Sermon
Mission to the world | John 17:20-24, Genesis 12:1-3
Publisher transcript
Transcript
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Hey everyone, my name is Axel, I'm one of the Trinity students and yeah, today I'll
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be reading the Bible, those two passages that are on the string.
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So first up, John 17, 20 to 24.
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Give you a moment to get that.
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My prayer is not for them alone.
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I pray also for those who will believe in me through their message, that all of them
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may be one, Father, just as you are in me and I am in you.
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May they also be in us so that the world may believe that you have sent me.
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I have given them the glory that you gave me, that they may be as one as we are one.
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I in them and you in me, so that they may be brought to complete unity.
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Then the world will know that you sent me and have loved them even as you have loved
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me.
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Father, I want those you have given me to be with where I am and to see my glory, the
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glory you have given me because you love me before the creation of the world.
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In second reading, Genesis 12, 1 to 3.
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The Lord said to Abram, go from your country, your people and your fathers household to
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the land I will show you.
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I will make you into a great nation and I will bless you.
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I will make your name great and you will be a blessing.
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I will bless those who bless you and whoever curses you, I will curse and all peoples on
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earth will be blessed through you.
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Thanks, Axel.
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Let's pray.
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Heavenly Father, we just say thank you for your word.
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As we look at your word together this morning, I pray that you will speak to our hearts.
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We know that there are so many things that could be on our minds as we heard at the beginning,
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Lord.
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We just want at this time to focus in on what you say to us.
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Help us to listen, Lord.
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Help the words I have to say be from you only.
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I pray all this in Jesus' name.
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Amen.
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As I said, I'm the missions lecturer.
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This morning, I'm going to talk about missions, basically.
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When I say the word missions, I want to know what you think of.
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Maybe when I say that, maybe you think of people going to someone who is living in one
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of those grass huts.
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When I say word missions, you think of grass huts.
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Maybe you think of doing like a Christmas carols event.
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Maybe it's actually going to the jungle and doing medical work.
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You can see my wife doing medical work in the jungle there.
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Basically, when I say the word missions and think about missions, what's going to shape
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your understanding of missions is all the experiences that you've had.
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What you've seen about missions, what you've heard about missions.
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As I've been talking to more and more people about missions, what I see more and more is
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that people are becoming more and more confused about what the actual word missions means
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today.
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It's basically because the word missions has changed its meaning.
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Fifty years ago, if I said the word mission, everyone knew that I would be talking about
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going overseas and sharing the gospel with people from a different culture.
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Then if I said the word evangelism, you go, okay, evangelism, that's what we do here,
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right here in Armadale.
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Sharing the gospel locally.
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But things have changed.
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The young people are experiencing, what they're hearing is that missions is more and more
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about doing local.
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Why?
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It's because we're in our churches, we're talking about missions as being local.
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We keep saying missions isn't international, it's also here.
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It's here as well.
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Then we add to the fact that we live in these multicultural communities.
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When we go to the shops, we're going to see people from all around the world, all around
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the globe, here with us.
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According to the 2021 census, there's about three out of 10 people in WA were born overseas,
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three out of 10.
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What's going on, the result of all these changes is that people are starting thinking that
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you can do missions wherever you are.
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You don't have to go overseas to do missions, you've got people from all over the world
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right here with us.
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You can do cross-cultural mission right here in Australia.
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What's happening more and more is that people are going, well, missions has become about
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the local context.
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I was going, what does this matter?
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Does this even matter?
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Because we need to share Jesus with our friends and neighbours, our work colleagues and our
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communities.
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This is really important.
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I want us to make this really clear.
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We can't stop doing this.
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The problem is that research in Australia has shown that because of this change, churches
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are sending less and less missionaries overseas.
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I've worked with a lot of mission agencies and they've all said to me that our numbers
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are dropping, our numbers are dropping.
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This fact just made me stop and ask, well, does God even need missionaries?
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Does God need missionaries?
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I mean, let's face the fact, knowing who I am and we know who we are ourselves, that
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we actually reject God, why would God even want to use someone like us to take the gospel
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to people?
