Sermon
One last call to embrace Wisdom
Publisher transcript
Transcript
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Good morning. We're going to be reading from the Bible now.
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You can open up to Proverbs chapter 31.
Proverbs 31 chapter mention
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Proverbs 31 verse 10.
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An excellent wife who can find.
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She is far more precious than jewels.
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The heart of her husband trusts in her and he will have no lack of gain.
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She does him good and not harm all the days of her life.
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She seeks wool and flax and works with willing hands.
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She is like the ships of the merchant.
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She brings her food from afar.
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She rises while it's still yet night and provides food for her household
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and portions for her maidens.
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She considers a field and buys it.
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With the fruit of her hands she plants a vineyard.
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She dresses herself with strength and makes her arms strong.
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She perceives that her merchandise is profitable.
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Her lamp does not go out at night.
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She puts her hands to the distaff and her hands hold the spindle.
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She opens her hand to the poor and reaches out her hands to the needy.
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She is not afraid of snow for her household.
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For all her household are clothed in scarlet.
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She makes bed coverings for herself.
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Her clothing is fine linen and purple.
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Her husband is known in the gates where he sits among the elders of the land.
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She makes linen garments and sells them.
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She delivers sashes to the merchant.
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Strength and dignity are her clothing and she laughs at the time to come.
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She opens her mouth with wisdom and the teaching of kindness is on her tongue.
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She looks well to the ways of her household and does not eat the bread of idleness.
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Her children rise up and call her blessed and her husband also and he praises her.
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Many women have done excellently but you surpass them all.
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Charm is deceitful and beauty is vain but a woman that fears the Lord is to be praised.
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Give her the fruit of her hands and let her works praise her in the gates.
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Why do we need wisdom?
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When you think about it, God's people have actually always needed wisdom.
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Even in the Garden of Eden, Adam and Eve still needed wisdom.
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They didn't know everything.
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Even they still needed to listen to God to learn about the world and how they should think and act.
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And they obviously showed a lack of wisdom.
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Even back then.
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Now, this side of the floor, how much more do we need wisdom?
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Biblical wisdom.
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When you look at our church in this time and place,
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I think there are maybe three groups of people who demonstrate why we still desperately need God's wisdom.
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The first group of people I would call reactionaries.
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Some of you are seeing the world and in the world you're finding things concerning and you're reacting to them.
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And some of the things you're reacting to are concerning.
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But the way you're reacting to them could be described as an overreaction.
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Not Christ-like and more akin to a freak out.
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Speaking harshly about the topic to others and putting others down who disagree.
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You might obsess over this one thing and make that one thing the thing.
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You're getting swept up in a culture of outrage.
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And sometimes the thing you react against you think is biblical when it's not really.
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And the reason we can know that is because there's a whole bunch of people who aren't Christians
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who feel just as strongly about the same thing.
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We need wisdom to know how to deal with things in our world
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and to know when something is actually an issue.
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The second group of people I would say are asleep.
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You too are being swept up in the culture.
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But instead of freaking out, you're like the frog in the pot of boiling water.
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Unaware of how much you've become like the world around you.
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You're more likely to think about things from the culture's perspective than God's perspective.
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We need wisdom to know when we've become more like the world than like Christ.
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The final group of people are treading water.
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You see that you're impacted by the world.
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You want to be wise.
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You're turning to God's word for wisdom.
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You desperately need him.
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But when you turn to your Christian brothers and sisters for help,
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they're either freaking out or they're asleep.
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We desperately need wisdom.
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I don't know about you, but I find myself in a given week,
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I go through all of those three categories.
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I overreact to people's overreactions.
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I go for a few days and then I think back on my days and think,
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what was I thinking?
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How was I living?
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Well, thankfully today, as we reach our final sermon in Proverbs,
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wisdom is once again on offer to all of us.
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Now, as we look at Proverbs 31, there are many different approaches.
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There's been books written about how Proverbs 31 has been looked at over the years.
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But I think there are two main ways of interpreting it.
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The first way, which is probably the most common,
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is to see it as a description of what a good wife should be like.
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Puritan Matthew Henry says,
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this description of the virtuous woman is designed to show what wives the woman should make
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and what wives the men should choose.
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And so people who see it this way will then go through the passage,
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looking at it and then applying it to their contemporary context,
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saying this is what a wise woman should be like.
