Sermon
Unity
Publisher transcript
Transcript
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Well, good morning, everyone.
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Would you turn to Philippians chapter 1?
Philippians 1 chapter mention
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Please pray with me.
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Our Father in heaven, we ask that you would show us the greatness of your Son.
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And we ask that you would give us grace to make him our deepest treasure.
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In Jesus' name we ask. Amen.
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Why does he always leave his dishes at the sink?
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If Mum knew how bad these vegetables tasted, she would not be forcing them down my throat.
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I really want that last slice of pizza.
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Oh, no, no, no, you have it, I'm full.
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If only she knew how great I am, then she would go out with me.
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Dad just wants the money for himself.
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That's why he's not buying me that phone.
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Can't she see how good it would be to own that car?
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Why on earth did she spend money on flowers again?
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She uses the heater way more than me.
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It's not fair that we split the bill 50-50.
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Why can't she just try and sleep when I put her to bed?
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Why on earth would the coach let Dave start on the field and I have to sit on the bench?
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Why do they always mow the lawns on Saturday morning?
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Can't he see that I'm hurt?
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Why is he pretending like he's the one hurt?
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How can they believe that the Bible allows evolution to be possible?
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I've got great ideas for how the church can do evangelism better, but no one asks me.
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Isn't it obvious that those type of songs don't worship God?
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Wouldn't life be so much better if people just agreed with the way we were thinking?
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Wouldn't it be better?
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Imagine it.
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You would have the house and the finances set up the best way.
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Your sporting team would have the best chance of winning.
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You would be able to have the stuff you need.
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Your work would always be satisfying, not too stressful.
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Your kids would always do what you say.
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Your parents would always do what you say.
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You'd get on wonderfully with your neighbours, never having to speak to them.
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Bible studies would be 10 minutes, not an hour.
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You'd always resolve disagreements within seconds.
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You would have the best strategies for ministries and evangelism as a church.
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Life would be so much better if you would just think the way I think.
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In fact, God says we need to be united.
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I reckon we would be way more united if you just thought the way I think.
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This morning, do you know what God's going to say to us through our passage in Philippians?
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Here's what you're not expecting.
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God is saying that we ought to think the same way.
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But not how we might expect.
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Something way better.
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The reputation of Jesus himself.
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The reputation of the gospel is at stake.
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We heard last week,
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if Christ himself is our deepest treasure of our hearts,
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then we will count death as gain.
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And we'll count living for him as what it means to truly live.
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So how do we live for Christ?
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What does that even look like?
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Here we come to verse 27.
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Paul gives the Philippians and he gives us one single instruction.
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Only.
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For everyone who God has saved by his grace, he makes this call on your life.
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Only.
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Only.
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Only.
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Let your manner of life be worthy of the gospel of Christ.
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You believe the message that you deserve God's just punishment for your sinful attitude to God and your sinful behavior.
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But you also believe that Jesus took that punishment for you.
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All of it.
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He took it for you.
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And he gave you his eternal life with God.
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The gospel is great, isn't it?
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Hearing it and believing it has saved your life.
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Now, how do we respond?
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And remember at this point, God is at work in us to produce this response.
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Conduct every aspect of your life, every aspect of your life to show the greatness of Christ.
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Here, Paul uses a word for live.
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Usually he uses a word that means something more like walk.
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But here he uses a different word, something more like live as citizens of a country.
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The Philippians, they would have been proud Roman citizens.
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And they would feel tremendous pressure to live worthy of being called Roman.
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But now that Christ has saved them, now that Christ has saved us,
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we need to think of ourselves under a different citizenship, a citizenship in heaven.
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You are living under the law of the gospel of grace.
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So act according to grace.
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From watching TV, to choosing bananas, to having sex, to playing footy, to crying, to feeling anxious.
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Let your thinking and values and choices be governed by God's grace to you in Jesus.
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It's a big call, isn't it?
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God is at work in us to produce this.
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And our passage is going to help us do this.
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Live in a way that makes Christ and his gospel look as great as he is.
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But what makes Christ look great?
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What shows that he is our treasure?
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What shows the people around us the priceless value of the gospel message?
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Well, the rest of the letter and the rest of the Bible addresses lots of areas that we need to hear.
