Sermon
Expressing Fullness in Family Relationships
Publisher transcript
Transcript
-
please open your Bibles to Colossians chapter 3.
Colossians 3 chapter mention
-
We're going to start at verse 1.
-
Colossians chapter 3.
Colossians 3 chapter mention
-
If then you have been raised with Christ,
-
seek the things that are above where Christ is,
-
seated at the right hand of God.
-
Set your mind on things that are above,
-
not on things that are on earth.
-
For you have died and your life is hidden with Christ in God.
-
When Christ, who is your life, appears,
-
then you also will appear with him in glory.
-
Put to death, therefore, what is earthly in you,
-
sexual immorality, impurity, passion, evil desire,
-
and covetousness, which is idolatry.
-
On account of these things, the wrath of God is coming.
-
In these you too once walked when you were living in them.
-
But now you must put them all away.
-
Anger, wrath, malice, slander, and obscene talk from your mouth.
-
Do not lie to one another,
-
seeing that you have put off the old self with its practices,
-
and have put on the new self,
-
which is being renewed in knowledge after the image of its creator.
-
Here there is not Greek and Jew,
-
circumcised and uncircumcised,
-
barbarian, Scythian, slave, free,
-
but Christ is all and in all.
-
Put on then, as God's chosen ones,
-
holy and beloved,
-
compassionate hearts,
-
kindness,
-
humility,
-
meekness,
-
and patience,
-
bearing with one another,
-
and if one has a complaint against another,
-
forgiving each other,
-
as the Lord has forgiven you,
-
so you also forgive.
-
And above all these,
-
put on love,
-
which binds everything together in perfect harmony.
-
And let the peace of Christ rule in your hearts,
-
to which indeed you were called,
-
in one body.
-
And be thankful.
-
Let the word of Christ dwell in you richly,
-
teaching and admonishing one another in all wisdom,
-
singing psalms and hymns and spiritual songs,
-
with thankfulness in your hearts to God.
-
And whatever you do,
-
in word or deed,
-
do everything in the name of the Lord Jesus,
-
giving thanks to God the Father through him.
-
Wives,
-
submit to your husbands,
-
as is fitting in the Lord.
-
Husbands,
-
love your wives,
-
and do not be harsh with them.
-
Children,
-
obey your parents in everything,
-
for this pleases the Lord.
-
Fathers,
-
do not provoke your children,
-
lest they become discouraged.
-
Well,
-
can I,
-
uh,
-
kick off,
-
kick off,
-
with,
-
that's a good start,
-
isn't it?
-
Um,
-
with a question for you.
-
How many TV streaming devices,
-
or,
-
uh,
-
devices do you have to stream content,
-
do you have in your household?
-
Apparently the average is like seven,
-
in the normal household.
-
Now,
-
now what's the point,
-
you've seen the advertising as I have,
-
like all the internet providers,
-
all the streaming services,
-
what are they spending big money on in adverts?
-
It's,
-
it's spend all this money,
-
so they've got the bandwidth of internet,
-
so that each person can choose their own thing to watch.
-
You can be a loving,
-
united family,
-
off in different parts of the house,
-
watching your own thing,
-
having nothing in common.
-
Individual choice reigns in the family.
-
Uh,
-
teenagers,
-
let me speak to you.
-
How would you feel if your parents put a curfew on your social media apps?
-
Like,
-
they automatically just got shut down,
-
at 7pm every night.
-
I don't know if a,
-
a little part of you died inside,
-
even contemplating that,
-
but,
-
uh,
-
should it be your choice?
-
Is that an overreach of parents' authority?
-
Is it oppressive?
-
Uh,
-
what about parenting advice?
-
Aren't we confused today?
-
Like,
-
are boundaries good or not?
-
Is discipline good or not?
-
Should,
-
should we,
-
is,
-
uh,
-
just affirming and affirming and affirming the way to go?
-
Uh,
-
we,
-
it's really confusing.
-
Or socially,
-
we,
-
we give pre-pubescent teenagers the authority to make lifelong,
-
body-altering choices,
-
and they don't have to include their parents to make that choice.
-
That's incredible where we're at,
-
that,
-
that,
-
that we would think that's wise.
