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Jesus: Our Perfect Covenant Keeper | Malachi 1:1-5

Grace Christian Church Armadale

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  1. Okay we're reading from Malachi chapter 1 verses 1 to 5.

    Malachi 1:1–5

  2. A prophecy, the word of the Lord is to Israel from Malachi.

  3. I have loved you says the Lord, but you asked how have you loved us?

  4. It's not Esau, Jacob's brother declares the Lord, yet I have loved Jacob, but Esau I have

  5. hated and I have turned his hill country into wasteland and left his inheritance to the

  6. desert jackals.

  7. Edom may say though we have been crushed we will rebuild the ruins, but this is what the

  8. Lord Almighty says.

  9. They may build, but I will demolish. They will be called the wicked land, a people always

  10. under the wrath of the Lord.

  11. You will see it will with your own eyes and say great is the Lord even beyond the borders

  12. of Israel.

  13. Good morning on this lovely rainy day.

  14. Before we get into this wonderful text of ours this morning would you please join me

  15. in prayer.

  16. Father God we thank you for the words of eternal life.

  17. This morning as we your people, your covenant people come around your word we would ask

  18. that you give us ears to hear, hearts to understand that we would be built up and edified in our

  19. most holy faith by the work of your spirit in our midst and that Jesus would be glorified

  20. in this sermon.

  21. We ask for this in his name.

  22. Amen.

  23. Good morning if we haven't met before my name is Michael and I'm a pastor here at Grace

  24. Christian Church.

  25. This morning we're starting a new series in the book of Malachi and we'll be looking at

  26. how God is presented to us as our great covenant keeper.

  27. This will be a series that will be in for the next seven weeks and we'll be going through

  28. the entire book verse by verse.

  29. So if you miss out on anything please do make sure that you head to our website that you

  30. jump onto the podcast to catch up with anything that you might miss out on because this book

  31. beautifully builds, it will beautifully build through the weeks a case of just how steadfast

  32. our God is to his covenant and how he keeps it despite our faithlessness.

  33. And that's certainly the big picture of the book of Malachi.

  34. You see by the time Malachi the prophet was sent to Israel it was in a mess.

  35. They were offering blemished sacrifices, the priests didn't care about how they represented

  36. God to the people and the strongest expression of the covenant marriage was thrown to the

  37. wayside.

  38. Not to mention that God's people didn't care about justice or looking after people in need

  39. among them.

  40. In a sentence they were a people who had fallen out of love with God and so God sent his prophet

  41. not to just make them aware of their sin but to make them aware yet again of his great

  42. love for them and how he hadn't forgotten them or forgotten the things that he had promised

  43. to do for them.

  44. That's what we're going to be looking at over the next few weeks.

  45. So with that said let's get into the passage that we have before us this morning which

  46. will set us up well for these great themes that we'll be looking at in this series.

  47. If you have your Bibles with you this morning that will be helpful because we will be in

  48. our text quite a bit.

  49. So look with me just at verse 1 there.

  50. We read a prophecy, the word of the Lord to Israel through Malachi.

  51. Okay so the first thing that I want you to notice here, if you've never worked your way

  52. through a book of a prophet it might come as a bit of a surprise to you to hear that

  53. they did so much more than just speak into the future.

  54. In fact the work of a prophet wasn't so much a role where one would speak of future things

  55. though that was certainly very much part of their ministry but on how the covenant that

  56. God made with Israel at Sinai and the law was to be understood and applied to their

  57. immediate audience.

  58. Again I want you to notice it, this was the word of the Lord to Israel.

  59. So with that said you might think of Malachi as both a theologian and a lawyer sent by

  60. God with God's words to pull God's people back into line.

  61. That's what prophets were, they were theologian lawyers, mouthpieces that spoke on behalf

  62. of God and who preached into the spiritual state of the nation in whom God had made a

  63. covenant with so that they might realise their ways, repent of what they were doing and experience

  64. spiritual revival in their nation.

  65. And so what was the spiritual state of Israel when Malachi ministered there?

  66. Well we'll look at this in a bit of detail in just a moment but for now it's as we heard

  67. before the root of the tree wasn't producing fruit that was good.

