Sermon

Trees, snakes, and fruit | Matthew 12:33-37

Grace Christian Church Armadale

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  1. If you turn in your Bibles to Matthew 12 .33

  2. and Karen will be reading from that verse to

  3. verse 37. Thank you Gary. So Matthew chapter

    Matthew 12 chapter mention

  4. 12, if you have one of these blue Bibles it will

  5. be on page 793. The black one will be on page

  6. 1515. These are the words of our Lord Jesus Make

  7. a tree good and its fruit will be good Or make

  8. a tree bad and its fruit will be bad for a tree

  9. is recognized by its fruit You brood of vipers

  10. How can you who are evil say anything good? For

  11. the mouth speaks what the heart is full of A

  12. good man brings good things out of the good stored

  13. up in him, and an evil man brings evil things

  14. out of the evil stored up in him. But I tell

  15. you that everyone will have to give account on

  16. the day of judgment for every empty word they

  17. have spoken, for by your words you will be acquitted,

  18. and by your words you will be condemned. This

  19. is God's word. Thanks Karen. Good morning again

  20. church. Just to let you know in today's newsletter

  21. we're experimenting with the outline of the sermon

  22. so if you haven't received a physical copy of

  23. this we have emailed it out online but just to

  24. let you know if you want to follow along today

  25. with the passage that we're looking at you'll

  26. find the outline there. But before we get into

  27. the word of the Lord this morning, why don't

  28. we pray together and ask for our Lord's help

  29. in understanding these words. Father, we ask

  30. this morning that your word would be illuminated

  31. to us, that you would enlighten the eyes of our

  32. heart by the work of your Holy Spirit. that this

  33. morning our Lord and Saviour Jesus Christ, that

  34. He would be centre in all we do. We ask this

  35. in Jesus' name. Amen. Church, I wonder if you

  36. would be able to finish this sentence for me.

  37. Sticks and stones may break my bones, but brilliant.

  38. nursery rhyme indeed that reminds the little

  39. ones among us that words might be hurtful, but

  40. they shouldn't be the things that destroy us.

  41. But in saying that, do words matter? Do the things

  42. that we say with our mouths just disappear into

  43. the air, never to be thought of again? Or is

  44. there something more to say on the way that we

  45. speak? Well, in the passage that we have before

  46. us this morning, Jesus teaches us something profoundly

  47. sobering about the connection between our hearts

  48. and our words. He tells us that our words aren't

  49. just little vibrations that tickle each other's

  50. eardrums for better or worse, but are a reflection

  51. of what's going on inside, deep inside, deep

  52. inside of our hearts. And that when we speak,

  53. we're actually revealing the condition of our

  54. hearts for better or worse, healthy or unhealthy.

  55. And more than that, Jesus warns us that we will

  56. give an account of every word that we speak.

  57. Church, this passage challenges us to take a

  58. good look, a good hard look at our speech, our

  59. actions and more importantly, our hearts. To

  60. put that as simply as I can, what we're hopefully

  61. going to see today is that our words actually

  62. say something about us. And in the end, they

  63. were either just justify or condemn us. Now all

  64. of this has come off the back of the Pharisees

  65. verbally challenging Jesus on his very presence

  66. in Israel. And since these verbal challenges

  67. starting in chapter 12, there's been a contrast

  68. of characters that have kind of come bubbling

  69. to the surface. A contrast between our righteous

  70. and holy Lord and that of the hard -hearted religious

  71. leaders of the day. In the first 14 verses we

  72. saw an exchange about the Sabbath and it was

  73. there that Jesus told the Pharisees that they

  74. just pay lip service to the command, taking the

  75. law to the extreme and making it a burden for

  76. the people. Whereas Jesus brings true and eternal

  77. rest for all those that come to him because he

  78. is the Lord of the Sabbath. Again in verses 15

  79. to 21, in contrast to the character of the Pharisees

  80. who condemned and continually tore people down,

  81. we thought about the beautiful song of the servant.

  82. and how Israel was to expect a compassionate

  83. and merciful savior who Jesus clearly is as revealed

  84. in all that he did and all that he said. And

  85. then last week in verses 22 to 32 we saw our

  86. Lord address the sin that will never be forgiven.

  87. And we saw this particularly in the context of

  88. the Pharisees that said with their mouths They

  89. had an absolute rejection of the Holy Spirit's

  90. revelation of who Jesus is. Which brings us to

  91. the text that we have before us this morning.