-
Um,
-
or,
-
or an ABC article recently said that,
-
uh,
-
divorce,
-
divorce applications during COVID just hit a peak,
-
which I suppose the strain,
-
it's understandable and,
-
uh,
-
that,
-
that,
-
that occurred,
-
but out of this came a new profession,
-
not just a life coach,
-
but a divorce coach,
-
uh,
-
to help you feel not alone and,
-
and affirmed as you,
-
as you divorce.
-
Uh,
-
one of the divorce coaches said in the article,
-
to be honest,
-
I don't see it as a failure in marriage or a failure in love.
-
Actually,
-
I just think it's us evolving as a society.
-
Uh,
-
we had,
-
we had in the article is,
-
uh,
-
Gwyneth Paltrow.
-
Hopefully I said her name right.
-
Uh,
-
she was leading the way,
-
this celebrity in consciously uncoupling was her term,
-
which has become popular now.
-
All right,
-
no,
-
uh,
-
what about wedding vows?
-
Like,
-
have you heard some vows and you're like,
-
I didn't hear a promise anywhere in that.
-
All you've said is something sentimental saying,
-
wow,
-
you make me feel so good about myself.
-
I can't imagine living without you.
-
There's no promise in that statement.
-
There's a problem in that because a few years later,
-
that same person can very much imagine living without you.
-
Um,
-
should couples have separate bank accounts?
-
Uh,
-
that's pretty common.
-
Uh,
-
these days I hear.
-
Uh,
-
what even is a family?
-
Uh,
-
what even is a family?
-
Like,
-
is it oppressive to even give a definition?
-
Uh,
-
because shouldn't each person in each group decide for themselves what constitutes a family?
-
It's a confusing time we're in,
-
isn't it?
-
It's confusing.
-
Uh,
-
there's so much isolation in marriage and families.
-
Um,
-
and,
-
and it's,
-
it's,
-
it's the symptom of this cultural air we've been talking about in this series.
-
Where it's,
-
it's,
-
it's,
-
it's the individual who has to fill up their sense of self.
-
Uh,
-
here's a definition of this cultural air we're breathing,
-
just to remind us.
-
Uh,
-
so it's a guy called Charles Taylor.
-
He describes it like this.
-
Uh,
-
the cultural,
-
uh,
-
the culture of authenticity is one where each one of us has his or her own way of realizing
-
our humanity and that it is important to find and live out one's own as against surrendering
-
to conformity of a model imposed on us from outside by society or the previous generation
-
or religious or political authority.
-
So it's the self you need to find yourself.
-
Live that out.
-
Nothing external should tell you who you are,
-
how to live.
-
And so no wonder we're,
-
we don't know what to do with authority these days.
-
Uh,
-
we're very suspicious of it being,
-
uh,
-
oppressing us,
-
aren't we?
-
If we're under authority,
-
that person above us is only using their power if I think they've made the right
-
choice or we grasp at authority for ourselves because it's a way to feel good about my self image.
-
And it creates a power struggle with everyone trying to fill their own bucket,
-
their own inner sense of,
-
of meaning and,
-
and value.
-
And we're using other people to do it.
-
And it makes relationships so fragile.
-
Now,
-
I think we need to be careful as Christians,
-
um,
-
to go,
-
the problem is out there.
-
The problem isn't with us.
-
Uh,
-
I,
-
I saw this illustration once,
-
uh,
-
where,
-
if you could imagine that we need to keep arms reached away from the society that doesn't live
-
under,
-
under,
-
in God's ways.
-
Now,
-
the problem is if society moves further and further away
-
from God's standard,
-
if we think we're doing well just by staying arms reach away,
-
before long,
-
we look around,
-
we,
-
we are so far from God's way.
-
And yet we comfort ourselves thinking we're doing well.
-
We need God's way as our reference point is what I'm trying to say.
-
We don't need to just be a little bit different to our society.
-
We need a totally different way,
-
a way that brings peace,
-
a way that brings intimacy,
-
building trust,
-
a way of fullness,
-
a way of sacrificial love.
-
And that's what we've got in these verses.
-
And let me address,
-
uh,
-
a stumbling block.
-
I think,
-
uh,
-
we shouldn't think that these verses are calling us to return to a patriarchal,
-
oppressive model.