  68. It showed that the people didn't love their God with all of their heart, mind, soul and

  69. strength like the covenant they were in demanded of them.

  70. And we know this because they didn't honour God with the things that he had instructed

  71. them to do out of the law.

  72. And so God sent his man to tell his people his words.

  73. So what was the words that Malachi was to bring?

  74. Well God begins by reminding his people of his great love for them.

  75. Look with me at verse 2.

  76. I've loved you says the Lord.

  77. How beautiful is that?

  78. The very first words of God to his wayward people weren't hey knock it off, what on earth

  79. are you doing?

  80. But he loves them.

  81. That is always love them.

  82. Now to fully comprehend what God is saying here we have to understand the word that underlies

  83. our English translation of this word love.

  84. Because it goes so much more deeper than just an emotional feeling.

  85. You see love as it's used here was a word God specifically chose to remind Israel that

  86. they had a deep personal relationship with him.

  87. That God had a deep personal affection for these people because they belonged to him.

  88. In other words he loved them because they were his chosen covenant people.

  89. To put it simply they were so much more to him than just a nation.

  90. No they were his people whom he'd set apart from all people on the earth, from all other

  91. people on the earth and he loved them deeply and he wanted to remind his people of that

  92. great unwavering love.

  93. So it's interesting what we read here next.

  94. Malachi writes the Lord wants you to know he loves you, he's always loved you but you

  95. ask how has he loved us?

  96. Now if you've been a parent for any amount of time you'll know exactly what that rhetoric

  97. feels like.

  98. You work hard for your children, you sacrifice for your children, you protect your children,

  99. you do all these things that they might not even know about for their best, for their

  100. well-being and safety but then when they don't get their way or they don't get that thing

  101. that they want all of a sudden in the midst of that little tantrum you hear those four

  102. horrid little words that cut to the core.

  103. You don't love me.

  104. Well very much in the same way that's what's happening here.

  105. Israel had a God that deeply loved them who was their father but they didn't feel like

  106. he loved them anymore.

  107. So we might ask why?

  108. Why did Israel not feel loved by God?

  109. Well this is where our immediate context is going to help us here.

  110. You see Israel was a nation of people that was notoriously famous for forgetting what

  111. their God did for them time and time again and thus they would lose trust in him.

  112. You just need to read the first few books of the Bible and you see that God chose and

  113. made a great nation from just one man.

  114. From Abraham came the nation of Israel and though that nation was at one point enslaved

  115. to Egypt, God rescued them because he promised to give them a country and to be their God.

  116. So it's so interesting what Moses warned the generation that was rescued and going into

  117. the promised land.

  118. He warned them all the way back in Deuteronomy 8 that they had to be very careful not to

  119. forget what God had done for them because he warned when they forgot his great work

  120. on their behalf, how he had chosen them from all the people of the earth and how he had

  121. rescued them against all the odds then they would cease to love and trust him with all

  122. that they were.

  123. Now dear ones it would be a complete understatement to say that forgetting God, casting off his

  124. law and losing trust in God defined much of Israel's history which we can read about in

  125. our Bibles particularly there in the Old Testament.

  126. And there's a lot that we could have a look at here this morning but for time's sake Israel

  127. forgot God.

  128. They forgot his covenant, they cast his law off time and time again so much so that it

  129. got to a point that they were eventually kicked out of the promised land.

  130. Now as it's already been pointed out this morning, God loved his people and his love

  131. never wavered for them and so though they were in exile, God's promises of having a

  132. people in this world never ceased.

  133. And so while his people were at this time in Babylon, he started sending prophets to

  134. them, theologian lawyers, mouthpieces, the likes of Daniel and Ezekiel that spoke on

  135. behalf of God and who proclaimed that God wasn't done with his people and that there

  136. would come a day when he would bring them back to the promised land, that they would

  137. rebuild the temple and that they would be the people that God would again use to impact

  138. this world for his glory.

  139. That indeed started to happen.

  140. God indeed started to make a way, he used various circumstances on the world stage for

  141. his beloved people to have a way made so that they could rebuild and return to Israel and

  142. be used of God again.

