

  35. can hurt my feelings very very quick. And so it

  36. all depends on what's inside me. And if I'm at

  37. peace with me, and I'm at peace with God, other

  38. things just don't upset me. Here's what the Bible says, James,

  39. Chapter four, Verse one. What causes fights? What causes fights

  40. and quarrels? You know, conflict among you? They are caused

  41. by the selfish desires that are continually at war inside you.

  42. The conflict that you're having with other people is inside you.

  43. It actually starts in you. As I said, why don't

  44. you write this down? When I'm at peace inside, what's

  45. outside doesn't upset me. When I'm at peace inside inside me,

  46. I'm at peace with God. I'm at peace with myself.

  47. But outside me just doesn't kick me off. Now, it

  48. doesn't mean I don't agree with everything that I see.

  49. There's a lot I disagree with. It just doesn't upset me.

  50. It doesn't mean I don't think there are things that

  51. need to be changed. There are a lot that needs

  52. to be changed around me and in my relationships. It

  53. just means I don't get distressed. I can disagree without

  54. being distressed. And you are distressed not by the people

  55. around you. You were distressed by what's going on inside

  56. you and that response to the people around you. You

  57. can disagree without being distressed. You know, when I used

  58. to do marriage counseling, and I couldn't count the number

  59. of marriages I helped and tried to help the number

  60. one reason people gave for divorcing was this pastor we're

  61. just quote incompatible that was their reason. We're just incompatible, friends.

  62. There's no such thing as incompatibility. It's a term made

  63. up by divorce attorneys to justify divorce. We're all incompatible

  64. because we're all different. Nobody is going to be completely

  65. compatible with you, because nobody's exactly like you. So no

  66. matter who you're with and who you're married, you're going

  67. to be incompatible. The truth is, you can get along

  68. with anybody that you choose to get along with, and

  69. you can choose to love anybody that you choose to love. Now,

  70. if I were to summarize thousands of hours of marriage

  71. counseling in two words, this is going to save you

  72. a lot of money. Here are the two words you

  73. need to hear that will make your marriage a success.

  74. Grow up, Stop being irritating little immature. I won't say

  75. the word. It's immaturity that causes marriage to die. It's

  76. not incompatibility. It's inflexibility. I want what I want and

  77. I want it now, and you want what you want.

  78. And neither of us are old enough, mature enough, smart enough,

  79. spiritual enough to change. And I am willing to let

  80. this thing die. Then then change, and you're willing to

  81. let this thing die. Then change has nothing to do

  82. with incompatibility. If incompatibility was actually a concept, then exhibit A.

  83. Are Rick and k Warren because we are the exact

  84. opposite in every DNA cell in our body. We it's oh,

  85. bladd old blad die. You say hi, I say low,

  86. you say why, I say I don't know. It's just

  87. we are on the opposite extremes in every area. We

  88. have different backgrounds, we have different you know, look at

  89. life differently, different temperaments. We are so opposite each other. Now, Actually,

  90. the marriages that are hardest are where people are too

  91. much alike, because after a while they get bored with

  92. each other. The greater your differences in your marriage, the

  93. greater your potential for growth. I'll say it again, the

  94. greater your differences in marriage, the greater your potential for growth.

  95. And the primary purpose of marriage is not to make

  96. you happy, but to make you holy, to make you

  97. like Jesus. And I have learned more from my wife

  98. because she's so different from me than anybody else. You

  99. can learn from anybody. If you're willing to be humble,

  100. you can grow, and you can love, and you can

  101. learn to love anybody It's not a matter of incompatibility.

  102. It's a matter of maturity. Am I willing to grow up?

  103. Am I willing to be unselfish? Am I willing to

  104. be flexible? And am I willing to learn? Or would

  105. I rather die than do that? I want you to

  106. write this sentence down. Okay, write this down. It's always

  107. more rewarding. Write this down. It's always more rewarding to

  108. resolve a conflict than to dissolve a relationship. It's always

  109. more rewarding to resolve a conflict than dissolve a relationship.

