Sermon
Wise in approaching Money
Publisher transcript
Transcript
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Good morning everyone. Yep, as David introduced, we're going to be reading Proverbs chapter 11
Proverbs 11 chapter mention
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together this morning.
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A false balance is an abomination to the Lord, but a just weight is his delight.
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When pride comes, then comes disgrace, but with the humble is wisdom.
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The integrity of the upright guides them, but the crookedness of the treacherous destroys them.
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Riches do not profit in the day of wrath, but righteousness delivers from death.
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The righteousness of the blameless keeps his way straight, but the wicked falls by his own wickedness.
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The righteousness of the upright delivers them, but the treacherous are taken captive by their lust.
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When the wicked dies, his hope will perish, and the expectation of wealth perishes too.
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The righteous is delivered from trouble, and the wicked walks into it instead.
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With his mouth, the godless man would destroy his neighbour, but by knowledge, the righteous are delivered.
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When it goes well with the righteous, the city rejoices, and when the wicked perish, there are shouts of gladness.
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By the blessing of the upright, a city is exalted, but by the mouth of the wicked, it is overthrown.
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Whoever belittles his neighbour lacks sense, but a man of understanding remains silent.
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Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps the thing covered.
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Where there is no guidance, a people falls, but in an abundance of counsellors there is safety.
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Whoever puts up security for a stranger will surely suffer harm, but he who hates striking hands in pledge is secure.
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A gracious woman gets honour, and violent men get riches.
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A man who is kind benefits himself, but a cruel man hurts himself.
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The wicked earns deceptive wages, but one who sows righteousness gets a sure reward.
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Whoever is steadfast in righteousness will live, but he who pursues evil will die.
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Those of crooked heart are an abomination to the Lord, but those of blameless ways are his delight.
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Be assured, an evil person will not go unpunished, but the offspring of the righteous will be delivered.
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Like a gold ring in a pig's snout is a beautiful woman without discretion.
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The desire of the righteous ends only in good, the expectation of the wicked in wrath.
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One gives freely, yet grows all the richer.
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Another withholds what he should give, and only suffers want.
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Whoever brings blessing will be enriched, and one who waters will himself be watered.
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The people curse him who holds back grain, but a blessing is on the head of him who sells it.
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Whoever diligently seeks good seeks favour, but evil comes to him who searches for it.
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Whoever trusts in his riches will fall, but the righteous will flourish like a green leaf.
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Whoever troubles his own household will inherit the wind, and the full will be a servant to the wise of heart.
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The fruit of the righteous is a tree of life, and whoever captures souls is wise.
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If the righteous is repaid on earth, how much more the wicked and the sinner?
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The Bible has heaps to say about what being wise and the use of money and wealth.
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But I think we need to actually have a look at ourselves, first examine ourselves before we jump into it.
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So question, what proportion of your spending is for things you need, over and against things that you want,
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things that you desire, believing they'll make you more contented or happy?
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It's a hard question.
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Australia is a consumerist society.
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That is, we, as Australians generally, are living to consume rather than consuming to live.
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And we struggle to distinguish, as Dave said in his introduction,
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we struggle to distinguish the difference between needs and wants.
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Just recently on the ABC radio I heard that on average,
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every Australian household has more than $2,000 worth of unused kitchen gadgets
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stored in cupboards.
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Statistics show that the vast majority of Australians believe that we consume too much as a nation.
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Yet that same group, when surveyed,
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a vast majority of them also said that personally they didn't think they over-consumed.
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In fact, they believed that they were just surviving.
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And they couldn't actually afford to purchase everything they needed.
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Any intelligent distinction between needs and wants seems to have been lost
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in statements such as,
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I couldn't live without my...
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And there's a whole list of things we put in there.
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I couldn't live without my mobile phone.
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I couldn't live without our second car, the third bathroom,
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our big home, our LED TV, Netflix, and so on and so forth.
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The list goes on and on and on.
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We're consumers soaked in the values of our consumer society.
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Money makes the world go round, is what we're told.
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The more you have, the better life is.
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Identity, security, purpose,
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they're all tied to material possessions.
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Accumulating things is a way of life for us.
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I think if we're all honest, and we don't like to be at this point,
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we all have lists.
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And we're busy trying to save and get the things off the top of our list,
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the things we've always wanted.
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And at the same time, we're busy adding stuff on the bottom of the list.
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Things we still want.
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Now, here's the rub.
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I suggest to you this morning that not many of us would put the way we view
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or use our money in the same destructive category as sexual sin or heresy.
