Sermon
God's Son stays true to God
Publisher transcript
Transcript
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So, we'll be reading today from Matthew chapter 4, just starting with verse 1, going through
Matthew 4 chapter mention
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to verse 11.
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Matthew 4.
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Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
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And after fasting forty days and forty nights, he was hungry.
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And then the tempter came and said to him, If you are the Son of God, command these stones
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to become loaves of bread.
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But he answered, It is written, Man shall not live by bread alone, but by every word that
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comes from the mouth of God.
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Then the devil took him to the holy city and set him on the pinnacle of the temple, and
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said to him, If you are the Son of God, throw yourself down, for it is written, He will command
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his angels concerning you, and on their hands they will bear you up, lest you strike your
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foot against the stone.
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Jesus said to him, Again it is written, You shall not put the Lord your God to the test.
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Again the devil took him to a very high mountain and showed him all the kingdoms of the world
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and their glory.
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And he said to him, All these I will give you, if you will fall down and worship me.
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Then Jesus said to him, Be gone, Satan, for it is written, You shall worship the Lord
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your God, and him only shall you serve.
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Then the devil left him, and behold, angels came and were ministering to him.
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Well, I'm not sure about you, but I've never had an experience that even comes close to what
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we read in Matthew 4.
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I've done World Vision's 40-hour famine a few times.
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Not always succeeding.
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And I don't think the temptation to sneak some popcorn in the movie theatre was the devil
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sitting beside me.
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I've never been led into the wilderness by the Holy Spirit to undergo testing, unless
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you count planned hiking trips that I then get lost in the dark, or a friend forgets to
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bring his hiking pack which had lots of the food in it.
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So maybe that was the spirit sending me to be tested.
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I don't think it was.
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I've never been offered all the glory of the world.
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I don't think winning second division in amateur church's soccer league is that glorious.
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That's about as glorious as I've got so far.
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So if you're like me, you might be thinking this morning, what on earth does this have
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to do with my life?
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Why is this relevant?
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It's just so far removed from our everyday experience.
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Well, let me ask, are there destructive patterns in your life that you would love to get the victory
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over?
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Are there destructive patterns in your life that you would love to get the victory over?
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There are in mine.
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This passage gives us a glimpse of how you can get that freedom from what wreaks havoc inside
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us and in our life.
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And let me say from the outset, the answer might be a bit different to what we expect.
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Now, if you're new to Christianity and you're not sure about this devil character, can I
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just encourage you not to focus on that for the moment, but get to know the Jesus character
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first.
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Decide first what you think of him.
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So I think there's two obvious lessons we can draw from this battle between Jesus and
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darkness.
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Now, first, I think we get a glimpse into how Satan can tempt people to do evil, what strategies
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he uses.
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So he appeals to our sense of entitlement, suggesting that life is found purely in our earthly needs.
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Or he can pretend to be an angel of light, bringing to mind scripture even, provoking us to prove God's
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love to keep us safe.
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Or he can outright just try and entice us with what the world can offer.
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So we do get a glimpse of how Satan works here.
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I think the other obvious lesson is that we get an example of how to fight.
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Jesus trumps the lies with the truth, what God says in his word.
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So although there's these two obvious lessons, valuable lessons, about the spiritual dimension to the
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choices we make in life, there is a serious flaw to making this passage immediately about us,
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as if it's a manual for how we fight temptation.
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They're good lessons, but it's not about us directly.
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Matthew wants us to see something crucially important about Jesus.
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For us to see it, we need to pause and consider humanity's just sorry track record.
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So from Adam, the first son of God, even in a state of total contentment, total peace and blessing,
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total, like we have not experienced that.
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He was in that state.
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He chose to try and rule his own life, replacing the glory as the son of God with the glory he
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could get for himself.
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That's incredible that he chose that.
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And we've felt the destructive consequences ever since.
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And then God called into being another son, another special relationship, a nation this time,
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the nation of Israel, the Jewish people.