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This question, it takes me back to the Bible, to before creation.
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I go, when God was before himself, does God really need us?
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Let's go back before God even created man and say, what happened then?
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When God was this perfect triune God, when there was only God, and we go, well, let's
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have a look at this picture.
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We saw this in that passage in John 17.
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If you've got your Bibles, have a look at John 17 with me.
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We're going to focus on one verse.
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It's John 17, 24, and we'll put it up in the overhead.
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It says, Father, I want those you have given me to be with me where I am and to see my
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glory, the glory you have given me because you loved me before the creation of the world.
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So Jesus right there, he's sharing this relationship between the Godhead of glory and love with
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his Father.
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And this is what Jesus focuses on.
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This is what Jesus focuses on before the creation.
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He wants us to see this.
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This relationship is about giving glory for who God is.
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And the concept of glory is a hard concept to get your head around it.
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I think because we are very limited in our words.
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We don't know how to express this, but let me go to Isaiah.
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Isaiah tries with limited words to paint a picture of God's glory.
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And he has God sitting on throne above the circles of the earth, and his people are like
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grasshoppers.
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And he stretches out their heavens like a canopy and spreads them out like a tent to
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live in.
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And what we can see is God's greatness.
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God's just so amazing.
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He's perfect.
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Everything about God is stunningly beautiful, like the sunset or the sunrise.
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It's just amazing.
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Every characteristic of God and everything he has done is totally perfect.
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And it's hard to get our minds wrapped around that, isn't it?
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And our response to seeing or knowing this is giving glory to God to worship him for
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all that he is.
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We need to worship him for his gloriousness.
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And then we read in John 17 that this glory comes from a place of love.
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And the Bible demonstrates to us that God's love isn't conditional.
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As Josh said, it's about grace.
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God never stops loving us no matter what we do.
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His love is sacrificial.
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He gave us Jesus.
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So if God was already glorious and if God was already full of love, why did he create
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people who were so bad?
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Why would he even bother with us?
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And it takes us back to John 17 verse 24.
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It says, Father, I want those you have given me to be with me to see my glory, the glory
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you have given me, because you loved me.
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Jesus wants us or his disciples to experience what he had already experienced, what he is
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experiencing with his father, to be with his father, to experience his glory and to know
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the perfect love of God.
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Can you just imagine that?
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And then this is not just for those current disciples.
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In John 17 verse 20, it says, Jesus prays this prayer for all who will believe, for all
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believers, for us today, for all believers in the future, for you and for me.
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That's what he wants everyone to experience.
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And what we see in the Bible is the story of how God unveils his plan for his creation
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to experience this love and this glory.
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And it starts with Adam and Eve, made in God's image, made to be in loving relationship with
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God, walking with him in the garden.
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And then we have the four.
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The four changed all that.
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Adam's and Eve relationship with God was just in tatters, wasn't it?
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They were thrown out of the garden.
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But I have to remember that God, he doesn't actually abandon humanity, because we've got
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to remember that God knew that this would happen.
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And God had a plan that would end in his created, participating in being able to experience
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his love and his glory.
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And we see this plan first in Genesis three, verses 14 and 15, where God pronounces judgment
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on the serpent.
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And God says that the woman's seed or offspring will crush the head of the serpent.
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It's sort of hinting how Satan will be defeated.
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It's the first mention of the gospel right there in Genesis three.
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God had a mission.
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He had a plan and it's a plan to restore the relationship of those he created out of love
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for his glory.
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And for the next few chapters, they, all we read about is men stuffing up again and again.
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Sin judgment.
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Sin judgment.
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The flood.
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The tower of Babel.
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But right then in Genesis 12, it's like the beginning where God starts putting his plan
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into action.
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And it's where he chooses one family to be the vehicle of blessing to every person.
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And in verse one, God tells Abraham to go.
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And all that follows flows from God's command to go.
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Go from your country.
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Go from your people.
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Go from your father's house.
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And here we have God is sending out Abraham.
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And the reason why God is doing this, why he sends him out is in verse two.
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And it's a bit tricky to look at this because it doesn't really, the NIV doesn't translate
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it that well.
