When God Breaks the Silence With Hope and Purpose

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All right, let's go to Luke chapter four once again,

so we continue and looking at the tremendous truths concerning

Jubilee and it's ramfications and application for us. Today tonight

we want to look at Jubilee the Spear of the

Lord is upon Me, and then probably starting next week,

we want to break down these different aspects of what

Jesus brought with Jubilee when he said he came to

preach the gospel or to the poor, bring healing to

the broken hearted, deliverance to the captives, recovery of sight

to the blind, set at liberty them that are bruised.

Those five aspects of Jubilee, We're going to take a

week on each one and just really plumb that and

look into that, because there's a whole lot there.

More there than meets the eye.

When you first read it, you think, oh yeah, but

then when you really look at the application spiritually, naturally emotionally,

all the ramifications of it like that the last part

where he says to set free those who are downtrodden

or oppressed or bruised. When you look at that, already

began to study out that phrase and that wording the oppressed,

the downtrodden, they're bruised, and what all and who all

that encompasses, and what all it encompasses. I'm telling you

every need that we face is covered in this proclamation

is declaration of jubilee that Jesus pronounced, and he said,

this day the scripture is fulfilled in your ears. Jubilee

has come. So all the needs that we have are

summed up here, and you can pray and believe with

confidence for whatever you might need, if a physical healing,

emotional healing, freedom from shame or rejection, or wounding or bruising,

or captivity or broken heartedness, poverty, whatever the case is,

you can believe and pray with faith.

That you're praying in the will of God.

And the scriptures clearly say if we ask anything according to.

His will, he hears us.

And if we know that he hears us, we know

we have the petitions we desire him. First John five

fourteen fifteen. So let's read verse sixteen Luke four sixteen.

And he came to Nazareth, where he had been brought up,

and as was his custom, he entered the synagogue on

the Sabbath and stood up to read in the Book

of the Prophet. Isaiah was handed to him, and he

opened the book. He unrolled the scroll and found the

place where it was written. He found the place where

it was written. Now, for hundreds of years, now, pably

talk a little about this next week. Hundreds of years,

synagogues all over the world read the same passage, the

same thing, and it's quite amazing some of the things

that happen prophetically as this same passage of scripture, whatever

it might be, is read around the world, and then

prophetically is often fulfilled. I'll talk a little about that

next week. And some of it is the passage about Jubilee,

and how in nineteen seventeen, in nineteen sixty seven, fifty

years later on Jubilee year, when the passage is read,

things that happened prophetically in Israel and around the world.

It's quite interesting. He opened the scroll, found a place

where it was written, and he said in verse eighteen,

the spirit of the Lord is upon me, because he

has anointed me to preach the Gospel to the poor.

Other translations add he sent me to heal the broken hearted.

He sent me to proclaim release to the captives, and

recovery of sight to the blind, to set free those

who are downtrodden or oppressed or bruised. To proclaim the

favorable year, the year of God's favor, the year of

the free, favor and grace of God, the Jubilee year,

the year of freedom, the year of release, the year

of restoration and return. To proclaim the favorable year of

the Lord, Jubilee. All the Jewish people understood what he

was saying. Rabbis taught that that passage was referring to Jubilee.

Commentators that they all agree that when he said I've

come to preach the acceptable year the Lord, he was

referring to Jubilee. When slaves go free, captives are relief,

property is returned, and the application for us in a

new time Testament is that, plus everything he just said

in verse eighteen, those five things, the poor don't have

to be poor anymore, the broken hearted don't have to

be broken hearted anymore. The captives don't have to be

captive anymore. The blind don't have to be blind anymore.

The oppressed and down trodden don't have to be oppressed

and down trodden anymore. I've come to bring freedom. He

closed the book, gave it back to the attendant, sat down.

The eyes of all the synagogue were fixed upon him,

and he began to say to them. Now, Notice it

says he began to say, doesn't say.

He just said.

This is just a summary and encapsulation of what he

preached that day. He began to say, this day, this

scripture is fulfilled in your hearing. And then he apparently

went on and expounded it how it applied in what

he said in verse eighteen and the Isaiah passage preach.