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Out of all the nations, these people would be God's special possession.
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Out of all the earth, this is his special possession, to live with God under his good laws.
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And they were called to an incredible calling, to be a witness to the nations,
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to be a light so that people would come under the good rule of God and have life.
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But then this nation, this son, fails as well.
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And we see it clearly in the wilderness experience after they leave Egypt.
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So when Jesus quotes scripture, it's all from the wilderness period of Israel.
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So we're going to see that as we go through it soon.
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And then there's every human being since, created by God.
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We've all tried to find life apart from God.
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Like sometimes in my life, I can plainly see the evil before me in the choice.
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And I know exactly what God says will give me life.
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And I willingly choose to believe the lie.
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I'm not sure if that represents you as well.
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The devil has an impressive record.
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He is undefeated.
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No, son.
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No daughter has remained loyal to God the Father.
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Not one.
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This is one mighty foe.
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This unusual passage is relevant because the history of the world,
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the history of Israel, my history, our history,
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is that we've chosen evil, forfeiting the life God offers.
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If we're going to have any freedom, if we're going to have life,
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we need a champion to fight on our behalf.
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We need someone outside of the problem.
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We need someone who's stronger than this foe.
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We need a son who remains loyal to God the Father all the way to represent us.
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That's why we really need to hear this passage.
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So we heard at his baptism the Father calling him to be the servant of the world,
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lowering himself, identifying with sinners in order to become the king,
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in order to be the name above all names,
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in order to become the connection point between God and mankind.
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So we've heard it.
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We've heard his calling.
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Does this man have the character to fulfill the calling?
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Does he have the goods?
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Does he have the qualifications to do it?
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We might imagine that because Jesus is the eternal son of God
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that he didn't really feel the pressure of temptation like we do,
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but I think that's opposite from the truth.
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He felt the pressure more than us because we cave in after a time,
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or sometimes at least.
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He felt it the entire way,
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even to the point of shedding his blood.
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So does he have what it takes to fulfill the mission,
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to stay loyal to God?
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Let's take a closer look at the verses.
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So let's please open God's word with me.
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So verses 1 and 2.
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Notice that it's the Holy Spirit who leads Jesus into this situation.
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This is a God-orchestrated trial.
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That does not mean that God tempts anyone.
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James is clear on this.
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God never pressures someone to do what is evil.
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The word tempt in Matthew's Gospel
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and the vast cases of the New Testament
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is about testing.
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So the devil's intention is to persuade to do wrong,
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but God's intention is to show and to grow someone's trust.
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So will I trust God to provide for my material needs?
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When I've got plenty of need,
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plenty,
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you can't really see it.
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Will I trust God to provide?
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It's only when I'm in need,
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when I'm tested,
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that's when my faith is either shown and grown or not.
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So that's God's intention.
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He wants it to show our faith and to grow it.
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The devil wants us to actually do wrong.
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And calling this event the temptation,
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so the little subheading in our Bibles
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that isn't in the original Bible,
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it's a bit,
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it gives us the wrong impression.
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It's not like this is the only time
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Jesus felt pressure to compromise.
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His entire ministry is under severe pressure
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and it only intensifies.
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This is just a special testing before he begins,
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begins his work.
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It's kind of like Israel in the wilderness.
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So I think the phrase in the wilderness,
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the setting of this and the number 40,
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it reminds us of Israel after they've come out of Egypt
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to be God's people,
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before they enter the promised land,
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before they undertake their mission in that sense.
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They're tested.
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Will they trust God?
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They've seen his power.
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Will they trust him going forward?
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So Jesus at his baptism has been declared
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to be in special relationship with God,
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to start his mission to be saviour of the world
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and there's this testing before he begins.
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Is he up for it?
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So let's see what he's got.
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What has he got?
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Let's look at each of these.
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Scene 1, verse 3.
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Jesus fasted 40 days and that is an understatement.
