Sermon
Trees, snakes, and fruit | Matthew 12:33-37
Publisher transcript
Transcript
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If you turn in your Bibles to Matthew 12 .33
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and Karen will be reading from that verse to
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verse 37. Thank you Gary. So Matthew chapter
Matthew 12 chapter mention
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12, if you have one of these blue Bibles it will
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be on page 793. The black one will be on page
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1515. These are the words of our Lord Jesus Make
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a tree good and its fruit will be good Or make
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a tree bad and its fruit will be bad for a tree
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is recognized by its fruit You brood of vipers
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How can you who are evil say anything good? For
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the mouth speaks what the heart is full of A
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good man brings good things out of the good stored
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up in him, and an evil man brings evil things
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out of the evil stored up in him. But I tell
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you that everyone will have to give account on
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the day of judgment for every empty word they
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have spoken, for by your words you will be acquitted,
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and by your words you will be condemned. This
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is God's word. Thanks Karen. Good morning again
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church. Just to let you know in today's newsletter
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we're experimenting with the outline of the sermon
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so if you haven't received a physical copy of
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this we have emailed it out online but just to
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let you know if you want to follow along today
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with the passage that we're looking at you'll
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find the outline there. But before we get into
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the word of the Lord this morning, why don't
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we pray together and ask for our Lord's help
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in understanding these words. Father, we ask
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this morning that your word would be illuminated
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to us, that you would enlighten the eyes of our
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heart by the work of your Holy Spirit. that this
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morning our Lord and Saviour Jesus Christ, that
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He would be centre in all we do. We ask this
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in Jesus' name. Amen. Church, I wonder if you
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would be able to finish this sentence for me.
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Sticks and stones may break my bones, but brilliant.
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nursery rhyme indeed that reminds the little
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ones among us that words might be hurtful, but
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they shouldn't be the things that destroy us.
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But in saying that, do words matter? Do the things
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that we say with our mouths just disappear into
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the air, never to be thought of again? Or is
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there something more to say on the way that we
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speak? Well, in the passage that we have before
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us this morning, Jesus teaches us something profoundly
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sobering about the connection between our hearts
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and our words. He tells us that our words aren't
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just little vibrations that tickle each other's
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eardrums for better or worse, but are a reflection
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of what's going on inside, deep inside, deep
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inside of our hearts. And that when we speak,
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we're actually revealing the condition of our
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hearts for better or worse, healthy or unhealthy.
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And more than that, Jesus warns us that we will
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give an account of every word that we speak.
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Church, this passage challenges us to take a
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good look, a good hard look at our speech, our
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actions and more importantly, our hearts. To
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put that as simply as I can, what we're hopefully
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going to see today is that our words actually
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say something about us. And in the end, they
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were either just justify or condemn us. Now all
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of this has come off the back of the Pharisees
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verbally challenging Jesus on his very presence
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in Israel. And since these verbal challenges
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starting in chapter 12, there's been a contrast
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of characters that have kind of come bubbling
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to the surface. A contrast between our righteous
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and holy Lord and that of the hard -hearted religious
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leaders of the day. In the first 14 verses we
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saw an exchange about the Sabbath and it was
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there that Jesus told the Pharisees that they
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just pay lip service to the command, taking the
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law to the extreme and making it a burden for
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the people. Whereas Jesus brings true and eternal
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rest for all those that come to him because he
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is the Lord of the Sabbath. Again in verses 15
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to 21, in contrast to the character of the Pharisees
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who condemned and continually tore people down,
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we thought about the beautiful song of the servant.
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and how Israel was to expect a compassionate
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and merciful savior who Jesus clearly is as revealed
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in all that he did and all that he said. And
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then last week in verses 22 to 32 we saw our
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Lord address the sin that will never be forgiven.
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And we saw this particularly in the context of
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the Pharisees that said with their mouths They
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had an absolute rejection of the Holy Spirit's
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revelation of who Jesus is. Which brings us to
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the text that we have before us this morning.
