Sermon

Christ Our High Priest | Hebrews 4:14-5:10

Grace Christian Church Armadale

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  1. Okay, so Hebrews chapter 4 starting at verse 14

    Hebrews 4 chapter mention

  2. Therefore since we have a great high priest who has ascended into heaven Jesus the Son of God

  3. Let us hold firmly to the faith we profess

  4. For we do not have a high priest who is unable to empathize with our weaknesses

  5. But we have one who has been tempted in every way just as we are yet. He did not sin

  6. Let us then approach God's throne of grace with confidence so that we may receive mercy and find grace to help us in our time of need

  7. Every high priest is selected from among the people and is appointed to represent the people in matters related to God

  8. To offer gifts and sacrifices for sins

  9. He is able to deal gently with those who are ignorant and are going astray since he himself is subject to weakness

  10. This is why he has to offer sacrifices for his own sins as well as for the sins of the people and

  11. No one takes this honor on himself, but he receives it when called by God just as Aaron was

  12. In the same way Christ did not take on himself the glory of becoming a high priest

  13. But God said to him you are my son today. I have become your father and

  14. He says in another place you are a priest forever in the order of Melchizedek

  15. During the days of Jesus life on earth

  16. He offered up prayers and petitions with fervent cries and tears to the one who could save him from death

  17. And he was heard because of his reverent submission

  18. Some though he was he learned the obedience from what he suffered and once made perfect

  19. He became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek

  20. Morning everyone

  21. It is wonderful to be together this morning and to be going through this

  22. Incredible part of scripture, which I hope will be a great encouragement for you as we go into

  23. our new year

  24. Just a couple of things for you to take note of I am going to be away this coming week

  25. So if you need to get hold of anyone at the church, then please

  26. Get hold of either Gary or Eric and their contact details

  27. Are in the newsletter and you'll notice that they're under the title our elders

  28. Which means that Eric after a well

  29. deserved and very long break

  30. Will be serving on our session in that capacity with the gifts that God has given him I

  31. Think that's all I need to say so with that said before we come to the words of God

  32. Let's come to our God and ask for his help this morning. Would you pray with me?

  33. Father we are thankful that you have bought us through

  34. another year that you have gathered us together

  35. That you have grown us that you have conformed us

  36. Father as we've already heard in our confession this morning that there are parts and times when we know that we have not walked in the way

  37. That is pleasing to you but we can testify that you are a God of grace

  38. that you have shown mercy and grace to us continually your children for the sake of Christ

  39. This morning father as we come to your word. We ask that by your spirit

  40. You would give us ears to hear

  41. Hearts to receive and that you would transform us by the work of your Holy Spirit in our midst

  42. We ask for this in Jesus name. Amen

  43. One thing if you do have your Bible with you this morning

  44. Could you please have it open to the passage that we're going through because I'll be referring to it

  45. Quite a bit so it will be helpful for you to have the passage in front of you

  46. Judge if you've ever taken an exam you know how incredibly intense the time has been

  47. How incredibly intense the time leading up to it can feel

  48. Why are exams so stressful?

  49. Because exams determine if you have understood and digested the material correctly

  50. That you have been learning over the semester

  51. It's intense because all the hours of study and planning

  52. Dedication and sacrifice can in a way be fruitless

  53. Because there is a very real risk that you can fail

  54. Well church let me tell you the difference between good advice and good news in this situation

  55. Good advice is okay you have exams coming up they're going to be hard

  56. But if you study as diligently as you can and study as much as humanly possible

  57. You have a real chance of doing well

  58. That's great that's good advice

  59. But what if you study as hard as you can put all the hours in

  60. But then you get to the exam and all the pressure gets to you

  61. What if you forget everything

  62. Well good advice would be don't panic take a deep breath just write everything that you can remember

  63. There's bound to be something in there that will hopefully be worth some kind of mark

  64. And it's so much better than just freaking out and doing nothing

  65. That's good advice

  66. But there is a world of difference between good advice and good news

  67. Let me explain

  68. Good news would be you're in the exam the teacher can see that you don't have anything in you to pass

  69. So they come over to you and they announce to you that they're going to take the exam on your behalf

  70. This my brothers and sisters is indeed this is great news

  71. Now I'm telling you all of this because this is the type of message that our author is saying over and over again in the book written to the Hebrews

  72. And as we'll see this morning this passage that we have before us is no exception

  73. You see the author isn't giving us good advice about how we are to approach God with a set of rules so that maybe just maybe if you're good enough

