Sermon

Towards the cross | Isaiah 53, Luke 23:32-43

Grace Christian Church Armadale

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  1. Who has believed our message and to whom has

  2. the arm of the Lord been revealed? He grew up

  3. before him like a tender shoot and like a root

  4. out of dry ground. He had no beauty or majesty

  5. to attract us to him, nothing in his appearance

  6. that we should desire him. He was despised and

  7. rejected by mankind, a man of suffering and familiar

  8. with pain. Like one from whom people hide their

  9. faces, he was despised and we held him in low

  10. esteem. Surely He took up our pain and bore our

  11. suffering, yet we considered Him punished by

  12. God, stricken by Him and afflicted. But He was

  13. pierced for our transgressions. He was crushed

  14. for our iniquities. The punishment that brought

  15. us peace was on Him, and by His wounds we are

  16. healed. We all like sheep have gone astray. Each

  17. of us has turned to our own way, and the Lord

  18. has laid on Him the iniquity of us all. He was

  19. oppressed and afflicted. Yet he did not open

  20. his mouth. He was led like a lamb to the slaughter,

  21. and as a sheep before its shearers is silent.

  22. So he did not open his mouth. By oppression and

  23. judgment he was taken away. Yet who of this generation

  24. protested? He was cut off from the land of the

  25. living. For the transgressions of my people he

  26. was punished. He was assigned a grave with the

  27. wicked, and with the rich in his death. Though

  28. he had done no violence, nor was any deceit in

  29. his mouth. Yet it was the Lord's will to crush

  30. him and cause him to suffer. And though the Lord

  31. makes his life an offering for sin, he will see

  32. his offspring and prolong his days, and the will

  33. of the Lord will prosper in his hand. After he

  34. has suffered, he will see the light of life and

  35. be satisfied. By his knowledge, my righteous

  36. servant will justify many, and he will bear their

  37. iniquities. Right, Luke chapter 23 verse 32 to

    Luke 23:32–43

  38. 43. When they came to the place called the skull

  39. they crucified him there among with the crew

  40. Along with the criminals one on his right and

  41. the other on his left Jesus said Father forgive

  42. them for they do not know what they are doing

  43. and they divided up his clothes by casting lots

  44. The people stood watching and the rule is even

  45. sneered at him They said he saved others let

  46. him save himself if he is God's Messiah the chosen

  47. one The soldiers also came up and mocked him

  48. They offered him wine and vinegar and said, If

  49. you are the king of the Jews, save yourself.

  50. There was written notice above him which read,

  51. This is the king of the Jews. One of the criminals

  52. who hung there hurled insults at him. Aren't

  53. you the Messiah? Save yourself and us. But the

  54. other criminals rebuked him. Don't you fear God?

  55. He said. Since you are under the same sentence,

  56. we are punished justly, for we are getting what

  57. our deeds deserve. but this man has done nothing

  58. wrong. Then he said, Jesus remember me when you

  59. come into your kingdom. Jesus answered him, truly

  60. I tell you, today you will be with me in paradise.

  61. Morning everyone. Can everyone hear me? If you

  62. can't hear me during the service just tell me

  63. to speak into the mic. Okay? Well Michael is

  64. going to be preaching on Sunday. He's going to

  65. be preaching I believe on 1 Corinthians 15. Is

  66. that right Michael? And he says, Paul says, I'm

  67. here to remind you of the gospel because it's

  68. of first importance. Is that right? Yep. And

  69. that's what I'm here to do today. So you're going

  70. to get a double whammy of the gospel. Okay? And

  71. we need to preach the gospel to ourselves every

  72. day, don't we? Let's be fair. So before we start,

  73. let's pray. Let's ask God for help. And let's

  74. ask him to open our hearts and be receptive to

  75. his word. Heavenly Father, we thank you for your

  76. word. That's a lamp to our feet. We thank you

  77. most of all for your glorious and indescribable

  78. gift of your son, Jesus Christ. Help us today

  79. to be lifted up and to be edified and built up.