  110. Kay and I had so many problems in our early

  111. years of marriage. We would be divorced if it weren't

  112. for Jesus. And what would have happened if we had

  113. given in to those desires to divorce in our early years.

  114. I wouldn't have the children I've got, I wouldn't have

  115. the grandchildren I've got. There would be no saddle backed church,

  116. and many of you would still not be headed for heaven.

  117. I think of the blessings in the world that would

  118. have been missed if I had listened to my fears,

  119. or Kay listen to her fears. It's always more rewarding

  120. to resolve the conflict than to dissolve of the relationship.

  121. So our nature is natural to be self centered. I

  122. don't think about me, are you? I think about me?

  123. And by the way, you don't think about me, you're

  124. thinking about you. You're thinking about you. Right now, what

  125. does this mean to me? It isn't really helpful to me.

  126. And the point is, oh, you're getting that all right.

  127. It's my nature to be self centered, and it's my

  128. nature to be stubborn. And if I'm going to have

  129. a good relationship, friendship, work relationship, client relationship, marriage relationship,

  130. parenting relationship, I gotta think less about me and more

  131. about you. So the first cause of conflict, the Bible

  132. makes it very clear, is self centered as selfishness. The

  133. second cause of conflict is pride and pride. I'm stubborn,

  134. and in pride, I get my feet feelings hurt easily.

  135. Humble people don't get their feelings hurt. Prideful people do.

  136. They get their feelings hurt all the time. And so

  137. when my wound and my ego gets wounded, then we

  138. have conflict. Look at this verse up on the screen.

  139. Proverbs thirteen ten says this pride, let's read it aloud together.

  140. Pride only leads to arguments? And where is that verse found?

  141. Proverbs thirteen ten. Now that's such a short verse. That's

  142. gonna be our memory verse this week. So we can

  143. learn this one. You can use this one. So let's

  144. say it aloud together. Proverbs thirteen ten. Pride only leads

  145. to arguments? And where's that? Proverbs thirteen ten. You're gonna

  146. need this one, by the way, what's this Proverbs thirteen ten? Say,

  147. pride only leads to arguments? And where's that found? Proverbs

  148. thirteen ten. That was the first verse that Kay and

  149. I memorized in our marriage. We memorized it on the honeymoon.

  150. Why because we needed it on the honeymoon. We were

  151. already at each other's throats fighting on the honeymoon. We

  152. are so different. I want to do this and I

  153. want to do that, and you want to do this,

  154. you want to do that, And we had to memorize

  155. that verse before a week of our marriage was up. Hi, everybody,

  156. I'm pastor Rick Warren. You know when I started Saddleback

  157. Church over forty years ago, just a handful of people

  158. in our living room. I also began writing a simple

  159. devotional just for the people in our church to help

  160. them start each day with hope and with truth and

  161. with peace that comes from Jesus Christ. Well, you know

  162. that little devotional grew and grew and grew in Today,

  163. Daily Hope is one of the largest email devotions in

  164. the whole world, and each day people all around the

  165. globe are reconnecting with God's promises and finding fresh strength

  166. in his word to face whatever comes their way. Now

  167. here's the best part. It's absolutely free. Okay, we don't

  168. have any charge for this. Every day you'll get a

  169. quick devotional read and a podcast that you can listen

  170. to on the go. Now, you know, in a world

  171. it's more distracted and uncertain than ever, I want to

  172. help you start your day centered on what never changes,

  173. and what never changes is a God's love, is unconditional

  174. love for you and his promises to you. You know,

  175. if you'll just spend just a few minutes a day

  176. in the morning with the Lord, it can bring so

  177. much more clarity, more purpose, more peace to everything that

  178. happens in your day. Particularly, a psychologist has said that

  179. what you do with the first five minutes of your

  180. day pretty much sets the tone so, friend, you were

  181. never meant to go through life alone. I want to

  182. personally invite you to just sign up for the Daily

  183. Hope devotional. Do it today. I think it's going to

  184. bring fresh encouragement to your walk in God, God bless you.