-
Uh,
-
these verses were very challenging in the Roman society,
-
patriarchal society.
-
So I really like how Bible gateway present illustrates this.
-
So we're going to watch a one minute clip of this.
-
If,
-
if technology helps,
-
otherwise I'll describe it.
-
And he shows the Colossians what this new humanity might look like in a first century Roman household,
-
which was a highly authoritarian institution where the male patriarch held the power of life and death over his wife and children and slaves.
-
Not so in a Christian household.
-
Here,
-
the risen Jesus is the true Lord.
-
And so in the Lord,
-
the wife allows her husband to become responsible for her.
-
And the husband is subject to Jesus by loving his wife and placing her well-being above his own.
-
In a home where Jesus is Lord,
-
children are not objects,
-
but are called to maturity and to respect.
-
And parents are to raise their children with patience and understanding.
-
Christians who are slaves are to honor their human masters precisely because they're not the real master.
-
Jesus is.
-
And Christians who have slaves are to understand that this slave is not their property,
-
but rather a fellow member of Jesus's body to be honored and embraced in love.
-
Paul's walking a very fine line here.
-
He is reshaping the most basic Roman institution around Jesus who rules by his self-giving love.
-
And so while he doesn't abolish the household structure outright,
-
the exalted Messiah demands that it be transformed,
-
almost beyond the point of recognition for any Roman living in Colossae.
-
Now it gets into slaves and masters.
-
We'll deal with that next week.
-
So just leave that out of your minds for now.
-
But I hope that just gives you a taste of how this radically challenged the patriarchal society back then.
-
Radically challenged.
-
And Adam opened my way.
-
It's radically challenging us today.
-
It's challenging us in a different way.
-
But if we were having this sermon, this passage in another part of the world,
-
a different culture,
-
it would probably be radically challenging that culture in a very different way.
-
It might not be submission that they stumble over.
-
Maybe it's fathers having a limit on their authority in how they raise their children.
-
It's challenging.
-
No matter what, all of us are called to a higher standard.
-
Not just a higher standard.
-
Let me rephrase that.
-
All of us are called to a higher culture,
-
to bring heavenly culture into our earthly culture.
-
We are called to not use our family as a way of filling our internal bucket.
-
But since we are filled by Jesus, we overflow into our families.
-
That's what we're going to look at today.
-
So as we get into God's word, let me quickly pause and ask,
-
why do you need to listen to this passage if these categories don't apply to you?
-
If you're single or no longer married, a grown adult, an empty nester,
-
why do you need to listen?
-
I think, let me give you four reasons.
-
One is to know the heart and purposes of God
-
because this is meant to image who God is.
-
We are calling God our Father.
-
We're meant to understand Christ as our husband of the church.
-
So we need to know God's goodness as a father,
-
especially if we've experienced a broken earthly father.
-
We need to know what God is like, what our heavenly husband is like.
-
A second reason is families in this church need you to be encouraging them
-
and holding them accountable to this.
-
We need you.
-
The third reason is to be ready to give a thoughtful and winsome answer
-
to anyone who says that this is oppressive and out of date.
-
We need to be ready to show that this is actually the way to thrive.
-
And the fourth reason is the way of thinking about human authority in the family.
-
We're all under authority and we all have authority to some extent
-
in lots of spheres of life.
-
So the way of thinking of being full in Christ is helpful
-
to be thinking in other spheres as well.
-
So there is lots of reasons for us all to get into this.
-
So let's do that.
-
So how can you express your fullness in Christ within the family?
-
Some this morning might be feeling like finally,
-
after all this abstract thinking about fullness in Christ,
-
we're getting to where I live in the nitty-gritty of family struggle
-
and next week as we look at work.
-
But don't you find the brevity of such complex topics frustrating
-
if you're approaching it that way?
-
Like one sentence?
-
Like how many seminars are there and books and government spending
-
is there on marriage and parenting?
-
And we get one sentence.
-
Like why is that?
-
That's because what you need to thrive as a wife and as a husband,
-
as a parent, as a child, is more than instruction.
-
We need to go deeper in knowing Christ and we need the whole
-
of Scripture to do that.