  80. by the wonderful promises that we find everything

  81. in your son, Jesus Christ. Amen. Well, we gathered

  82. here today to remember Jesus' remarkable sacrifice

  83. for each and every one of us. He went through

  84. a mock of a trial. He was spat on. He was beaten,

  85. flogged. made to wear a crown of thorns and then

  86. executed as a criminal on a cross and rejected

  87. by his own people. This was no ordinary death.

  88. This was a remarkable and selfless act of pure

  89. love for his people. And we should never take

  90. this for granted. And if we're really honest,

  91. each one of us here today contributed to his

  92. death. Why? Because we're all sinful and so Jesus

  93. had to endure such a painful death so our sins

  94. could be forgiven There if there is a famous

  95. saying there are two things certainly life death

  96. and taxes And we all know this is absolutely

  97. true Death is horrible. It's ugly and it separates

  98. us from our loved ones and it's final Many people

  99. do many things to preserve their life, like going

  100. on good health diets, going to the gym every

  101. day, taking all these recommended supplements

  102. that cost you a fortune. However, in the end,

  103. death is inevitable. I want you to come on a

  104. journey with me. I want you to imagine it's just

  105. coming up to your 21st birthday and you come

  106. down with a deadly virus. And there's a new vaccine

  107. that's just come out that will cure this deadly

  108. disease. The crunch of the matter is the vaccine

  109. is very expensive. It's $100 ,000. And you have

  110. a choice. You can use the $100 ,000 that's just

  111. matured in your trust account, or you can spend

  112. it up, the $100 ,000, living it up for a few

  113. days. Well, I take an educated guess and say

  114. that you would most likely use the $100 ,000

  115. to pay for the vaccine that will save your life.

  116. So by taking the vaccine, you have managed to

  117. prolong your life but not keep it. Ultimately,

  118. you will still die one day because death is certain.

  119. I don't know if any of you have watched any of

  120. the Final Destiny movies. The main theme of Final

  121. Destination is that death comes for everyone,

  122. anytime and anywhere, no matter what. No matter

  123. how many chances you get, death will get you

  124. in the end. You can cheat death, but you cannot

  125. escape it. And this is true for everyone, is

  126. it not? We see less graveyard in our towns because

  127. it's a reminder of death. No one likes talking

  128. about death, do they? It's not a great way of

  129. making friends. And why do we die? Well, most

  130. of you will know that it's to do with sin. Sin

  131. and death go together. We're not meant to die.

  132. God gave Adam and Eve the tree of life. And so

  133. if they had not taken the forbidden fruit, they

  134. would still be enjoying life in the Garden of

  135. Eden. However, as you all know, they ignored

  136. God's command, took the forbidden fruit, and

  137. sin entered into the world, and death followed.

  138. Now sorry if this all seems a bit doom and gloom.

  139. But it's really important that we accept that

  140. we're all going to die. And it's also important

  141. that we know that Jesus has given us a lifeline.

  142. He has given us eternal life through the Son

  143. Jesus Christ. But we have to ask the next question,

  144. and that is, how are we to obtain this free gift

  145. of eternal life? Well, the answer to this question

  146. is in our text, what was read out earlier by

  147. Joel. about the short conversation between Jesus

  148. and the thief on the cross. And we'll look at

  149. that a bit later, but first let's have a look

  150. at the context so we can get a better understanding

  151. of the passage that we're looking at. Now interesting,

  152. the conversation between Jesus and the thief

  153. on the cross is only recorded in Luke. In all

  154. of the three gospels, it just says that Jesus

  155. was crucified between two robbers and in John

  156. two others. Now crucifixion was a painful death

  157. and could take days to die. Normally you would

  158. die from asphyxiation or suffocation. That is

  159. why they broke both the criminal legs next to

  160. Jesus. Why? Because the Sabbath was the next

  161. day and they did not want criminals hanging on

  162. a cross during the Sabbath, which was a religious

  163. day. so they broke both the criminal legs, and

  164. consequently they would have both died by asphyxiation.