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And that's why we need to saturate in God's word all the time.
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But the first thing that Paul addresses appears to be the primary way to live to make Christ look great.
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It is what he spends the majority of the letter talking about.
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And it's what he devotes the most beautiful poem of the New Testament to help us do.
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This is what it is.
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Live in a way that shows the greatness of Christ by remaining united.
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Not united around superficial things.
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Not even things like evangelism.
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We make Christ look great in our unity when we share in Jesus' humble way of thinking.
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So for the rest of this morning, we'll hear four aspects of how to live to show the greatness of Christ.
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The first one, when we remain united while under attack,
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this is a clear sign of the truth of the gospel.
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The second aspect is that it's not external opposition that really threatens us.
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What really has the potential to divide us is our own self-seeking thinking.
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Thirdly, we remain united by sharing Jesus' humble way of thinking.
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And lastly, we believe that Christ is great because of his humility.
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When we believe that he is great because of his humility,
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we will share in his thinking.
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So let's get into it.
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Look at verse 28.
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Verse 28.
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So first, remain united while under external attack.
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The Philippians had been getting the gospel out into their city
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and no doubt they were already living in ways that showed that their primary loyalty
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was not to Rome but to Christ.
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What do you think that caused?
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Jesus said,
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if you were of the world,
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the world would love you as its own.
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But because you were not of the world,
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but I chose you out of the world,
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therefore the world hates you.
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We are citizens of heaven.
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If they persecuted me,
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says Jesus,
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they will also persecute you.
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Opposition to Jesus is par for the course.
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The gospel is good news.
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It is good news,
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but people will either love it or hate it.
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When you live in line with the gospel,
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people will be attracted to it
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or they'll despise it.
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Now, one thing to make clear,
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if we ourselves are offensive in our manner
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and people are hostile towards us because we are offensive,
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don't call that persecution.
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You're just offensive.
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So there's a few guys on Beaumont Street.
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They just approach people and say,
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do you know you're going to heaven?
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Okay, confronting, maybe it's loving.
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And then even when Christians go,
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yes, I believe in Jesus, I'm going to heaven.
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They're like, are you sure?
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And then they just walk away.
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Now, they're offensive.
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Don't call that persecution.
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But even if you are gentle and considerate
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and truthful to the gospel,
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it will bring about opposition
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because people will either submit to Christ
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or they will oppose him.
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For the Philippians,
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the opponents are either people coming into the church
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trying to teach them to,
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they have to submit to the law of Moses,
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or maybe the opponents are just the surrounding society,
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the surrounding authorities.
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I think that's more likely because in verse 30,
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Paul compares their conflict to his current imprisonment
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and also his original imprisonment in Philippi.
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But it could just be any opponent's.
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The important thing is that the church holds rank.
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Their chief officer, Paul, is absent.
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But that doesn't matter.
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For the sake of showing that Christ is great
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and his gospel is worth believing and sharing,
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they are to stand firm in one spirit,
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with one mind, striving side by side
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for the faith of the gospel.
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It's military language.
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Roman soldiers would hold their ground
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by having half their shield covering themselves
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and half their shield covering the man beside them.
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They would move and defend as one unit,
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as one man.
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The Philippians are to have the same spirit,
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the same goal motivating them.
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They have the same mind controlling their every movement.
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Move as one.
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Whatever the opponents threw at them,
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don't feel scared.
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Feel pity for the opponents
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and feel assured of your own salvation.
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Now that's opposite to the way we think.
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How do we think this way?
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How can we be sure that God approves of us
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when people are opposing us?
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Sure doesn't feel like God is approving of us in that moment.
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Verse 29, have a look.
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We're to know and remember that God has not only given you faith in Jesus,
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but he gives you opportunities to witness to the value of Jesus
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by giving you sufferings simply for your faith in Jesus.
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When we remain united,
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committed to the gospel together,
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even when under attack,
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this shows that we really believe.
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This shows that we belong to Christ
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and it shows that our opponents are really opposing Christ.
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They will be judged on the last day.
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Let's feel pity for them.
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Let's pray for them.
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When we remain united,
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we are reassured that we really do belong to Christ.
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We will be saved.
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We will be vindicated on the last day.