  92. And it's here that I think our Lord shows us

  93. four things in relation to our hearts and our

  94. speech. Four things that we would do well to

  95. reflect on this morning. First, Jesus is going

  96. to give us a bit of a picture about a couple

  97. of trees and what fruit they bear so we can kind

  98. of get our heads around just how important all

  99. of this really is. Second, he's going to again

  100. reveal the traits of hard -heartedness. Third,

  101. words matter but so do our actions. And then

  102. finally, Jesus is going to tell us that we have

  103. to pay careful attention to all of this because

  104. at the end of the day, It's all going to really

  105. matter. So if you have your Bibles with you this

  106. morning, read with me just that first verse there,

  107. verse 33. These are the words of our Lord, make

  108. a tree good and its fruit will be good. Or make

  109. a tree bad and its fruit will be bad, for a tree

  110. is recognised by its fruit. Right, so straight

  111. off the bat, it's worth mentioning that Jesus

  112. is directly addressing the Pharisees here. But

  113. as he speaks to them, as he challenges them with

  114. this picture, we learn something of the character

  115. of Jesus as well. You see, in context, the Pharisees

  116. had been saying that Jesus was doing good things,

  117. like healing people, and though they couldn't

  118. deny those good deeds, they also added that he

  119. was essentially an evil person. You might remember

  120. that from last week. Jesus had healed a man,

  121. a great thing to happen indeed. But then these

  122. Pharisees said that Jesus was only able to do

  123. any of this because he was in cahoots with the

  124. devil himself and thus deceiving the nation of

  125. Israel. And so it's here that our Lord brings

  126. attention to their rhetoric and says either approve

  127. of me and my deeds or condemn me and my deeds

  128. but don't say that I do good but I'm evil at

  129. the same time. It doesn't make sense. That's

  130. the challenge of Jesus to the Pharisees here.

  131. He essentially says don't say that I'm an evil

  132. man going about doing good things, make up your

  133. minds and you can do that by looking at my actions

  134. because it will tell you something of my heart.

  135. That's why this picture here is so helpful to

  136. us. An apple tree doesn't produce pears. And

  137. a pear tree doesn't produce dragon fruit. A tree

  138. is known by its fruit. And that's what Jesus

  139. is saying here. He's saying the way we evaluate

  140. the heart is by what it produces. And so with

  141. that in mind, if we think of our Lord Jesus here,

  142. From the get -go, from the very beginning of

  143. this gospel that Matthew has given to us, we've

  144. seen Jesus draw all manner of people into the

  145. kingdom of heaven by his deeds and his words.

  146. From the get -go, everything that Jesus has done

  147. has reflected something of the true nature of

  148. Him being the Son of God, the Saviour of the

  149. world, the servant of God. His words and deeds

  150. have reflected that every step of the way, He

  151. has been Emmanuel, God with us. That's been the

  152. fruit of the tree, so to speak. Now, contrast

  153. that with the Pharisees. I mean, they acted like

  154. these great men of God, but they spoke wickedly

  155. towards the Son of God continually. They've said

  156. one thing about how to obey scripture, but haven't

  157. followed it themselves. They've followed their

  158. traditions. Again, not so with our Lord. No,

  159. we can assess Jesus by what Matthew has given

  160. us to know him and he's revealed him time and

  161. time again to be the Son of God because his life

  162. reveals his heart. His life reveals to us a man

  163. who is humble, a man who's caring and compassionate,

  164. a man who served the weakest and most broken

  165. and a man who loved not just in word but in all

  166. that he did as well. To put that simply, the

  167. fruit reveals that the tree is good. Very, very

  168. good. So in light of that, I might ask this morning,

  169. what do your words reveal about the deepest part

  170. of you? If you were to say that someone was to

  171. film your life for a good few weeks and then

  172. you were to watch it back in a Netflix special,

  173. what kind of drama would it be? What kind of

  174. show would you be flicking on? A humorous thought

  175. maybe, maybe not. But this is the sort of thinking

  176. behind what Jesus is giving to us here. He gives

  177. us something in these verses by which we can

  178. truly examine ourselves. Our actions and our

  179. speech indicate what's really going on inside

  180. of us. It's the fruit of the tree, so to speak.

  181. So would you say that your life and actions reflect

  182. a life that's been transformed, that's been graciously

  183. born again by the work of our Heavenly Father?

  184. Would you say that your words and actions towards

  185. those around you, even your enemies, has been

  186. seasoned with the love and the grace of God?