-
I think the point of these few verses is to help us to be clear
-
on what does it mean to set our minds on things above.
-
If we've died with Christ, if we've been raised with him,
-
we're seated with him in Christ at God's right hand,
-
what does it mean to set our minds on things above?
-
We're not to treat each other according to earthly categories anymore.
-
We're all in Christ.
-
So what does that mean in terms of human authority?
-
Does it abolish human authority?
-
Does it obliterate it?
-
Or does it give the husband and the head of the house not only legal
-
and social power but the full power of God?
-
Unquestioned.
-
Does it mean that?
-
Or does it mean that you should spend your time only on church-related things?
-
You should be just involved in mission while your family suffers.
-
So I think that's why these verses are here,
-
just to explain what does fullness look like.
-
What fullness looks like is restoring us to God's original design
-
as his image bearers.
-
These verses tell us that you can express fullness
-
in whatever situation you're in.
-
Whether you're in authority or under authority,
-
it's not just possible, but whatever situation you're in,
-
Christ has chosen that context for you to express fullness in him.
-
I think this is where the rubber hits the road,
-
whether we are grasping fullness in Christ or not.
-
Because family relationships are hard, aren't they?
-
We don't feel full.
-
So this is where the rubber hits the road,
-
whether we really do rest in the fullness we have in Christ,
-
find power there.
-
So how do we set our minds on things above?
-
How do we know this fullness?
-
We need to preach to ourselves.
-
I can't remember who said it, but someone said,
-
in a way, you're the most influential person on yourself
-
because you're talking to yourself constantly.
-
Some of you out loud, which is really distracting.
-
We're always talking to ourselves.
-
What are you telling yourself?
-
So you need to be preaching to yourself.
-
If you focus on the family, on what you're entitled to,
-
that's what you'll see.
-
That's what you interpret everything as.
-
If you think, I need to be full and this family is going to fill me,
-
you will approach it with entitlement.
-
But if you think, I am full in Christ and I'm called to represent him
-
in the family, you'll see opportunity.
-
So although I can deeply desire my spouse's love and respect,
-
my parents' understanding, my children to listen to me,
-
I can deeply desire that to the point where I feel paralysed
-
if they don't give it to me.
-
Like I can only respond positively if they give it to me.
-
Those desires cry out to us, but we need to preach ourselves
-
that we have everything we need in Christ.
-
I am chosen by God, holy and loved, and that never changes.
-
My status is not greater because I am head of the family
-
and my status is not diminished when I'm called to submit.
-
Why?
-
Because my status, we all have the highest status in the cosmos.
-
You cannot get a higher status than being in Christ.
-
You're a child of God.
-
My purpose in life is so much bigger than my own story of creating
-
a comfortable, self-affirming, pain-avoiding little kingdom.
-
My purpose is to be part of Christ's cosmic purpose
-
of reconciling everything to him.
-
I'm called to represent his grace.
-
And I'm not alone in my struggle.
-
His powerful grace is at work, and so I'm confident that he has the power,
-
not me, he has the power to bring change in the family.
-
And when I get it wrong and when I fall short again and again,
-
his grace covers my sin and shame to help me move into the struggle again.
-
His grace covers my family's sin and shame.
-
I don't have to lay down the law.
-
They need grace.
-
We need to be preaching the gospel to ourselves.
-
So how does this fullness overflow into the family?
-
How can you show Christ's character?
-
How can you show the goodness of Christ's authority?
-
Let's get into each of the verses.
-
I think each person in their situation has a unique opportunity to show the goodness
-
of being in Christ and living under his authority.
-
So wives, as a wife, how do you show the goodness of Christ's authority?
-
Verse 18, submit to your husbands as is fitting in the Lord.
-
I think fear is still very real in the hearts of Christian women with this call.
-
Even though socially, legally, it's changed since Paul's day,
-
I think there's still a lot of fear.
-
If I acknowledge my husband's authority to take the lead in this relationship,
-
will I lose my voice in decisions?
-
Will I lose my value to contribute competently?
-
Will I lose my dignity and become a sexual object for my husband's desires?
-
There's a lot of fear still.
-
And as we come to this command, as we come to the command of husbands,
-
hopefully, wives, you will have great reason not to be afraid,
-
but to find a safe place to thrive.
