Sermon
Being the Church in light of our eternal hope
Publisher transcript
Transcript
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We're going to do a Bible reading now from Revelation.
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We'll be reading chapter 1 and then chapter 21.
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The revelation of Jesus Christ, which God gave him to show to his servants the things
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that must soon take place.
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He made it known by sending his angel to his servant John, who bore witness to the word
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of God and to the testimony of Jesus Christ, even to all that he saw.
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Blessed is the one who reads aloud the words of this prophecy, and blessed are those who
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hear it and who keep what is written in it, for the time is near.
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John, to the seven churches that are in Asia, grace to you and peace from him who is and
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who was and who is to come, and from the seven spirits who are before his throne, and from
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Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings on
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earth.
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To him who loves us and has freed us from our sins by his blood, and made us a kingdom,
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priests to his God and Father, to him be glory and dominion forever and ever.
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Amen.
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Behold, he is coming with the clouds, and every eye will see him, even those who pierced
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him, and all the tribes of the earth will wail on account of him, even so.
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Amen.
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I am the Alpha and the Omega, says the Lord God, who is and who was and who is to come,
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the Almighty.
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I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that
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are in Jesus, was on the island called Patmos on account of the word of God and the testimony
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of Jesus.
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I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet
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saying, Write what you see in a book and send it to the seven churches, to Ephesus and to
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Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.
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Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands,
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and in the midst of the lampstands, one like a son of man, clothed with a long robe and
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with a golden sash around his chest.
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The hairs on his head were white, like white wool, like snow.
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His eyes were like a flame of fire, his feet were like burnished bronze refined in a furnace,
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and his voice was like the roar of many waters.
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In his right hand he held seven stars.
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From his mouth came a sharp two-edged sword, and his face was like the sun, shining in full
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strength.
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When I saw him, I fell at his feet as though dead, but he laid his right hand on me, saying,
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Fear not, I am the first and the last and the living one.
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I died, and behold, I am alive forevermore, and I have the keys of death and Hades.
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Write therefore the things that you have seen, those that are and those that are to take place
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after this.
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As for the mystery of the seven stars that you saw in my right hand and the seven golden
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lampstands, the seven stars are the angels of the seven churches, and the seven lampstands
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are the seven churches.
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Now reading from Revelation 21, first 11 verses.
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Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed
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away, and the sea was no more.
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And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride
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adorned for her husband.
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And I heard a loud voice from the throne, saying, Behold, the dwelling place of God is with man.
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He will dwell with them, and they will be his people, and God himself will be with them
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as their God.
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He will wipe away every tear from their eyes, and death shall be no more.
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Neither shall there be mourning, nor crying, nor pain anymore, for the former things have
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passed away.
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And he who is seated on the throne said, Behold, I am making all things new.
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Also he said, Write this down, for these words are trustworthy and true.
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And he said to me, It is done.
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I am the Alpha and the Omega, the beginning and the end.
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To the thirsty I will give from the spring of the water of life, without payment.
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The one who conquers will have this heritage, and I will be his God, and he will be my son.
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But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral,
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sorcerers, idolaters, and all liars, their portion will be in the lake that burns with
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fire and sulfur, which is the second death.
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Then came one of the seven angels, who had the seven bowls full of the seven last plagues,
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and spoke to me, saying, Come, I will show you the bride, the wife of the Lamb.
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And he carried me away in the spirit to a great high mountain, and showed me the holy city
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Jerusalem coming down out of heaven from God.
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Having the glory of God, its radiance like a most rare jewel, like a jasper, clear as
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crystal.
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Okay, well, why don't we get underway and get into God's word?
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Before we do that, I'm David.
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I'm one of the pastors here.
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If you're visiting this morning, a warm welcome to you.
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And I'd like to pray before we get into God's word.
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So why don't we pray together?
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Lord, as we've heard your word read, that you're present in your church, and you are
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powerfully speaking by your spirit through your word, I pray that you would be applying
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your word to each one of us where we are at.
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Give us ears to hear you.
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Lord, some of us are in love with the things of this world.
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Lord, I pray that you would expose how empty they are and fill us with true riches.
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Lord, some of us are feeling, I suppose, disillusioned and have grown weary in doing good.
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I pray that you would give us a refreshed vision of yourself to help us have joy in serving
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you again.
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Lord, some of us are burdened by sin and just a sense of unworthiness.
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And I pray that you would, like the Apostle John, that you would put your hand on each of
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our shoulders and saying, fear not.
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Lord, we each need you to speak.
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So I pray that you would speak to each one of us in Jesus' name.
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Amen.
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Well, today we, as David's bulletin church email said, we're finishing off our church
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series, our church series.
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I hope my mind gets engaged soon, otherwise you guys are in for a rough ride here.
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But our series on the church, that's what it is.
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We set out to see the church through God's eyes, not just our own eyes, but through God's.