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And it's here that I think our Lord shows us
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four things in relation to our hearts and our
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speech. Four things that we would do well to
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reflect on this morning. First, Jesus is going
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to give us a bit of a picture about a couple
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of trees and what fruit they bear so we can kind
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of get our heads around just how important all
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of this really is. Second, he's going to again
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reveal the traits of hard -heartedness. Third,
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words matter but so do our actions. And then
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finally, Jesus is going to tell us that we have
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to pay careful attention to all of this because
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at the end of the day, It's all going to really
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matter. So if you have your Bibles with you this
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morning, read with me just that first verse there,
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verse 33. These are the words of our Lord, make
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a tree good and its fruit will be good. Or make
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a tree bad and its fruit will be bad, for a tree
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is recognised by its fruit. Right, so straight
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off the bat, it's worth mentioning that Jesus
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is directly addressing the Pharisees here. But
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as he speaks to them, as he challenges them with
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this picture, we learn something of the character
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of Jesus as well. You see, in context, the Pharisees
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had been saying that Jesus was doing good things,
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like healing people, and though they couldn't
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deny those good deeds, they also added that he
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was essentially an evil person. You might remember
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that from last week. Jesus had healed a man,
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a great thing to happen indeed. But then these
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Pharisees said that Jesus was only able to do
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any of this because he was in cahoots with the
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devil himself and thus deceiving the nation of
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Israel. And so it's here that our Lord brings
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attention to their rhetoric and says either approve
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of me and my deeds or condemn me and my deeds
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but don't say that I do good but I'm evil at
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the same time. It doesn't make sense. That's
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the challenge of Jesus to the Pharisees here.
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He essentially says don't say that I'm an evil
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man going about doing good things, make up your
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minds and you can do that by looking at my actions
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because it will tell you something of my heart.
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That's why this picture here is so helpful to
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us. An apple tree doesn't produce pears. And
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a pear tree doesn't produce dragon fruit. A tree
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is known by its fruit. And that's what Jesus
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is saying here. He's saying the way we evaluate
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the heart is by what it produces. And so with
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that in mind, if we think of our Lord Jesus here,
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From the get -go, from the very beginning of
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this gospel that Matthew has given to us, we've
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seen Jesus draw all manner of people into the
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kingdom of heaven by his deeds and his words.
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From the get -go, everything that Jesus has done
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has reflected something of the true nature of
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Him being the Son of God, the Saviour of the
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world, the servant of God. His words and deeds
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have reflected that every step of the way, He
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has been Emmanuel, God with us. That's been the
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fruit of the tree, so to speak. Now, contrast
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that with the Pharisees. I mean, they acted like
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these great men of God, but they spoke wickedly
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towards the Son of God continually. They've said
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one thing about how to obey scripture, but haven't
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followed it themselves. They've followed their
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traditions. Again, not so with our Lord. No,
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we can assess Jesus by what Matthew has given
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us to know him and he's revealed him time and
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time again to be the Son of God because his life
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reveals his heart. His life reveals to us a man
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who is humble, a man who's caring and compassionate,
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a man who served the weakest and most broken
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and a man who loved not just in word but in all
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that he did as well. To put that simply, the
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fruit reveals that the tree is good. Very, very
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good. So in light of that, I might ask this morning,
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what do your words reveal about the deepest part
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of you? If you were to say that someone was to
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film your life for a good few weeks and then
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you were to watch it back in a Netflix special,
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what kind of drama would it be? What kind of
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show would you be flicking on? A humorous thought
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maybe, maybe not. But this is the sort of thinking
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behind what Jesus is giving to us here. He gives
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us something in these verses by which we can
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truly examine ourselves. Our actions and our
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speech indicate what's really going on inside
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of us. It's the fruit of the tree, so to speak.
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So would you say that your life and actions reflect
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a life that's been transformed, that's been graciously
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born again by the work of our Heavenly Father?
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Would you say that your words and actions towards
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those around you, even your enemies, has been
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seasoned with the love and the grace of God?