It wentce, you loved to heard that sermon went, you

loved to be in there. We'll get to in heaven.

I believe we'll get to hear that sermon. He said today,

this scripture has been fulfilled in your ears.

Fulfilled? What does fulfilled mean?

It's finished, it's come to pass, It's been fulfilled. It's

here now. The implication was clear that commentator says Jesus

was claiming to be the Messiah. Who could bring the

Kingdom of God which had been promised for so long.

This was revolutionary. It was the dawning of a new era,

a new start, a new beginning, things being restored to

their proper place, the balancing of the system. Kenneth Woost,

in his translation out of the Greek, renders it today

this scripture has been fulfilled in your hearing and stands

fulfilled as an accomplished and finished fact. It was the

trumpet blast of God's jubilee into this world of misery, sin, suffering, want, oppression,

and need.

Hallelujah.

The trumpet blast so far of God's Jubilee, God's freedom.

To the world.

Hallelujah. The acceptable year, the favorable year, Hallelujah. I just

heard recently Jonathan Kahn, Rabbi Jonathan Kahn, and he made

a statement that has caught my attention.

He said, the power of the Jubilee is for your life.

The power of the Jubilee is for your life.

Hallelujah.

So our Lord Jesus ushered in Jubilee, freedom and deliverance

by declaring that the spirit of the Lord.

Was upon him.

And had anointed him to preach, heal, deliver and set free.

Notice how this whole thing starts, He says in verse eighteen.

It all begins with the spirit of the Lord is

upon me because he has anointed me. The spirit of

the Lord is upon me, because he has anointed me.

He says, I'm able to do these things because the

spear of the Lord is upon me, and I'm anointed.

He says, I do these things by the anointing, by.

The spirit of the Lord.

That was the foundation of everything that he then said.

After that, and leading up to the Clamation of Jubilee,

which was really a summation of verse eighteen, Jesus then

commissioned his church to do the same the same thing

he said that he came to do. Preach the Gospel

to the poor, bring healing to the broken hearted, deliverance

to the captors, recovery your side to the blind, set

at liberty them there's are bruised. He then commissioned his

church us to do the same thing, or the same things.

If you would now you might think, how can that be?

How can we do the same things because we have

the same holy spirit. And Jesus said, I'm doing these

things by the spear of the Lord, the spear of

the Lord is upon me. We have the same Holy Spirit,

and this is what we're gonna expound on tonight. And

we have the same anointing. Now, none of us have

the anointing in the measure that Jesus had the anointing.

John three point thirty four says he had the spirit

without measure. But we all have a measure of the

Holy Spirit. We're all anointed. Scripture says we are anointed.

We're gonna look at that tonight. So we have the

same Holy Spirit. We have the same anointing in us,

so we can do these same things. It's been well said.

God doesn't call the equipped, he equips the called. If

you're thinking, you know, well, I'm just not there yet.

I'm not equipped yet, and I have to learn more.

I have to grow more. I have to do more.

He doesn't call the equipped, he equips the called. He

takes the foolish things of the world to shame the wise,

the weak things, the shame the strong. Home. Too many

times we our eyes are on ourselves and think, well,

I have to do more. I have to be more eloquent,

or I have to learn more. I have to be

more polished, or I have to be more together, or

I I I know it's time. We had to look

at him, him, him, Him, Jesus, Jesus, Jesus. We can

say the spear of the Lord is upon me.

I guess I.

Got noun confusion.

They're a pronoun confusion.

We can say the spear of the Lord is upon us,

or you can say the spear of the Lord is

upon me. Close your eyes and say that the Spirit

of the Lord is upon me. Say it again, the

spear of the Lord.

Is upon me.

And we can say the spirit Lord is or we are.

He has anointed us, so you can say he has

anointed me. Say that, close your eyes, say he has

anointed me. Again, he has anointed me. Now we're not

just saying that as a positive statement or affirmation. It's scripture.