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But one thing about this interpretation is often the conclusions
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that different people have come to over the years are contradictory.
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It's more just a picture of the gender roles and stereotypes of that particular time.
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So in one period of time when people interpret it like this,
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this passage is about a stay-at-home mum who homeschools her kids.
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There's nothing wrong with a stay-at-home mum who homeschools their kids.
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But then some people reading it today see an entrepreneurial businesswoman.
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But there is also a second way to interpret it,
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and that is to see it as one final portrayal of lady wisdom.
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For those of you who were here last week,
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you might remember how Dave summarised the beginning of Proverbs.
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He said, at the beginning of Proverbs, we see two women.
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There's lady wisdom, who's a personification of wisdom,
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and there's madam folly, who's a personification of foolishness.
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And they're both vying for the attention of the reader.
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Now, in this view, lady wisdom is here one last time,
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making one last appearance.
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She's pushed madam folly away, and here she is.
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Why do they think it's lady wisdom?
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Again, here at the end of Proverbs.
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Look at verse 10.
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An excellent wife, who can find.
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She's far more precious than jewels.
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She's far more precious than jewels.
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Now, let's go flipping through Proverbs.
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I want you to go to chapter 3, verse 13.
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Go to chapter 3, verse 13.
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3, verse 13.
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Blessed is the one who finds wisdom,
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and the one who gets understanding.
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For the gain from her is better than gain from silver,
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and her profit better than gold.
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She is more precious than jewels,
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and nothing you desire can compare with her.
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That's talking about wisdom.
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Let's go to chapter 8, verse 11.
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Chapter 8, verse 11.
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Another portrayal of lady wisdom.
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For wisdom is better than jewels,
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and all that you may desire cannot compare with her.
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The language is quite similar, isn't it?
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But you might just be thinking, well, that's one similarity.
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Maybe it's a common phrase.
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But the thing is, if you start looking through the rest of the description of Proverbs 31,
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and then start comparing it to lady wisdom at the beginning of the book,
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you start to see that they're actually quite alike.
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And we don't have time to look through all of them,
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but one person summarises the similarities really well by saying,
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both women are hard to find and are more precious than jewels.
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Both have a house and a staff of young women.
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Both provide food, prosperity, and security.
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Both are known at the city gates and bestow honour on their companions.
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Both are physically strong and loathe wickedness.
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Both extend their hands to the needy.
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They laugh and both teach.
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Their identities and instructions are associated with the fear of the Lord.
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End quote.
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I don't know about you.
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Feel free to take the first view.
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But I think that's compelling enough to convince us to see this is one final look at lady wisdom.
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But with all that said, if you do look at the two, they do seem a bit different.
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The Proverbs 31 woman, she just seems more tangible and real life.
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Why is that?
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Well, I think it's because this passage is not just a summary of the first nine chapters of Proverbs.
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It's a summary of all of Proverbs.
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It's acting as a conclusion, an epilogue.
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And so the woman here is not just woman personified, she's woman typified.
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In this woman, we also see a summary of what wisdom looks like in action for all people.
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Men and women.
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Young and old.
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Married and single.
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So, as we get into this passage, on one level, we'll look at it as how good wisdom is.
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We'll be thinking, what does this show us about how good wisdom is?
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Why should we embrace it?
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And on another level, we'll look at it at the example of wisdom.
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This fits in really nicely with what Graham Goldsworth, in his book, Gospel and Wisdom, says about wisdom.
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He says, wisdom is both a gift to be embraced and a task we need to do.
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It's a gift we need to embrace and a task we need to do.
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So, in this woman, we see someone we need to embrace, but then in the wisdom she portrays, it's wisdom we need to act out.
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And one final thing is, this passage is an acrostic.
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The writer has determined what they're going to write based off the letters of the Hebrew alphabet, not by a logical flow.
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And so we're going to look at groupings of things that the passage says about wisdom.
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So, let's get into the text then.
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The first thing that should attract us to wisdom is her heart.
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Her heart.
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Look at verse 30.
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Charm is deceitful.
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Beauty is vain.
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But a woman who fears the Lord is to be praised.
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Out of everything said in this passage, this is the main thing we should praise her for.
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The basis for everything else she does is her fear of the Lord.