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And yet the Bible does.
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And so often we've sold out to our consumer culture without even noticing it.
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Or worse still, we've sold out to our consumer culture thinking
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that we're just chasing the basic necessities of life.
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So with that self-analysis, let's start building a wisdom response
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to the way we use a wise use of our money and wealth.
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And I use the word build deliberately because when it comes to wisdom responses,
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it's not about finding a verse.
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It's about gathering a range of interrelated principles.
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And I'm going to start this morning with the correct big picture understanding of Proverbs.
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I would do some revision on that.
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It's been a while since we've been in Proverbs.
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So wisdom, according to Proverbs, is the heart of the good life
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lived under God's rule or God's authority.
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We need wisdom, therefore, because it's the skill for living well in God's world.
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The back story of Proverbs is 1 Kings 3, verse 9.
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King Solomon asks the Lord, pleads with the Lord for understanding mind.
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Why?
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So that he might honor God and rule God's people well in the complexities of life.
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In Proverbs itself, chapters 1 to 9, set up the framework for understanding the specific Proverbs
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that come from chapter 10 onwards.
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And if you have your Bible open and you flip back to chapter 8, verses 18 to 21,
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you see there that Lady Wisdom, and remember Proverbs deals with a metaphor or picture language,
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so it's wisdom personified.
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Lady Wisdom describes herself, describes her wise character.
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And the terms she uses are justice, righteousness, integrity, honor.
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These, says Lady Wisdom, are the ingredients of true wealth that produces fruit,
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the fruit of the good life, a good life of substance and value.
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And of course that's as against what money offers us.
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And the second thing then in terms of revision is we just need to be careful about wisdom and money and proof texting.
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Proverbs has more than 40 references to earning and spending, greed and hoarding, giving and generosity.
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Some of those verses value wealth as a gift and blessing from God and encourage thankfulness.
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Others warn against the ever-present danger of pride, that is, of putting our trust in money and wealth,
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rather than the Lord who gives it.
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And sinful behaviors, verse 1, that often flow from it.
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I'm just going to take my jacket off because I think it might be making noise in the microphone.
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A wisdom response needs to reflect both perspectives from Proverbs.
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The blessing and the warning.
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And indeed that needs to reflect that perspective across the whole Bible.
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So here's the point here.
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That proof texting will get us into trouble.
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Because proof texting will be about selecting verses that sort of justify the presuppositions we come with into the Scripture.
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So, some Christians, for instance, think money is inherently bad and it's sinful to be rich.
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So they push a theology of austerity, believing it's godly to be poor.
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Others push a theology of prosperity, believing they have the freedom to enjoy without reserve all the good things in life.
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Because we're told in 1 Timothy 6 that God gives us all good things to enjoy.
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Often the older generation quote verses suggesting wisdom is saving your money.
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Only spending where absolutely necessary.
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And they go from there to criticize the younger generation whom they see to be free spending.
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And the younger generation in turn push back with a veneer of legitimacy, quoting their freedom in Christ and saying,
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all good things are given for our enjoyment.
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But again, here's the point.
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If saving, the older generation talks about, is actually hoarding money because they think that security and value and legacy is in your nest egg.
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And if, on the other hand, free spending is actually selfish indulgence by the young people in whatever I want,
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then clearly both those options are actually foolish.
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They're not wise options at all.
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The danger of proof texting.
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So the next point I want to make then is, as we start to, as we build this wisdom response, is a fairly easy one to understand.
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We ought to desire to be like God.
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Because first and foremost, an approach to money, a wise approach to money, first and foremost is about attitude.
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And in Proverbs 11, we've got a whole range of contrasting attitudes.
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And the contrasts sharply.
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Verses 1 to 4, you can see a whole list of them there.
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We've got pride, which is self-interest.
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Obsession with money.
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It's my obsession with getting money at any cost.
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And we're told there that that drives or underpins dishonesty, foolishness, wickedness.
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And that's in contrast to a wise person, you see through those verses, a wise person who's shaped by humility and integrity.
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And honesty and uprightness and righteousness.
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Generous sharing rather than selfish hoarding reflects God's character.
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Now, it's an interesting thing because if I was to ask you, how do you think of God's character?
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Well, I think most of us would respond in terms of holiness, sovereignty, justice, and God being eternal, God being unchanging.
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But in fact, our primary experience of God is his kindness, his generous sharing nature.
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It's this character that underpins wisdom.
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If you look at verse 16 through to 18 of chapter 11 of Proverbs.
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A gracious woman gets honor and violent man gets riches.