-
Let me first define submission.
-
I'm going to use Christian psychologist Larry Crabb's definition.
-
Submission is a woman's warmly inviting, receiving,
-
and meaningfully supporting a man's involvement in life
-
in a way that encourages his godliness.
-
So it's inviting, receiving, supporting a man's involvement
-
that encourages his godliness.
-
I'm going to risk a small concrete example.
-
When Em describes to me a distressing situation at work,
-
she's inviting my input at that point.
-
And to be honest, sometimes I'm just like,
-
I just want to get on with my day.
-
But at that point, by inviting me into that situation,
-
I have to step up.
-
What does it look like to love her in that,
-
for her situation at work?
-
Does she need a hug?
-
Does she need prayer?
-
Does she need guidance?
-
Does she need redirection?
-
What does she need?
-
By inviting me in, I have to step up.
-
It encourages my godliness.
-
I think that's just a small example.
-
But notice the motivation here is for the Lord's sake, ultimately.
-
It's as fitting in the Lord.
-
Another way we could word that is in a manner that is proper in the Lord.
-
So I think wives, notice four things here.
-
This is something the Lord instructs you directly.
-
He's not talking to past you, to your husbands.
-
He's talking to you.
-
You can choose to do this.
-
You have the authority to obey Christ.
-
So husbands, it's not your role to command your wife to follow, to submit.
-
Secondly, your ultimate motivation is because you trust Christ to only command what's good
-
and it's going to honour him.
-
Thirdly, in a manner proper to the Lord gives a limit to the husband's authority.
-
You're not told here to obey blindly.
-
You are following as much as your husband is directing you in the way of Christ.
-
And fourth, in a manner proper to the Lord, that's described in verses 12 to 17.
-
Compassionate hearts, kindness, humility, meekness.
-
That's what it looks like, to have the character of Christ in the way you follow the lead of your husband.
-
So submission is not a doormat.
-
It's thoughtful, it's conscious of Christ's presence, it's conscious of Christ's grace,
-
knowing that he's calling you to represent him to your husband.
-
It's bringing all your giftedness to follow your husband in living for Christ.
-
So when a marriage is working well, I like to think of it as like ballroom dancing.
-
I know this illustration won't work on everyone, but in ballroom dancing, someone's got to take the lead.
-
Someone has to.
-
And so when the man is leading well and the wife is following, what do you see when it's beautifully done?
-
You don't go, oh, wow, he is leading well.
-
Oh, wow, she is so submissive.
-
You don't see that.
-
There's such a unit that they're just one.
-
So I like that picture because you need leadership, you need following.
-
But when it's done well, you almost can't recognise when it's happening because it's so unified.
-
Another reason I like that picture is because when the man is loving well, the woman thrives.
-
In ballroom dancing, often it's the thriving of the woman that is the focus.
-
Wives, your husband will fail you to one degree or another, but you don't need a fear because Christ, your heavenly Lord and husband, will always use his grace for your good.
-
You're putting yourself in Christ's hands.
-
So can I encourage you to confess your earthly desire to not lose control?
-
Confess that.
-
Preach to yourself who you are in Christ.
-
You're not losing any dignity in submitting.
-
You're representing Christ, his character.
-
And then entrust yourself to the Lord who will always treat you with grace.
-
Wives, by the way you submit to your husbands, you have the unique opportunity to display that Christ's authority is good and trustworthy, that you can entrust your whole life to it.
-
Okay, husbands, how can you show the goodness of Christ's authority?
-
Verse 19, love your wives and do not be harsh with them.
-
I don't think this command is any less troubling than the previous one.
-
Husbands, our sovereign head is telling us how to use the calling he's given us as the spiritual head of the family.
-
There is no qualification given to the command to love our wives.
-
In all we do, in every second, in every activity, in every season of life, we're called to think of her eternal interests.
-
It's a high calling.
-
And I think for us men, fear kicks in at this point too, just in a different way.
-
Fear of losing control.
-
Fear of losing control.
-
Us blokes, we want to move into the world competently, knowing what we're doing.
-
Things we can master and control.
-
Relationships, you can't control them.
-
This calling is going to push us into areas where we don't know what we're doing.