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And this fear leads to amazing strength.
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Look at verse 17.
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She dresses herself with strength and makes her arms strong.
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Now, go down to verse 25.
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Strength and dignity are her clothing.
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And she laughs at the time to come.
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In the Old Testament, if you're clothed in something metaphorically, it's showing your true character.
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And so her true character is that she's strong.
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She has dignity.
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And she's fearless.
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Because she fears the Lord, she doesn't have to fear the future.
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She just laughs at it.
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What a formidable woman.
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Now, for us to embrace wisdom means we need the fear of the Lord at the center of our heart.
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God doesn't work outside in.
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He works inside out.
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And remember chapter 1, verse 7.
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It's sort of the intro to all of Proverbs.
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To fear the Lord is to see who God is, what he has done and what he has said, and respond in reverence and faith.
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Wanting him to be supreme in all of your life and have your whole life ordered by your relationship with him.
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And you can see why it's the beginning of knowledge.
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As soon as you have this posture and mindset, you're on the path to wisdom.
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If you fear the Lord, you begin to listen to him and obey him.
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And like Dave said last week, you begin to see that what he says works.
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He's God.
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He created all things.
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He knows all things.
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But wisdom is more than just obedience.
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And this is really important.
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It's more than just obedience.
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It's more than just reading Proverbs and doing it.
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Biblical wisdom is listening to God and what he says and then using your brain and interpreting what you observe and experience in light of what God has told you.
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It's using your brain.
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It's using your brain.
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It's using your brain.
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It's using your brain.
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It's using your brain.
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It's using your brain.
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Interpreting everything in light of what God has told you.
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At the beginning, John quoted Proverbs 3, I think it was.
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In all your ways, acknowledge him.
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We'll see in the next two points examples of how we can have this mindset of fearing the Lord.
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But one example of what this looks like in our passage is in our fears.
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In our fears.
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There's been a lot of talk of fears recently, hasn't there?
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Probably too much talk about fears.
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It's getting a bit old.
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But I'm going to talk about it again.
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During the pandemic, some people have said that the government and Australians have been too fearful of COVID-19.
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The response doesn't meet the disease.
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But then people have then shot back at those people and said, you're too fearful of vaccines and the government.
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Who's right?
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Who's wrong?
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I think we can say everyone has been expressing their fears in one way or another.
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But the fear of the Lord in our heart can help us deal with our fears.
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I think one of the main reasons wisdom isn't afraid of the future in verse 25 is because she fears the Lord.
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If you're finding yourself fearful of something, you can go to God and meditate on who he is and what he's done.
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And just doing that begins to stoke a fear or reverence of God, which can minimize your other fears.
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This situation is out of control.
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It's out of my control.
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But God is in control.
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These people might think bad of me, but I have God's approval in Christ.
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We don't have enough money.
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God will provide.
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God will provide.
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The fear of the Lord minimizes those other fears.
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Another reason she isn't fearful is because she's once again used her brain and prepared for future hardship.
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Look at verse 21.
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She's not afraid of snow for her household for all her household are clothed in scarlet.
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There are some things which we should actually have a healthy fear about, but she's prepared.
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And this goes together with the fear of the Lord.
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You're fearful of something, but you remember that ultimately with God, you have nothing to fear.
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But that doesn't stop you using your God-given brain to think of ways to minimize the risk of the thing you fear.
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But you make these plans in the context of that greater ultimate fear of the Lord.
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Now, if you aren't fearing the Lord, this is not how you're going to react to fear.
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You might just give in to it and overreact.
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Or you'll put your mind to work trying to sort it out.
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You'll try really hard to solve the problem without that bigger perspective of the fear of the Lord, of who God is.
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Do you fear the things of the world or do you fear the Lord?
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Is this how you think about life?
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Interpreting everything in reference to who he is and what he has said.
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Do you have wisdom's heart?
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Wisdom's heart is pretty beautiful, but the next thing we see about her is her relationships.
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Look at verses 11 and 12.
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Remember, this is supposed to be an appeal for us to embrace wisdom.
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No lack, only good.
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That's pretty appealing.
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But it gets better when you look at verse 23.
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Her husband is known in the gates when he sits among the elders of the land.
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It seems like her husband is in a place of honour simply because he is her husband.