  165. But interestingly, Jesus did not have his legs

  166. broken, because he had already died, probably

  167. because of the severe flogging he'd just received.

  168. And this fulfilled scripture from Psalm 3420.

  169. He protects all his bones, not one of them will

  170. be broken. Now crucifixion was done as a deterrent

  171. to keep order. and serve as a warning for people

  172. if they did not conform to the Roman government.

  173. And here we have Jesus and two thieves, either

  174. side being executed in Golgotha, which was probably

  175. on a hill in Jerusalem. Many people who were

  176. crucified in Jesus' day would be hung on a cross

  177. at the side of the road. And you could have hundreds

  178. of people being crucified at the same time for

  179. all to see. And this, again, was to serve as

  180. a deterrent. and to keep order in the Roman Empire.

  181. But why did Jesus have to die? I think Mark,

  182. me and Mark were having a conversation earlier

  183. about this. Why did Jesus have to die? And who

  184. was responsible for Jesus' death? Was it Herod?

  185. Yes. Was it Pontius Pilate? Yes. Was it the Jewish

  186. leaders of the day, the Sanedrin? Yes. Was it

  187. the Jewish people? Crying out, crucifying, crucifying,

  188. yes. But let me get more personal. Were we responsible

  189. for Jesus' death? Amen to that, sister. Absolutely.

  190. Jesus' death was all to do with the atonement

  191. of sin. It tells us in Romans 3 that God put

  192. Jesus forward as a propitiation by his blood

  193. to be received by faith. Propitiation is a fancy

  194. word which means to take God's anger. upon himself

  195. to appease God's anger. God hates sin and the

  196. only way sin could be punished and appeased was

  197. the perfect sacrifice Jesus Christ who took on

  198. himself God's wrath and anger. So who was responsible

  199. for Jesus's death? All of the above. However,

  200. there is one other person I have not mentioned

  201. who was ultimately responsible for Jesus's death.

  202. Can anyone tell me who that was? Who said God?

  203. Well done, Karen. You get a prize after the message.

  204. Absolutely, God. If God is sovereign, ultimately

  205. God is responsible. Now how do I know this? Because

  206. Joel read this out earlier. Have a look what

  207. it says in Isaiah. stricken by him and afflicted.

  208. And he also says, yes, we consider him punished

  209. by God. The Lord has laid on him the iniquity

  210. of us all. So God is ultimately responsible for

  211. Jesus' death. Why is this truth important? Because

  212. it shows us how much God loves us. God so loved

  213. us so much, he was willing to do what it takes

  214. to sacrifice his one only son and Jesus was no

  215. bystander in all of this Jesus said to his father

  216. didn't he take this cup but your will be done

  217. sweating tears of blood Jesus could have called

  218. down a legion of angels to get him up down from

  219. the cross but he chose not to because if he did

  220. we would still be in our sins Jesus said I can

  221. give my life and I can take it up So what we

  222. have here is God and Jesus' love being demonstrated

  223. in harmony by what they both did. What a remarkable

  224. gospel. So we should never see our worth in our

  225. family or in our house or possessions, but in

  226. God alone for what he has done for us. See, love

  227. is a verb, isn't it? It's a doing word and we

  228. see this most clearly in what Jesus has done

  229. for us. Interestingly, the Jewish leaders and

  230. his own people were mocking Jesus saying, if

  231. you're the son of God, come down from the cross,

  232. save yourself. However, what they didn't realize

  233. is if he had have come down from the cross, which

  234. would have been much easier option for Jesus,

  235. we'd still be in our sins awaiting eternal punishment.

  236. So if we cannot escape death and death will come

  237. to us all, Is there anything we can do about

  238. this awful predicament? And the answer is yes.

  239. There is Jesus Christ, he gives us a lifeline

  240. and a way out. He has conquered death once and

  241. for all and he has risen and he's at the right

  242. hand of God, interceding for us and he's offering

  243. each one of us eternal life. But how are we to

  244. obtain this free gift? Well, there's generally

  245. two ways that people seek God's forgiveness and

  246. the free gift of eternal life. There's the right

  247. way and there's the wrong way. So let's have

  248. a look at the wrong way first and then we'll

  249. look at the right way. You see we need to get

  250. this right because there's a lot at stake here.