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He was hungry.
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If you are the son of God,
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command these stones to become loaves of bread.
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Seems reasonable.
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When we were discussing this passage at elders meeting over Zoom,
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there I was eating dinner while we were reading these verses.
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I didn't feel guilty,
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but it was kind of ironic.
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I didn't wait until after the meeting,
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but here I was eating while Jesus fasted 40 days.
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Jesus wasn't being asked to question his identity.
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The if here isn't,
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are you the son of God or not?
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It's not about that.
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It's since you're the son of God,
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since you have authority over all things,
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you need food in this moment.
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That is true.
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You need food.
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You're entitled to it.
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You need to live.
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It's quite reasonable, isn't it?
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We do need bread,
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unless you're gluten free.
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Jesus needed bread.
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And he clearly had the power to do it.
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It wasn't testing his power.
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He fed 5,000 people and then 4,000 people with just a little lunchbox later on.
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He's clearly got the power.
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So what's going on?
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I'm going to give a small example from my own life.
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You may not relate to it, but here goes.
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I love coffee.
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I live on coffee.
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I don't just love coffee.
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I live on coffee.
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It is usually the first thing,
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sorry Emma,
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that I think of when I wake up in the morning.
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I need it to get through the day.
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And one day a while back,
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it hit me that if I was running late for my day's activities,
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I would make coffee and skip God's word.
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In effect, I'm believing I need coffee to live more than I need God's word.
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What about ancient Israel?
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How'd they do?
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When they were hungry in the wilderness,
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the Lord sent them menna,
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a type of bread each day,
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and they survived off it for 40 years.
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So that's where this quote that Jesus says comes from.
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Deuteronomy 8.3.
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God explains what this giving of menna was all about.
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Man shall not live by bread alone,
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but by every word that comes from the mouth of God.
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What does this mean?
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It's right for us to trust and thank God for being the source of our food.
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He is the source.
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It's right for us to trust him and thank him for it.
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This isn't a lesson about depending on God rather than on ourselves,
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although that is a good lesson,
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a simpler lesson,
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which we often struggle with,
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don't we?
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What this is about is for us to see that the command of God that sends the bread to us
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also offers us much,
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much more.
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God's words give us promises to rely on.
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It gives us guidance for how best to live.
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God's word teaches us the truth and purpose of who we are and why we're here.
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God's word gives us identity.
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It gives us meaning,
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guidance,
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hope,
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and most of all,
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communion with God.
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You can have all the bread you want,
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but you can't really live without these things.
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You can't be fully human without these things.
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So how did ancient Israel do at this lesson?
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Even with full stomachs,
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not fasting,
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but full stomachs,
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they whinge.
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They're promised a land flowing with milk and honey,
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and they're grumbling.
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They'd rather go back to Egypt where they had onions.
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They'd rather be in slavery with onions.
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Stuff having the identity of being God's treasured possession,
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and the purpose of being a light to the world for God,
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would rather have onions.
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And here's Jesus.
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He must have been bone weary from 40 days of fasting,
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completely entitled to a small bite to eat,
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where he says,
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my life is more than food.
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I will learn this lesson from my father.
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What my father has said about who I am,
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my purpose,
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my mission,
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that feeds my soul.
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Scene two,
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verse five.
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The tempter takes Jesus to Jerusalem,
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to the rooftop of the temple.
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Now,
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if this literally happened,
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or whether it's a vision,
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like for Ezekiel,
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the prophet Ezekiel,
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either way,
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I think Jesus' heart,
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his choice is revealed.
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So I don't think it matters too much.
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And here's the devil quoting God's promises in Psalm 91
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about his protection of the righteous person.
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If you are the son of God,
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throw yourself down,
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for it is written,
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he will command his angels concerning you,
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and on their hands they will bear you up,
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lest you strike your foot against the stone.
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He's not even questioning Jesus' righteousness.
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He's assuming that.