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It's amazing what we can learn about ourselves
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and others when we stand back and look at the
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fruit. Well, here that we learn that Jesus' fruit
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reveals a good and godly character. And the Pharisees'
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character, well, it was revealed by their fruit
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as well. And we see here in our text this morning
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that Jesus, he calls them on it. saying in verse
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34, essentially what Jesus is saying here is
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that the Pharisees are talking snakes in that
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they want to look good but reveal their slithering
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slimy characters by their slanderous words. They
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might try their hardest to put on a good, godly
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persona out there in the world, but to the King
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of Kings, there was no pulling the wool over
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his eyes, because their words, their words reveal
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their hearts. Brothers and sisters, this truth
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still stands today. I think it's a warning to
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those in the church that deceive themselves.
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I mean, you might preach, you might write books,
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you might do missionary work, you might evangelise,
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play music, all the while having a heart that's
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deceived. That's the verdict that our Jesus pronounces
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on these men here. They were the religious elite
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of the day. They were the visible shepherds that
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Israel looked to, but Jesus, he calls them on
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their hypocrisy. He calls them on their actions
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as revealing their true characters. And that's
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because at the end of the day, they didn't really
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know God. They didn't really know his love or
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his grace or his mercy. And we see that in the
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way that they speak about Jesus, who is the revelation
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of God in the flesh, Emmanuel, God with us. I
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mean, we saw it last week. They saw God operating
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in their very midst, casting out a vicious, tormenting
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demon. And instead of standing back and praising
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and glorifying God for this amazing work, they
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opposed Jesus to his face. with slanderous speech,
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which revealed their hearts towards God. In one
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way, they worked so hard to keep up a public
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persona of godliness and piety, but their speech
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gave them away. Their speech exposed their hearts
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as being utterly darkened and hardened. to the
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things of God. Church, this is a pretty terrifying
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passage if we think about what's going on here.
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I mean, we can work really hard to make the outside
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look so nice and shiny. But if we haven't been
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transformed by God's grace on the inside, It
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might not happen straight away but there will
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be some area where the truth of the heart is
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exposed. And the warning here is that you might
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try really hard with the makeup and with the
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masks but there will always be an area of our
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lives where the truth will break through and
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expose what's really going on. The Pharisees,
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they looked so good and shiny but their darkened
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hearts manifested itself in blasphemy and slander
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and it gave them away as men that didn't really
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know the God of Israel who had sent his only
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begotten son into this world to serve and to
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seek and to save the lost. Brilliant sermon done
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on this very passage was done by Augustine in
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the fifth century. And he says this, the words
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of men betray the secrets of their hearts. John
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Calvin, the great reformer, says the tongue is
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the mirror of the heart. If a man's words are
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evil, it's evidence that his heart is evil. All
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this to say our words, our speech, it comes from
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the abundance of our hearts. It's the fruit,
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it's the language of the soul. we might say.
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And Jesus here, he points out a way for us to
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know what's going on in our hearts. And it's
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here that we see that even people who might go
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to church, their whole lives can be utterly deceived
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about the very real state of their hearts. This
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is the thing, brothers and sisters. We're not
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going through this text this morning because
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we're going through it because Jesus doesn't
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want us going the same way. Jesus doesn't want
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people to be self -deceived. No, this event,
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these words that have been inspired in Holy Scripture
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is because Jesus wants us to stand back and really
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take a long hard look at what is coming out of
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our mouths. So we might think of this like a
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tool in which we can test ourselves somewhat.
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Granted, our speech doesn't ultimately make us
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righteous, we'll get to that in a moment, but
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it does, as we see here, reflect something that's
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going on deep down inside of us. Jesus would
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have us reflect this morning on how we speak
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because it tells us a lot about ourselves. As
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many of you know I was a drummer before I became
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a pastor and I got a chance to travel around
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quite a bit and it always struck me that anywhere
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you went in the world you could an Aussie accent
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with just a couple of words of them speaking.
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Be it in a crowd, at a sporting match, or at
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a party, as soon as you hear, g'day Cobber, radio,
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striker lights. I always felt that sense of familiarity
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and homeness. And I want you to think about this
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because I never heard the Aussie accent and ever
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wondered where on earth that person was from.