  143. This was the problem.

  144. Though they'd come back, though God had settled them back in the land, though they had rebuilt

  145. the temple, things weren't turning out the way that they had thought.

  146. I mean if you read through Ezra and Nehemiah who give us a wonderful backdrop to the words

  147. that we're looking at this morning, we quickly see that these people were still a nation

  148. with a leash around their neck from the Persian Empire and financially crippled and the temple

  149. that they rebuilt.

  150. Well it was nothing like what they read about in the days of Solomon.

  151. And so many of the people who were aware of the great promises of God from prophets like

  152. Haggai and Zechariah, well they looked around them and they felt like it didn't quite live

  153. up to what they had hoped for.

  154. In other words, it was a time of religious cynicism.

  155. They were back in the land just like God had promised.

  156. They'd rebuilt the temple just like God had promised, but God they felt wasn't making

  157. them the nation that they thought that they should be.

  158. And so yet again they started to forget what God had done for them and yet again started

  159. to lose trust in his promises.

  160. And church this is why the ministry of Malachi is so brilliant, because he speaks into something

  161. so subtle in all of us.

  162. You see many of the prophets throughout Israel's history were sent to Israel when they were

  163. in a pattern of idolatry or pagan worship.

  164. Yet as we notice here Israel wasn't worshipping pagan gods.

  165. Now they were actually still engaged in doing the things that pertained to the worship of

  166. the true God.

  167. They were in a way following the law, but this is the thing.

  168. They had become cynical and were losing trust in the promises of God.

  169. Their outward worship was becoming ritualistic and rote rather than from the heart and a

  170. deep sense of love for their God.

  171. And God, he could see right through it.

  172. We must confess that's not something that is unique to the people in this context only.

  173. I mean trust and love and worship they all go hand in hand.

  174. God has always looked for his people to worship him in spirit and in truth.

  175. And so to not trust God and his promises but still engage in a life of outward ritual,

  176. we might fool the people around us but to the one we're meant to be worshipping, he

  177. sees right through it.

  178. And brothers and sisters let me just say life gets hard.

  179. We do get disappointed.

  180. Our faith wavers and our trust is tested no doubt.

  181. We can sometimes feel like we've been forgotten.

  182. Does God love us?

  183. Well our Lord doesn't want to leave his people in that place.

  184. And so as we see here, God saw all of this and he did something about it.

  185. He sent his prophet to his people to give them his word, to tell them that he loves

  186. them, that he's always loved them, that they are his precious covenant people.

  187. And though they had the audacity to respond after everything that God had done for them

  188. with how have you loved us?

  189. Well notice it.

  190. God doesn't smack them down but he gently reminds them of his covenantal love and he

  191. points them to his word.

  192. Look with me at verses 2 and 3.

  193. It was not Esau, Jacob's brother declares the Lord, yet I've loved Jacob but Esau I've

  194. hated.

  195. Now to be clear here, as God used the word love to represent a particular nuance to the

  196. covenant he had made with Israel, we must understand that he's using the word hate in

  197. a very similar fashion.

  198. It's not like God is being completely emotional here.

  199. It's not like Esau had done things to God and he ended up hating him for it.

  200. This is the interesting thing, before either of these men were born, God rejected Esau

  201. and he chose Jacob.

  202. That's what's being communicated here.

  203. Love and hate are being used in the context of covenantal categories, in the context of

  204. election and rejection.

  205. Now for Israel, like us, to fully comprehend what's going on here, they had to think back

  206. about this story in their Bibles.

  207. It's a Genesis where this very real historical account had taken place and been recorded

  208. for them.

  209. You see their father Abraham had a son Isaac, a miracle in itself, but when the third generation

  210. of this chosen family came along, when Isaac and Rebekah went to have children, they actually

  211. conceived twins.

  212. Now in that context, the younger would always serve the older, as in the wealth of the family

  213. would fall to Esau naturally because he came out first.

  214. This is the thing, though he indeed come first, God had already told their mum Rebekah that

  215. the older would serve the younger.