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Unity,
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even while being opposed,
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being willing to suffer,
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shows the great value and truth of the gospel.
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But notice that chapter 2 verse 1 starts with,
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so, or therefore.
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Paul is going to show
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that there's an even bigger threat to our unity.
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What actually has the potential to divide us
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is our own self-seeking way of thinking.
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Verse 3.
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Do nothing
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from selfish ambition
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or conceit.
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Conceit
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means to be full of yourself.
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And if you're full of yourself,
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you don't even realise it
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because you already have
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an inflated
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view of yourself.
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Now,
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Australians.
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Australians don't put up with arrogance.
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We don't like anyone who's arrogant.
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And so,
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I think we're in danger of thinking
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this verse isn't about me.
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I'm not arrogant.
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But,
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as Australians,
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just because we don't put up with arrogance
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doesn't mean that we value humility.
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Have you noticed the ads
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for people signing up
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to the Australian Defence Force?
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They surprise me.
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I just,
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I can barely understand them.
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I went to the ADF website,
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and this is one of the main links
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on the website.
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Explore all the financial,
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career,
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and lifestyle benefits
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of working for the ADF.
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If any job
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is about serving others,
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surely
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laying down your life
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for your country is.
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But no,
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they're selling it
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by saying,
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what financial
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and career
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and lifestyle benefits
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do I get out of it?
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As Australians,
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we are a self-seeking country
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on an individual basis.
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What about you and me?
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I hope how I started
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this sermon
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showed that the way we think
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is often,
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often
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about our own
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self-seeking desires.
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And could it be
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that our opinions
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and strongly held convictions
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can sometimes be
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the fruit of assuming
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that we are so clever,
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that we are so experienced
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or talented,
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or we just assume
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our way of seeing the world
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is the right way.
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I'm not saying
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don't hold convictions.
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I'm saying,
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have a look.
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What's behind those?
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So notice two things
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in our text.
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First,
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Paul is speaking
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to the whole church.
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It's not just a few
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arrogant people
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in the congregation.
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He's speaking to all of us.
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We can all be proud
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and self-seeking.
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Second,
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look at what the opposite
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of being driven
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by self is.
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I think
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we can often think
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that the opposite
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of self-seeking
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is just doing
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what you need.
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You just go off
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the base of what you need,
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not what you want.
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That's not the opposite
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of self-seeking.
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The opposite
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of self-seeking
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is in humility.
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Count others
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more significant
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than yourselves.
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Wow.
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Do you find that hard?
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I do.
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This doesn't mean
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that you think
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of yourself
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less valuable.
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It's not saying
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have a poor self-esteem.
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Otherwise,
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Jesus could not
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have been humble.
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He was the most valuable
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and still is
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the most valuable person
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in the universe.
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It's not about
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having a low self-esteem.
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That's not what
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this is saying.
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To be humble
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is not to think
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less of yourself.
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It's to think
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of yourself
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less.
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It's to
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intentionally
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choose
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to place
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at the center
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of your thinking
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and decision-making
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others,
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not self.
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It's to pay
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close attention
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to what others need.
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Humility
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is an active
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and intentional
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choice
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to consider others.
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When you meet
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a humble person,
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you won't go away
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thinking,
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wow,
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they were humble.
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You will go away
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thinking,
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wow,
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they were interested
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in me.
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They really cared
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about me.
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That's evidence
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that you just met
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a humble person.
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this kind of thinking
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is completely
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opposite to the way
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the world works
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and it doesn't
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come naturally
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to us.
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We need
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external help
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and that's exactly
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what we've got.
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Look at verse 1.
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If there is any
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encouragement
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in Christ,
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that if statement
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is really saying
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since you have,
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since you have
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comfort
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and encouragement
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of being saved
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in Christ,
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since you've got it,
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since we share it,
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since you experience
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the consolation
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of Christ's love
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during hard times
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and sufferings,
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since you participate
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in the Holy Spirit,
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since you receive
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God's tender mercies
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and compassion
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for you,
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we share in this
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together.
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What's going to bring
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joy to Paul
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because it'll be
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the Philippians
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living in a way
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that worthy of Christ?
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This is what it is
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to be united.