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Now when I heard the harsh Aussie lingo, which
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by the way stands out like a sore thumb in Europe,
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I knew exactly what part of the planet that person
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was from. And I think Jesus would have us think
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the same way about our speech. It informs us
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of which kingdom we belong to. A language that
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is continually and unapologetically slanderous,
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blasphemous and hateful reveals that one doesn't
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really have a claim of having an accent that
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reflects a citizen of the kingdom of heaven.
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As a church, who do you sound like? What is your
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speech full of? What is it flavoured with? Our
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words are a language into the soul by which we
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get a gauge of what kingdom we belong to. Jesus
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then sort of revisits that first illustration
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here in our text of trees and fruit, but this
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time with storerooms out of which people kind
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of bring things that have been stacked up in
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there. Saying in verse 35, A good man brings
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good things out of the good stored up in him
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and an evil man brings evil things out of the
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evil stored up in him. See what Jesus is getting
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at here is that each person's heart is like a
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storehouse in which we bring out the things that
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have been stored and kind of stacked up in there.
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I remember when Haley and I moved to England
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and in order for us to have all our things overseas
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we had to put our entire lives which was mainly
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my drum kits and awesome record collection in
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a shipping container so that when we got to England
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we wouldn't have to start from scratch. Now not
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for a moment did we expect that when the shipping
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container arrived that when we opened it, that
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there would be a car in there, that there would
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be a boat in there and a whole stack of cash
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just waiting for us to take out. And our Lord's
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point is this, you can't bring something out
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that isn't there in the first place. So when
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we bring forth good things that's pleasing to
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God, that's righteous in His sight, that's a
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great sign that God's grace is at work in one's
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heart. But when we continually bring forth things
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that are evil, it's either a sign that we're
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contradicting the work of the Holy Spirit in
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us, or that we're totally empty and void of spiritual
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goodness altogether. Church, the desire, the
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want to do good, to praise God, to worship God,
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and to obey his commands, well, that's a wonderful
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indication of a spiritual work that is really
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going on in our hearts. But when our hearts are
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continually set on evil things and our words
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are consistently tearing down and destroying
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and slandering and gossiping about others and
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irreverent towards God, will you be the judge?
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Our Lord is clear here. The storehouse, the shipping
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container. We can only bring out what's stacked
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up in there, which is to say our hearts can only
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bring out what's going on inside of us. And that's
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heard in the way that we speak and seen in the
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way we act. And Jesus would have us reflect on
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these things, not because our works ultimately
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save us. But they are key indicators to what's
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going on. deep within our hearts. You see, the
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true children of God want to sound and act like
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their father. That's what children want to do.
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They want to be like their father. That's what
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we ought to long for. We ought to long to speak
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and act like the one we proclaim to follow with
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all that we are. And this can only happen because
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of God's grace towards us. It will come as no
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surprise to you, but one of the hardest things
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to tame is the tongue. It's like a sword that
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slashes and dashes and dices people to pieces.
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It's why we teach our children that nursery rhyme
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that you all remembered this morning. Well done.
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Because our words are powerful and they hurt.
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They cause great harm to others. But our words,
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they can also build up. They can rally the troops.