  251. There's no mistake that the thief on the cross

  252. who threw himself on the mercy of Jesus had done

  253. nothing or very little good. in his life. Let's

  254. be fair, his time was running out and he didn't

  255. really have time to try and put things right.

  256. So this rules out a gospel of good works, doesn't

  257. it? If we think we can earn our way into heaven

  258. by good works, we're just deceiving ourselves.

  259. There are legalistic churches out there today

  260. that preach a gospel of works which gives you

  261. a set of rules to follow. such as you must attend

  262. two Bible studies a week, you must attend church

  263. twice a week, you must recite and learn the Catechism

  264. and so on. Now the problem with this is that

  265. we all fall short. We can't keep all these rules

  266. and all this will do is lead you to despair and

  267. want to give up. We do not follow a moral gospel

  268. as though Jesus came as an example of how we

  269. should live. Yes, he did this, but much more.

  270. He took our place on the cross. There's other

  271. churches who preach that if you do not speak

  272. in tongues, you cannot be saved. I had a charismatic

  273. person come to my door and ask me if I could

  274. speak in tongues. I said to him, I can speak

  275. in Yorkshire. But seriously, I said no. I didn't

  276. even know what he was talking about. And he said,

  277. well, you can't be saved unless you speak in

  278. tongues. Again, works based. There's other churches

  279. who teach the health and prosperity gospel. If

  280. you're a true believer, you'll be healthy and

  281. wealthy. But this just sets people up to fall,

  282. doesn't it? Because people get sick and when

  283. they do, they either fall away from their faith

  284. or believe it's a result of sin that leads to

  285. despair. You see, if we try and earn God's favour

  286. by anything we try and do for God, we are subtracting

  287. from the work of Christ. If we could somehow

  288. please God by good works, what was the point

  289. of Jesus coming in the first place? And by trying

  290. to please God by good works, we're robbing Jesus

  291. from his glory. We should never get the root

  292. and the fruit of the gospel mixed up. The root

  293. of the gospel is Jesus died for our sins because

  294. he was perfect in every way and rose from the

  295. dead on the third day. And he's now at the father's

  296. side. The fruit of the gospel is how we live

  297. knowing this truth. If we have a deep understanding

  298. of how much God loves us and what he has done

  299. for us by sacrificing his one and only son, then

  300. we'll have a deeper appreciation. of what God

  301. has done for us which should lead us to want

  302. to please God by doing good not because we have

  303. to but because we want to and this should be

  304. true of every Christian. But if we think we can

  305. please God in any other way we have got it completely

  306. wrong and back to front. Now Michael preached

  307. the whole letter of Galatians which warned us

  308. about trying to please God by good works. So

  309. why am I bringing this up again? Because we're

  310. all prone to fall back in our old ways, are we

  311. not? And think this is this way because our old

  312. self is always at work. We need to be reminded

  313. constantly that there is no place in the Kingdom

  314. of God for righteous people. What did it say

  315. earlier? What did Joel say? That Jesus died for

  316. the ungodly, not for the righteous, for the ungodly.

  317. Have a look with me at a good illustration of

  318. this. It's in Luke. It's the parable of the Pharisee

  319. and the tax collector. To some who were confident

  320. of their own righteousness and looked down on

  321. everyone else, Jesus told his parable. Two men

  322. went to the temple to pray, one a Pharisee and

  323. the other a tax collector. The Pharisee stood

  324. by himself and prayed, God, I thank God that

  325. I'm not like other people, robbers, evildoers,

  326. adulterers, or even like the tax collector. I

  327. fast twice a week and give a tenth of all I get.

  328. But the tax collector stood at a distance. He

  329. would not even look up to heaven, but beat his

  330. breast and said, God, Have mercy on me, a sinner."