-
And I think we're afraid of that as men.
-
I heard an illustration the other day that clicked with me.
-
It may not.
-
It's a sporting one, so it may not.
-
And it's baseball.
-
American, sorry.
-
But anyway, this guy was describing that when he was a boy learning baseball, he kept getting struck out.
-
Swinging and missing the, he kept missing the ball.
-
So he kept getting struck out and it was just embarrassing.
-
And until he learned a strategy, if he just stood there and didn't swing, if the pitch didn't go over the plate, then sometimes he could walk to first base.
-
So he's contributing.
-
Now, do you get the point?
-
He would rather not try and not be embarrassed rather than trying and failing.
-
That illustration clicked for me as a guy.
-
I think the call to love our wives is so huge that we can find it more safe to not even try.
-
Just withdraw.
-
Do the bare minimum.
-
What if we won't measure up?
-
What if our wives see how afraid and spiritually weak we actually feel inside?
-
So fear of losing control is threatening us here as well.
-
Husbands, we are called to spiritually nourish our wives so that they thrive in living for Christ.
-
And we need to step up to the plate.
-
Risk failing.
-
And we can do it in the grace of our sovereign head.
-
When we're broken by our sin, learning the depths of his acceptance.
-
When we don't know what we're doing, just relying on his wisdom and grace to get us through.
-
When we realise it's his power that changes things, not ours.
-
So what will stop us from loving in this way?
-
The verse gives us a hint there.
-
Do not be harsh.
-
Do not be harsh with your wives.
-
That word there is literally bitter.
-
Don't become embittered to the point of harshness.
-
And I think I know this attitude all too well.
-
I think it's when I'm entitled and self-pitying.
-
And I get in such a headspace of the law.
-
And I just, all I can focus on is the failures or perceived failures of Emma.
-
And I just get bitter and entitled.
-
And that creates harshness.
-
In other words, if I don't give Emma the grace in Christ that I accept for myself,
-
that's when I can become entitled and bitter and harsh.
-
We need to extend the grace to our wives that we want for ourselves.
-
So husbands, confess your earthly desire to not lose control.
-
Preach to yourself who you are in Christ.
-
You are safe in his grace.
-
He goes with you as he calls you to spiritually lead.
-
And husbands, by the way we nourish and direct our wives to live for Christ,
-
we have the unique opportunity to display the goodness of Christ's authority
-
by self-sacrificing love.
-
Always thinking of what's for her good and the family's good.
-
Okay, children, let me speak directly to you.
-
Notice that the Lord Jesus is, and teenagers, when you're under the parents' authority,
-
the Lord Jesus is speaking directly to you.
-
He's not speaking past you, telling your parents to make you obey.
-
He's talking to you.
-
So how can you show the goodness of Jesus' authority?
-
Obey your parents in everything, for this pleases me.
-
And by me, not me, but this pleases the Lord of the universe.
-
Jesus isn't saying you're less important than adults,
-
so you need to let them tell you what to do.
-
He's saying that you are dearly loved by Christ,
-
and your heavenly Father, and the way you can show that you trust
-
that you are so loved is by obeying your parents,
-
the parents he's given you for your good.
-
And I think you too might be fearing the loss of control,
-
like afraid that your parents will choose things that will take your happiness away,
-
afraid that if you follow what your parents say,
-
you're not going to fit in with friends at school.
-
I think you're bombarded by social media and shows and people at school telling you
-
to hide things from your parents,
-
that being too close to your parents is weird,
-
that they're old and don't know anything about life.
-
You're being told that again and again, to throw off connection with them.
-
They're so opposite to what Jesus says will give you life.
-
Teenagers, children, you have a choice to do what will please your friends
-
to feel like you belong, or you can realise that you belong to God.
-
You belong to him.
-
And so you can please him.
-
You already fit in.
-
You can choose to do what makes him smile.
-
And that's gladly letting your mum and dad be your mum and dad.
-
Letting them provide for you, letting them keep you safe,
-
comforting you, advising you, praying for you, imitating them.
-
Now, your friends are going to think you're weird if you do this,
-
if you treat your parents so intimately and trustingly.
-
You're going to look weird.
-
But I think it's a good weird.