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He's urging Jesus to get rid of any doubts he has of God's backing of him,
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of God's love for him.
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Will the Father protect him?
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He promises he will in Psalm 91.
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Perhaps knowing Jesus' intention to go to the cross,
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he's making Jesus think,
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will your Father deliver you?
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Make sure of it now.
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Remove any doubts.
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Let me illustrate this with a positive example.
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A much-loved lecturer at SMBC passed away last month
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after battling lung cancer.
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And in one of his last prayer video updates,
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his trust was just incredible.
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His honesty about the situation was incredible.
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His trust was incredible as well.
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Like he describes just the tears and just feeling miserable,
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and he's a doer,
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and so being stuck in bed was just agony.
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And he described it as out-of-control pain.
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But then he's saying,
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but God's teaching me that he's with me.
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Like sometimes I pray,
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and he takes the pain away immediately.
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And then he's quick to say,
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often that doesn't happen,
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but sometimes he does,
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to remind me he's with me.
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He's teaching me that I will share in his glory.
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It was just such an encouraging video.
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Did he cry out for deliverance?
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Yes.
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Nothing wrong with that.
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Absolutely.
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But did he demand that God heal him to know that God loved him?
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No.
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He knew he was loved because of the promises in God's word,
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and he kept going to the end based on those.
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I just hope I'm like that.
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Jesus counters the lie with the truth of this situation.
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Deuteronomy 6.16.
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You shall not put the Lord your God to the test.
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The context is of Israel camping at Massa,
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and they had no water,
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and so they argued with Moses.
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Why did you bring us up out of Egypt?
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To kill us?
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And our children and our livestock of thirst?
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Is the Lord among us or not?
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Prove it.
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Give us water.
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Remember who's saying this?
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The people who saw all the plagues in Egypt
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passing through the water.
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Is the Lord among us or not?
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They saw and heard God's voice directly at Mount Sinai.
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The issue wasn't crying out for help.
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They could have waited.
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They could have asked.
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They were complaining.
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They were saying, prove it.
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Demonstrate your love.
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Prove yourself, God.
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They started to doubt God's intentions,
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his good intentions.
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Did he bring us out here to kill us?
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But this true son of God knew that he was about to embark
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on a very difficult path.
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He's going to be rejected and flogged and murdered.
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Would the father deliver him from all his trials of his mission?
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He didn't demand proof.
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He knew God's backing because of what God had said at his baptism.
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What he'd said in his word,
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You are my son in whom I delight.
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With you I am well pleased.
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He trusted God's word to be for him.
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Last one, scene 3, verse 8.
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The devil drops his disguise as an angel of light
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and he just offers Jesus all he's got.
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He shows Jesus all the kingdoms of the world and their glory.
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All these I will give you if you will fall down and worship me.
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Now, I was discussing this with my brother-in-law a couple months ago
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and I said I just couldn't imagine how the offer of all the glory
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of the world was even enticing.
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Like compared to the eternal kingdom that Jesus knew that was coming,
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like why would he even be tempted by that?
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It's like the plastic trophy you get from winning the church's soccer league.
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Like why is he even tempted by that?
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And my brother-in-law had a brilliant reply.
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You have the same promises.
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Yeah, I do.
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Through Christ.
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And yet the flimsy imitation of the world I still find enticing.
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The comforts and the stuff of this world.
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I can have it.
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All I need to do is watch my spending really closely
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when I give to gospel work and to the poor.
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That's all I need to do.
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To feel like I belong in society.
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I can have that.
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All I need to do is leave God at home.
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Don't bring him up in conversations.
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Just leave him at home.
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I can have the status and the power in this world
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if I just befriend the right people,
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avoid others,
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outdo my competition,
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only serve people if I get an advantage from it.
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All I have to do is dabble in the world's ways.
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Just put God a bit off centre.
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That's all I've got to do.
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Jesus confronts the lie with the truth.