  331. I tell you, this man rather than the other went

  332. home justified before God. For all those who

  333. exalt themselves will be humbled and those who

  334. humble themselves will be exalted. So the question

  335. is, which one are you? Are you the tax collector

  336. or the Pharisee? So what is the right response

  337. to God? Well, we have a fabulous illustration

  338. of how we should approach God in the conversation

  339. between the thief on the cross and Jesus. If

  340. you notice, the first thing the thief says to

  341. the other thief is, do you not fear God? He tells

  342. us in Proverbs that the beginning of wisdom is

  343. the fear of God. In other words, we should have

  344. a deep reverence for who God is. Doesn't mean

  345. we should be terrified of God. but we should

  346. have a deep respect and a deep reverence for

  347. God. The second thing the thief says is, since

  348. you are under the same sentence, we are punished

  349. justly for what we are getting, so we are getting

  350. what our deeds deserve. But this man has done

  351. nothing wrong. You see, the thief on the cross

  352. now is confessing he's a sinner in need of God's

  353. grace. And at the same time, He's acknowledging

  354. Jesus's perfect life because he says this man

  355. has done nothing wrong. And this should be the

  356. same for all of us. If we cannot see our own

  357. sin and our need for a savior, we are completely

  358. lost. Can you say that you honestly deserve God's

  359. wrath and judgment? and condemnation because

  360. you fall completely short of God's standard.

  361. If you can't, I do not believe you've understood

  362. the Gospel and you're on slippery ground. There

  363. is no place for pride in God's Kingdom. As Christians

  364. we have to be honest with God. I don't know if

  365. you remember Nick's sermon from Trinity a few

  366. weeks ago. telling us that we need to be honest

  367. about our shortfalls with God. See, God doesn't

  368. want perfection. If he did, Jesus died for nothing.

  369. No, he wants our honesty. So we need to have

  370. a true understanding of ourselves. And if we're

  371. honest, we've all fallen short of God's standard.

  372. And we need to admit that to God and ask him

  373. for forgiveness. I mean, that's why we're a confessional

  374. church, isn't it? That's why we confess our sins

  375. every week. And in our personal world, we confess

  376. our sins every day, don't we? We are no different

  377. from the thief on the cross. You know, when I

  378. was in prison, I was in the middle of a service

  379. and a guy came up to me and said, Tony, we love

  380. you. You're just like one of us. I didn't know

  381. whether to take that as a compliment or an insult.

  382. And then when I thought about it, I thought,

  383. you know what? He's right. I am just like one

  384. of you. I'm a guilty sinner in need of God's

  385. grace. And we should all be able to say the same.

  386. Can you identify yourself with the thief on the

  387. cross? Or do you somehow think you're better

  388. than him? You see, it's easy for us to think,

  389. well, thank God I'm not like that thief on the

  390. cross. However, when we compare ourselves to

  391. Jesus, well, we're stuffed, aren't we? Let's

  392. be fair. We're just as bad. as the thief on the

  393. cross and deserve God's full wrath. Do you truly

  394. believe you're a sinner? And if the answer is

  395. yes, that's great. If your answer is no, well,

  396. you need to repent. We then need to see Jesus

  397. Christ as our perfect sacrifice because as the

  398. thief said, he has done nothing wrong. He lived

  399. a sinless life. perfect in every way. He kept

  400. the holy law perfectly. He was the perfect sacrifice

  401. for our sins. Do you believe Jesus is perfect

  402. in every way? Do you believe that he's God in

  403. the flesh? If Jesus isn't perfect, he could not

  404. be the perfect sacrifice, could he? And thirdly,

  405. the thief on the cross says to Jesus, Jesus,

  406. remember me when you come into your kingdom.

  407. This man throws himself on Jesus as mercy, and

  408. we need to do the same. He's nothing to lose,

  409. has he? Let's be fair, he's going to die. And

  410. yet he knows that Jesus can save him. He's done

  411. nothing good in his life, I would imagine. I

  412. would imagine he's never went to Bible study.

