Sermon
Homily | May 22, 2026 | Restored At The Charcoal Fire | (Episode 132)
Publisher transcript
Transcript
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Today in the gospel we see a very beautiful scene.
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Why?
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Because it's not merely a conversation, it is restoration.
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Remember where Peter is standing, he's standing near a charcoal fire.
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That detail matters.
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Because the last time Peter stood near a charcoal fire was during the passion, when he denied Christ three times.
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I do not know that man.
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Three denials.
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Now Jesus asked three questions.
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Do you love me?
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One for every denial.
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This is how God heals.
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He goes back to the wound, to the root of the wound, not to shame us, but to restore us.
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And somebody needs to hear that today because many people think God works like the world.
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The world will tell you you failed, you're done, last chance.
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God says, let us begin again.
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Peter failed publicly, spectacularly.
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He denied Christ at the worst possible moment, and yet Jesus does not remove him.
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He restores him.
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He does not say, Peter, explain yourself, defend yourself, justify yourself.
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Why should I give you a more important role?
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No, he asks one question.
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Do you love me?
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Because in the end, Christianity is not first about performance, it's about relationship.
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Not are you perfect?
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Not did you never fail?
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Do you love me?
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And Peter answers beautifully, Lord, you know everything.
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In other words, you know my failures, you know my weaknesses, you know my wounds, and still you know I love you.
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That may be one of the most honest prayers we can pray.
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Lord, I am not perfect, but you know my heart.
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Then comes something very important and very Catholic.
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Jesus says, feed my lambs, tend my sheep, feed my sheep.
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Love immediately becomes mission.
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Jesus does not say, Peter, do you love me?
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Wonderful.
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Go have a private spiritual life.
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No.
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Love leads to service.
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Love leads to responsibility.
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Love leads to shepherding.
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Because authentic love always overflows.
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Then comes the hard part.
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Jesus tells Peter, When you were younger, you were you went where you wanted.
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But when you grow old, others will lead you where you do not want to go.
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The gospel tells us this refers to Peter's death.
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And this becomes a teaching moment for all of us.
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When we were young, we often think freedom means doing whatever we want.
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Christianity matures, maturity, Christian maturity teaches something different.
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Freedom is giving ourselves away.
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Peter spends his life moving from self-reliance to surrender, from I will never deny you to, Lord, you know everything.
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From controlling life to entrusting life, from fisherman to martyr.
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And notice the final words of Jesus, follow me.
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Not explain everything, not understand everything, follow me.
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Now look at the first reading.
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Festus is trying to explain Christianity to King Agrippa.
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And he almost sounds confused.
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He says the whole controversy seems to be about a certain Jesus who had died, but who Paul claimed was alive.
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It's an extraordinary sentence.
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That is Christianity.
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The world says Jesus died.
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The Christian says he lives.
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And because he lives, Peter can be restored.
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Because he lives, sinners can become saints.
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Because he lives, failures do not have the last word.
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Because he lives, death does not have the last word.
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Everything hangs on this.
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A certain Jesus who had died but is alive, that changes history.
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That changes Peter, that changes us.
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And maybe today Jesus is asking every one of us the same question he asked Peter.
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Not about theology, not about ministry, not about accomplishments, just this.
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Do you love me?
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And if our answer is yes, however imperfect, however wounded, however weak, then the response of Christ remains the same.
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Follow me.
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Because if we love him, we have to be on mission.
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Amen.