  185. Would you like to sign up for Pastor Rick's email devotional.

  186. You can just scan the QR code or go to

  187. dailyhopetv dot com. I am going to give you a

  188. secret miracle sentence that will break any logjam in any argument. Guaranteed.

  189. I guarantee you this. This is a secret sentence that

  190. will break a logjam in any conflict if you'll use it.

  191. Are you ready? Here it is I'm sorry, I was

  192. only thinking of myself. Now, when your spouse wakes up

  193. from fainting, you can say it again, I'm sorry, I

  194. was only thinking of myself, And they'll faint again when

  195. they wake up. Then you can actually start dealing. When

  196. was the last time you said that to somebody? Have

  197. you ever said that in your marriage? No? And yet

  198. how many times were you only thinking of yourself on

  199. a daily basis? That is a miracle phrase. You need

  200. to memorize and get over your pride, which causes conflict

  201. and begin to say in. Somebody, your husband or your

  202. wife says something to you and you start to get

  203. defensive about it and distant and demanding. You just say,

  204. I'm sorry, I was only thinking of myself, and you

  205. watch the balloon, the air come out of that balloon,

  206. and the pride and the ego just kind of shrinks down. Now,

  207. the reason you need to learn to say that is

  208. because you have what's called blind spots in your life.

  209. The blind spots are the weaknesses you don't see in

  210. your life. You have a lot of weaknesses that you

  211. know about, and you know about those weaknesses in your life.

  212. Those aren't blind spots because you can see them. The

  213. blind spots are the weaknesses you can't see. That's why

  214. they're called blind spots, because you can't see them. You

  215. have weaknesses in your life you have never seen. Now

  216. we all see them. We can see them real clearly.

  217. We can see your weaknesses really clear. You don't have

  218. to defend them because you don't even know they're there.

  219. They are your blind spots, and that's why you need

  220. other people in your life who can actually point out

  221. to you what you cannot see. Your blind spots. Those

  222. are weaknesses. You don't even have any idea, your clue

  223. that you have that weakness. That's why you need to

  224. come to conflict with a humble heart, and you begin

  225. with your own faults. Here's what Jesus says. Notice this

  226. verse Matthew seven, Verses three and five. He says, why

  227. do you notice the little speck of dust in your

  228. friend's eye, but you don't notice the big piece of

  229. wood in your own eye? First take the wood out

  230. of your own eye and then you'll be able to

  231. see clearly. That's the blind spots. To take the dust

  232. out of your friend's eye. Now, guys, you don't understand

  233. this because two thousand years later we don't understand Hebrew humor.

  234. But that sentence is a joke. It's humor. You may

  235. not realize this, but the Sermon on the Mount is

  236. filled with laughlines. Jesus told a lot of jokes, and

  237. he used a lot of humor in his preaching. We

  238. just don't understand it because we don't think in he

  239. Brew humor from two thousand years ago. Hebrew humor is

  240. humor by exaggeration, and so Jesus is when he would

  241. tell stuff, he would awfully throw in a laughline. The

  242. sermon mounts filled with some funny stuff. We just don't

  243. get it. For instance, when Jesus says, you've heard this one.

  244. It's easier for the camel, a camel to go through

  245. an eye of a needle than for a rich man

  246. to hold onto his money and to get into heaven. Now,

  247. when Pete when Jesus said that, they died laughing, they go, oh, Lord,

  248. that's a good one. A camel going through an eye

  249. of a needle. Yeah, right, that's you know, that's obviously impossible, Okay,

  250. And they're like, oh Lord, that you're too funny. That's hilarious.

  251. You know. When Jesus says, hey, you know those religious

  252. leaders over there, they strain at a gnat and then

  253. they swallow a camel. Oh Lord, you're killing me. Lord,

  254. that's him much. This guy should be on comedy club

  255. in a try the liver. I'm here on Friday. I

  256. mean it's great, you know. Oh Lord, that's just you've

  257. unstrained it a gnat and swallow again. It's a funny line.