  413. If you asked him what justification by faith

  414. was, he'd probably look at you a bit funny. He

  415. had very little knowledge of Jesus. But you know

  416. what? He knew enough to put his complete trust

  417. in Jesus. I mean you could look at this man and

  418. think he's either the most unluckiest man that

  419. ever lived by being crucified or he was the luckiest

  420. man that ever lived because he was crucified

  421. right next to Jesus. But he had enough faith

  422. to put it in Jesus. Now it doesn't matter whether

  423. you have little faith or you have a lot of faith.

  424. What matters? is where you put your faith in.

  425. The thief on the cross, interestingly, was mocking

  426. Jesus prior to this, before he came to his senses,

  427. just like the other thief, and this is recorded

  428. in the other gospels. But he has had a light

  429. bulb moment and realizes he needs Jesus, and

  430. he repents from his former life and puts his

  431. faith in Jesus. Now, here repentance mentioned

  432. many times in sermons, but what does it mean?

  433. repentance, true repentance mean? We're not to

  434. get repentance and remorse mixed up. Remorse

  435. is when you're sorry for what you've done. So

  436. for example, I could be sorry for beating Linda

  437. up during an argument, feel deeply sorry for

  438. what I've done, but then the following week I

  439. do the same thing. This is not repentance, this

  440. is remorse. Another example is Judas, who betrayed

  441. Jesus for a few silver coins, and he was deeply

  442. sorry for what he had done. However, he then

  443. goes on and hangs himself. That's not repentance,

  444. that's remorse. Repentance is a change of art.

  445. For example, Peter denied Jesus three times.

  446. But then later on Jesus approached Peter and

  447. asked him three times. Do you love me Peter?

  448. Peter replied three times Yes, and then Jesus

  449. said well go and feed my sheep and that's exactly

  450. what Peter did You see repentance is a change

  451. of heart. It's going in a different direction.

  452. I'm going in this one direction away from God

  453. That is true repentance, which is a change of

  454. heart a change of living, a change of lifestyle?

  455. Have you truly pended? Are you following Jesus?

  456. Are you trusting in the work and the person of

  457. Jesus Christ? Or are you trying to please God

  458. by doing good works? Or are you doing good works

  459. because of your deep love and appreciation of

  460. what God has done for you? They seem similar,

  461. but they are complete opposites. Now, some of

  462. you might be thinking, well, I've been a Christian

  463. all my life. Why should someone else like that

  464. thief on the cross come to Jesus on his deathbed

  465. and be saved? It's not fair. Well, the truth

  466. of it is why should God save any of us? If he

  467. decides to save some and not others, is he not

  468. just? Just like the workers in the vineyard where

  469. some had worked all day and the others only worked

  470. an hour. they both received the same wages. Is

  471. that farewell according to God? Yes, because

  472. they both agreed. We should be glad if someone

  473. has come to know Jesus on their deathbed. This

  474. should be a great encouragement to all of us.

  475. I'm sure some of you out there have loved ones

  476. who've died and you're not sure whether they

  477. were saved. I know I have. Well this passage

  478. gives us confidence because it shows us that

  479. God can call you the last minute before you die

  480. because it's all to do with grace and not works.

  481. Now for those who are here today thinking, I'm

  482. never going to be good enough Tony, so why accept

  483. Jesus as my Lord and Saviour? My answer is yes,

  484. you'll never be good enough. That's the point.

  485. Why should you accept Jesus your Lord and Saviour?

  486. Because it's Him doing all the work. It's grace.

  487. You'll never be good enough, but Jesus was good

  488. enough. And if you put your trust in Jesus, who

  489. has lived the life you can't and died the death

  490. you can't, you'll be saved. Jesus will give you

  491. his perfect life and credit it to you and meet

  492. you where you're at. Believe me, there's no one

  493. beyond God's forgiveness because it's all about

  494. God's free gift. For instance, at Christmas you

  495. receive gifts from family and friends, don't

  496. you? Did you buy those gifts? Did you get your

  497. hand in your pocket and buy them? No. Did you

  498. work for those gifts? No. They were given to

  499. you. They were free. All you had to do is accept

  500. them. Well, that's the same as the gospel. You

  501. can't earn it. You can't work for it. You can't

  502. pay for it. It's free. And it's very humbling,

  503. isn't it? Now, this should be very humbling to

  504. each and every one of us because he gets rid

  505. of any pride. we may have and humbles us because

  506. there is nothing we can do to save ourselves.