  187. It's amazing what we can learn about ourselves

  188. and others when we stand back and look at the

  189. fruit. Well, here that we learn that Jesus' fruit

  190. reveals a good and godly character. And the Pharisees'

  191. character, well, it was revealed by their fruit

  192. as well. And we see here in our text this morning

  193. that Jesus, he calls them on it. saying in verse

  194. 34, essentially what Jesus is saying here is

  195. that the Pharisees are talking snakes in that

  196. they want to look good but reveal their slithering

  197. slimy characters by their slanderous words. They

  198. might try their hardest to put on a good, godly

  199. persona out there in the world, but to the King

  200. of Kings, there was no pulling the wool over

  201. his eyes, because their words, their words reveal

  202. their hearts. Brothers and sisters, this truth

  203. still stands today. I think it's a warning to

  204. those in the church that deceive themselves.

  205. I mean, you might preach, you might write books,

  206. you might do missionary work, you might evangelise,

  207. play music, all the while having a heart that's

  208. deceived. That's the verdict that our Jesus pronounces

  209. on these men here. They were the religious elite

  210. of the day. They were the visible shepherds that

  211. Israel looked to, but Jesus, he calls them on

  212. their hypocrisy. He calls them on their actions

  213. as revealing their true characters. And that's

  214. because at the end of the day, they didn't really

  215. know God. They didn't really know his love or

  216. his grace or his mercy. And we see that in the

  217. way that they speak about Jesus, who is the revelation

  218. of God in the flesh, Emmanuel, God with us. I

  219. mean, we saw it last week. They saw God operating

  220. in their very midst, casting out a vicious, tormenting

  221. demon. And instead of standing back and praising

  222. and glorifying God for this amazing work, they

  223. opposed Jesus to his face. with slanderous speech,

  224. which revealed their hearts towards God. In one

  225. way, they worked so hard to keep up a public

  226. persona of godliness and piety, but their speech

  227. gave them away. Their speech exposed their hearts

  228. as being utterly darkened and hardened. to the

  229. things of God. Church, this is a pretty terrifying

  230. passage if we think about what's going on here.

  231. I mean, we can work really hard to make the outside

  232. look so nice and shiny. But if we haven't been

  233. transformed by God's grace on the inside, It

  234. might not happen straight away but there will

  235. be some area where the truth of the heart is

  236. exposed. And the warning here is that you might

  237. try really hard with the makeup and with the

  238. masks but there will always be an area of our

  239. lives where the truth will break through and

  240. expose what's really going on. The Pharisees,

  241. they looked so good and shiny but their darkened

  242. hearts manifested itself in blasphemy and slander

  243. and it gave them away as men that didn't really

  244. know the God of Israel who had sent his only

  245. begotten son into this world to serve and to

  246. seek and to save the lost. Brilliant sermon done

  247. on this very passage was done by Augustine in

  248. the fifth century. And he says this, the words

  249. of men betray the secrets of their hearts. John

  250. Calvin, the great reformer, says the tongue is

  251. the mirror of the heart. If a man's words are

  252. evil, it's evidence that his heart is evil. All

  253. this to say our words, our speech, it comes from

  254. the abundance of our hearts. It's the fruit,

  255. it's the language of the soul. we might say.

  256. And Jesus here, he points out a way for us to

  257. know what's going on in our hearts. And it's

  258. here that we see that even people who might go

  259. to church, their whole lives can be utterly deceived

  260. about the very real state of their hearts. This

  261. is the thing, brothers and sisters. We're not

  262. going through this text this morning because

  263. we're going through it because Jesus doesn't

  264. want us going the same way. Jesus doesn't want

  265. people to be self -deceived. No, this event,

  266. these words that have been inspired in Holy Scripture

  267. is because Jesus wants us to stand back and really

  268. take a long hard look at what is coming out of

  269. our mouths. So we might think of this like a

  270. tool in which we can test ourselves somewhat.

  271. Granted, our speech doesn't ultimately make us

  272. righteous, we'll get to that in a moment, but

  273. it does, as we see here, reflect something that's

  274. going on deep down inside of us. Jesus would

  275. have us reflect this morning on how we speak

  276. because it tells us a lot about ourselves. As

  277. many of you know I was a drummer before I became

  278. a pastor and I got a chance to travel around

  279. quite a bit and it always struck me that anywhere

  280. you went in the world you could an Aussie accent

  281. with just a couple of words of them speaking.

  282. Be it in a crowd, at a sporting match, or at

  283. a party, as soon as you hear, g'day Cobber, radio,

  284. striker lights. I always felt that sense of familiarity

  285. and homeness. And I want you to think about this

  286. because I never heard the Aussie accent and ever

  287. wondered where on earth that person was from.