  74. Well God will let you into heaven one day

  75. No he's telling us the good news that God has come to us in Jesus and that he has taken all that it is to be human and to take his taken our exam on our behalf

  76. And he passed it perfectly freeing us from death and slavery to sin

  77. But not only that the author wants us to see that because of Jesus and what he has done for his people we are welcomed by God to come boldly to him

  78. So why church why would you ever want to reject all of that and go back to the entanglement of sin and its wages

  79. That said would you look with me at verse 14

  80. Our author says therefore since we have a great high priest who has ascended into heaven Jesus the Son of God let us hold firmly to the faith we profess

  81. Now you might ask yourself here straight off the bat why do we in 21st century Australia still need a great high priest

  82. Well simply put because God is still holy and we are still sinful that's why we need a high priest because of our sin

  83. We read in Genesis that humanity was created to be in the presence of God and in perfect relationship with him

  84. We see this in the first couple of chapters of our Bibles where our first parents were in the presence of God enjoying him in uninterrupted fellowship

  85. But things didn't stay that way for long no we go on to read that through the temptation to be their own gods to make their own rules our first parents rejected God

  86. That's right at that moment in that action to rebel against our creator sin was bought into this world and because sin and holiness can't exist together

  87. Can't cohabit the same space they were cast from God's presence

  88. In other words their sin killed our relationship our friendship with God and you don't have to read Genesis for very long to see the devastating effects that sin had on all people

  89. It brought destruction, pain, carnage and ultimately death and we see this through the whole Bible but this is a thing it wasn't just their problem

  90. No sin has become inherent to the human experience to our human experience however church thank God that's not all we read about in our Bibles

  91. No we also see that God is gracious and merciful and we see that he chose a family and promised from that family to make a nation and bless the world from them

  92. And it was to the nation of Israel that God gave a law so that his holiness might be revealed and our sin our lawlessness shone for what it is

  93. In other words God resurrected friendship with us in his grace in his undeserved favour he came to us

  94. Now we see in the law how we might draw close to God's holiness through the shedding of blood in another in our place

  95. For example we read in Leviticus 1711 for the life of the flesh is in the blood and I have given it for you on the altar to make atonement for your souls for it is the blood that makes atonement by the life

  96. Essentially what this passage is saying is that atonement for sin comes through the blood of a sacrifice

  97. And this has to be done in order to maintain friendship relationship with God

  98. Yet this wasn't something anyone could just do

  99. In fact our author this morning he points that out in our passage in chapter 5 verse 4 he says no one takes this honour on himself but receives it when called by God just as Aaron was

  100. In other words shedding the blood of a sacrifice before God was a ministry given specifically to the priestly family of Aaron who was appointed by God to intercede for sinners intercede means to stand in the place of

  101. Kind of like a lawyer

  102. Now there was a special day of the year called the day of atonement where the high priest was allowed to enter the most holy place in either the tabernacle or the temple to stand before God in his presence

  103. And his role was to take the blood of the sacrifice into the most holiest place in the building and make an offering for all the people so that their sins would be symbolically covered

  104. That's what's on view in chapter 5 verses 1 through 2

  105. We read every high priest is selected from among the people and is appointed to represent the people in matters related to God to offer gifts and sacrifices for sins

  106. He's able to deal gently with those who are ignorant and going astray since he himself is subject to weakness

  107. But I want to point something out for you this morning this system wasn't perfect in a couple of ways

  108. We see the first issue in verse 3

  109. The high priest who represented the people to God who entered the holy of holies with the sacrificed blood symbolically atoning for the sins of the people

  110. Now we notice it here he himself was a sinner and had to offer sacrifices for his own sins before he could offer sacrifices for the sins of other people

  111. That's what our text is getting at there in verse 3

  112. The high priest was himself a sinner and needed forgiveness

  113. And so as a sinner this meant that not only would his sympathy be imperfect but his presence in the holy place with God will notice it

