Sermon
Jesus: Our Perfect Covenant Keeper | Malachi 1:1-5
Publisher transcript
Transcript
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Okay we're reading from Malachi chapter 1 verses 1 to 5.
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A prophecy, the word of the Lord is to Israel from Malachi.
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I have loved you says the Lord, but you asked how have you loved us?
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It's not Esau, Jacob's brother declares the Lord, yet I have loved Jacob, but Esau I have
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hated and I have turned his hill country into wasteland and left his inheritance to the
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desert jackals.
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Edom may say though we have been crushed we will rebuild the ruins, but this is what the
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Lord Almighty says.
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They may build, but I will demolish. They will be called the wicked land, a people always
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under the wrath of the Lord.
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You will see it will with your own eyes and say great is the Lord even beyond the borders
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of Israel.
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Good morning on this lovely rainy day.
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Before we get into this wonderful text of ours this morning would you please join me
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in prayer.
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Father God we thank you for the words of eternal life.
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This morning as we your people, your covenant people come around your word we would ask
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that you give us ears to hear, hearts to understand that we would be built up and edified in our
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most holy faith by the work of your spirit in our midst and that Jesus would be glorified
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in this sermon.
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We ask for this in his name.
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Amen.
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Good morning if we haven't met before my name is Michael and I'm a pastor here at Grace
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Christian Church.
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This morning we're starting a new series in the book of Malachi and we'll be looking at
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how God is presented to us as our great covenant keeper.
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This will be a series that will be in for the next seven weeks and we'll be going through
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the entire book verse by verse.
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So if you miss out on anything please do make sure that you head to our website that you
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jump onto the podcast to catch up with anything that you might miss out on because this book
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beautifully builds, it will beautifully build through the weeks a case of just how steadfast
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our God is to his covenant and how he keeps it despite our faithlessness.
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And that's certainly the big picture of the book of Malachi.
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You see by the time Malachi the prophet was sent to Israel it was in a mess.
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They were offering blemished sacrifices, the priests didn't care about how they represented
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God to the people and the strongest expression of the covenant marriage was thrown to the
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wayside.
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Not to mention that God's people didn't care about justice or looking after people in need
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among them.
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In a sentence they were a people who had fallen out of love with God and so God sent his prophet
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not to just make them aware of their sin but to make them aware yet again of his great
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love for them and how he hadn't forgotten them or forgotten the things that he had promised
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to do for them.
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That's what we're going to be looking at over the next few weeks.
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So with that said let's get into the passage that we have before us this morning which
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will set us up well for these great themes that we'll be looking at in this series.
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If you have your Bibles with you this morning that will be helpful because we will be in
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our text quite a bit.
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So look with me just at verse 1 there.
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We read a prophecy, the word of the Lord to Israel through Malachi.
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Okay so the first thing that I want you to notice here, if you've never worked your way
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through a book of a prophet it might come as a bit of a surprise to you to hear that
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they did so much more than just speak into the future.
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In fact the work of a prophet wasn't so much a role where one would speak of future things
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though that was certainly very much part of their ministry but on how the covenant that
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God made with Israel at Sinai and the law was to be understood and applied to their
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immediate audience.
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Again I want you to notice it, this was the word of the Lord to Israel.
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So with that said you might think of Malachi as both a theologian and a lawyer sent by
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God with God's words to pull God's people back into line.
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That's what prophets were, they were theologian lawyers, mouthpieces that spoke on behalf
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of God and who preached into the spiritual state of the nation in whom God had made a
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covenant with so that they might realise their ways, repent of what they were doing and experience
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spiritual revival in their nation.
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And so what was the spiritual state of Israel when Malachi ministered there?
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Well we'll look at this in a bit of detail in just a moment but for now it's as we heard
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before the root of the tree wasn't producing fruit that was good.
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It showed that the people didn't love their God with all of their heart, mind, soul and
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strength like the covenant they were in demanded of them.
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And we know this because they didn't honour God with the things that he had instructed
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them to do out of the law.
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And so God sent his man to tell his people his words.
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So what was the words that Malachi was to bring?
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Well God begins by reminding his people of his great love for them.
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Look with me at verse 2.
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I've loved you says the Lord.
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How beautiful is that?
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The very first words of God to his wayward people weren't hey knock it off, what on earth
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are you doing?
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But he loves them.
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That is always love them.
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Now to fully comprehend what God is saying here we have to understand the word that underlies
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our English translation of this word love.
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Because it goes so much more deeper than just an emotional feeling.
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You see love as it's used here was a word God specifically chose to remind Israel that
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they had a deep personal relationship with him.
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That God had a deep personal affection for these people because they belonged to him.
