Sermon
What is Truth
Publisher transcript
Transcript
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of isolation in different parts of the world, cooking has become a popular thing to do.
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And so with this picture, what impression does this picture of food give you?
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How do you decide if this food tastes good?
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And how do we know if this is good for us to eat?
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So that is something that you bear in mind.
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Afterwards, during the discussion, we talk about this.
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So in 1984, Time Magazine made a feature report on the bad effects of cholesterol.
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But then 30 years later, Time Magazine changed its mind and advised its readers to eat butter.
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So that is the change in opinion.
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And last year, the United States Department of Agriculture released a list of foods that
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are most likely to meet our daily nutrition needs.
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So they tested a thousand different types of foods.
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And they selected the top 100 most nutritious food.
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So we can look at the bottom three of the first 100.
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There are sweet potato, figs and ginger.
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And then we go to the top three.
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So these are almond, surimoyah, there's custard apple and ocean perch.
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Now, interestingly, if we go to number 10 to eight, they are snapper, beet greens and pork fat.
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Can you believe that pork fat ranks number eight out of 1000 most nutritious foods?
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It is more nutritious than snapper.
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Now I'm not making a statement about what we should eat.
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This is just a simple exercise to help us to think how we usually form our opinions.
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We make up our minds usually based on experiential truth and traditional truth.
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So experience truth is what we learn by experience and what we see, what we hear, what we touch.
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Traditional truth is what we learn from our cultures and social norms, what our parents told us,
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what our teachers told us, our friends and our society.
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Okay.
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So these two aspects of truth, how we learn how to form our opinions about things,
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but they're not necessarily accurate if we rely on them only.
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We would know that and I know that from my own experience.
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As I see patients and make decisions day to day,
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and I just find that when I judge people just on the surface,
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it's so often that I make mistakes in what I see or presume to be.
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So we need a third aspect of truth to help us.
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That is the revealed truth.
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Truth that is not because we experience or been taught to us or from society,
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but from even a higher authority.
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That is just like this, just now about the pop facts that we would not learn from our own experience or
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our culture, but the scientists somehow found that.
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Okay.
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So that is the revealed truth.
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So first of all, I would like to consider about experiential truth.
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So experiential truth, traditional truth, and revealed truth.
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So experiential truth, we consider about what Pilate think or thought about Jesus.
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So when Pilate asked the question whether Jesus was the king of the Jews,
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he wasn't asking because he wanted to verify Jesus' pedigree, whether he was already a king.
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Actually, I'm sure Pilate would have make up his mind the moment he saw Jesus,
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about who Jesus was.
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So he would have heard about Jesus before then, that Jesus was born outside of a wet log,
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into a carpenter's home family, this poor family, growing up in the insignificant town of Lazarus.
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And he, Jesus had a band of uneducated and uncultured followers from the north.
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And also he would have heard that Jesus was not in a good term with the Jewish leadership.
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So that's what he heard.
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But what did he see now when Jesus appeared before him?
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When Jesus would be disheveled or unkempt, because Jesus had spent the whole night without sleeping,
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and no washing up.
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And Jesus' hands were bound.
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And also from the Bible, we know that Jesus had no form or majesty that Pilate would even care to look at him,
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or had no beauty that Pilate would esteem him.
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So just from what Pilate hear and see about Jesus, he already make up his mind who Jesus was.
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So why did Pilate ask the question then?
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I think Pilate just did not know what to do with Jesus.
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His experience with Jesus told him that Jesus was a nobody.
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This could be the most ridiculous case that Pilate was asked to make a ruling on.
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Pilate, do you know how he would explain to Caesar why he would crucify a nobody?
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However, Pilate's experience with the Jewish leaders told him that if he did not cooperate with them,
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he would lose their support.
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So in his reply to Pilate, Jesus was neither angry nor fearful.
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Jesus wanted Pilate to think about his question.
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Did Pilate somehow perceive the kingship of Jesus?
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Or did he just repeat what other people told him?
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Pilate's opinion about Jesus?
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The way we consider pork fat is like the way Pilate was considering Jesus.
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Once we have decided, we make our mind pork fat is bad for our health,
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it is very difficult to change his opinion.
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And we all know that if we are aware of how we make our minds about things.
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And it's very difficult for us to change.