-
I think it's like eating hot chips with ice cream kind of weird.
-
It's a good weird that your friends are missing out on.
-
You can try it and see if I'm right.
-
But it's a good weird.
-
Your friends who, if they ridicule for it, to be honest,
-
in their heart they are craving parents who are really involved with them.
-
They're craving it.
-
So don't be worried about being weird.
-
Preach to yourself who you are in Christ.
-
You are a son, a daughter of the King of Kings.
-
And entrust yourself to the Lord and give yourself to your parents.
-
You have the unique opportunity to show that you are full of Jesus' love
-
by letting your parents have the control.
-
And finally, fathers.
-
Now, mothers are assumed here, I think, because in the previous verse,
-
you've got children obey your parents.
-
So that's both.
-
But I think it's also assumed because wives are following their husband's lead in the family.
-
So it's assumed here.
-
So when I say fathers, mums listen in too.
-
But I also wonder if this is calling us for fathers to be who we're called to be in Christ,
-
the spiritual head of the family, nurturers of the family.
-
So fathers, how can you show the goodness of living under Christ's authority?
-
Do not provoke your children lest they become discouraged.
-
So the idea here is not provoking to the point of anger,
-
where they're unmotivated to do what is pleasing to God.
-
So it's not saying just make choices to keep them happy.
-
We're not called to be buddies.
-
We're called to be fathers.
-
At first, I thought this was a fairly low bar, like just don't make them angry.
-
I thought there was a low bar, but I've changed my mind on that.
-
I think this takes a lot of thought and courage.
-
Paul's purpose in writing this whole letter, he says in chapter 2,
-
is that the Colossians don't, so that the Colossians are encouraged,
-
their hearts are encouraged, knit together in love,
-
so that they know the full assurance of love.
-
of being in Christ.
-
Otherwise, they are left open to error and wrong teaching.
-
So losing encouragement can leave our children open
-
to the wrong ideas and being led astray.
-
This is super important that our kids,
-
we try and make our kids encouraged in the Lord.
-
How they respond, that's on them.
-
But our goal needs to be trying to encourage.
-
So this is a high bar.
-
It's calling us to nurture our children,
-
to do all we can to encourage them to live for Christ.
-
If you feel as a father like you don't know what you're doing,
-
it's probably good.
-
That's probably where, that's the space you need to live in.
-
Because we're being called here to enter the confusing mess of relating,
-
to understand our children, which is hard work,
-
and then understand what they're facing in the world,
-
and then understand what the scriptures say about that
-
and how grace applies to that for them to live well.
-
We're called to be vulnerable in how we say that
-
and gracious in the way we say that, not laying down the law.
-
That's a hard place to live as a father,
-
which is why I think it's a high bar.
-
It's calling us to think gospel and to treat our children with gospel.
-
And again, I think the fear of losing control is a big factor.
-
I think we can feel somewhat competent to put food on the table,
-
but to do this, to be spiritually nurturing, that's hard.
-
It's really confusing and hard.
-
It's out of our comfort zone,
-
and I think we can avoid it as men by either withdrawing
-
or laying down the law as if that will keep control.
-
And what do I mean by laying down the law?
-
I heard an illustration of this.
-
It doesn't quite fit because this illustration,
-
it was a grown adult who was coming to his father,
-
but still I think it helped me grasp it.
-
So this guy was struggling in his own marriage
-
and he went to his dad for help and advice.
-
He was just really struggling.
-
He was in tears.
-
He didn't know what to do.
-
And his dad, with good intention, says,
-
read Ephesians 5 and pray.
-
And then the son's like, I've done that.
-
It's not working.
-
I don't know what to do.
-
And the father said nothing, gave a disapproving look
-
and walked out of the room.
-
That was it.
-
He laid down the law.
-
This is what God commands of you.
-
But he wasn't vulnerable enough to go,
-
I know the struggle you're in.
-
I've been there.
-
I'm in that struggle too.
-
Here's some grace to you.
-
He couldn't do that.
-
He just laid down the law and left his son to it.
-
If we just lay down the law without grace,
-
I think that's an attempt for us as men to just stay in control
-
because we can be comfortable there.
-
God says this and that's it.
-
We need more than that.