And I want us to delve into that tonight and

look at it and build your faith in that you

are not going to be, not need to be, not

someday will be. You are a minister of reconciliation. That's

what Tewod Corinthians five eighteen tells us that we are

his ambassadors. So an ambassador speaks for the ones who

sent him and also has the delegated authority, and it

says we are ministers of reconciliation. Close your eyes and

say I am a minister of reconciliation. Say that I

am a minister of reconciliation. Again, close your eyes, I

am a minister of reconciliation. Now put that together. Say

the spirit of the Lord is upon me. He has

anointed me, and I am a minister of reconciliation. And

before you think, well, how can I do that, or

fear tries to get in there inadequacy or or insufficiency,

or that it's not based on us, It's based on him.

Remember Jesus said, I do nothing of myself. The Father

who in dwells me he does the works, because flipping

through he emptied himself the divine kenosis. He emptied himself

of his those divine attributes and his glory. He came

as a man anointed by the spirit of God. What

he did he didn't do as God. He did it

as a man anointed by the spirit of God. That

has to be the case, or he could not have

then said to us, the works that I do, you'll

do Also John fourteen twelve. If he did it all

by God, by being divined and we couldn't do it.

But he said, no, you do the same thing. And

if he did it by being divined, he wouldn't have

said I can't do anything of myself.

He said, I only.

Do what the Father tells me, what the Father shows me,

and the things I do, I do by the Father.

And that's us.

Where are to do what the father tells us, what

the father shows us, what a father tells us. You're

in the grocery store, out in the marketplace, you're in

a parkison, the father shows you something, The father tells

you something, the Father gives you something to say. Just

do it, even if there's fear, intrepidation. It'll be blessed.

If it's God. Now it's important to make sure it's God.

Some people get half cocked. But if your heart's are

right and you're seeking God and you're spending time with Him,

as we've been talking about on Sunday mornings, if you're

spending time with God on a consistent, regular basis, fellowshipping

with him, drawing nearer to him, you'll hear his voice.

Jesus had my sheep hear my voice, my sheep, hear

my voice, The voice of a stranger, they will not

listen to you. Are his sheep. Here is our shepherd.

We hear his voice, So say that I'm his sheep.

I clearly and accurately.

Hear his voice.

Amen. All right, So let's look at these three vital points.

Number one, we have the same Holy spirit. We have

the same Jesus said. The spirit of the Lord is

upon me. So the first thing we want to look

at is we have the same holy spirit. Look at

John fourteen. John fourteen, Jesus did this these works of jubilee,

by the power of the Holy Spirit. We have the

same Holy Spirit. See, these jubilee truths and freedoms are

not just for us, but they're for us to take

to others, to minister to others. God forbid we it

selfish and just think all it's all about what I

can get. John fourteen, Verse sixteen. Jesus said, and I

will ask the Father, and he will give you another helper,

that he may be with you forever. That is the

spirit of truth, whom the world cannot receive because it

does not behold him or know him.

But you know him.

Because he abides with you and shall be in you. Now,

is that a different Holy Spirit than the Holy Spirit

that Jesus said, the spirit the Lord is upon me.

Are there more than one Holy Spirit? Are there multiple?

No?

Jesus haid, the Spirit of the Lord is upon me,

And Jesus said, I'm giving you the Spirit, and he.

Will be with you and in you.

So we have the same holy Spirit that empowered and

enabled Jesus in his earthly ministry and walk. We have

the same holy Spirit. Look at John fifteen, verse twenty six.

John fifteen, twenty six. When the helper comes, and there's

various translations render this word differently. Helper comforter, counselor those

