Sermon
Homily | August 29, 2026 | Knowing The Right Thing Is Not The Same As Doing It | (Episode 250)
Publisher transcript
Transcript
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There's one sentence in today's gospel that is probably more disturbing than the beheading of John the Baptist.
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Saint Mark tells us that Herod liked to listen to him.
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Think about that.
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Herod knew John was a righteous and holy man.
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He feared him.
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John's words were perplexing him.
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And yet Mark says he liked to listen to him.
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Herod was interested in truth.
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He just wasn't willing to live by it.
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That may be the real tragedy of this gospel.
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Today the church celebrates what we call the Passion of Saint John the Baptist.
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It's kind of an unusual feast.
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We celebrate John's birth on june twenty fourth, and today, august twenty ninth, we commemorate his martyrdom.
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Why?
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Well, because John has a unique place in the history in the story of salvation.
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His entire life pointed away from himself and towards Jesus.
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Before John was born, he leapt in his mother's womb at the presence of Christ.
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As an adult, he stood in the wilderness preparing people for Christ.
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At the Jordan he pointed to Jesus and said, Behold the Lamb of God.
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And when his own disciples began leaving him to follow Jesus, John said, He must increase, I must decrease.
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And today that decreasing reaches its final point.
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John loses everything, his freedom, his influence, and finally his life.
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And yet even in death he is still doing exactly what he has always done, bearing witness to the truth.
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John is imprisoned because he tells Herod something Herod does not want to hear.
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He says, It is not lawful for you to have your brother's wife.
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That sentence puts John in prison, and eventually cost him his head.
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But notice the contrast Saint Mark creates.
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John is physically imprisoned, but he is the freest person in the story.
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Herod is a king, but Herod is trapped, trapped by his desires, trapped by Herodias, trapped by his own foolish promise, and finally trapped by the opinions of the people sitting around the table.
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And when the girl asks for John's head, Mark tells us that Herod is deeply distressed.
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He does not want to kill John.
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So why does he do it?
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Well, Scripture tells us because of his oaths and the guests.
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The guests.
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That may be one of the saddest reasons for committing a terrible act anywhere in the scriptures.
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Herod knows what is right, but everyone is watching.
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He would rather kill an innocent man than look weak in front of the room.
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And suddenly this ancient gospel becomes very modern.
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How many times do we know what is right but look around the room first?
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What will people think of me?
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What will this cost me?
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Will I lose the friendship?
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Will I look foolish?
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Will people still approve me?
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Herod listened to the truth until the truth demanded courage.
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John lived the truth even when the truth demanded his life.
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That's why today's first reading fits so beautifully.
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Saint Paul says God chose the weak of the world to shame the strong.
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Well, who looks strong in today's gospel?
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Herod, Herod has a palace, soldiers, a banquet, powerful people of Galilee sitting around him at a table.
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And John?
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Well, John is alone in a prison cell.
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Yet two thousand years later we name our children after John.
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We build churches in his honor.
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We proclaim the words at every mass, behold the Lamb of God.
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And Herod is remembered largely because he killed them.
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So who was powerful then?
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That's the strange mathematics of the kingdom of God.
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The world says power means controlling other people.
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God says power is having enough freedom within yourself to remain faithful when everything else is taken away.
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And perhaps that's what this feast day asks of us.
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Most of us will never face the martyrdom of John the Baptist, but every Christian will eventually face a smaller version of Herod's banquet, a moment when truth costs something, a conversation, a decision, a relationship, a room full of people whose approval matters to us.
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And in that moment the question will not be whether we know the truth, Herod knew the truth.
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The question will be whether we love the truth enough to stand by it.
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John the Baptist spent his entire life pointing towards Jesus.
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And even from that prison cell, even with an executioner approaching, his life was still saying the same thing.
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Christ must increase, I must decrease.
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Herod had had a throne and was a slave.
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John was in chains and was completely free.
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So today the church remembers which of those two lives truly mattered John the Baptist.
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May God give us the courage not merely to listen to truth, but to live it, especially when everyone in the room is watching.
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Amen.