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But at verse two, he actually starts with the words, so that.
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And these two words are like a signpost.
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He's saying, here's the reason.
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Verse two gives the purpose of Abraham to go.
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So what's his purpose?
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Verse two says, so that I will make you into a great nation.
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So that I will make your name great.
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So that I will bless those who bless you.
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All the families of the earth shall be blessed.
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And the so that is repeated.
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Now in repeating a word or a phrase, what happens is you're building up the climax to
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something.
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You're going, whoa, what's the final so that?
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I want to see what the final so that is.
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And it's in the last phrase.
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The final so that the ultimate reason why Abraham, where Abraham was sent out was, here
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it is, so that all the families of the earth shall be blessed.
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This is God's ultimate purpose is to bless every single family on the earth.
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So I go, what does this mean?
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Every single family.
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I mean, it's hard to get my hand in my head around.
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And I've got to be careful not to think about through our Western eyes where I think about
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my little nucleus family.
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Because this is not what it's talking about right here.
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It's talking in the original language, more like a group of people.
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So what is a group of people?
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A people group.
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Now this whole phrase has been thrown around the missions world for a long time.
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So this is really famous missions guys called Ralph Winter.
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You don't have to remember his name, but putting it out there, I can't claim it as my own.
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And this is what he says a people group is.
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It's a large group of people who all share belonging because of their shared language,
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religion, ethnicity, residence, occupation, class or caste or situation.
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Basically it's the largest group that you can share the gospel with without encountering
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a barrier.
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So if I share a gospel with you and it keeps sharing and spreading and spreading, but then
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there's a language barrier.
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Well, that's another people group.
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So basically a people group is the largest group which you can share the gospel with.
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So here we have, so God's making this promise, this covenant with Abraham and he said, I'm
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going to make you into a great nation.
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I'm going to make your name great and it's a blessing to Abraham so that every single
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people group on the earth should be blessed.
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So God works through Abraham to bring his creation back into relationship with him so
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that they may experience his glory and love.
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And just, you know, humans are not very smart.
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So God's really gracious again and he keeps restating this whole promise to him.
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So you see this in Genesis 17 verse 4.
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He says again, he said, you will be the father of many nations.
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No longer will you be called Abraham.
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Your name will be called Abraham for I have made you a father of many nations.
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And so this is the whole thing.
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Abraham gets a brand new name which actually means father of many nations.
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So when you think about the name Abraham, you should think of the nations.
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And it reminds me, I don't know with you, maybe you're as old as me.
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In Sunday school, when I went to Sunday school, we used to sing a song and was called Father
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Abraham.
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Who remembers that song Father Abraham?
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Oh yeah, you know Father Abraham.
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I think it's the Christian fursy of the hokey pokey.
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Right, but basically the song is meant to remind ourselves that we are one of Abraham's
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children.
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Abraham is our father of all the nations.
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But what we see in Genesis over and over again is this promise of blessing.
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It's repeated over and over again.
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Genesis 26, God renews the covenant with Abraham's son Isaac.
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He says, I will make your descendants as numerous as the stars in the sky.
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I'm going to give you all these lands and through your offspring, all nations on earth
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will be blessed.
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And then again, because we're not that smart, he repeats it again, Genesis 28 to Jacob.
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So I start thinking, well how is this going to happen?
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How are the descendants of Abraham actually going to bless the nations?
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And in Exodus 19, 5 and 6, so after these lights have been freed from Egypt, before
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they receive the law, the Lord said to Moses, now if you obey me fully and keep my covenant,
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then out of all nations you will be my treasured possession.
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Although the whole earth is mine, you will be for me a kingdom of priests and a holy
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nation.
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But what I want you to really see when we look in this passage is the word of.
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It says, God says a kingdom of priests.
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It's not a kingdom with priests.
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It's one little word that makes a huge difference.
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God's saying to Israel, I want you to be a kingdom of priests, a holy nation, and so
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who are they going to be priests to?
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The nations.
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I'm going to make you a kingdom of priests to be the go-betweens between the nations,
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between God and the nations.