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Again, with Israel's experience.
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Deuteronomy 6.13
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You shall worship the Lord your God
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and him only shall you serve.
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The context here is forgetting God due to affluence.
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Who would have thought affluence would be dangerous?
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God warns Israel,
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when you enter the promised land
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and you receive houses and vineyards
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and plenty of food and wine,
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when you eat and are full,
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then take care lest you forget the Lord
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who brought you out of slavery.
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You shall not go after the gods of the peoples
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who are around you.
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The gifts of creation are from the hand of God.
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They are to be enjoyed.
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But there's a danger that we can forget the Lord.
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What did Israel do?
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Rather than rejoicing in their special status
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as God's people
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and their calling to be a light to the nations,
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we see it with David's son Solomon.
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My goodness.
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That would have been an amazing day to live in.
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The prosperity under Solomon would have been incredible.
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It's described as each household living in peace,
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in safety, full bellies.
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They had the joy of fellowship,
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worshipping together at the temple.
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And the temple was just,
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oh, that would have been impressive.
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That gold and the timber.
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But Solomon,
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even Solomon,
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later in his life,
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instead of influencing the nations,
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is seduced by the world.
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And compromise creeps in,
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even in that generation.
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They start setting up other idols to worship.
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And within a generation,
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the next son,
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they set up a golden bull.
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Or two.
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They set up two golden bulls.
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They forgot the Lord.
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They thought the ways of the world is the way of glory.
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Jesus isn't just offered here equal glory,
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like just being one among many of the nations,
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like Israel were trying to be.
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He was offered it all.
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He could have it all.
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And the problem here isn't about having it all.
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He came to have it all.
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He came to conquer.
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He came to get the whole world,
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every heart,
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all his people.
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I think he's being offered here a way to get it
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without the pain.
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You don't have to go down God's way,
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God's painful way,
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that leads to the cross.
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You can have it now.
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Without the pain.
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Just put God to one side.
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Be gone, Satan.
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He reveals the tempter's true nature in this name.
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Satan means enemy.
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You are the enemy of God.
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You are the enemy of God's good purposes,
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of salvation.
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You are the enemy of God's people.
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Get out.
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Go away.
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You shall worship the Lord your God,
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and him only shall you serve.
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And with that,
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this initial time of testing is brought to an end.
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Jesus has learnt his lessons well,
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and he receives the food.
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He receives the health,
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or probably food,
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that he refused to demand.
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He then receives it.
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In the Father's good timing.
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There is no one like this man.
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There is no one like him.
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Not reducing life to what we eat and drink and wear,
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but looking to God's truth and promises to nourish his soul.
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Not demanding safety as proof of God's love,
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but resting in God's declared love for him,
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no matter what happens.
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Not taking the easy road of the world's glory,
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but choosing the path of suffering,
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trusting that the kingdom of heaven is glory worth dying for.
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There is no one else like this man.
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This son stays true to God all the way.
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We don't get the victory over evil by fighting harder,
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by getting better weapons,
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by more willpower,
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by more discipline.
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Here's how we get the victory.
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Jesus says it in John 8,
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Truly, truly, I say to you,
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everyone who practices sin is a slave to sin.
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The slave does not remain in the house forever,
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but the son remains forever.
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So if the son sets you free,
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you will be free indeed.
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You need a champion to fight on your behalf.
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God has sent his champion to fight,
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his only son,
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who stays true to God.
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So the question for us is,
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will we tuck in behind our champion?
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Will you give your allegiance to him,
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him only,
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and let his victory become your victory?
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Will you pray with me?
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Let's pray.
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Lord Jesus,
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we praise you that you are different,
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you are light,
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you are love,
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you are faithful to your father.
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We thank you for that.
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Please help each one of us to rest in your righteousness.
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Thank you that you share that with us
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at great cost to yourself.
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Lord, please help each one of us to tuck in behind you.
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In Jesus' name, amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.