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A man who is kind benefits himself, but a cruel man helps himself.
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The wicked earn deceptive or unreal wages, but one who sows righteousness gets a sure reward.
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Graciousness draws honor and respect.
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Kindness, and that word kindness there is the hesed word, steadfast love.
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Kindness or steadfast love and righteousness always produce things of value.
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See somebody at the door there, Lauren?
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Verse 20.
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Those sort of characteristics always bring delight to the Lord.
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Verses 23 through to 25.
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Those who selfishly desire to be wealthy, to be comfortably wealthy, are contrasted with those who use their money to bless others.
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Verse 26.
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There's an interesting thing.
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The practice of holding back the sale of grain.
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Remember, grain in those days was a basic necessity of life.
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So to hold back the sale of it was designed to drive up the price.
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And it wasn't illegal, but it's condemned.
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Because it's seen as selfish and perhaps even ruthless exploitation of people in their point of need.
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So to be like God in the way we use our money, we need to balance making money as a business venture with generosity and kindness.
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We need to have a concern to help others, to bless others in their time of need.
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And if we're like God, we'll delight to give of our riches.
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Because that's what God himself does for his people.
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I haven't time to check it out, but you can check it in your own time.
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It's written down there, Malachi 3, 90-12.
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God says, test me in this.
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And see if I want to open up the stores of heaven and pour out my generosity on you.
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Friends, being wise in the use of money is being prepared to disadvantage ourselves to advantage others.
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And in line with verse 26, it says, a blessing is on the head of him who sells it.
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Isn't that why we're naturally thankful to the Lord Jesus?
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Because that's exactly what he has done for us.
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He's disadvantaged himself for our advantage.
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Likewise, in 2 Corinthians, chapters 8 and 9, it's worth having a look at the whole two chapters.
2 Corinthians 8 chapter mention
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What we have there is the story of how Macedonian church contributed to the church in Jerusalem.
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And remember, the Macedonians were poverty-stricken.
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And it was out of their poverty that Paul says they gave so generously.
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Generosity is not a function of how much money we have.
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Generosity is a function of our attitude and our desire to be like God.
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They showed God's character of loving others by giving generously, even when it hurt themselves to do so.
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And in that same place, how does Paul motivate us to be generous?
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Well, he doesn't appeal to our emotions with sob stories of how needy others are.
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He doesn't get out the big stick and give ruthless commands and say,
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you must give money if you're going to be a Christian.
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No.
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His motivation is simply to show people Jesus.
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2 Corinthians 8 and 9.
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And he says he shows us Jesus.
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He said, you know, Jesus was rich in heaven.
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And what did he do?
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He gave up his riches, as it were, and came into our poverty in this world.
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Why?
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So that we might go back to heaven to be rich with him.
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Why?
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God is the ultimate sharer in his resources of his riches.
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And friends, Christ is our wisdom.
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And he changes what we do with our money as we continue growing in righteousness.
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Which, and remember, righteousness is the same thing as wisdom in lots of ways.
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Or another term is expressing the mind of Christ.
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So as we're keen to grow in the way we express the mind of Christ,
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then inevitably we're going to be wise in the way we use our money and wealth.
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And inevitably that means we'll be generous.
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We'll be sharers.
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Not hoarders.
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And against that, you see, the reality is that so easily we make money our treasure.
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And when we make money our treasure, then we allow it to distract us.
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And we allow it to control us.
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Because we then, our life becomes about a striving to get more of the money we desperately want and think we need.
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But rather than striving for that, we should be striving for a better expression of the mind of Christ.
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Saying no to sin and yes to righteousness or wisdom, in particular in the use of our money.
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And again, go back to Proverbs.
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Proverbs 17, loving generosity delivers personal benefit or joy to the giver.
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Now, what's our greatest joy that we can have as Christians?
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Well, if we go to 1 John 1, verses 1-4,
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John says his joy was complete in fellowship in the gospel.
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There's the connection.
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Using our money to give us the maximum joy return is a gospel issue.
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Using our money for gospel concerns and gospel enterprises.
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Verses 24 and 25.
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One gives freely, yet grows all the richer.
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Another withholds what he should give and only suffers want.
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Whoever brings blessing will be enriched.
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And one who waters will himself be watered.
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Life surprises us, doesn't it?
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The truth is that selfish people end up poor in every sense of the word.
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And on the other hand, open-handed, generous people get richer in all the ways that count.
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In the substance of life.
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And again, it seems a bit counterintuitive because when our money controls us,
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we think that to give it away is actually to lose or miss out.