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In other words he loved them because they were his chosen covenant people.
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To put it simply they were so much more to him than just a nation.
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No they were his people whom he'd set apart from all people on the earth, from all other
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people on the earth and he loved them deeply and he wanted to remind his people of that
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great unwavering love.
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So it's interesting what we read here next.
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Malachi writes the Lord wants you to know he loves you, he's always loved you but you
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ask how has he loved us?
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Now if you've been a parent for any amount of time you'll know exactly what that rhetoric
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feels like.
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You work hard for your children, you sacrifice for your children, you protect your children,
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you do all these things that they might not even know about for their best, for their
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well-being and safety but then when they don't get their way or they don't get that thing
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that they want all of a sudden in the midst of that little tantrum you hear those four
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horrid little words that cut to the core.
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You don't love me.
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Well very much in the same way that's what's happening here.
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Israel had a God that deeply loved them who was their father but they didn't feel like
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he loved them anymore.
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So we might ask why?
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Why did Israel not feel loved by God?
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Well this is where our immediate context is going to help us here.
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You see Israel was a nation of people that was notoriously famous for forgetting what
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their God did for them time and time again and thus they would lose trust in him.
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You just need to read the first few books of the Bible and you see that God chose and
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made a great nation from just one man.
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From Abraham came the nation of Israel and though that nation was at one point enslaved
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to Egypt, God rescued them because he promised to give them a country and to be their God.
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So it's so interesting what Moses warned the generation that was rescued and going into
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the promised land.
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He warned them all the way back in Deuteronomy 8 that they had to be very careful not to
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forget what God had done for them because he warned when they forgot his great work
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on their behalf, how he had chosen them from all the people of the earth and how he had
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rescued them against all the odds then they would cease to love and trust him with all
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that they were.
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Now dear ones it would be a complete understatement to say that forgetting God, casting off his
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law and losing trust in God defined much of Israel's history which we can read about in
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our Bibles particularly there in the Old Testament.
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And there's a lot that we could have a look at here this morning but for time's sake Israel
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forgot God.
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They forgot his covenant, they cast his law off time and time again so much so that it
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got to a point that they were eventually kicked out of the promised land.
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Now as it's already been pointed out this morning, God loved his people and his love
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never wavered for them and so though they were in exile, God's promises of having a
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people in this world never ceased.
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And so while his people were at this time in Babylon, he started sending prophets to
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them, theologian lawyers, mouthpieces, the likes of Daniel and Ezekiel that spoke on
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behalf of God and who proclaimed that God wasn't done with his people and that there
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would come a day when he would bring them back to the promised land, that they would
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rebuild the temple and that they would be the people that God would again use to impact
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this world for his glory.
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That indeed started to happen.
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God indeed started to make a way, he used various circumstances on the world stage for
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his beloved people to have a way made so that they could rebuild and return to Israel and
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be used of God again.
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This was the problem.
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Though they'd come back, though God had settled them back in the land, though they had rebuilt
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the temple, things weren't turning out the way that they had thought.
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I mean if you read through Ezra and Nehemiah who give us a wonderful backdrop to the words
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that we're looking at this morning, we quickly see that these people were still a nation
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with a leash around their neck from the Persian Empire and financially crippled and the temple
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that they rebuilt.
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Well it was nothing like what they read about in the days of Solomon.
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And so many of the people who were aware of the great promises of God from prophets like
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Haggai and Zechariah, well they looked around them and they felt like it didn't quite live
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up to what they had hoped for.
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In other words, it was a time of religious cynicism.
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They were back in the land just like God had promised.
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They'd rebuilt the temple just like God had promised, but God they felt wasn't making
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them the nation that they thought that they should be.
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And so yet again they started to forget what God had done for them and yet again started
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to lose trust in his promises.
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And church this is why the ministry of Malachi is so brilliant, because he speaks into something
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so subtle in all of us.
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You see many of the prophets throughout Israel's history were sent to Israel when they were
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in a pattern of idolatry or pagan worship.
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Yet as we notice here Israel wasn't worshipping pagan gods.
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Now they were actually still engaged in doing the things that pertained to the worship of
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the true God.
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They were in a way following the law, but this is the thing.
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They had become cynical and were losing trust in the promises of God.
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Their outward worship was becoming ritualistic and rote rather than from the heart and a
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deep sense of love for their God.
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And God, he could see right through it.
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We must confess that's not something that is unique to the people in this context only.
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I mean trust and love and worship they all go hand in hand.
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God has always looked for his people to worship him in spirit and in truth.
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And so to not trust God and his promises but still engage in a life of outward ritual,
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we might fool the people around us but to the one we're meant to be worshipping, he
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sees right through it.