  288. Now when I heard the harsh Aussie lingo, which

  289. by the way stands out like a sore thumb in Europe,

  290. I knew exactly what part of the planet that person

  291. was from. And I think Jesus would have us think

  292. the same way about our speech. It informs us

  293. of which kingdom we belong to. A language that

  294. is continually and unapologetically slanderous,

  295. blasphemous and hateful reveals that one doesn't

  296. really have a claim of having an accent that

  297. reflects a citizen of the kingdom of heaven.

  298. As a church, who do you sound like? What is your

  299. speech full of? What is it flavoured with? Our

  300. words are a language into the soul by which we

  301. get a gauge of what kingdom we belong to. Jesus

  302. then sort of revisits that first illustration

  303. here in our text of trees and fruit, but this

  304. time with storerooms out of which people kind

  305. of bring things that have been stacked up in

  306. there. Saying in verse 35, A good man brings

  307. good things out of the good stored up in him

  308. and an evil man brings evil things out of the

  309. evil stored up in him. See what Jesus is getting

  310. at here is that each person's heart is like a

  311. storehouse in which we bring out the things that

  312. have been stored and kind of stacked up in there.

  313. I remember when Haley and I moved to England

  314. and in order for us to have all our things overseas

  315. we had to put our entire lives which was mainly

  316. my drum kits and awesome record collection in

  317. a shipping container so that when we got to England

  318. we wouldn't have to start from scratch. Now not

  319. for a moment did we expect that when the shipping

  320. container arrived that when we opened it, that

  321. there would be a car in there, that there would

  322. be a boat in there and a whole stack of cash

  323. just waiting for us to take out. And our Lord's

  324. point is this, you can't bring something out

  325. that isn't there in the first place. So when

  326. we bring forth good things that's pleasing to

  327. God, that's righteous in His sight, that's a

  328. great sign that God's grace is at work in one's

  329. heart. But when we continually bring forth things

  330. that are evil, it's either a sign that we're

  331. contradicting the work of the Holy Spirit in

  332. us, or that we're totally empty and void of spiritual

  333. goodness altogether. Church, the desire, the

  334. want to do good, to praise God, to worship God,

  335. and to obey his commands, well, that's a wonderful

  336. indication of a spiritual work that is really

  337. going on in our hearts. But when our hearts are

  338. continually set on evil things and our words

  339. are consistently tearing down and destroying

  340. and slandering and gossiping about others and

  341. irreverent towards God, will you be the judge?

  342. Our Lord is clear here. The storehouse, the shipping

  343. container. We can only bring out what's stacked

  344. up in there, which is to say our hearts can only

  345. bring out what's going on inside of us. And that's

  346. heard in the way that we speak and seen in the

  347. way we act. And Jesus would have us reflect on

  348. these things, not because our works ultimately

  349. save us. But they are key indicators to what's

  350. going on. deep within our hearts. You see, the

  351. true children of God want to sound and act like

  352. their father. That's what children want to do.

  353. They want to be like their father. That's what

  354. we ought to long for. We ought to long to speak

  355. and act like the one we proclaim to follow with

  356. all that we are. And this can only happen because

  357. of God's grace towards us. It will come as no

  358. surprise to you, but one of the hardest things

  359. to tame is the tongue. It's like a sword that

  360. slashes and dashes and dices people to pieces.

  361. It's why we teach our children that nursery rhyme

  362. that you all remembered this morning. Well done.

  363. Because our words are powerful and they hurt.

  364. They cause great harm to others. But our words,

  365. they can also build up. They can rally the troops.