are the more common ones. But I do kind of

like the idea of the helper. He's here to help us,

help us do what God's calling us to do, what

God wants us to do. We're not alone. We have

a helper. Hallelujah. The Holy Ghost advantage. Notice he says,

when the helper comes, whom I will send you from

the Father, that is the spirit of truth who proceeds

from the Father. He will bear witness of me, and

you will bear witness also because you've been with me

me from the beginning. Same Holy Spirit, not a different

Holy Spirit, same Holy Spirit, John sixteen, verse thirteen. But

when he the Spirit of Truth, same spirit, comes, he

will guide you into all truth. For he will not

speak on his own initiative. But whatever he hears, he

will speak, and he will disclose to you what is

to come. And he shall glorify me. For he shall

take of mine and shall disclose it unto you, all

things that the Father has or mine. Therefore I said

that he takes of mind and will disclose it unto you,

the Spirit the Helper. So we have the same Holy

Spirit that Jesus had to enable us to proclaim the

acceptable year of the Lord Lord, to personally walk in jubilee,

and to proclaim jubilee, to preach it, to minister it

to lost sign crying dying humanity. And they're out there

by the multitudes. There are so many confused individuals in

the earth today, even in the Church, just confused. They

think it's all about feelings and themselves and what they

think is right, rather what Scripture says. We need to

be lights shining in a dark place. We need to

be cities set on a hill. We need to be

ministers of reconciliation. God wants people reconciled. We need to

be ambassadors of the Lord Jesus Christ. We need to

walk as an ambassador, talk as an ambassador, carry yourself

as an ambassad of Jesus Christ. Go into situations recognizing

the spear of the Lord is upon you, is in you.

Go into situations, say Lord, what do you have? Is

there something here that you want said or spoken or done?

You know, we get so caught up and just going

through life and just kind of rolling with the punches,

so to speak. Instead of you walk into a group

of people, you walk into situation, it's good just to

kind of ponder and think, Okay, God, is there something

here you want said or done? Rather than just well,

let's go with the flow and just everything stays carnal

and natural and God's not even a factor in it.

I think we'd be surprised if we would just at

least check in with Heaven, so to speak, more frequently,

Say God, is there something here you want me to

say or do?

And he may not speak A and K. You may

not get anything, but he might. He might.

And we just need to be available. Know somebody that

their husband died just recently. You may even know who

I'm talking about in a tragic accident. And for a

couple of days, God said, go just pray form, just

pray form. And I know this individual somewhat but not

real well. And I just went in and I just said.

I said, they were at their workplace, and I said,

just come to bring you condolences and just let you know,

praying God's.

Peace and strength for you.

And they just kind of nod their heads and I

just said without even asking, I didn't normally I would ask,

but I just then put my hands on her head

and I said, God, just fill it with your peace,

your comfort, your strength. Set a short prayer for her,

and I said amen. She just looked up at me

with just gratitude and just thanksgiving and just just said

thank you.

You know.

And I don't know what's going to come out of that,

but that was something I felt God prompted me to do,

and I believe that God used that. Yeah, so we

need to be available in that way. We'll go to

Acts chapter one. Did I tell you that or not?

Acts chapter one?

We have the.

Same Holy Spirit. Acts chapter one, Jesus said, verse eight.

But you shall receive power donemus miracle working power when

the Holy Spirit has come upon you, and you shall

we'll be witnesses. You shall be witnesses. You shall receive

the Spirit, and you shall be witnesses. We usually leave

that part off. You know, I got the Holy Ghost.

But he says, you will received the Holy Ghost, and

you shall be witnesses. You will witness of God, witness

of Jesus in Jerusalem, your hometown, Judea, your county, Samaria,

the parts where you're maybe not so welcome, and even

to the uttermost parts of the earth Chapter two, verse.

Four.

And they were all filled with the Holy Spirit and

began to speak with other tongues as the Spirit was

giving them utterance.

So we have the Holy Spirit.

Now, every born again child of God has the Holy

Spirit to a certain measure, to a degree, we're born

of the Spirit. But there's an experience subsequent to the

new birth, oftentimes referred to as the baptism of the

Holy Spirit, where it's an increased anointing and increased empowerment

from on high, accompanied by heavenly prayer language, a supernatural

prayer language. It's been likened to the difference between taking

a drink of water, being born of the Spirit and

jumping in a lake, being baptized in the Holy Spirit.

It's one thing to have water in you, it's another

thing to be in the water. You can have the

Holy Spirit in you, but doesn't mean you're in the

Holy Spirit. And you can be saved and go to

Heaven without the baptism the Holy Spirit, without ever speaking tongues.