  258. Now we don't get it. We're going now the meaning

  259. Greek meaning of the word nash right over our heads.

  260. Totally oblivious to what Jesus is using humor and sarcasm

  261. to make a point. And here he's saying, hey, guys,

  262. before you get the speck of sawdust out of your

  263. wife's eye, why don't you get the telephone poll out

  264. of yours? Oh Lord, you're telling me, oh too much?

  265. Please stop. I'm dying. I'm dying. You know he's telling humor.

  266. Now here's the point. He's saying, you need to confess

  267. your part of the conflict first. So I need to

  268. say when I come to you in this piece thing,

  269. I don't start with you. I don't start with all

  270. the ways you've hurt me. I don't. We'll get to that,

  271. get to that, But I just start with me, and

  272. I go, have I been unrealistic? And now I'm asking myself.

  273. Am I being insensitive? That's caused conflict? Am I being oversensitive?

  274. And that's caused conflict? Am I being ungrateful? And I

  275. just haven't showed gratitude to this person? And that's hurting?

  276. Am I being over demanding? You just do an honest evaluation?

  277. Is what are my blind spots? All? Right? Then once

  278. you've done that, you've confessed you're part of the problem.

  279. Number four, I listen for their hurt and perspective. I

  280. listen for their hurt and their perspective. Now it's very

  281. important I listen for hurt, because there's always hurt in

  282. a conflict. We think we argue over ideas, but we

  283. actually argue over emotion. We argue over feelings. And anytime

  284. there's a conflict, somebody got their feelings hurt, somebody felt abused,

  285. somebody felt slighted. It's not the idea that causes the conflict,

  286. it's the emotion behind the idea. How many times have

  287. you heard me say, hurt people hurt people. In other words,

  288. the more I'm hurting, the more I lash out at

  289. everybody else. People aren't hurting, don't hurt others. People who

  290. are filled with love are loving to others. People who

  291. are filled with joy are joyful to others. People who

  292. are at peace are at peace with everybody else. But

  293. if I'm hurting inside, I'm going to hurt you. And

  294. the more I hurt, the more I'm going to hurt you,

  295. the more I'm gonna lash out. The people who need

  296. love the most are those who deserve it the least.

  297. The people who are the most obnoxious and irritating and

  298. just you don't even want to be around them. Those

  299. are people who need massive doses of love. Hurt people,

  300. hurt people. I mean, well, my mom hurt me. Well

  301. you need to know why she was hurting. My dad

  302. hurt me. You need to know the hurt that caused

  303. him to hurt you. Hurt people, hurt people. Now, I

  304. want to tell you this principle. It doesn't matter if

  305. it's in a marriage, or if it's in the marketplace,

  306. or if it's in the Middle East. When people feel

  307. they're not listened to, When people feel slighted, when people

  308. are robbed of their dignity, they get mad. Doesn't matter

  309. if it's on the border or if it's in Ukraine

  310. or anywhere else that there's a conflict. When people feel

  311. their dignity is destroyed. When people feel they're not being

  312. listened to, they're not being paid attention to, they're not

  313. being valued, they get mad like a cat pushed back

  314. into a corner. And if you want to connect with people,

  315. you must start with their needs, their hurts, and their interests.

  316. You want to be a good salesman, you don't start

  317. with your product. You start with their need, their hurts,

  318. and their interests, interests. You want to be a good professor,

  319. a pastor, or anything, you start with their needs, their hurts,

  320. their interests, not what you have to share, but what

  321. they need. And if you want to connect with people,

  322. that's where it starts. So you listen for their hurt

  323. and you're actually listening behind the words. It's not what

  324. they say in an argument that you need to listen.