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That's the job of Israel.
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God wanted Israel to live such as this great holy life so that people would see him.
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They could go, I want to know who your God is because you are so good.
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So it was like Israel was going to be like this magnet.
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Israel was going to be a magnet attracting the nations and that God's love and glory
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would be talked about among the nations.
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Can you imagine that?
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Wouldn't that be fantastic?
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And so basically the mission strategy, the Old Testament is come and know.
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Come here, come and know.
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Three words.
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But you know what I mean?
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It's quite funny really because the Israelites really didn't do that very well either.
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But you know what God says, even if they fail, they're going to be like this witness to the
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nations.
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Even if you fail.
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And we see this when Moses renews the covenant with the Israelites in Deuteronomy 29.
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Even when you stuff up, even when I pour out my wrath on you, it's going to be like this
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witness to the nations that I am God.
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He says, all the nations ask, why has the Lord done this to this land?
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Why this fierce burning anger?
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And the answer will be, it's because these people abandoned the covenant of the Lord.
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The Israelites, no matter whether they're good or bad, were going to be witnesses for
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the Lord.
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And so I start thinking about this sort of illustration.
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So I used to be a leader in pioneers, which is a mission organization.
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So I was a missionary for many years.
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So when I was actually a team leader for a while, and then I actually became, they said
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to me, Mike, we want you to become the area leader.
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It was basically looking after a big geography of land in Indonesia.
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Oh, okay.
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Now I'm going to join the big dogs.
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All right.
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So they're going to have the first meeting.
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You know, can you imagine that?
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All these people, you go, these guys are really special and we're going to join them up in
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the special room.
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We had a conference beforehand and after the conference it's going to be the leaders, the
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area leaders.
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I'm going, very, very nervous.
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You know that feeling when you're going to meet these people.
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So I walked into this room and all these leaders, there's about 20 leaders sitting around this
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horseshoe.
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And it's all pretty, you know, a bit of murmuring, probably like your session, really.
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I'm giving a murmur, a bit of a chat.
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And I said, so about, so before we started, one of the other leaders was, I didn't really
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know that, so she stands up and says, Mike, everyone, everyone, I want you to listen up.
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Want to introduce a new area leader.
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His name's Mike.
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The reason I know that his son took my daughter to burp the whole alphabet.
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That's what I was known for.
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From the beginning, I was the father of the son who taught his daughter how to burp the
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whole alphabet.
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And it was like, well, no matter whether I was good or bad, people are going to know
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who I am.
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This is what kids do.
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And that's what the Israelites, God's kids, were going to do.
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Whether they're good or bad, they were going to let his name be known.
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The nations were going to talk about God.
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And they kept failing, though.
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They failed to glorify God and let alone help others know about God's love and His glory.
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So I've got to keep reminding ourselves, again, that this didn't take God by surprise.
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God knew that this was going to happen.
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God had a plan.
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And let's go back to Genesis 22 again.
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After Abraham was tested with the sacrifice of Isaac, God renewed his covenant with him.
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He says, I will surely bless you and make you descendants as numerous as the stars in
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the sky and as the sands in the seashore and through your offspring, all nations on earth
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will be blessed because you have bathed me.
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And what we notice here is that all families on the earth would be blessed through Abraham's
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offspring.
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And we look at the word offspring, it's actually not plural.
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It's singular, which means it's just one offspring.
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God's plan was not going to happen through all of Abraham's, all of his descendants.
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It was going to happen through one future descendant.
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And this is those questions in Sunday School.
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You go, what's the answer?
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And everyone says, Jesus.
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That's right.
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The answer is Jesus.
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Jesus is that future offspring.
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In Acts 3, 25, 26, Peter in his first sermon after receiving the Holy Spirit, preaching
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to the cloud.
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This is what Peter says, and you are the heirs of the prophets and of the covenant God made
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with your fathers.
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He said to who?
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Abraham, through your offspring, all peoples on earth will be blessed.
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So when God raised up his servant, he sent him first to you to bless you by turning each
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of you from your wicked ways.
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So here are the exact words given to Abraham in Genesis.