But it makes life a whole lot easier. It's given

as a gift to give through this life as an overcomer,

as victorious. The best illustration God gave me was it's

like riding a bike. You can ride a bike with

both tires flat and you can get where you're going,

but you got a lot of self effort to do it.

Or you can fully inflate the tires, which is the

baptism of the Holy Spirit, and you can cruise a

whole lot easier and get where you're going a whole

lot faster. Why not get that air in your tires?

Why not?

Well, because the devil in religion has got people all

freaked out about tongues, which is so stupid. I mean,

all the writers of the New Testament spoken tongues. Mary

the Mother of Jesus spoken tongues. Paul said, I would

that you all spoke in tongues. The greatest example Christianity

ever walked here at the Great Apostle. Paul said, I

speak in tongues more than you all. And the church's

sold organized religion has sold people to lie that it's

passed away, and it's not even in the scriptures. There's

no scriptural support for that at all. They extract one

scripture out of one Corinthians thirteen, taken out a context

to try and say, well, it's passed away now that

we have the Bible, and it's not even saying that.

So I encourage you move into the fullness.

If you're going to.

Walk in jubilee and proclaim jubilee, move into the fullness

of the Holy Spirit. The tongues. The primary purpose of

tongues is for your prayer life and your prayer language.

To pray the mysteries of God, to pray the secrets

of God, to pray for unknown things. To move out

of the natural mind and reasoning into the praying by

the spirit. Pray with your mind and pray with your spirit.

Paul said, do both.

Don't miss out on God's best. Don't let religion rob

you tradition rob you okay, Acts Chapter four, verse thirty Notice,

and when they had prayed Acts four point thirty one,

the place where they had gathered together was shaken, and

they were all filled with the Holy Spirit and began.

What happened is they were filled with the Holy Spirit.

They began to speak the Word of God with boldness.

Hallelujah.

Now this was after the dead Pentecost, so they were

baptized in the Holy Spirit. But they were filled again

two chapters there. So there's one baptism, but there could

be many fillings where you have fresh infilling of the

Holy Ghost as you pray, as you seek God, fresh indument,

fresh empowerment from on high. So our first vital point

we have the same Holy Spirit. Now finished, Dake and

his reference Bible, made an interesting note about the spirit.

We'll have this on the screen. He said this, the

spirit upon one indicates his moving one to do some

supernatural work. Now I remember spirit was upon Jesus. The

spirit is upon or in us, The spirit upon one

and indicates his moving one to do some supernatural work.

Not an example is given of the spirit coming upon one.

Her remained powerless to do what he was called to do.

What's he saying there, he's saying there's no example in

the Bible of anybody receiving the spirit coming upon them,

and they remained powerless to do what they were called

to do. Well, how about us? The spirit is upon us,

the spirit is in us. We should be walking into

power to do what God's calling us to do. It's

the anointing, the anointing. Jesus said, the spirit of the

Lord is upon me, because He's anointed me that which

is our second vital point. We have the same anointing.

The same anointing is in us. The same spirit is

in us or upon us. The same anointing is in us,

the anointing. We have an anointing. You're there an Acts.

Look at Acts ten thirty eight. Jesus did these jubilee freedoms.

He ministered them, he proclaimed them by the anointing. Acts

ten thirty eight. Notice you know of Jesus of Nazareth,

how God anointed him with the Holy Spirit and with

power with dunamus, and how he went about doing good

and healing all who were oppressed by the devil, for

God was with him now right there. That just one

verse shows you where sickness and disease, and oppression is

from sickness and disease is oppression of the devil. It's

not a blessing of God, it's oppression of the devil. Says,

he went about doing good, healing all who were oppressed

by the devil. Why, for God was with him. So

recognize who your enemy is, recognize where sickness comes from.

And Jesus did this. He went about doing good healing

by the anointing God anointed him. Okay, well, you might say,

well that was Jesus, Yes it was. Go to Second

Corinthians chapter one. Second Corinthians chapter one. You might say, yes,

I can see that Jesus was anointed. Because he was anointed,

he was able to do these things. Well, how about

you and me, let's read Second Corinthians chapter one. She

got it, say got it?