-
Or another way to put it is our children need to know
-
how to think in Christ, where they're at in their sin
-
and the mess of the world and how does that connect
-
to being in Christ.
-
So, fathers, we need to know Christ's grace,
-
that we have his forgiveness.
-
I'm sure failures are coming into your minds.
-
Let his grace cover that sin and shame
-
so that you can move back into the struggle of parenting well.
-
We need to know we are dependent on grace ourselves.
-
And if we're dependent on grace,
-
that's a great place for grace to come,
-
to flow out of us.
-
So confess your desire to not lose control.
-
Preach to yourself who you are in Christ
-
and entrust your Lord who is present
-
to treat you with grace.
-
And fathers, we have the unique opportunity
-
to show the nurturing and gentle instruction
-
and love of God the Father.
-
We can glorify God the Father.
-
So if in the family we act out of fear of losing control,
-
if we see earthly authority simply as something
-
to affirm ourselves, it really just shows
-
that we're trying to use our families
-
to fill up our own sense of inner emptiness.
-
But as Christians, we've got to remember
-
our bucket is full.
-
We have everything in him
-
and we're called to overflow into our families.
-
We can show how good our heavenly husband and father is.
-
And this is true, I think, even when it's not,
-
the love isn't reciprocated.
-
Like, you know that when it's not,
-
when you don't feel loved, it is agonising.
-
It is agonising to live in that space.
-
But that pushes us to realise how much we're loved in Jesus.
-
That's a context for us to go even deeper
-
into how much we have in Jesus.
-
And it's a context where if you can find the resources in Jesus
-
and not in your loved one to move towards them graciously,
-
that actually is an opportunity to show how full Jesus is.
-
Agonising, yes.
-
But even if we don't get reciprocal love,
-
we're still full in Jesus.
-
Let me briefly finish by asking,
-
what will keep us from experiencing and modelling fullness in our families.
-
What will keep us from it is if we see our families individualistically,
-
instead of nourished and held accountable by this church family.
-
If we're going to be thinking in gospel categories,
-
we need the word of Christ dwelling in us richly,
-
which is what the previous paragraph is about.
-
We need the whole church speaking into families,
-
into children, into fathers, mothers.
-
I picture like a military unit.
-
Life is hard, isn't it?
-
You're just bombarded.
-
If you are cut off from the rest of the army,
-
if you don't allow anyone to speak in and provide the resources,
-
there's too much pressure.
-
It's too hard.
-
But if your unit is connected to the whole army behind you,
-
the home base,
-
that's when you'll be nourished.
-
So me as a father, as a husband,
-
I need you to speak in to my life.
-
It's not my possession.
-
My marriage, my family is meant to be for the glory of Jesus.
-
You have to speak in.
-
And you do.
-
So many encourage.
-
Encouragement, spurring on, correcting, praying,
-
involved in our family.
-
We need everyone involved.
-
And I'll just say one other thing.
-
Let's not play identity politics,
-
where it's like only a married man can speak to a married man.
-
No, we have the authority of scripture here.
-
Singles, we need you to speak into families.
-
We need everyone to be encouraging and involved.
-
The older modelling and instructing the younger.
-
So let me finish by saying, wrapping up.
-
In a society that views relationships,
-
even close relationships,
-
as from an individual perspective,
-
as something to be used to fill up themselves,
-
broken by self-gratifying use of power,
-
isolated by fear of entrusting ourselves to another,
-
we're called in Christ to offer a different way,
-
a heavenly way, an overflowing way,
-
a way that creates peace and intimacy,
-
as there's sacrificial love going both ways,
-
being knit together, not driven by fear,
-
but trusting in our sovereign Lord
-
to be present and full of grace.
-
Let me finish on this challenge.
-
Let us not use our families to fill up ourselves.
-
Let's overflow who we are in Christ
-
into our families so that they thrive.
-
Will you pray with me?
-
Let's pray.
-
Father, I pray that you would empower us
-
by the power of your spirit
-
who shows us Christ
-
in the learning community of the church.
-
Empower us to show this broken world
-
a different way,
-
a way that is reconciled to you
-
and reconciled to one another.
-
I pray this for your glory.
-
In Jesus' name.
-
Amen.