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And brothers and sisters let me just say life gets hard.
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We do get disappointed.
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Our faith wavers and our trust is tested no doubt.
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We can sometimes feel like we've been forgotten.
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Does God love us?
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Well our Lord doesn't want to leave his people in that place.
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And so as we see here, God saw all of this and he did something about it.
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He sent his prophet to his people to give them his word, to tell them that he loves
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them, that he's always loved them, that they are his precious covenant people.
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And though they had the audacity to respond after everything that God had done for them
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with how have you loved us?
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Well notice it.
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God doesn't smack them down but he gently reminds them of his covenantal love and he
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points them to his word.
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Look with me at verses 2 and 3.
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It was not Esau, Jacob's brother declares the Lord, yet I've loved Jacob but Esau I've
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hated.
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Now to be clear here, as God used the word love to represent a particular nuance to the
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covenant he had made with Israel, we must understand that he's using the word hate in
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a very similar fashion.
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It's not like God is being completely emotional here.
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It's not like Esau had done things to God and he ended up hating him for it.
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This is the interesting thing, before either of these men were born, God rejected Esau
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and he chose Jacob.
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That's what's being communicated here.
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Love and hate are being used in the context of covenantal categories, in the context of
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election and rejection.
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Now for Israel, like us, to fully comprehend what's going on here, they had to think back
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about this story in their Bibles.
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It's a Genesis where this very real historical account had taken place and been recorded
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for them.
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You see their father Abraham had a son Isaac, a miracle in itself, but when the third generation
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of this chosen family came along, when Isaac and Rebekah went to have children, they actually
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conceived twins.
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Now in that context, the younger would always serve the older, as in the wealth of the family
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would fall to Esau naturally because he came out first.
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This is the thing, though he indeed come first, God had already told their mum Rebekah that
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the older would serve the younger.
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Whereas God puts it here, he loved Jacob, he chose Jacob.
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What are we to make of this?
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Well God is reminding his people, before these two were even born, he chose Jacob.
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In other words, Jacob did nothing to earn or deserve God's love.
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Think about it, he didn't even know how to breathe or eat or cry before God had set his
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covenant love on him and chose him to be his.
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And so by God pointing his people back to this event, back to his word asking them the
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question, he's focusing them on the fact that before they, before they like Jacob, well
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God had already, and we need to notice the language here, notice the language here in
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verse 2, he had loved them, he had loved them with the same covenantal love.
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Now for anyone who knew their Bibles, this would have been incredibly encouraging because
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they knew that when God had chosen, when God had set his love on someone, it was unshakable.
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Think about the life of Jacob, he grew up to rip off his brother, deceive his dad, he
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favored a son and he played his other sons against one another.
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This wasn't exactly a guy that you would say was a prime candidate for God's love.
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But that's the thing God wanted his people to think about here.
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He chose them and despite their waywardness, despite their faithlessness, his covenantal
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love and purposes stood, no matter how they perceived things, God loved them, God chose
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them, he has proven himself trustworthy.
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This is where things get really interesting.
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God doesn't just point them to his word, but he goes on to tell them just how serious he
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is about these things by pointing them to how things have worked out on the world stage.
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Back in verse 3 and we'll look at verse 4 as well.
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I've turned his hill country into a wasteland and left his inheritance to the desert jackals.
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Adam or Edom may say, though we've been crushed, we will rebuild the ruins.
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But this is what the Lord Almighty says, they may build, but I'll demolish.
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They will be called the wicked land of people always under the wrath of the Lord.
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You'll see it with your own eyes and say, great is the Lord, even beyond the borders
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of Israel.
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Now to help us understand what's being said here, from Esau came the nation of Edom.
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They were essentially next door neighbours and brothers of the Israelites.
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Now to say that they had a rocky relationship would be a complete understatement.
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For years they've been struggling with one another.
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When Israel fled Egypt and needed help, Edom refused.
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When David took to the throne, Edom rebelled.
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When different kings came along, they would battle and fight with one another.
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God continually warned the Edomites of their wickedness by prophets such as Amos and Obadiah.
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But the thing that really hit hard and brought them into divine judgement was when Israel
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was forced into exile by Babylon.
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And the Edomites celebrated and then sacked Jerusalem with a great joy that their kindred
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had been ravaged.
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Kind of came back on them as God then used smaller tribes to totally take them off the
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scene as well.
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And though there were attempts to rebuild through the years, unlike Israel, the Edomites
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never recovered.
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What's going on here?
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What are we to make of this?
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Well church, God is doing something here for His people.
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By using Esau and Jacob, Israel, Edom as the backdrop to this question, He's saying to
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them by way of contrast, I've loved you.