Got it all?

Send Corinthians chapter one. Now, he who establishes us with

you in Christ and anointed us.

Is God.

You are anointed. I'm anointed. He who establishes us with

you in Christ and anointed us.

You are anointed.

Who's also sealed us and gave us the spirit in

our hearts as a pledge. But notice he says you

are anointed by God. Well, someone might say, yeah, but

that's only one scripture, all right, go to first John

chapter two. Bible says, out of mouth of two or

three witnesses, let every fact be established. Let's establish it.

First John chapter two, verse twenty one, John two twenty. Yes,

Jesus was anointed. But what about you? What about me?

One John two twenty But you say me, you have

an anointing from the Holy One, and you all know

you have an anointing. Say I have an anointing from

the Holy One, from the Holy We got to ask

ourselves what am I doing with that anointing. You have

an anointing from the Holy One. He has anointed us

as God. You have an anointing, one anointing from the

Holy One, and you all know. Some translation says you

know all things, not saying we know everything. You never

have to read or study or have a teach or

anything once you get the holy ghosts anointing, but saying

you know what you need to know at the time

you need to know it.

You know the good from the evil, you know the

false from the real.

Because in context, there's also talking about false teachers, false prophets.

When you have that anointing, the anointing will say and

that's not right, or the anointing will say that's right.

You have that warm, fuzzy, velvety feeling if you would.

You know, you don't have to know a lot. You

don't have to necessarily even study culture or something like

that to know what's true and what's not. The anointing

will show you know all things when it comes to

what he's talking about here in context, about people that

were not of the truth versus people of the truth.

I remember, as a brand new Christian, I was in Ventura, California.

I don't even know if I was working for teen

Challenge yet at that point, but there's a college there,

Ventura College, and I was a brand new committed believer.

I was and still them, but was so excited about

the Lord and about his word, and carried a pocket

New Testament with me everywhere I went. And I remember

for some reason, I was up on the campus. I

wasn't going to school there. I was up there on

the campus for some reason, and I sat down on

a bench and got out my New Testament was reading

my New Testament.

Well, two.

Students or seeming students. They appeared to be students. Came

up to me and says, hey, man, you're reading the Bible.

You're reading the Word.

I said, yeah, cool.

And I thought a lot's nice reaction. They said, we'd

like to invite you to a Bible study. We're all

about the Word. And they were just like they talked

about the Word. And they invited me his Bible study.

And I went to it and they had a group

of about thirty people in a classroom and they had

Bibles and they talk about the Word.

But something inside me is just going.

Something's not right here. And I didn't know enough to

know anything, but the Holy Ghost was bearing witness. And

then I found out that they were the Way International.

I don't know if you've heard of The Way International.

It's a cult.

It's a cult group. They use the Bible, but they're

a cult group. And I thought, thank God, he saved

me from that. He you know, if I hadn't had

that witness, I might just got full bore into that

and said, oh man, this is the greatest thing since

sliced bread. They are God.

I don't know. That may be another group.

There's a bunch of them out there as we know so,

but they could be they could be the ones I mean.

And they talked about the Word and made it sound

like the Word was great, but they didn't believe basic

Christian truths, all right, So look at them Verse twenty seven.

And as for you, as for you, say as for me,

look at your neighbor, and tell them, as for me,

the anointing which I have received from Him a bide

in me. So as for you, the anointing you've received

abides in you. There's three witnesses right there. You have

an anointing, you've received it. It abides in you, and

you have no need for anyone to teach you. But

as his anointing teaches you about all things and is

true and is not a lie, and just as it

has taught you, you abide in him. Now again, this

real quick point of clarification. He's not saying that once

you have the Holy Spirit, once you have the anointing,

you don't need anybody to teach you anything, because that

would be totally contradictory to Jesus giving to the church

the ministry gift of a teacher, an apostle of prophet, evangelists,

a pastor, Why would he give us those ministry gifts

to teach us if we don't need anybody to teach us.