  216. Whereas God puts it here, he loved Jacob, he chose Jacob.

  217. What are we to make of this?

  218. Well God is reminding his people, before these two were even born, he chose Jacob.

  219. In other words, Jacob did nothing to earn or deserve God's love.

  220. Think about it, he didn't even know how to breathe or eat or cry before God had set his

  221. covenant love on him and chose him to be his.

  222. And so by God pointing his people back to this event, back to his word asking them the

  223. question, he's focusing them on the fact that before they, before they like Jacob, well

  224. God had already, and we need to notice the language here, notice the language here in

  225. verse 2, he had loved them, he had loved them with the same covenantal love.

  226. Now for anyone who knew their Bibles, this would have been incredibly encouraging because

  227. they knew that when God had chosen, when God had set his love on someone, it was unshakable.

  228. Think about the life of Jacob, he grew up to rip off his brother, deceive his dad, he

  229. favored a son and he played his other sons against one another.

  230. This wasn't exactly a guy that you would say was a prime candidate for God's love.

  231. But that's the thing God wanted his people to think about here.

  232. He chose them and despite their waywardness, despite their faithlessness, his covenantal

  233. love and purposes stood, no matter how they perceived things, God loved them, God chose

  234. them, he has proven himself trustworthy.

  235. This is where things get really interesting.

  236. God doesn't just point them to his word, but he goes on to tell them just how serious he

  237. is about these things by pointing them to how things have worked out on the world stage.

  238. Back in verse 3 and we'll look at verse 4 as well.

  239. I've turned his hill country into a wasteland and left his inheritance to the desert jackals.

  240. Adam or Edom may say, though we've been crushed, we will rebuild the ruins.

  241. But this is what the Lord Almighty says, they may build, but I'll demolish.

  242. They will be called the wicked land of people always under the wrath of the Lord.

  243. You'll see it with your own eyes and say, great is the Lord, even beyond the borders

  244. of Israel.

  245. Now to help us understand what's being said here, from Esau came the nation of Edom.

  246. They were essentially next door neighbours and brothers of the Israelites.

  247. Now to say that they had a rocky relationship would be a complete understatement.

  248. For years they've been struggling with one another.

  249. When Israel fled Egypt and needed help, Edom refused.

  250. When David took to the throne, Edom rebelled.

  251. When different kings came along, they would battle and fight with one another.

  252. God continually warned the Edomites of their wickedness by prophets such as Amos and Obadiah.

  253. But the thing that really hit hard and brought them into divine judgement was when Israel

  254. was forced into exile by Babylon.

  255. And the Edomites celebrated and then sacked Jerusalem with a great joy that their kindred

  256. had been ravaged.

  257. Kind of came back on them as God then used smaller tribes to totally take them off the

  258. scene as well.

  259. And though there were attempts to rebuild through the years, unlike Israel, the Edomites

  260. never recovered.

  261. What's going on here?

  262. What are we to make of this?

  263. Well church, God is doing something here for His people.

  264. By using Esau and Jacob, Israel, Edom as the backdrop to this question, He's saying to

  265. them by way of contrast, I've loved you.

  266. I've chosen you.

  267. I've made promises to you that I never made to anyone else.

  268. And now that you're back in the land that I gave you, look around you.

  269. The people I didn't choose, the people I rejected, the people I pronounced judgement

  270. on, these things have really come to pass.

  271. So take heart, how much more will I fulfil the promises that I've made to you, my beloved

  272. people, those whom I have chosen as my precious people, the people I love and have always

  273. loved, the people in whom I have great plans for.

  274. You see, despite Israel's audacious reply and moping like a spoiled child in the text

  275. that we find before us this morning, God did indeed use these people for the most amazing,

  276. awesome purposes, just like He promised them.

  277. As it was through Israel that He eventually sent His beloved Son, Jesus Christ.

  278. And by a small remnant of Israelites, against all odds, God established what we now know

  279. as the Church.

  280. This was always God's promise.

  281. He was always going to use His people for this great honour and His glory, as He had

  282. always planned to bring the Messiah through them.

  283. Not because they deserved it, but because God chose to use them in this world for His

  284. glory.