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I've chosen you.
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I've made promises to you that I never made to anyone else.
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And now that you're back in the land that I gave you, look around you.
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The people I didn't choose, the people I rejected, the people I pronounced judgement
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on, these things have really come to pass.
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So take heart, how much more will I fulfil the promises that I've made to you, my beloved
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people, those whom I have chosen as my precious people, the people I love and have always
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loved, the people in whom I have great plans for.
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You see, despite Israel's audacious reply and moping like a spoiled child in the text
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that we find before us this morning, God did indeed use these people for the most amazing,
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awesome purposes, just like He promised them.
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As it was through Israel that He eventually sent His beloved Son, Jesus Christ.
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And by a small remnant of Israelites, against all odds, God established what we now know
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as the Church.
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This was always God's promise.
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He was always going to use His people for this great honour and His glory, as He had
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always planned to bring the Messiah through them.
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Not because they deserved it, but because God chose to use them in this world for His
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glory.
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Point being, brothers and sisters, God loves His people more than we could possibly imagine.
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And His love, His choice doesn't hinge on our innate goodness.
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But rather, the blessing of His people reflects on God's covenant faithfulness.
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That's something that I want you to take note of this morning.
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Indeed because of God's covenant faithfulness towards His people, we might now proclaim,
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Great is the Lord, even beyond the borders of Israel.
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Because Jesus Christ, though He came by Israel, He didn't come just for Israel.
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No, He came for His people, both Jew and Gentile.
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He came for His people from every tribe, nation, tongue and people group.
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And the blessings of Christ's life is applied to anyone who calls upon the name of the Lord.
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And like we've seen here this morning, His love for His chosen people doesn't waver.
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His electing purposes are sure.
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And His covenant is steadfast.
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What are we to make of this?
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Well for one thing, God's love for His people is unquestionably evident in history.
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But it's a love that demands a response.
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God doesn't drag anyone into heaven kicking and screaming.
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No, we must respond to the gospel.
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And that response must come from a deep trust in God's promises about His Son, Jesus Christ.
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And so I might ask, have you responded to the good news of Jesus?
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God rejects no one who comes to Him.
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There's a warning in this as well for the church.
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You see the problem in Malachi's day was that God had done incredible things for His people.
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And for the people right there and then, it wasn't what they had hoped for.
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And they thought that God didn't love them anymore.
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And that type of attitude must still be guarded against by the people of God here and now.
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And so how might we defend ourselves against thinking that God has forgotten us or that
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He doesn't love us anymore?
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Well we see the answer in the book of Malachi this morning.
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The prophet came and stirred God's people by reminding them of good news.
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Good news that God had chosen them and that God's blessing towards them was irrefutable
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because He had elected them.
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Church, that's the same truth that we need to remind ourselves of this morning.
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God has irrefutably demonstrated His love for us by sending His Son into this world
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to rescue His people.
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We have by faith already received the ultimate gift and blessing from God.
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We have really and truly passed from death into eternal life and been adopted into the
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family of God.
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Not because we deserved it.
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Not because we earned it.
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But because God from eternity past chose to lavish these blessings on His people.
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Does that mean we'll always feel loved?
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Does it mean we'll always feel warm and fuzzy?
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No.
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The simple fact of the matter is we're not saved by our feelings.
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No, we're saved by grace through faith in Jesus Christ and what He's done for us.
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And so when doubt creeps in, when trouble arises, and it will, when faithlessness knocks,
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when temptation calls, the scripture reminds us not to base facts on feelings and accuse
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God of not loving us.
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But to stop and recall what God has done for His church.
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What God has done for you and me.
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Brothers and sisters, while feelings are real, they can be misleading.
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And so like our prophet proclaims here, might we understand and base who and what we are,
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not on how we feel, but see ourselves in the truth and the light of who God is and His
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covenant-keeping love that He has towards all His children.
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Let's pray.
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Father God, we thank you for this time that you've given us this morning to be reminded
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of the good news.
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Father, as it's already been said this morning, we don't need to look that far back to see
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where we've fallen short, where we've sinned in things that we've done or even left undone.
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Father, we thank you that we are able to come to you.
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We are able to confess to you and know that your love for us is steadfast, not because
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of us, but because of our Lord Jesus Christ who you have sent in our place.
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We ask Father that as we go on into our weeks, this coming week, that when our feelings fail
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us that we might indeed be reminded of the gospel, that we might stand in awe of the
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truth of who and what you are and what you have done for us.
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We ask that you would strengthen us by your most Holy Spirit and that our faith would
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go from strength to strength and that you would use us to tell your good news to others.
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We ask for this in Jesus' name.
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Amen.