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If the local church
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is deeply united
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by sharing
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the same thinking,
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have the same
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intentional love,
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have deep agreement
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by operating
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on the same thinking.
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So what is this thinking
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that unites us?
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Humbling ourselves
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by counting others
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more significant,
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paying close attention
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to their needs.
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Imagine if we were
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all doing that.
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Humbling ourselves
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by counting others
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more significant,
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paying close attention
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to their needs.
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How do we have
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this thinking among us,
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within us?
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How do we do it?
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Do we just really
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work hard at not
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thinking about ourselves?
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Isn't that just
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thinking about yourself?
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Don't do that.
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Please don't do that.
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This is how we do it.
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We focus
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on the greatness
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and the beauty
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of Christ.
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So let's have a look
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at the beauty
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of Christ.
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Verse 5.
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Have this mind
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among yourselves,
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which is yours
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in Christ Jesus.
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Jesus.
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What is Jesus'
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way of thinking?
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Here we come
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to a poem
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about Christ
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that for good reason
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some see
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as the centrepiece
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of the crown jewel
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of the New Testament.
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If you're still
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exploring Christianity,
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can I urge you
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to pay attention?
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This poem,
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it's going
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to give you
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a glimpse
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not only
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to what we believe
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as Christians,
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but it's going
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to give you
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a glimpse,
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a window
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into Jesus'
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thinking.
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Let's have a look.
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Verse 6.
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Christ Jesus,
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who,
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though he was
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in the form
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of God,
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before being born
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as a baby,
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Jesus existed.
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I'm hoping
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our head
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is blown
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at each point.
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It should be.
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Before he was born,
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he existed.
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Not merely
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existing as one
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of the first
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of God's creation,
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no,
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he was in the form
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of God.
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And that phrase
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in the form of
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might give the false
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impression that he
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was just an imitation
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of God.
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That's not what it
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means.
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It means
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that he existed
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as God.
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If it looks
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like a duck,
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if it thinks
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like a duck
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and acts
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like a duck,
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it's a duck.
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As the Son
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of God,
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Jesus shared
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all God's
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nature,
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not just in a
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similar way,
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in the same way,
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the same essence.
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God's eternality,
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his knowledge,
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his power,
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his wisdom,
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his unchangeableness,
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his love,
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his mercy,
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his justice,
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and so on.
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Jesus,
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was the one
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who put the
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southern cross
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in the sky.
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He's the one
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upholding the
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law of gravity
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right now.
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He is God
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in every respect.
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He deserves
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obedience
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and thanks
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and worship
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from everything
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that exists.
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Verse 6,
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though he was
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in the form
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of God,
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he did not
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count equality
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with God
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a thing
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to be grasped.
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God
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that's the
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very opposite
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of Adam
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in the garden.
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Equality,
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equal rights,
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equal status,
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equal pay,
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equal opportunities,
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equal portions,
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equal credit.
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We're obsessed
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with equality.
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We grasp at it.
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We think it is
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worth grasping at.
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We think it's worth
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taking possession of
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and defending
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no matter what
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the cost.
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but notice
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here that
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Jesus was
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equal with
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God.
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He was
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God.
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He was
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equal with
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God
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but he
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didn't count.
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He didn't
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consider.
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He didn't
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think
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being equal
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with God
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was something
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to be
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protected.
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Wow.
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What did
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he do?
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Verse 7,
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he emptied
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himself.
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First,
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let me clarify
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what this
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doesn't mean.
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It doesn't
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mean that
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he gave
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up
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his
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godness.
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He didn't
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give up
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any
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characteristic
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of being
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God.
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Before
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he came
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to earth,
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he was
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fully
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God.
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While
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he was
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on earth,
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he was
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fully
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God.
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Ever
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since
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and
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forevermore,
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he is
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fully
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God.
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He is
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always
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God.
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So what
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does it
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mean that
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he emptied
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himself?
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The poem
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tells us
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he emptied
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himself by
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taking the
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form of
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a servant.
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Here we
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have that
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same idea
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again,
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taking the
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form.
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Jesus
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actually
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became a
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servant,
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a slave.
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Could you
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imagine the
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queen putting
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on gloves
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and cleaning
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the public
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toilets in
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London?