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Even if the circumstances tell us that we could be wrong, sometimes we are so stubborn,
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we just don't want to change.
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So unless the Holy Spirit convict Pilate's opinion about Jesus based on his experience
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would remain unchanged regardless of what Jesus said.
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So now this may be a good time for us to pause and think about our own opinions about God,
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about other people, about ourselves.
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Is it possible that we could be wrong all these years about things?
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And I think it is always a good thing for us to think about this, about how we form our opinions.
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So the next aspect of truth, I would like us to consider a traditional truth.
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Pilate did not ask Jesus, sorry, Pilate did not answer Jesus' question kindly.
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Jesus asked him how he formed his opinion.
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He was a bit annoying.
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So he said, how I form my opinion is not the point.
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I'm not one of you people and I don't care what the Jews believe.
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The point is that your people have handed you over to me.
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What have you done to upset the Jewish traditions?
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And in his kindness, Jesus explained to Pilate that he,
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Jesus did not conform to the traditions of the world.
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Jesus said, my kingdom is not of this world.
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If my kingdom were of the world, my servants would have been fighting that I might not be delivered to the Jews.
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I was born and come to this world for this purpose, to bear witness to the truth.
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I think if I could paraphrase it, this is what Jesus was telling Pilate.
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He said, Pilate, my kingdom is nothing like yours.
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Your kingdom is a kingdom of poverty, a kingdom without glory.
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In your kingdom, everyone craves for richness and glory.
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In your kingdom, you compete with one another for richness and glory.
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Your self-esteem is based on your achievements and appearance.
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You are a governor, yet your heart is still restless.
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You fear Caesar may remove you from this position if you do not cooperate with the Jewish leaders.
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You fear your lieutenants, lieutenants may betray you.
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My kingdom is not like this.
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My kingdom is rich and glorious.
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I do not need to wear impressive clothes.
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I do not even need to have an attractive face.
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All the external appearance will not add to my richness and glory.
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I am rich and glorious.
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I do not need my people to fight for me.
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In fact, I fight for my people.
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And my people will be given this richness and glory that they would no longer compete with one another,
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but would love one another.
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So Jesus was explaining that his kingdom is nothing like the kingdom of this world.
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Remember during the time of Samuel in the Old Testament,
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God was very angry when the Israelites asked to have a king like the nations around them.
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God did promise the Israelites that they would have a king.
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Then why did God become so angry when the Israelites asked for it?
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It's just because they wanted a king like the nations around them.
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And that's exactly what God didn't want to have.
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They want to have a kingdom like the rest of the world.
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God set aside the Israelites to have a kingdom that is different.
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And so God was angry at the time when they asked for that king.
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So if we integrate life based on traditions and cultures, we want to be strong and powerful so as to live comfortably.
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Just like the Israelites, they want to be strong.
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They want to be strong.
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They want to have army, the armed force and to be well known.
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So when we do that, we want to be strong and powerful.
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So when we do that, we will compete for supporters and resources.
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The Jewish leaders plotted to get rid of Jesus because of the fear of losing supporters.
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Pilate is now cooperating with the Jewish leaders to crucify an innocent person because of his fear of losing their support.
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So what are you going to do?
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Wilk defend on idea from define someone that these world is important orfor their teachers do?
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That's a great tip for us to learn how toson and flourish.
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I can talk on
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do it and it's good to
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think about that.
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So we
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can now, we'll come
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back to the original question, what is
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true? So Pilate
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then asked Jesus, what is true?
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So without
-
waiting for Jesus to reply,
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he walked away.
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Pilate was not
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asking if there is such a thing as true.
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Pilate was saying, who
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cares if there is such a thing as true?
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Pilate was
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telling Jesus, I know you're innocent,
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I know you're framed
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by the Jews,
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but it is in my own interest
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that I cooperate with the Jews.
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I have the power to decide
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your life and death. How can truth
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help you?
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We do live in a world where
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truth is not important.
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Though we said it's
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important, but when
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you come to
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things that
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will give us
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benefits,
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or we would
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then sacrifice
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this truth,
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children
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would quickly learn that
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you do not usually get what
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you want by telling the truth.
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Sometimes it's our
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good intention
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that we do not tell the truth,
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as we
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think that
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some truth
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may hurt
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the hearer.