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I think a lot of us could relate to that.
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But her relationship is not only positive with her husband, it's positive with her household.
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Verse 15.
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She rises while it's yet night and provides food for her household and portions for her maiden.
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Then go down to verse 27.
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She looks well to the ways of her household and does not eat the bread of idleness.
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She works hard to look after her kids and her servants.
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Now, plenty of people will only care about their families, but not others.
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But that's not the case for wisdom.
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Look at verse 20.
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She opens her hands to the poor and reaches out her hands to the needy.
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She's willing to look out for those who are vulnerable, who are rejected.
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And she doesn't just serve people physically.
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She serves them spiritually.
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Look at verse 26.
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She opens her mouth with wisdom and the teaching of kindness is on her tongue.
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No wonder in verses 28 and 29, it says,
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Her children rise up and call her blessed.
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Her husband also.
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And he praises her.
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Many women have done excellently, but you surpass them all.
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Once again, we're just stunned and attracted to this wonderful woman as we look at how she relates to others.
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And as we embrace wisdom, it too should impact our relationship with others.
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Relationships can be hard.
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Have you found that?
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I think I've gotten better at interacting with the others over the years,
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but often I'll find myself going into a situation where I want to work extra hard to get along with someone really well.
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And then I fail abysmally.
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Relationships are hard.
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So how does wisdom help us in our relationships?
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Remember, the basis for everything this woman does is her fear of the Lord.
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And when you have a posture of fearing the Lord, you want to see people the way God sees people.
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And you want to treat people the way God tells you to treat people.
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There's a lot in the Bible that could be said about how we should see people and how we should treat people.
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But one thing, just from the very beginning in Genesis, is that we should see people as the image of God.
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We should see them as the image of God, which, among other things, means that every human is a representative of God in the world.
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In our sin, that image has been tarnished, but it's still there.
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Now, if you mistreat a representative of a country, you slight the whole country.
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There's a lot of Serbians annoyed at our country right now just because of one person.
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And it's the same with God's image bearers.
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When we do wrong to others, we're really doing wrong to God.
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And when we treat others well because they're God's image bearers, we're really doing good to God.
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Is that what's going on in your mind when you interact with others, with your family, with your work colleagues, with the checkout chick, the guy at the petrol station?
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This is God's representative.
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This person is made in the image of God.
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But wisdom in relationships is more than just seeing people rightly.
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It's doing right to them.
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Like this woman, doing good and not harm.
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And this requires us to know what God says about how we should treat people, especially in a world which calls good, bad, and bad good.
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But remember, wisdom is more than just obedience.
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It's taking what God says and using our God-given brain and thinking about how to apply it in a situation.
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That's what most of the Proverbs are from chapter 10 to 30.
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They're just reflections on the world in light of what God says.
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And we see this wife doing it in this passage.
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Look at verse 27.
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She looks well to the way of her household.
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She looks.
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She thinks about it.
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She plans.
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And then puts those plans into action to do good of those around us.
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And that's not always easy.
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Wisdom's not always easy.
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The Bible tells us to love others.
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The Bible tells us to do good to others, to have compassion.
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But what that can look like in a given situation, that's not always easy, is it?
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It's not always simple.
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It can be hard to figure out.
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So we've seen wisdom's heart.
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And at that heart is the fear of the Lord.
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And we've seen how it flows out to impact her relationships.
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Now let's see how it impacts wisdom's work.
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Look at verses 13 and 14.
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She seeks wool and flax and works with willing hands.
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She is like the ships of the merchant and brings her food from afar.
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She has practical skills and is resourceful.
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Verse 16.
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She considers a field and buys it.
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With the fruit of her hand, she plants a vineyard.
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Verse 18.
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She perceives that her merchandise is profitable.
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Her lamp does not go out at night.
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She's business savvy.
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Making profit from wise investments.
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And then reinvest those profits to make more profits.
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Verse 19.
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She puts her hand to the distaff and holds her hand to the spindle.
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22.
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She makes bed coverings for herself.
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Her clothing is fine linen and purple.
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Verse 24.
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She makes linen garments and sells them.
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She delivers sashes to the merchants.
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A linen garment could be worth around three months' wages.
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She uses her practical skills to make things that are both beautiful and expensive.
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I don't know if you've heard the term before.