  114. It was limited to just once a year

  115. It also meant that he would die because death is the wages of sin

  116. He would have to be replaced

  117. This means that he could never guarantee an ongoing presence with God to intercede for the people

  118. There's a second problem and it's to do with the blood that was sacrificed

  119. You see Hebrews 10 will go on to tell us that it's impossible for the blood of bulls and goats to take away sins

  120. Why? Because the law is just a shadow of the good things to come instead of the true form of those realities

  121. It can never by the same sacrifices that are continually offered year after year make perfect those who draw near

  122. Otherwise would they not have ceased to be offered?

  123. I don't want anyone to misunderstand me with what's going on this morning

  124. This priesthood was graciously given by God

  125. It's a needed ministry, it was a needed ministry

  126. First Samuel 2.25 a question is asked

  127. If someone sins against the Lord who can intercede for him?

  128. The answer is the priest that God appoints

  129. As it's an intercessory role that has to happen between God and his people

  130. So that relationship, friendship might be maintained

  131. But when saying that, what have we seen this morning?

  132. Under the Old Testament through the Levitical priesthood

  133. It was imperfect, it was incomplete

  134. Why? Why? Because God never meant for that to be the final solution

  135. That was never the plan to be the final solution in regards to our relationship with him

  136. No, it was set up to point forward to something greater, to someone perfect and complete

  137. It was all pointing forward to God's mercy and grace coming in the person of Jesus Christ

  138. And church, that's what our author wants us to focus on here this morning

  139. He wants us to focus on Jesus Christ, our great high priest

  140. It's all about Jesus and his eager to tell us what kind of high priest that we have

  141. Look with me at verse 15, we read, for we don't have a high priest who's unable to empathize with our weaknesses

  142. But we have one who has been tempted in every way, just as we are

  143. Yet he didn't sin

  144. Now, temptation is an interesting word that is used there because we actually get a glimpse into just how incredibly grim our Lord's temptation was

  145. When he faced the cross, if you have your Bibles, look with me at 7 through to 10

  146. We read, during the days of Jesus' life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death

  147. And he was heard because of his reverence and submission

  148. Son, though he was, he learned obedience from what he suffered and once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be a high priest in the order of Mokazatec

  149. It's here that we clearly see that Jesus put his complete trust in his Father while he was being led to the cross to shed his blood for the sins of his people

  150. And it's because of his perfect obedience through every temptation to disobey even when faced with the wrath of God that we have a perfect sacrifice who never gave in to sin

  151. And I want to pause there for a moment because you might be here this morning and thinking to yourself

  152. If Jesus is God and he's able to be tested and tempted, why did he need to learn obedience?

  153. Well, dear one, Chapter 8 of the Westminster Confession is actually incredibly helpful here

  154. It sums up the whole Council of Scripture and it says that God, the eternal Son, really took on human nature and came to dwell with us in the flesh

  155. He really became like us in every way yet his human nature wasn't fallen like ours

  156. This means he had a real human body that had to grow, a real human mind that had to learn and real human emotions that could be tempted and tested

  157. Therefore, his perfect obedience through temptation on our behalf, it wasn't an act

  158. It was real in every way

  159. And the eternal Son of God came to us in that way for a reason

  160. The author has told us in Chapter 2, verse 14 of his book which we actually looked at briefly on Christmas Day

  161. He says, since the children have flesh and blood, he, being Jesus, too, shared in their humanity so that by his death he might break the power of him who holds the power of death

  162. That is the devil

  163. And free those who all their lives were held in slavery by their fear of death

  164. For surely it's not angels he helps but Abraham's descendants

  165. For this reason he had to be made like them, fully human in every way

  166. In order that he might become a merciful and faithful high priest in the service to God

  167. That he might make atonement for the sins of the people because he himself suffered when he was tempted

  168. So he is able to help those who are being tempted

  169. Simply put brothers and sisters, our author wants us to know that Jesus, he had to take on flesh so that he could be both the perfect sacrifice and the perfect human high priest that we needed

  170. I want to think about that for a moment more

  171. Jesus, the divine Son of God who created the heavens and the earth

  172. Think about this for a moment

  173. He shed his blood for the sin of his people, his innocent blood

  174. This is what gives the sacrifice on the cross its infinite worth

  175. But we all know here this morning that death couldn't hold him down

  176. We've already seen that in chapter 4 verses 14

  177. We read that he passed through the heavens

  178. Which makes us think of the ascension in Christ's resurrected body when he rose through the clouds into the heavenly realms into the presence of God the Father

  179. This means that right now at this very moment he is with God in the heavens, in the holiest place in the universe

  180. And he is pleading our case with his perfect life

  181. Church, I hope that doesn't fly over your heads this morning

  182. I mean think about that for a moment

  183. Jesus didn't take the blood of bulls or goats into the heavenly realms

  184. He didn't even take the blood of a mere man

  185. He took his own precious blood, the blood of the sinless Son of God

  186. Which means when God the Father sees his Son who gave himself for our sin he says that's enough that death's been paid

  187. My righteousness vindicated

  188. Which means he overlooks all our transgression and counts us as his beloved children in Christ

  189. The apostle Paul, he says it like this in Romans 3

  190. God presented Christ as a sacrifice of atonement through the shedding of blood to be received by faith

  191. He did this to demonstrate his righteousness because in his forbearance he had left the sins committed beforehand unpunished