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They can inspire whole nations. I don't know
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if you've listened to Winston Churchill lately,
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but his stuff is inspiring. And the children
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of God ought to desire to lean in on the Holy
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Spirit's work in our lives to see the real transformation
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that He is doing in this area. And that's the
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thing, no one will see real transformation unless
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the Holy Spirit is truly present and at work
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in their lives. As He is the One. He is the agent
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that gives the new heart to deeply desire to
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want to obey our God with all that we are and
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to want to bring things out that are pleasing
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to our Father and Friends that only happens when
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one believes on the Lord Jesus Christ when one
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accepts his claims and Receives him as the only
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Savior of our souls 16th century reformer Thomas
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Cramner, he once put it like this, our words
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are a testimony of our repentance and faith in
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Christ. And all of this leads to verses 36 and
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37, where our Lord says, but I tell you that
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everyone will have to give an account on the
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day of judgment for every empty word they've
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spoken. For by your words you will be acquitted
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and by your words you will be condemned. Jesus
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couldn't be any more clearer. Our words either
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condemn or acquit. Now you might be here this
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morning and thinking to yourself, but wait, I
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thought all I had to do was believe that Jesus
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was a real person at some point in history. Well,
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that's a good start. We do have to believe, but
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belief as the Bible defines it is to trust Christ
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implicitly with all that he claims to be and
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do for us. And what our Lord brings out here
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is that our words make manifest if they're a
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life defined by that grace and that truth or
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a life That really hasn't surrendered at all.
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Friends, there will come a day when each and
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every single one of us, not just in this room,
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but on the face of the planet, will give an account
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for what we've said and done. And it's here that
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Jesus reminds us that our hearts will manifest
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a life that's either trusted and obeyed or like
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the Pharisees. has been self -deceived and hypocritical.
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We don't like to think about this much in our
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day and age, but in light of the revelation of
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God as manifested in His Son, as revealed by
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the Holy Spirit of God, our words don't just
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disappear into the air, never to be thought of
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again. God takes note. And slanderous grievous
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evil words are displeasing to our God. So in
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thinking about all of what we've looked at this
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morning, what is the general and consistent tone
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of your speech? Is it gracious and loving and
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godly and edifying or is your tongue like a cesspool
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that has the accent of darkness to it. Well,
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brothers and sisters, only you can sit back and
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judge yourself in the spiritual mirror this morning,
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but I do want to say a couple of things as we
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end in our text here. First, if you claim Jesus
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as savior, then these words that we have heard
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this morning are the words of God. And they remind
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us that it's impossible, absolutely impossible
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for any of us to walk perfectly before our God.
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Our tongue teaches us a few things, yes, but
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it also is the instrument in which we can confess
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our sin and ask Him that by His grace, He would
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forgive us. and that he would strengthen us in
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this area so that our speech would more and more
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and more reflect a life that has been truly transformed
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by the power of God in us. Second, if you're
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here this morning and you haven't called upon
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the name of the Lord, then you need to know that
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there's no amount of effort or works on your
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behalf to keep the reality of your heart condemning
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you in the end. The Bible says without holiness,
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no one will see the Lord, but this is the thing,
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dear friend. There is one who has been perfect,
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who has been holy, who has been pure, has been
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righteous, has the perfect fruit, has bought
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out the perfect things from the storehouse. And
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the Bible says that if you declare with your
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mouth Jesus is Lord and believe in your heart
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that he was raised from the dead, you will be
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saved. For it's with your heart that you believe
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and are justified. It's with your mouth that
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you profess your faith and are saved. Brothers
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and sisters, none of us are accepted because
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of our own storerooms and shipping containers.
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In other words, no one is accepted because of
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our own lives. No, it is only by the life, death
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and resurrection of Jesus Christ truly being
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credited to us that we will ultimately be accepted.
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Do you believe that in your heart today? Do you
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confess that with your mouth today? If so, may
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our God give you the strength over your tongues
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and over your actions by continually changing
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and renovating and refining your heart, conforming
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you more and more into the image of our Lord
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Jesus Christ. Let's pray. Father God, these are
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potent words. but words that are from you and
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your word is a double -edged sword. And we thank
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you for the words of eternal life that cause
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us to raise our eyes to the Lord Jesus and to
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confess him as our only way. Lord, this morning
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as you have worked in and among us, by your word
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we ask that by your spirit we would Confess with
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our mouths where we have fallen short. Confess
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where we trust the gospel. And believe in our
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hearts that as we go out into the world that
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you are the one who is continually conforming
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us into the image of your son. Lord, we ask that
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you would use us as a living sacrifice, this
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church, this community, as a living sacrifice
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to be a light on the hill here in Armidale. We
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ask for these things in Jesus' name and for your
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sake.