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The one
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who by
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nature is
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the ruler
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of everything
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that exists.
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The one
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to whom
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everything that
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exists owes
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its breath.
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The one
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to whom
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everything that
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exists should
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look to him
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and say,
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what would
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you have
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me do?
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He's the
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one who
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became a
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slave.
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he chose
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himself.
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It wasn't
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forced on
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him.
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He took
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the nature
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of a slave
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upon himself.
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What is
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this servant
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form?
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Verse 7
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and 8.
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Becoming in
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the likeness
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of men and
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being found
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in appearance
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as a man,
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as a human
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being.
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The creator
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became a
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creature.
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The creator
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of the
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God.
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More than
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that,
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the Holy
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One could
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not be
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distinguished
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by outward
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looks alone
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from sinful
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humanity.
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If you had
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a picture
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of a random
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selection of
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people of
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Nazareth in
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the time of
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Jesus,
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you could
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not be
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sure which
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one was
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Jesus,
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despite all
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the pictures
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you've seen.
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You could
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not be
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sure.
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He looked
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exactly like
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us.
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The Holy
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One looked
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like us.
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Proud,
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God-ignoring,
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promise-breaking
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people.
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He became
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like us in
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every respect
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except sin.
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He was
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sinless.
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He designed
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the human
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body,
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and yet
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He is the
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one who
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experienced
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hunger and
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thirst and
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cried.
-
He was
-
dependent on
-
sleep.
-
He really
-
and actually
-
became a
-
man.
-
He emptied
-
Himself.
-
He became
-
a servant.
-
And
-
incredibly,
-
there's even
-
more to the
-
way Jesus
-
thought.
-
Verse 8,
-
He humbled
-
Himself
-
by becoming
-
obedient to
-
the point of
-
death,
-
death,
-
even
-
death on
-
a cross.
-
No one
-
forced this
-
humiliation
-
on Him.
-
He humbled
-
Himself.
-
Again,
-
humility is
-
not about
-
counting
-
yourself as
-
less valuable.
-
Jesus
-
didn't
-
pretend
-
He wasn't
-
God.
-
He didn't
-
pretend He
-
wasn't
-
valuable.
-
He wasn't
-
insecure.
-
How did
-
Jesus show
-
true humility?
-
He became
-
obedient.
-
Obedient to
-
other people?
-
No,
-
obedient to
-
God the
-
Father.
-
We see this
-
clearly in the
-
Gospels.
-
He never
-
insisted on
-
His personal
-
autonomy.
-
Quite the
-
opposite.
-
He delighted
-
in speaking
-
the words
-
God gave
-
Him,
-
the Father
-
gave Him
-
to speak.
-
He delighted
-
in doing
-
the works
-
God gave
-
Him to
-
do.
-
In the
-
midst of
-
insult,
-
in the
-
midst of
-
every attempt
-
by men
-
to undo
-
Him and
-
even kill
-
Him,
-
He remained
-
obedient to
-
the Father.
-
Even when
-
He was
-
tempted by
-
Satan to
-
have rule
-
over everything
-
without having
-
to suffer,
-
He remained
-
obedient to
-
the Father.
-
Him
-
humbled
-
Himself by
-
delighting
-
in doing
-
what God
-
the Father
-
wanted Him
-
to do.
-
Even to
-
the point
-
of death.
-
Even to
-
the point
-
of public
-
shame.
-
People
-
looked at
-
Him and
-
saw Him
-
as weak
-
and powerless,
-
saw Him as
-
an enemy
-
of God.
-
His disciples
-
deserted
-
Him.
-
people
-
looked at
-
Him and
-
thought He's
-
a criminal.
-
He is
-
cursed by
-
God.
-
He deserves
-
to die.
-
He was
-
even obedient
-
to the point
-
of the
-
Father forsaking
-
Him.
-
He never
-
said enough.
-
I deserve
-
better.
-
I'm
-
stopping.
-
I'm
-
stopping.
-
though
-
equal with
-
God,
-
He chose
-
to become
-
a slave.
-
Becoming
-
in every
-
way
-
like sinful
-
men,
-
except without
-
sin.