Why would he inspire people to write books to teach

us if we don't need anybody to teach us. He's saying,

when it comes to these things, he's good and evil

and knowing the truth. You don't have to check with

somebody say is this right wrong? The spirit of God

will bear witness. Now we need to take advantage of

teachers and counselors and anointed books and different things to

learn to grow. But when it push comes to shove,

you've got the anointing to bear witness to teach you

what you need to know. Hallelujah. So the same anointing.

It wasn't at the same degree or measure of Jesus,

but it's the same anointing. It's the same holy spirit

that Jesus had. He said, the spirit of the Lord

is upon me because He's anointed me. That same anointing

is in you, same spirit, same anointing. When you have

the anointing, you are divinely equipped. You are supernaturally empowered

to do what you can't do on your own. You

know a lot of times we sell ourselves short. We think, well,

I just feel inadequate, or I lack the training, or

I lack the knowledge, I lack the understanding. You can

call on the anointing on your job. You might say,

I just don't feel like I know what to do here.

Call on the anointing.

Lord.

I thank you you've anointed me. Parents with their children.

Sometimes it's just like, oh man, I feel like I'm

in over my head. You may be call on the anointing. Lord,

I thank you for the anointing. I thank you for

the equipping. I thank you for the empowerment. You may

be starting a new job and you think, what did

I get into?

Call on the anointing.

You may need to make a decision or need to

know what to do. You're not on your own. Lord,

I thank you you have anointed me. You've equipped me,

power me to do what I can't do on my own.

Hallelujah.

It's your secret weapon. Isaiah ten twenty seven says the

yoke is destroyed because of the anointing. The burden is removed,

The yoke is destroyed because of the anointing. Now, if

you read that in some translations, you won't see it

at all. But in the King James and the Little Translation,

you'll you'll see that because it's that passage can be

rendered various ways, and the translators rendered various ways. But

the anointing is the yoke destroying, burden removing power of God.

So any yokes that we have, any burdens that we have,

can be destroyed and removed by the anointing.

Hallelujah.

A yoke can keep you from doing what you need

to do, but they anointing will destroy it.

Hallelujah.

You can call on the anointing in all of life. Lord,

I need your anointing. Here a new task, a new

thing that you're doing, and think, oh man, this is hard,

and my flesh is really struggling with this. Lord, I

call on your anointing. I call on your anointing. Thank

him for the anointing. So that's the second vital point.

We have the same Holy Spirit, we have the same anointing.

And then thirdly, Jesus commissioned his church to do the

same works, the same work said he did where he said,

the spirit the Lord is upon me because He's anointed

me to preach the Gospel of the poor. Sent me

to heal the broken hearted, preach deliverance to the captives,

recovery of sight to the blind, set at liberty them

that are bruised, to preach the Year of Jubilee. Jesus

commissioned us to do those same things. I would encourage

you to begin to make that confession over yourself on

a regular basis, and there won't be any matter you

start confessing it, praying it over your health. It won't

be any time you won't. You have it memorized, and

you just say, Lord, I thank you. The spear of

the Lord is upon me because he has anointed me

to preach the gospel to the poor. He has sent

me to heal the broken heart, to preach deliverance to

the captives, recovery of sight to the blind, to set

at liberty them that are bruised, to preach the Year

of Jubilee, the acceptable year of the Lord. That's how

the King James, and just begin to profess it over yourself.

Confess over yourself, write it down on a little card. Initially,

begin to speak it over yourself, Pray it over yourself,

meditate it, and then you have it memorized, and then

you begin to say it and speak it. So our

third point, I'll close with this gee he says commissioned

his church to do the same works, the same works.

Look at Mark sixteen, Mark chapter sixteen. And this is

another one of those passages that you know, I know

the NIV, and some they tend to leave it out

because some manuscripts they haven't found it in. But I've

done some study on I've got a whole book in

my office that thoroughly researches this passage, and they say

it is authentic. And even if you say, well, I'm

not so sure. Everything he says there is found in

the rest of the word, so it's not contradictory to

the word. It's right in line. I notice Isaiah's six

or Isaiah Mark sixteen fifteen. And he said to them,

go into all the world and preach the Gospel to

all creation. He who has believed and has had been

baptized shall be saved. But he has been has disbelieved,

shall be condemned. In these signs will accompany those who

have believed in my name or by my authority, they

will cast out demons, or by my anointing, they will

cast out demons. They will speak with new tongues.