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It's relatively new.
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But I think we could describe this woman as a girl boss.
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She works hard.
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She's smart.
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She's strong.
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She's successful.
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She's profitable.
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Now, imagine for a second, you're a teenage shepherd boy in ancient Israel.
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And in a lot of ways, that's like the target audience of this book.
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You're a teenage boy in Israel.
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What do you think he would think about this description?
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I think he would be impressed.
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To quote Dave Blunt, I think it'd be a, he'd say, oof.
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So how does wisdom then impact the way we work?
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She's amazing.
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How does she impact our work?
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Well, first, it helps us see it as something good.
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This passage is obviously commending work, working with your hands, up to investing your money in your work.
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And in the rest of the Bible, God says work is good.
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Now, Australians don't agree.
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I found research from a company called Hayes.
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They put out a report in June of last year, and they found 49% of people aren't satisfied with their jobs.
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And there's probably a lot of good reasons for that.
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People don't like their work.
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But God created us to work.
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Back at the beginning of the Bible, in Genesis 1, 28, God says to Adam and Eve,
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be fruitful and multiply, and fill the earth and subdue it, and have dominion over the fish of the sea,
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and over the birds of the heavens, and over every living thing that moves on the earth.
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This passage is often called the creation mandate.
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The creation mandate.
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And I really like what Barry Cooper says on his podcast, Simply Put.
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It's a great podcast where he explains biblical concepts simply, like eight minutes.
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He says,
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Work is good.
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You can serve God and honour God as an engineer.
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You can honour God working at Officeworks.
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You can honour God as a lawyer.
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You can honour God as a vet.
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You can honour God as a builder.
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You can honour God working at Maccas.
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You don't need to be a pastor.
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And these things don't only become honourable if you've managed to use them as a means for evangelism.
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Now, don't get me wrong.
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Evangelism is good.
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And evangelism in your work is great.
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But work can be good just because it's done for God.
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It's good because it's what we're made for.
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It's good because through it we show ourselves to be made in the image of God.
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Creating things.
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Making order out of chaos.
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And wisdom doesn't just help us see work as good.
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It helps us go about our work.
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Think about how this woman works.
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In verse 13, she works with a willing hand.
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Because she's working for the Lord, she works hard and happily.
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I don't think it's just because she likes sewing.
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Verse 16 and 18, she works shrewdly and efficiently, wanting to be profitable.
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And connected to our last point, she wants to use her work to do good to others.
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She's taken what God says and used her God-given brain to think about how it applies to her work.
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Have you ever stopped and thought about how your faith should change the way you work?
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Not just with how you interact with your peers, not swearing or gossiping, but how you actually do your job.
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How you pack shelves or draw up plans or whatever the random things you do.
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Have you thought about how God impacts the way I do this?
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And it's not always simple.
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Tim Keller has a really good book on work called Every Good Endeavor.
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And in that book, he encourages Christians to get together with Christians of the same profession
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and chat through what it looks like to live out their faith in that job.
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Imagine if all the engineers in our church, and there's many of them, got together and just chatted about how God's word changed the way they work as engineers.
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Imagine if all the other, the different groups of professions did that.
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Doctors, they're smart.
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And so they've been doing it for years.
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Catherine Hollier, she heads up the Christian, the Newcastle branch of the Christian Medical Dental Fellowship of Australia.
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And pretty much what they do is they meet up multiple times a year.
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And they just talk about how they can work out their faith in their profession.
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But you don't need to organize something formal.
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Grab a Christian who works in a similar field after church and just chat through how you can integrate your faith and your work.
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Maybe you would like to organize something more formal.
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That's up to you.
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So we've seen this final look at wisdom in Proverbs.
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And isn't she beautiful?
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Isn't she intimidating if we were to be her?
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We've seen her heart, her relationships, and her work.
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We've seen that biblical wisdom is not just for Sundays, but it's for every aspect of our life.
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The fear of the Lord goes into every aspect of how we live.
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Verse 31 correctly says,
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Give her the fruit of her hands and let her works praise her in the gates.
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We really should embrace wisdom.
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But we can't stop you.
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Why can't we stop you?
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Because when Jesus talked about the Old Testament, he taught that it's all about him.