-
And He
-
chose to
-
humble
-
Himself to
-
the direction
-
of His
-
Father,
-
serving
-
you,
-
serving me
-
by dying
-
so that I
-
don't have
-
to.
-
Him.
-
This is
-
Jesus' way
-
of thinking.
-
Isn't
-
He amazing?
-
God the
-
Father certainly
-
thought so.
-
Look at
-
verse 9.
-
One very
-
key word.
-
Therefore,
-
therefore,
-
God has
-
highly
-
exalted
-
Him and
-
bestowed on
-
Him the
-
name that
-
is above
-
every name,
-
so that at
-
the name of
-
Jesus every
-
knee should
-
bow in
-
heaven and
-
on earth
-
and under
-
the earth,
-
and every
-
tongue confess
-
that Jesus
-
Christ is
-
Lord to
-
the glory
-
of God
-
the Father.
-
It's for
-
the very
-
reason that
-
Jesus chose
-
to lower
-
Himself that
-
God has
-
lifted Him
-
up.
-
God
-
exalts
-
the humble.
-
He looks
-
at His
-
Son and
-
says He
-
is the
-
greatest
-
person and
-
He is to
-
be worshipped
-
by everything
-
that exists
-
because He
-
humbled
-
Himself.
-
He is
-
truly
-
great.
-
He was a
-
slave in
-
service of
-
all, so
-
God exalted
-
Him to
-
rule over
-
all.
-
And Jesus
-
knew this.
-
He trusted
-
this.
-
He said
-
whoever wants
-
to be great
-
must be the
-
servant of
-
all.
-
He not
-
only chose
-
to lower
-
himself in
-
obedience to
-
God but
-
He trusted
-
in His
-
Father's
-
lifting Him
-
up out of
-
the grave to
-
the highest
-
place.
-
Selfish
-
ambition and
-
conceit,
-
they are
-
empty and
-
shallow.
-
Do you
-
want to be
-
great?
-
Do you
-
want to be
-
great?
-
Follow the
-
greatest
-
one.
-
humble
-
yourself.
-
God is
-
unifying
-
everything
-
under
-
Christ.
-
Everything
-
that exists
-
will one
-
day acknowledge
-
His
-
greatness.
-
He is
-
Lord and
-
He's great
-
because He
-
chose to
-
lower
-
Himself.
-
This is
-
the mind
-
of the
-
Son of
-
God.
-
Isn't
-
He
-
beautiful?
-
This is
-
why we
-
worship Him,
-
isn't it?
-
How do we
-
live worthy
-
of the
-
gospel of
-
Christ?
-
When we
-
are unified
-
in common
-
worship of
-
Jesus,
-
He is
-
great.
-
When we
-
worship Him
-
for the way
-
He humbled
-
Himself in
-
obedience even
-
to the
-
point of
-
death.
-
And when
-
we adore
-
Him and
-
cherish Him
-
for this and
-
count Him as
-
the greatest
-
because of
-
this, we
-
too will
-
choose to
-
be humble.
-
We won't
-
only have the
-
same goal of
-
wanting to
-
show the
-
greatness of
-
Jesus, we
-
will have the
-
same humble
-
way of
-
thinking.
-
thinking, we
-
will be
-
united with
-
the one
-
way of
-
thinking.
-
We will
-
even share
-
in the
-
Son of
-
God's way
-
of thinking.
-
We are
-
called to
-
live all of
-
our life
-
worthy of
-
this gospel
-
of Christ.
-
Christ.
-
How beautiful
-
our families,
-
how beautiful
-
our church
-
will be,
-
how strong
-
we will
-
stand against
-
all opposition,
-
how we will
-
live worthy
-
of the gospel
-
if we count
-
Jesus as
-
great, if we
-
think like
-
our humble
-
Christ.
-
let me
-
pray.
-
Please pray.
-
Lord Jesus,
-
you are
-
amazing.
-
Help us
-
treasure you.
-
help us
-
more and
-
more see
-
your
-
greatness
-
that you
-
chose to
-
serve us.
-
Please help
-
us love
-
you as you
-
deserve to
-
be loved.
-
Father, make
-
us like
-
you.
-
You are
-
amazing.
-
In Jesus'
-
name,
-
Amen.
-
Amen.
-
Jesus is
-
great.
-
Amen.