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Peter proclaims Jesus as Abraham's offspring.
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And with the coming of Christ, the strategy, we see you have the strategy, remember the
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first strategy in the Old Testament was here, come and know.
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Now with Jesus, that strategy changes.
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And we can look at this.
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This is not, again, God knew about the changes strategy.
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He was part of his plan.
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Isaiah 66, before Jesus comes, it says, it talks about a sign.
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And at this time, God will send his people to the nations.
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His people would go to the coastlands.
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They will declare God's glory among the nations.
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So the strategy changes from here, come and know, to go, declare and make disciples.
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Just go to the next one.
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One more.
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Here we go.
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Go, declare and make disciples.
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And this brings us to that most famous mission verse, Matthew 28, 19, where Jesus straight
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after his death and resurrection.
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And just before he goes to heaven, tells his disciples, go and make disciples of all nations.
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And the way it's written makes the word go, which again we saw in Genesis, focus on the
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place where they were to go and make those disciples.
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And it's to all the nations.
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And it harks back to Genesis 12, the initial covenant with Abram.
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And the word nations, again, is actually referring to that same word, people groups.
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So Jesus is telling us in Matthew that we are to go to all people groups in the world.
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Our role as disciples of Jesus is to bless the families of the earth.
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That's your role.
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That's my role.
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And Acts 1.8 clarifies how we're going to do this.
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Jesus' disciples were commissioned to be witnesses in Jerusalem, Samaria, and to the ends of
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the earth.
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And this brings out two things.
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First Jesus adds a geographical element.
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He's telling us to go to every corner of the earth.
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He's telling us to go to every corner of the earth.
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God's salvation is for all nations, for every people group.
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So geographically, every corner.
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Historically, it means to every people group, again, to all the nations, those who aren't
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Jews, the Gentiles, every nation.
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So the story of Acts shows the beginning of the fulfillment of this command.
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It doesn't show us the end.
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This task is not yet finished.
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The church's mission, our mission is to go to the ends of the earth, to every people
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group, until the task is finished.
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When is the task going to be finished when Jesus comes back?
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Now according to the Joshua Project, which is a project which looks at unreached people
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groups, there are 17,260 people groups in the world.
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Out of this 17,000 odd, 7,219 are unreached.
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That's 41.8%.
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3.44 billion people who have little or no access to the gospel.
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3.44 billion people.
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Why did God create man so that every single human on this earth can share in his love
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and his glory?
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But 3.44 billion people, 3.44 billion, have no one to share that love with.
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They don't have anyone.
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And it brings us back to our original question.
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Does God need missionaries?
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Yes.
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But our focus in Australia on sending missionaries is decreasing.
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Research has shown that if we focus on global missions, our local missions will increase.
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It has also shown that if we focus on local missions, global missions decreases.
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We say that again.
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If we focus on global missions, our local missions will increase.
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If we focus on local missions, our global missions will decrease.
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We've still got a job to do.
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God created humankind so they will experience his love and his glory.
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Every people group needs to hear of his love and his glory.
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He wants people to know this love and glory.
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It reminds me of that picture in Revelation where every nation, tribe, people and language
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stand before the throne and the Lamb crying out a loud voice.
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Revelation belongs to our God who sits on the throne and to the Lamb.
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This is what we want to see.
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God wants our churches, He wants Grace Christian Church to be part of this plan.
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And if God has spoken to you this morning about those people who still have not heard
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about Jesus, come and speak to us.
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Come and speak to Michael.
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He's still a big job to be done.
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Again I want to say this is not taking away from local missions.
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We need to do this but we need to also send our best to the world so the world will hear
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of his name.
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Let me pray.
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Heavenly Father, I pray that you will just transform our hearts.
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Your Word speaks to us today.
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We acknowledge, Lord, that we are not always the best of taking your Word to all nations
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so we ask for your forgiveness.
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We thank you for this commission.
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I pray that you'll help each one of us challenge us, Lord.
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Help us to see whether you're calling us to be that person who will take the Gospel to
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all those people who still have not heard of your love and of your glory.
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I pray this in Jesus' name.
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Amen.