  192. He did this to demonstrate his righteousness at the present time so as to be just and the one who justifies those who have faith in Jesus

  193. There is one who has taken the exam for you in your place

  194. Incredibly church, this was never planned B

  195. This is always being God's plan for his people to have a perfect sacrifice and eternal high priest

  196. And we see that in verse 10 how our author says that Jesus was designated by God a high priest after the order of Melchizedek

  197. Let me explain why that's really important and we'll fly over this part

  198. You see in chapter 7 and 8 our author will go on to tell us that this order of Melchizedek is the perfect and eternal priesthood that Jesus was appointed to by God

  199. And that he is the fulfillment of what the entire priestly system was just a shadow of

  200. As before Christ came the holiest place in the temple was only entered into once a year and that by a sinful high priest

  201. But as we know that was just a type of the true holy place in heaven where God dwells

  202. It's in this heavenly temple now where our sinless high priest lives today

  203. And unlike all the other high priests that ever lived and died, Jesus lived and died and rose again from the dead, never to die again

  204. And because Jesus has this indestructible life and internal priesthood, he has immediate access to God in heaven with our interruption

  205. That's why Christians proclaim that it's through Jesus alone that our relationship with God has been permanently restored

  206. It's one of the definitions of the Reformation cry, Christ alone

  207. This is why the whole Old Testament system of priesthood is over

  208. It was only a shadow pointing to the reality that we have in Jesus Christ now

  209. In church we have to be warned

  210. That's what verse 14 is talking about, it's a warning to hold fast to our confession

  211. That confession that's on view here is our faith that God has done everything that is needed to be done in His Son to bring us into that final rest and joy

  212. Church God has made our adoption, our friendship, our relationship with Him possible only because He first came to us

  213. He in His mercy, in His grace has sent us a perfect and final sacrifice in His own Son who is an eternal high priest who really loves and cares for us