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But in fact, the opposite is the case.
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Generosity is a powerful ministry tool.
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And what it does is it converts our money into the currency of heaven.
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What's the currency of heaven?
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Relationships.
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New relationship with God.
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New renewal of people.
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Same people converted.
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And ultimately, that process will bring praise to God.
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Who knows?
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One day we might stand in heaven and people might say,
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That money you sent to covered care?
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That was the means by which I was brought to the gospel and converted.
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And for the last 20 or 30 years, I've just been praising God for the generosity of Christians in that church in Australia.
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Now that's converting our money into a currency that's worthwhile, is it not?
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And again, 1 Timothy chapter 6, verses 17 and 18.
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Same sort of idea.
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Now, when I can find it.
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Let me see if that's Hebrews.
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1 Timothy 6, 17 and 18 says,
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As for the rich in this present age, charge them or warn them not to be haughty or superior,
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not to set their hopes on the uncertainty of riches,
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but on God, who richly provides us with everything to enjoy.
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They are to do good.
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And you see that little phrase, who richly provides us with everything to enjoy?
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This is the qualification.
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The next verse.
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They are to do good.
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To be rich in good works.
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To be generous and ready to share.
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Thus storing up treasure for themselves as a good foundation for the future.
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So they may take hold of that which is truly life.
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Yeah, God does give us all good things to enjoy.
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But what's our enjoyment?
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Not selfish indulgence.
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But using the currency of this world,
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seeing it converted into the currency of heaven,
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as people are brought to know the Lord Jesus.
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A proper view of money and resources, therefore, my friends,
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helps us avoid being self-reliant.
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It's about God giving us stuff.
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And it helps us avoid being self-made.
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I have gathered the resources that I now have stored away in my bank account.
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And ultimately, these verses tell us
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that investing in generosity
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will enrich not only ourselves,
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but again, we'll get praise and glory for God.
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So, don't allow money to become an idol in your life.
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Now, clear.
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You need to be really, really clear.
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And I want you to hear this carefully.
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Wealth is a blessing from the Lord.
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And it does have advantages.
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Now, not all the things our world says advantages
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are actually real advantages.
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But in our world, money does give a degree of security.
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It allows us to buy the necessities of life.
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And in Australia, we have money to buy
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much more than the necessities of life.
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The world would also tell us,
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and to some degree it's correct,
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that money and wealth buys companionship of friends.
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You're more likely to have people around you
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if you get some money than if you're destitute.
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But in our world also, money buys power, influence.
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Money gets you heard and gets you a right to speak.
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It's the rich and powerful that front is on our television screens
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on a daily basis.
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But again, here's the point.
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That we're facing that on the one hand.
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But we need to realize, on the other hand,
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that ultimately, money promises security and significance.
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It simply cannot deliver.
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Verse 2 of Proverbs 11.
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When pride comes, then comes disgrace.
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Now, it's hard to know exactly what that means,
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but at least this has got to mean.
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That when you spend your whole life striving for money,
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it's so easily lost.
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Because other people around you
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are striving just as much to relieve you of your money,
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as you are striving to relieve them of theirs.
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And so it goes round and round.
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Verse 4.
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All the money in the world, quite literally,
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will not head off that final reckoning,
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that final judgment,
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before God's wrath.
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Verse 7.
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You can't take it with you.
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When you die,
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you're separated from your wealth,
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if your wealth isn't the currency of this world.
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Verse 18.
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A healthy bank balance can deceive or sell you a lie,
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deceptive wages.
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It seems like one thing,
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and it can convince you of one thing,
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but it's actually something quite different.
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Having got what we work for,
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which we thought would be happiness,
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we discover, well,
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it isn't quite what we thought it would be.
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And if you don't believe that,
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just ask any workaholic.
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Verse 28.
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Those who put their ultimate security in money will fall.
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Might take a while,
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but they'll fall.
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Money can be a blessing,
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but it can so easily become a curse
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when it becomes an idol
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that controls us and distracts us.
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There's only one way to avoid that happening,
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and that is,
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if we want to avoid
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money becoming an idol in our life,
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the God we worship,
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then we must make God our treasure.
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In our sinful state,
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we're hardwired to experience the good things in God's world,
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and then to conclude
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that these things that we've just experienced
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are my happiness.
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That happiness is in things.
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And so we listen then to the loud voice of society
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that says to us,
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well, okay,
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we feel empty inside.
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The way to stop feeling empty and purposeless
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is to make money.
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Lots of it.
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Because money is what brings the good life to you.
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So we find ourselves craving money.