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So because of the
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manipulation
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of truth
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and cover up truth,
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it is difficult for
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the court to communicate.
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We just
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second guess one another
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and see whether people are
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actually
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telling the truth.
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So if someone tells you,
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you look
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handsome or pretty
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today,
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you may respond
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with thank you,
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but in
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your heart,
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you might be
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thinking something else.
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We all do that
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because of
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the way
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we treat the truth.
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In a way,
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Pilot was right.
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Some truth
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in the end
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may not matter.
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However,
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Pilot
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thought that power
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was what would matter.
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He was wrong here.
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What matters
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is the truth,
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is the truth,
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the truth
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with a capital T.
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So once you know
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the truth,
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you will be free
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as what
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David read
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just now
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from John 8,
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31-32.
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Jesus said
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to the Jews
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who had believed him,
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if you abide
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in my word,
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you are truly
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my disciples
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and you
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will know
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the truth
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and the truth
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will set you free.
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This truth
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was why
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Jesus came
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to the world.
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This truth
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is not something
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we can learn
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from experience
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or traditions.
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it can only
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be revealed
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to us.
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So we
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now come
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to this part
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of considering
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what the
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revealed truth is.
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So this truth
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is the one
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that will set us free
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and it's written
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in the pages
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of the Bible.
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That's why
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Jesus said
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if you abide
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in my word,
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you will be free.
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So I will mention
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just three important
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points of
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the truth.
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So point one
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is that God
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reigns.
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That is from
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Isaiah
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chapter 52
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verse 7.
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How beautiful
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upon the mountains
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are the feet
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of him
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who brings
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good news,
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who publishes
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salvation,
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who says to
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Zion,
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your God
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reigns.
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And as we
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are reading
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this story
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of Jesus,
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he is the one
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who brings
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this good news.
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He lives
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up this good news.
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Your God
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reigns.
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Point two,
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Jesus has
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overcome the
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world.
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John 16
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33.
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I have
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said these
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things to
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you,
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to the
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disciples,
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that in
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me you
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may have
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peace.
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In the
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world you
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will have
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tribulation,
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but take
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heart,
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I have
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overcome
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the
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world.
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Point three,
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God loves
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the world.
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John 3
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16,
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for God so
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loved the
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world that
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he gave
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his only
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son,
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that whoever
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believed in
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him should
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not perish
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but have
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eternal life.
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So I'll
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come back
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to those
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three points.
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Point one,
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God
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reigns.
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God is
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ruling his
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creation.
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Looking at
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the way
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Jesus was
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being treated
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by the
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Jews and
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Pilate,
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it does
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not seem
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God was
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in charge.
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But we
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see again
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in the
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story,
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who was
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calm and
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composed,
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and who
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was frantic
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and irritated.
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Even
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without
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going deeper
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into it,
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looking at
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how different
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people react
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to the
-
situation,
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you can
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see that
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Jesus was
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in charge.
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Throughout
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the book
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of John,
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Apostle
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John takes
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pain to
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point out
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the fact
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that God
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is working
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out his
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purpose in
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the life
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of Jesus.
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So in
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a way,
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Jesus was
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proclaiming
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the truth
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even louder
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when he
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was bound
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than when
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he was
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free,
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because of
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how he
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responded to
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the whole
-
situation.
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So because
-
the good
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and great
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God is
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in charge,
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Jesus did
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not need
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to worry
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and he
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did not
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need to
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take charge
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of the
-
situation.
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The same
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thing as
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well for
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us.
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I don't
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need to
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be in
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charge.
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God is
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in charge.
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I do
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not need
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to win
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every
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argument,
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even though
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I think
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my opinion
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is more
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valid.
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I do
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not need
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to
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vindicate
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myself,
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even though
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I believe
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that I
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misunderstood
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and
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overlooked.
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That's
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exactly
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what
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Jesus
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didn't
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do.
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He
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didn't
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need
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to
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do.
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If
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Pilate
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knew
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and
-
believed
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in
-
this
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truth,
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he
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would
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have
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behaved
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differently.
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The
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second
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point is
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Jesus
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has
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overcome
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the
-
world.
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So
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we
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can
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consider
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that
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the
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world
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is
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proud
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and
-
self-centered.