  366. They can inspire whole nations. I don't know

  367. if you've listened to Winston Churchill lately,

  368. but his stuff is inspiring. And the children

  369. of God ought to desire to lean in on the Holy

  370. Spirit's work in our lives to see the real transformation

  371. that He is doing in this area. And that's the

  372. thing, no one will see real transformation unless

  373. the Holy Spirit is truly present and at work

  374. in their lives. As He is the One. He is the agent

  375. that gives the new heart to deeply desire to

  376. want to obey our God with all that we are and

  377. to want to bring things out that are pleasing

  378. to our Father and Friends that only happens when

  379. one believes on the Lord Jesus Christ when one

  380. accepts his claims and Receives him as the only

  381. Savior of our souls 16th century reformer Thomas

  382. Cramner, he once put it like this, our words

  383. are a testimony of our repentance and faith in

  384. Christ. And all of this leads to verses 36 and

  385. 37, where our Lord says, but I tell you that

  386. everyone will have to give an account on the

  387. day of judgment for every empty word they've

  388. spoken. For by your words you will be acquitted

  389. and by your words you will be condemned. Jesus

  390. couldn't be any more clearer. Our words either

  391. condemn or acquit. Now you might be here this

  392. morning and thinking to yourself, but wait, I

  393. thought all I had to do was believe that Jesus

  394. was a real person at some point in history. Well,

  395. that's a good start. We do have to believe, but

  396. belief as the Bible defines it is to trust Christ

  397. implicitly with all that he claims to be and

  398. do for us. And what our Lord brings out here

  399. is that our words make manifest if they're a

  400. life defined by that grace and that truth or

  401. a life That really hasn't surrendered at all.

  402. Friends, there will come a day when each and

  403. every single one of us, not just in this room,

  404. but on the face of the planet, will give an account

  405. for what we've said and done. And it's here that

  406. Jesus reminds us that our hearts will manifest

  407. a life that's either trusted and obeyed or like

  408. the Pharisees. has been self -deceived and hypocritical.

  409. We don't like to think about this much in our

  410. day and age, but in light of the revelation of

  411. God as manifested in His Son, as revealed by

  412. the Holy Spirit of God, our words don't just

  413. disappear into the air, never to be thought of

  414. again. God takes note. And slanderous grievous

  415. evil words are displeasing to our God. So in

  416. thinking about all of what we've looked at this

  417. morning, what is the general and consistent tone

  418. of your speech? Is it gracious and loving and

  419. godly and edifying or is your tongue like a cesspool

  420. that has the accent of darkness to it. Well,

  421. brothers and sisters, only you can sit back and

  422. judge yourself in the spiritual mirror this morning,

  423. but I do want to say a couple of things as we

  424. end in our text here. First, if you claim Jesus

  425. as savior, then these words that we have heard

  426. this morning are the words of God. And they remind

  427. us that it's impossible, absolutely impossible

  428. for any of us to walk perfectly before our God.

  429. Our tongue teaches us a few things, yes, but

  430. it also is the instrument in which we can confess

  431. our sin and ask Him that by His grace, He would

  432. forgive us. and that he would strengthen us in

  433. this area so that our speech would more and more

  434. and more reflect a life that has been truly transformed

  435. by the power of God in us. Second, if you're

  436. here this morning and you haven't called upon

  437. the name of the Lord, then you need to know that

  438. there's no amount of effort or works on your

  439. behalf to keep the reality of your heart condemning

  440. you in the end. The Bible says without holiness,

  441. no one will see the Lord, but this is the thing,

  442. dear friend. There is one who has been perfect,

  443. who has been holy, who has been pure, has been

  444. righteous, has the perfect fruit, has bought

  445. out the perfect things from the storehouse. And

  446. the Bible says that if you declare with your

  447. mouth Jesus is Lord and believe in your heart

  448. that he was raised from the dead, you will be

  449. saved. For it's with your heart that you believe

  450. and are justified. It's with your mouth that

  451. you profess your faith and are saved. Brothers

  452. and sisters, none of us are accepted because

  453. of our own storerooms and shipping containers.

  454. In other words, no one is accepted because of

  455. our own lives. No, it is only by the life, death

  456. and resurrection of Jesus Christ truly being

  457. credited to us that we will ultimately be accepted.

  458. Do you believe that in your heart today? Do you

  459. confess that with your mouth today? If so, may

  460. our God give you the strength over your tongues

  461. and over your actions by continually changing

  462. and renovating and refining your heart, conforming

  463. you more and more into the image of our Lord

  464. Jesus Christ. Let's pray. Father God, these are

  465. potent words. but words that are from you and

  466. your word is a double -edged sword. And we thank

  467. you for the words of eternal life that cause

  468. us to raise our eyes to the Lord Jesus and to

  469. confess him as our only way. Lord, this morning

  470. as you have worked in and among us, by your word

  471. we ask that by your spirit we would Confess with

  472. our mouths where we have fallen short. Confess

  473. where we trust the gospel. And believe in our

  474. hearts that as we go out into the world that

  475. you are the one who is continually conforming

  476. us into the image of your son. Lord, we ask that

  477. you would use us as a living sacrifice, this

  478. church, this community, as a living sacrifice

  479. to be a light on the hill here in Armidale. We

  480. ask for these things in Jesus' name and for your

  481. sake.