  325. You need to listen to the emotion behind the words.

  326. The emotion's far more important because people will say one thing,

  327. but they're feeling something else, like how you doing, I'm fine,

  328. I'm fine means I'm not fine in a lot of cases. Simes,

  329. chapter one, verse nineteen says this be quick to listen,

  330. slow to speak, and slow to get angry. Now, if

  331. you do the first two, the third is automatic. If

  332. you are quick to listen and you are slow to speak,

  333. you will be slow to get angry. On the other hand,

  334. if you have a trigger temper and you get angry

  335. really fast, I'll tell you why. It's because you're not

  336. quick to listen and you're not slow to speak. In fact,

  337. you're quick to speak and slow to listen, and that's

  338. why you get angry. How many times have I told

  339. you God gave you two ears and one mouth. You

  340. should always listen twice as much as you speak, and

  341. this is the next step in conflict management. You listen

  342. to their hurt and you listen to their perspective. Because

  343. you don't know their perspective. That's why there's conflict. I

  344. want you to write this down. Always listen before speaking, always, always, always, always, always, always,

  345. always always listen before speaking. This is the key to

  346. diffusing conflict. You listen before you speak, and then people

  347. feel validated when you Your ears are actually love organs,

  348. because when you speak, you're showing love by listening to them.

  349. Philippians two four and five says this, Each of you

  350. should look circle the word look. We'll come back to

  351. that minute. Each of you should look not only to

  352. your own interest, but also to the interests of others,

  353. and your attitude should be the same as that of

  354. Christ Jesus. That word look there said don't just look

  355. at your own needs, look at the needs of the

  356. person you're having a problem with. That word look is

  357. the Greek word scopos. We get the word microscope. You

  358. look at little things that you don't normally see telescope.

  359. You look at stars you can't see up close. Scopos

  360. means to focus, focus, and it says your attitude should

  361. be the same as that of Jesus Christ. You are

  362. most like Jesus when you're focusing on the hurts of

  363. somebody else rather than your own. You are most like

  364. Jesus when you're focusing on the hurts of somebody else,

  365. your child, your wife, your dad, your client. When you're

  366. focusing on somebody else's hurts and you steady your own,

  367. that's when you're like Jesus. When Jesus is on the cross,

  368. dying for the sins of all mankind, he's not focusing

  369. on his pain. He's saying, Father, forgive them. They don't

  370. know what they're doing. He's still focusing on us, even

  371. in the middle of his pain. So he says focus scopos.

  372. Try to see their perspective before you go mouthing off

  373. on your hurt, your need. Those are legitimate, But go

  374. ahead and first try to focus on their perspective. How

  375. do you do that by paying attention? There's an old

  376. Chinese parable, a proverb that says, seek to understand before

  377. seeking to be understood. That's what Jesus is saying here.

  378. He's staying before you see, we're so busy trying to

  379. get the person we're in conflict with to see our position.

  380. We're not listening to theirs. We're so busy speaking, we're

  381. not listening to theirs, and where as a result, we

  382. move further and further away. Now, let's just take an example,

  383. the people that you work with. And you have some

  384. people who work with and you think that one person,

  385. they are so irritating to me. I just they Every

  386. time I get around them, my blood starts to boil.

  387. I just don't even like being around them. And the

  388. reason why is you don't scope us. You don't see

  389. their circumstance, you don't see their temper, and you don't

  390. see their background. The people that you work with, the

  391. more you understand them, the more patient you're going to be.

  392. The less you understand the people you work with, the

  393. more impatient you're going to be. Why, because it is

  394. human nature when you're working with people that you tend

  395. we tend to judge how far people have to go.

  396. We look at it and go, man, they got a

  397. long way to go before they start being mature. Instead

  398. of looking at how far they've come,