  507. If our salvation rests on God's free gift and

  508. we can't do anything to contribute towards it,

  509. it should make us all the more appreciative of

  510. what God has done for us. And the last thing

  511. I want to look at is what does Jesus mean when

  512. he says to the thief on the cross, today you'll

  513. be with me in paradise. Well, I believe Jesus

  514. is alluding to heaven when he says paradise.

  515. The Garden of Eden was like a paradise, which

  516. was a typology of heaven. And here Jesus is talking

  517. about the real heaven. So what can we learn from

  518. this? Firstly, Jesus, when he died, he didn't

  519. go to hell for three days, as some may believe.

  520. No, his punishment was crucifixion on the cross

  521. and his father turning his face away he could

  522. have not gone to hell because he tells a thief

  523. on the cross today you will be with me in paradise

  524. not tomorrow but today why is this important

  525. for us to know well as we talked about earlier

  526. none of us can escape death it will come to us

  527. all that is physical death however If, like the

  528. thief on the cross, you've repented and solely

  529. put your trust in Jesus, you will never, ever

  530. be separated from God and Jesus. The second you

  531. take your last breath, you will be with Jesus

  532. in paradise. How good is that? Remember what

  533. Paul says in Romans 8? Neither death nor life

  534. will ever separate us from the love of God that

  535. is in Christ Jesus. Nothing in this life and

  536. nothing in the life to come will separate us

  537. from the love of God that is in Jesus Christ.

  538. No, brothers and sisters, we will not be put

  539. in a hole and become a nothingness as some believe

  540. when we die. We will immediately be with Jesus

  541. in paradise. Wow, that should be a great motivation,

  542. shouldn't it, for all of us to follow Jesus and

  543. to do good. Not because God can love us more.

  544. How can he? How can he love us more when he allowed

  545. his son to die such a terrible death? Is that

  546. not enough? Not only that, but he has promised

  547. you and me eternal life. Your name, if you're

  548. a Christian, is written in the book of life.

  549. So please don't wait until you're on your dying

  550. deathbed like the thief on the cross. The offer

  551. of salvation is here and now. Your life will

  552. never be the same, but take that offer. So a

  553. quick recap, what have we learnt today? Well

  554. firstly, none of us can escape death, we all

  555. will die. Secondly is, Jesus is our lifeline

  556. and can reverse this awful predicament by giving

  557. us eternal life. Thirdly, for us to be right

  558. with God, we have to accept that we are sinful

  559. in every way and deserve God's wrath. Accept

  560. Jesus as our perfect sacrifice and trust that

  561. Jesus fully died for our sins and through ourselves

  562. at his mercy. Let's pray. Heavenly Father, we,

  563. if we're truthful, each one of us, our thoughts

  564. condemn us. We do things wrong every day. We

  565. cannot keep your perfect standards. But Heavenly

  566. Father, we know someone who did. Your perfect

  567. Son, Jesus Christ. Help us always to keep our

  568. eyes upon him, the perfector of our faith, the

  569. one who came to do one thing, to die for us,

  570. to take our place and to give us his righteousness

  571. in all our sins and everything that we've done,

  572. all our lives, was thrown on him on the cross.

  573. Thank you so much for this indescribable gift,

  574. Heavenly Father. You're a wonderful God, a very

  575. generous God. I just pray today that we won't

  576. keep this wonderful, wonderful promise, the gospel,

  577. to ourselves, that we will be always willing

  578. to give an answer to what we believe, to our

  579. brothers, sisters, neighbors, anyone we come

  580. in contact with. And we ask all of this in the

  581. mighty name of Jesus. Amen.