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Jesus
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has
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overcome
-
this
-
world.
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How
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did
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Jesus
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overcome
-
the
-
world?
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Jesus
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did
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not
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fight
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hatred
-
with
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hatred.
-
Jesus
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did
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not
-
fight
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self-centeredness
-
with
-
self-centeredness.
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Jesus
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overcome the
-
world by
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bearing the
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hatred of
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the world
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and the
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wrath of
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God on
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the cross.
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Sometimes I
-
have reservation
-
with telling
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our children
-
that Jesus
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is like the
-
superhero
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in the
-
mobis.
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Jesus
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is not
-
neither
-
superheroes
-
who
-
use
-
their
-
superpower
-
to
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overcome
-
their
-
enemies.
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Jesus
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overcomes
-
his
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super
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weakness.
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Because
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Jesus
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has
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overcome
-
the
-
world,
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I
-
no
-
longer
-
need
-
to
-
conform
-
to
-
the
-
ways
-
of
-
this
-
world.
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I
-
don't
-
need
-
to
-
follow
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what
-
the
-
world
-
does
-
or
-
tell
-
me
-
to
-
do.
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I'm
-
free
-
from
-
needing
-
to
-
seek
-
fairness
-
for
-
myself.
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I'm
-
free
-
from
-
needing
-
to
-
show
-
others
-
how
-
strong
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I
-
am.
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It
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doesn't
-
matter
-
anymore.
-
Point
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three,
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God
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loves
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the
-
world.
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In
-
response
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to
-
the
-
world's
-
hatred
-
towards
-
him,
-
God
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loves
-
the
-
world.
-
God
-
did
-
not
-
command
-
Jesus
-
to
-
come
-
and
-
conquer
-
the
-
world.
-
God
-
did
-
not
-
send
-
Jesus
-
to
-
negotiate
-
with
-
the
-
world.
-
God
-
gave
-
Jesus.
-
He
-
gave
-
Jesus
-
as
-
a
-
worthy
-
sacrifice
-
to
-
fulfill
-
the
-
righteousness
-
of
-
God
-
Pilate
-
asked
-
the
-
Jews
-
whom
-
he
-
should
-
release
-
from
-
prison
-
as
-
a
-
sign
-
of
-
good
-
will
-
for
-
their
-
Passover.
-
The
-
Jews
-
chose
-
Barabbas
-
who
-
was
-
guilty
-
of
-
robbery
-
and
-
insurrection
-
and
-
led
-
Jesus
-
the
-
innocent
-
one
-
to
-
take
-
his
-
place.
-
And
-
this
-
is
-
the
-
meaning
-
of
-
Passover
-
that
-
the
-
innocent
-
Lamb
-
of
-
God
-
died
-
to
-
shed
-
his
-
blood
-
so
-
that
-
the
-
guilty
-
ones
-
could
-
be
-
set
-
free
-
and
-
live.
-
When
-
we
-
can
-
understand
-
why
-
Jesus
-
was
-
crucified
-
and
-
believe
-
in
-
him
-
we
-
start
-
to
-
understand
-
life
-
is not
-
about
-
winning.
-
We are
-
then free
-
to lose.
-
We are
-
free to
-
lose our
-
faith.
-
We are
-
free to
-
lose our
-
health.
-
We are
-
free to
-
lose our
-
properties.
-
We are
-
then
-
perishing
-
in the
-
fears and
-
worries of
-
this world
-
but a
-
life that
-
is anchored
-
on the
-
truth
-
that God
-
reigns
-
that
-
Jesus
-
overcome
-
the
-
world
-
that
-
God
-
loves
-
the
-
world.
-
For
-
those of
-
us who
-
are old
-
enough
-
we will
-
still
-
remember
-
the
-
epidemic
-
of
-
smallpox.
-
The
-
smallpox
-
virus
-
could have
-
killed up
-
to a
-
billion
-
people
-
over
-
his
-
2,000
-
years
-
of
-
existence
-
in the
-
world.
-
The
-
way to
-
prevent
-
smallpox
-
was
-
recognized
-
about
-
500
-
years
-
ago.
-
Most
-
people
-
rejected
-
the
-
vaccination
-
until
-
about
-
100
-
years
-
ago.