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In John 5, when he was speaking to the Pharisees, he said,
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You search the scriptures because you think in them you have eternal life, but it is they that bear witness to me.
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The whole of the Old Testament, including Proverbs, bears witness to Jesus.
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How does this passage point us to Jesus?
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Well, in Proverbs, we've seen wisdom personified as lady wisdom.
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In Proverbs 31, we've also seen wisdom typified.
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But Jesus is wisdom incarnate.
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In 1 Corinthians 1, Paul says,
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Christ is the wisdom of God.
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Christ is the wisdom of God.
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What's more tangible than that?
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God come as a man, the ultimate wise man, in the flesh.
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He is the true and better Proverbs 31 woman.
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Now, we don't fear the Lord.
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We aren't wise.
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I'm not wise.
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We find him charming and beautiful, and we happily embrace the world's view of things.
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We overreact or we're just asleep.
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Our hearts, relationships, and work don't reflect someone who's embraced wisdom.
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And because of this, we rightly deserve to fear the Lord, but not in awe, but in terror.
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But Jesus didn't just do good to his bride all the days of his life.
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He did good to his bride, the church, by loving her and giving up his life for her.
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This lady provided for her family by giving them wisdom and clothing and food.
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Jesus is wisdom, and he gives the ultimate provision.
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He clothes us in his righteousness and lets us feed on himself.
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Because of Jesus taking the punishment for his people's sin on the cross and giving them his righteousness,
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God can see us as if we live the perfect wise life of Christ.
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Because of Jesus, we can come to God in reverent fear.
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And because of Jesus, we actually can be wise.
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Many people here in this church, you are wise.
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He gives us the spirit of wisdom.
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But Jesus is also the final and fullest revelation of God by which we can interpret the world.
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Colossians 1 says this, talking about Jesus.
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He is the image of the invisible God, the firstborn of all creation.
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For by him all things were created.
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All things were created through him and for him.
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All things were created for him.
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How's that for a framework to view the world?
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In Ephesians 5, when Paul kicks off his section talking about how Christians should relate to one another and work,
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he starts that section off by saying,
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submit to one another out of reverence for Christ.
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And the translators are a bit chicken there.
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It really should say, submit to one another out of fear of Christ.
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For Paul, the fear of Christ is the starting point for our relationships and our work.
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Now, some people here might openly admit that you're not a Christian.
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You might say you don't believe in Christ because your wisdom and intellect makes you think that he's not worth believing in.
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Or maybe you're someone who just hasn't made up your mind.
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Here's the thing, without Christ, things are never really going to make sense.
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Because of the mind God has given you, you can make some sense of the world.
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But if you're missing Christ, you're missing the most important piece of the puzzle.
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Instead, actually, it's more like you're just looking at one piece of the puzzle and you're missing the rest of it.
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It's like you're looking at the world through a hole in the wall.
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That's your view of the world.
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Without him, your heart, your relationships, your work, your life will always be missing something.
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Remember, all things were through him, for him.
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But Christ, the wisdom of God, caused you to embrace him.
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It's on offer to you.
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Or maybe you're someone who has been overreacting or just asleep.
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And maybe you've realised you've never truly been wise.
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You've just been flowing with the world.
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You've never truly embraced Christ, the wisdom of God.
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Well, Christ, the wisdom of God, calls you today to embrace him.
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Wisdom is on offer for you.
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Now, for those of you who have embraced Christ, the wisdom of God, the life of wisdom never stops.
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Abraham Kuyper famously said,
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There is not a square inch in the whole domain of our human existence over which Christ, who is sovereign over all, does not cry, mine.
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As you continue to embrace Christ in reverence and faith, that will overflow in the depths of your heart into Christ-like, wise relationships and work.
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Christ, the wisdom of God, calls to you and says,
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Keep embracing me.
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Because that is what the life of wisdom is.
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Let's pray.
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Let's pray.
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Lord, Father, we ask your forgiveness for how often we aren't wise.
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We don't look to you.
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We don't fear you.
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We don't acknowledge you in all our ways.
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But, Lord, we're thankful for Christ, the wisdom of God, that you freely offer to him, to us, so that we can be wise.
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Help us embrace him, not just on Sunday, not just at small group.
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But in every aspect of our life, Lord.
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We're thankful for him.
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We pray all this in his name.
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Amen.