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We find ourselves panicking
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if we think we've lost the money
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we've already accumulated.
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And in the words of 1 Timothy 6 again,
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Paul says,
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so many have caused themselves and others
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incredible grief
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because of this craving,
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because of this idolatry
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in respect of money and wealth.
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But
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renewal through Jesus and the Holy Spirit
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gives us new eyes for everything.
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Now we can look at that creation.
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Now we can experience the good things of God
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in creation.
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And now we say,
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well,
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if this is what God has made,
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then how much better might the wealth be
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in him who has made it?
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Since I now have wisdom and righteousness
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in Christ,
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since I have God himself,
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then I have the riches of God's blessing.
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I have completeness.
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I have fullness.
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I have the good life.
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And any of that is far better
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than all the gold of this world.
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Make God your treasure.
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So friends,
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the reality is that
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we are actually,
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as much as we're soaked
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in the values of our consumer society,
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as Christians,
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we're also swimming
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in a notion
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of divine generosity.
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So make God your treasure.
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Go and read,
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in your own time,
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Matthew chapter 6,
Matthew 6 chapter mention
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19 to 34.
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And the passage,
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lots to say about that passage,
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but essentially it comes down to this.
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Don't live easily
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with a divided heart.
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Don't look for the good life
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in part to what money
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and wealth can offer you.
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And then for another part,
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look to God.
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It doesn't work like that.
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God is your treasure.
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God provides for you
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at every point,
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in every detail.
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God is the ultimate share.
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The ultimate generous giver.
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The ultimate giver
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of true and lasting wealth.
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Wealth that really touches us
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in the depths of our hearts.
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And so it's a simple question
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I then pose to finish.
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Are you wise
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at actually getting wiser
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in your approach to money?
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There's only one alternative
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I can say.
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And that is,
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you're a fool.
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And I'm using scriptural terms here.
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Yes, the answer must be balanced
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and nuanced.
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But if all you care about
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is getting more money
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or if you're distracted
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into building the nest egg
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and thinking that
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to be secure in the future
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you need money
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and more of it
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and lots of it,
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then
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Proverbs and Lady Wisdom
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would say,
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gosh, you're a fool.
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Wealth is a sign of blessing.
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Absolutely no doubt
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at all about that.
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And it's true,
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most likely true,
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that you'll probably acquire
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more money
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if you work hard,
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if you save wisely,
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if you spend responsibly,
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if you value wisdom,
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righteousness,
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integrity,
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generosity,
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and kindness
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more than your money.
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There is a sort of
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natural law
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that follows through there.
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So, on the one hand,
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your wealth is a sign
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of blessing from the Lord.
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But on the other hand,
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it remains
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your biggest temptation.
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Well, maybe
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one of your biggest temptations.
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Because your wealth
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will constantly entice you
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to self-reliance.
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To think that the future
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is secured
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by your own efforts
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and your security
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lies in your bank balance
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or your superannuation fund.
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Your wealth
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will constantly promise
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to be your self-worth.
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It promises
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to make you self-sufficient.
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It invites you
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constantly.
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It's a battle within us
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to boast in something
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or someone
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other than the Lord.
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And so, my friends,
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you can have
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great wealth
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and be thankful for it
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as a blessing
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from the Lord.
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But in that great wealth,
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you can be
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a rich fool.
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Just pray with me now
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as we
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encourage
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the Holy Spirit
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to make that word
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real for us.
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Lord,
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you know
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how much
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we're
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sucked in
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by the lie
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that wealth
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is
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what makes
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the world
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go around.
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When in fact,
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Lord,
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you make the world
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go around.
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Lord,
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you know
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how we panic
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if we fear
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we're going to lose
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whatever wealth
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we have
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accumulated.
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and that
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of itself,
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Lord,
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shows something
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of what's
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happening in our
-
hearts.
-
Lord,
-
help us
-
to get the
-
blessing,
-
get the perspective
-
of both
-
seeing
-
the blessing
-
we have
-
of wealth
-
here in Australia
-
and we all
-
are wealthy
-
in so many ways
-
in Australia.
-
Help us to see
-
that blessing
-
and be thankful
-
for it.
-
But at the same
-
time,
-
Lord,
-
help us to
-
guard our hearts
-
from allowing
-
that wealth
-
to become
-
an idol
-
that takes
-
us from you
-
and makes
-
us self-reliant.
-
Help us
-
to see
-
these things,
-
Lord,
-
in Jesus' name
-
I pray.
-
Amen.
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Thanks very much,
-
folks.