They will pick up serpents.

If they drink any deadly poison, it shall not hurt them.

They will lay hands on the sick and they will recover.

So then when the Lord of Jesus spoken to them,

he was received up into heaven and sat down at

the right hand of God. And they went out and

preached everywhere while the Lord worked with them and confirmed

the word by the signs that followed.

Hallelujah.

That's our commission. How can we do that by the anointing,

by the spirit. And when again, when it saying pick

up serpents, it's saying remove serpents. Do away with serpents,

which are types of demon forces, demon spirits. It's not

talking about handling snakes like they do in West Virginia,

but talking about removing demonic forces, removing demonic force. If

they drink any deadly Notice the word poison is in

italics at substitute by the translators. You drink any deadly poison,

won't hurt you. I think I'm talking about false doctrine,

false teaching. If you drink anything deadly, it's not going

to hurt you. If you walk in that anointing. Go

to John fourteen John fourteen, Verse twelve. Jesus commissioned us

his church to do the same works by the same spirit,

buy the same anointing to preach jubilee. To minister jubilee.

John fourteen twelve. Jesus, speaking truly, truly, I say to you,

he who believes in me, the works that I do,

shall he do also in greater works than these shall

he do. Because I go to the we are to

be doing the works, the works of Jesus, the works

of Jubilee. You might say, I don't think I can.

You have the same holy spirit, You have the same anointing.

You have the authority the commissioning last verse John fifteen

four and five. John fifteen four and five. Abide in me,

Jesus said, and I in you. As the branch cannot

bear fruit of itself unless it abides in the vine,

so neither can you unless you abide in me. I

am the vine. You are the branches. He who abides

in me and I in him, he bears much fruit.

For apart from me, you can do no thing. So

we do it by abiding in the vine. We do

it by the power of Jesus. We have the same spirit,

we have the same anointing, we have the same commission,

and we can draw on that vine life. We don't

have to produce the fruit. We just draw on the

vine life. He's the vine where the branches. We entwine

ourselves around him. We draw nearer to him, we develop

that relationship with him. We abide in him, we bear

much fruit. Because apart from him we can do nothing.

But if we abide in him.

We will bear much fruit. Hallelujah.

The spear of the Lord is upon you. The anointing

is in you. The authority and the commission has been

given to you to minister to people who are lost, hurting, dying, signing, crying, confused, demonized,

whatever the case may be, Receive that tonight. Father, in

Jesus' name, We thank you for the anointing. We thank

you Father for the Holy Spirit in us. We thank

you for the baptism of the Holy Spirit. We thank

you for our heavenly prayer language. We thank you for

the authority, the commission you gave us. You said, I

give you authority to tread on serpents and scorpions and

over all the power of the enemy, and nothing shall

by any means hurt you, Luke tenth nineteen to twenty. Lord,

I pray that each one of us walk in a

greater degree, a greater measure of that authority, that anointing,

Holy Spirit, that we truly will walk as your ambassadors,

as your ministers of reconciliation. Use us, Lord for your glory,

for your honor. Make yourself available to him. He's the vine.

You're the branch. Isaiah said, here are my Lord?

Send me?

Remember God said, who will go for us? And Isaiah said,

here am I send me? Would you say that tonight?

Here am I send me? Here, my Lord send me?

Hallelujah? Here am I send me? Say this with me?

Father, Thank you for the Holy Spirit, Thank you for

the anointing, Thank you for the commissioning. Thank you for

the authority. I am an ambassador of Jesus Christ. I

am a minister of reconciliation. I draw on the vine life.

Without Jesus, I can do nothing. But I'm not without him.

I abide in him, and I bear much fruit for

the glory of God in Jesus' name. Amen, let's stand

and let's sing a song in closing Hallelujah, and just

let God speak to you and minister to you. Hallelujah.

Well next week. Thank you for listening.

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