  285. Point being, brothers and sisters, God loves His people more than we could possibly imagine.

  286. And His love, His choice doesn't hinge on our innate goodness.

  287. But rather, the blessing of His people reflects on God's covenant faithfulness.

  288. That's something that I want you to take note of this morning.

  289. Indeed because of God's covenant faithfulness towards His people, we might now proclaim,

  290. Great is the Lord, even beyond the borders of Israel.

  291. Because Jesus Christ, though He came by Israel, He didn't come just for Israel.

  292. No, He came for His people, both Jew and Gentile.

  293. He came for His people from every tribe, nation, tongue and people group.

  294. And the blessings of Christ's life is applied to anyone who calls upon the name of the Lord.

  295. And like we've seen here this morning, His love for His chosen people doesn't waver.

  296. His electing purposes are sure.

  297. And His covenant is steadfast.

  298. What are we to make of this?

  299. Well for one thing, God's love for His people is unquestionably evident in history.

  300. But it's a love that demands a response.

  301. God doesn't drag anyone into heaven kicking and screaming.

  302. No, we must respond to the gospel.

  303. And that response must come from a deep trust in God's promises about His Son, Jesus Christ.

  304. And so I might ask, have you responded to the good news of Jesus?

  305. God rejects no one who comes to Him.

  306. There's a warning in this as well for the church.

  307. You see the problem in Malachi's day was that God had done incredible things for His people.

  308. And for the people right there and then, it wasn't what they had hoped for.

  309. And they thought that God didn't love them anymore.

  310. And that type of attitude must still be guarded against by the people of God here and now.

  311. And so how might we defend ourselves against thinking that God has forgotten us or that

  312. He doesn't love us anymore?

  313. Well we see the answer in the book of Malachi this morning.

  314. The prophet came and stirred God's people by reminding them of good news.

  315. Good news that God had chosen them and that God's blessing towards them was irrefutable

  316. because He had elected them.

  317. Church, that's the same truth that we need to remind ourselves of this morning.

  318. God has irrefutably demonstrated His love for us by sending His Son into this world

  319. to rescue His people.

  320. We have by faith already received the ultimate gift and blessing from God.

  321. We have really and truly passed from death into eternal life and been adopted into the

  322. family of God.

  323. Not because we deserved it.

  324. Not because we earned it.

  325. But because God from eternity past chose to lavish these blessings on His people.

  326. Does that mean we'll always feel loved?

  327. Does it mean we'll always feel warm and fuzzy?

  328. No.

  329. The simple fact of the matter is we're not saved by our feelings.

  330. No, we're saved by grace through faith in Jesus Christ and what He's done for us.

  331. And so when doubt creeps in, when trouble arises, and it will, when faithlessness knocks,

  332. when temptation calls, the scripture reminds us not to base facts on feelings and accuse

  333. God of not loving us.

  334. But to stop and recall what God has done for His church.

  335. What God has done for you and me.

  336. Brothers and sisters, while feelings are real, they can be misleading.

  337. And so like our prophet proclaims here, might we understand and base who and what we are,

  338. not on how we feel, but see ourselves in the truth and the light of who God is and His

  339. covenant-keeping love that He has towards all His children.

  340. Let's pray.

  341. Father God, we thank you for this time that you've given us this morning to be reminded

  342. of the good news.

  343. Father, as it's already been said this morning, we don't need to look that far back to see

  344. where we've fallen short, where we've sinned in things that we've done or even left undone.

  345. Father, we thank you that we are able to come to you.

  346. We are able to confess to you and know that your love for us is steadfast, not because

  347. of us, but because of our Lord Jesus Christ who you have sent in our place.

  348. We ask Father that as we go on into our weeks, this coming week, that when our feelings fail

  349. us that we might indeed be reminded of the gospel, that we might stand in awe of the

  350. truth of who and what you are and what you have done for us.

  351. We ask that you would strengthen us by your most Holy Spirit and that our faith would

  352. go from strength to strength and that you would use us to tell your good news to others.

  353. We ask for this in Jesus' name.

  354. Amen.