  214. And He is alive at this very moment, there is nothing more to do

  215. And this is incredibly, incredibly important to live in light of

  216. Because this good news doesn't just tell us that our great high priest has dealt with our sins

  217. But that he's personally, lovingly involved in our lives today

  218. Personally involved in our struggles as we resist going back to our old way of life

  219. Where we were in bondage to sin, dead in trespasses

  220. It's there in verse 15, I want to read it again

  221. We don't have a high priest who's unable to empathize with our weaknesses

  222. We have one who's been tempted in every way just as we are, yet he didn't sin

  223. You see, because Jesus is alive, because Jesus is in heaven right now

  224. Because Jesus intercedes on behalf of His blood-purchased people

  225. This means that He can offer compassion and help to us because He is shared in what it is to be human

  226. Having been tempted like us in every way

  227. I think it's here that we see the difference between being tempted and giving into temptation, right?

  228. You might be here this morning and thinking, Jesus hasn't gone through what I've gone through

  229. He's never been tempted with the things that I'm tempted with

  230. With drugs, the addiction to pornography

  231. And yes, though the instruments of sin that we deal with in our culture haven't always existed

  232. Sin's essential destructive nature has always been the same

  233. Things like cheating, stealing, murder, lust have always been out to destroy humanity

  234. And the author wants us to know sin was really out to destroy Jesus

  235. Yet as we're told here, He never once sinned

  236. I love how C.S. Lewis helps us here

  237. He once heard someone say, if Jesus never sinned, then he doesn't know what temptation is really like

  238. He lived a sheltered life and is out of touch with how strong temptation can really be

  239. This is what C.S. Lewis had to say

  240. A silly idea is current that good people do not know what temptation means

  241. Well, this is an obvious lie

  242. Only those who try to resist temptation know how strong it actually is

  243. A man who gives into temptation after five minutes simply doesn't know what it would be like an hour later

  244. This is why bad people in one sense know very little about badness

  245. They've always lived a sheltered life by always giving into it

  246. Christ on the other hand, because he was the only man who never yielded to temptation

  247. Is also the only man who knows to the fullness what temptation really means

  248. The only complete realist

  249. Brothers and sisters, this should bring us incredible comfort when tempted

  250. When tempted with the very real destructive sin that we face

  251. Because our Lord has felt the same urges and temptations like we here have

  252. And He personally knows the battle that sin wages against our soul

  253. Yet He always resisted, He never failed

  254. This means He really can help us when we're tempted to turn to those sinful behaviors

  255. That so easily entangle and destroy us

  256. Or when temptation seems too strong to handle

  257. What do we do with all of this?

  258. What do we practically do with all this wonderful knowledge that we have learned of our God this morning?

  259. Well that's the last point I want to land on as we wrap up

  260. It's there in verse 16

  261. Let us then approach God's throne of grace with confidence

  262. So that we may receive mercy and find grace to help us in our time of need

  263. Listen carefully to this because this is incredibly important

  264. Every one of us in this room needs help

  265. We are not God

  266. We have needs, we have weaknesses, we have confusion

  267. And we have limitations of all sorts and we need help from God

  268. But every single one of us in this room has something else and that's sin

  269. Therefore we really know at the bottom of our hearts that we don't deserve from God what we really need

  270. So you can feel trapped

  271. You might say I need help to live my life

  272. I need help with my family, my spouse, my children, my loneliness, my job, my health, my finances

  273. I need help but I know I don't deserve the help that I need

  274. So what do we do?

  275. There's two ways to live dear ones

  276. You can try to deny it all and pretend that you don't need help

  277. Or you can try to drown it all and throw your life into a pool of carnal pleasures

  278. Or you can simply give way to the paralysis of despair

  279. Church, God declares something this morning

  280. He declares something in his living and active word over these hopeless conclusions that our flesh draws us into

  281. Jesus Christ became a high priest to shatter that despair

  282. With the hope to rescue a wretch like me

  283. It's true, we all need help

  284. Yes, none of us deserves the help we need but look at what God has told us this morning

  285. Because we have a perfect sacrifice

  286. Because we have a perfect high priest

  287. The throne of God isn't a throne of judgment

  288. It's a throne of grace

  289. And the help that we get at that throne is mercy and grace to help us in our time of need

  290. Grace, undeserved favour to help, not deserved help, gracious help

  291. This is the whole point of Christ's intercessory role on behalf of these people

  292. I'm not here today to give you good advice on this New Year's Eve

  293. I'm here to tell you good news

  294. God planned from eternity past for a saviour, a redeemer, a rescuer, a gracious helper to live perfectly on our behalf

  295. To die in our place and to live forevermore as the high priest of his people

  296. You are not trapped in a hopeless situation that's life from the pit of hell

  297. We all need help, we all don't deserve it, but we can all have it

  298. You and I have it right now

  299. If you will receive and trust in Jesus Christ, the Son of God, and draw near to our heavenly Father through him

  300. So as we end, I just want to ask a few questions

  301. Maybe you're here today and you're stuck in a sin that is causing you to run from your high priest

  302. You're like Adam, you hide behind the proverbial bush trying to cover yourself, ashamed to come out

  303. Maybe pointing fingers at other people

  304. Listen to these words this morning

  305. Run to him

  306. He is for you and not against you because of Jesus, because of the beloved, because you're in Christ

  307. You will find his mercy

  308. Maybe you're here and you're tempted with something every single day

  309. You're fighting, you're hurting, ashamed, feeling tired

  310. Run to him

  311. Brother, sister, run to him, he knows what you're going through

  312. It is his word that tells us you will find mercy and grace

  313. Maybe you're here today and you would say you have no sacrifice for your sin

  314. No high priest, no hope

  315. Well friend, you're not headed towards the throne of grace

  316. You are heading to one of judgment

  317. And it is a fearful thing to fall into the hands of the living God

  318. But this is the good news

  319. There is hope for you and Christ is really being held out to you today

  320. All you have to do is call upon the name of the Lord and you will be saved

  321. If you're not sure how to do that, then please don't leave this place wondering

  322. Come and speak to me after the service

  323. I would love to meet with you and pray with you

  324. Church, let's pray

  325. Father, we are so thankful for the cross

  326. We are so thankful for the life and resurrection of our Lord Jesus Christ

  327. That right now as we pray, as right now you are convicting, as you are stirring your people

  328. With the sin that so easily entangles in our own lives

  329. Father, that you have given us grace upon grace, mercy upon mercy

  330. That we are invited to come to you

  331. And so I pray today as we go into our new year, Lord, that your children

  332. Don't look to the things of this world, to the despair, to the hopelessness

  333. But to you

  334. I pray, Father, that this year coming would be a year that we know personally

  335. If we haven't already where we experience and know you

  336. Father, I ask that you would draw your people in closer and closer and in more intimacy in Christ

  337. That we would know who you are so that out of the overflow of our changed hearts

  338. We might proclaim good news to others

  339. This is a work of your spirit and we plead for it and we ask for it in Jesus' name

  340. Amen