-
It took
-
another
-
70
-
years
-
before
-
smallpox
-
was
-
eradicated.
-
It took
-
smallpox
-
a lot
-
more
-
worse
-
than
-
the
-
COVID-19.
-
It took
-
a long
-
time to
-
stop
-
this
-
disease
-
because
-
people
-
thought
-
it was
-
foolish
-
to
-
inflict
-
yourself
-
with
-
the
-
cowpox
-
virus
-
and
-
the
-
medical
-
establishment
-
then
-
rejected
-
this
-
method
-
until
-
those
-
who
-
promoted
-
vaccination
-
vaccinated
-
themselves
-
and
-
showed
-
people
-
that
-
they
-
were
-
okay.
-
That's
-
why it
-
took a
-
long
-
time
-
for
-
this
-
to
-
happen.
-
So
-
would
-
you
-
eat
-
pork
-
fat?
-
If
-
you
-
see
-
the
-
scientists
-
who
-
published
-
this
-
finding
-
and
-
they
-
started
-
to eat
-
pork
-
fat
-
for many
-
years
-
and didn't
-
have
-
any
-
problem
-
then we
-
might
-
start
-
eating
-
pork
-
fat.
-
So
-
the
-
same
-
way
-
it is
-
difficult
-
to believe
-
that Jesus
-
will achieve
-
much
-
by
-
subjecting
-
himself
-
to
-
these
-
kangaroo
-
courts
-
and
-
also the
-
shameful
-
and painful
-
death
-
on the
-
cross.
-
Even
-
Peter
-
changed
-
his mind
-
about
-
Jesus
-
and denied
-
that he
-
was one
-
of the
-
followers
-
of Jesus
-
when
-
it came
-
to the
-
point.
-
But
-
exactly
-
because
-
Jesus
-
was willing
-
to die
-
for what
-
he stands
-
for,
-
we know
-
that Jesus
-
was telling
-
the truth.
-
Later,
-
all his
-
disciples
-
who deserted
-
him at that
-
time,
-
they were
-
also willing
-
to die
-
for this
-
truth,
-
for which
-
purpose
-
came to
-
the world.
-
Jesus
-
is the
-
highest
-
authority
-
who has
-
revealed
-
to us
-
that
-
he has
-
a kingdom
-
and this
-
kingdom
-
is nothing
-
like that
-
of this
-
world.
-
He came
-
to tell
-
us what
-
life is
-
about.
-
Will we
-
listen to
-
his voice?
-
Pilate
-
asked,
-
so you
-
are king?
-
Jesus
-
answered,
-
you say
-
that I
-
am a
-
king.
-
Jesus
-
implied that
-
if you
-
admit that
-
I am
-
a king,
-
you will
-
also recognize
-
that I
-
am your
-
king.
-
if you
-
understand
-
that Jesus
-
is the
-
king of
-
the kingdom
-
of truth,
-
why we
-
will not
-
submit to
-
him as
-
your
-
king?
-
I will
-
pray now
-
and after
-
I pray,
-
we will
-
sing the
-
song,
-
Behold
-
Our
-
God.
-
Father
-
God,
-
we
-
thank you
-
for
-
Jesus
-
being the
-
light in
-
this dark
-
world.
-
Thank you
-
for
-
helping us
-
to see
-
this
-
light.
-
Father,
-
may you
-
help us
-
those that
-
have seen
-
the light
-
to be
-
like the
-
broken
-
vessel that
-
would leak
-
out this
-
light to
-
other
-
people,
-
that many
-
more may
-
see your
-
glory in
-
the face
-
of our
-
Lord Jesus
-
Christ.
-
We want
-
to worship
-
you as
-
our king
-
and our
-
God,
-
the one
-
who freed
-
us from
-
the bondage
-
of this
-
world.
-
may you
-
help us
-
to live
-
a life
-
that is
-
worthy of
-
your
-
calling
-
in the
-
way we
-
make our
-
decisions,
-
we form
-
opinions about
-
things and
-
people.
-
Lord,
-
help us
-
that we
-
might be
-
willing to
-
lose,
-
willing to
-
die for
-
the truth.
-
Thank you,
-
Lord,
-
for we
-
pray in
-
Jesus'
-
name.
-
Amen.