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I made you turn around and talk to the people around you, so did Catherine, to the kids.
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Like, I enjoy being part of this community and all.
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Like, there's a lot of benefits.
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It's really quite pleasant.
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But what do you think of our series title, Church is to be a foretaste of heaven?
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That's a bit rich, isn't it?
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Like, come on.
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Have you just dismissed that, thinking it's a marketing ploy from us preachers, going,
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come on, get volunteering more in this church?
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Have you just got...
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Yeah, they're just exaggerating.
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Have you written it off?
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If you haven't, if in this series you've seen God's vision for his gathered people under his rule,
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characterised by holiness and unity and love, worshipping him and being a bright light to the world of the saving power of Jesus,
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the more serious you get about that and pushing...
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it pushes you into real engagement in this local community,
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the more you see the flaws in church, don't you?
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It's like the reality of coming home from your honeymoon and it sinks in.
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Oh, I have married a sinful person.
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Oh.
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The flaws become more real the more serious you take God's word.
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The deeper the relationships, the more you will get hurt in this community.
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The more it demands not just bearing your own struggles in life, but you want to bear all of our struggles.
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The more responsibility it places on you because the burdens of the church aren't just the staffs,
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it's not the leadership, it's our burden to carry.
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So it's not a few Christians who have been once serious about the local church have been disillusioned
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and now they're just willing to dip their toe into the church, afraid, I think.
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There's not a few Christians hopping around Newcastle looking for that better church, that perfect church.
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A foretaste of heaven?
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It's a nice theory.
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It's a nice theory, isn't it?
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But it's idealistic.
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I'm not saying it is.
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I'm saying our attitudes can treat it that way.
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Is anyone else feeling warm or is it just me?
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Not feeling warm?
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Okay, it's just me.
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Just wondered if we need the air con on.
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I don't want to put you to sleep.
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If we lose the vision of the church from God's eyes, if we lose that hope of heaven,
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then I think it leaves space in our imaginations, it leaves space in our hope vacant.
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It leaves it empty.
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It leaves it empty.
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And the world, in what it offers, will quickly fill it.
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It will be filled.
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I'm going to quote a guy called David Foster Wallace.
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He's an unbeliever.
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And he said it better than I can, which is why I'm quoting him,
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at a university commencement speech in 2005 at Kenyon College in the US.
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Now, it's a bit of a lengthy quote, but I think it's worth getting across.
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There is no such thing as not worshipping.
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Everybody worships.
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The only choice we get is what to worship.
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And the compelling reason for maybe choosing some sort of God
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is that pretty much anything else you worship will eat you alive.
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If you worship money and things, if they are where you tap real meaning in life,
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then you will never have enough.
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Never feel you have enough.
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Worship your body and beauty and sexual allure, and you will always feel ugly.
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And when time and age start showing, you will die a million deaths
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before they finally grieve you.
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Worship power.
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You will end up feeling weak and afraid.
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And you will need ever more power over others to numb you to your own fear.
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Worship your intellect.
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Being seen as smart, you will end up feeling stupid, a fraud,
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always on the verge of being found out.
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And the so-called real world will not discourage you
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from operating on your default settings
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because the so-called real world of men and money and power
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hums merrily along in a pool of fear and anger and frustration
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and craving and worship of self.
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That's an unbeliever saying that.
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If we don't fill our minds with the hope of heaven,
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we will fill it with something else.
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And the remedy for both undervaluing Christ's flawed church, local church,
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and worshipping some created good, trying to have heaven now,
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the remedy is the same, isn't it?
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To fill our minds with what God says heaven will be like.
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If we see the church through God's eyes, the glorious riches of heaven,
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then I think we'll find that our concerns with the local church
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aren't actually too big but too small.
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And I think we'll find that the desires that are trying to have heaven now,
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our desires aren't too strong, they're too weak.
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When God offers us so much more.
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C.S. Lewis says,
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Our love for this world, like money, beauty, and family and so on,
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we are like kids, poor kids in a slum,
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where we're so satisfied by making mud pies in the dirt
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that when someone offers us a holiday at the beach,
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we don't want it because we're so satisfied in the dirt.
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He's saying our desires aren't too big, it's too small.
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We need a clear picture of what God has promised.
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So that's why we're getting into Revelation in this final talk.
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Revelation helps us see the church now, the local church,
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as it really is in the first few chapters,
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and it sees our eternal hope of where we're going.
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Now just to help us get into Revelation,
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Revelation is meant to be relevant to every generation of the church.
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Revelation is meant to be relevant to every generation of the church.
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It's not just saying what will happen in the future,
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or it's not just saying what happened in John's day.
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It is addressed in verse 1 to Christ's servants.
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So if you're a servant of Christ, this is written for you.
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Verse 3 says you'll be blessed if you persevere in understanding this book.
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I think, let me just give you two quick tips, I suppose,
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for understanding Revelation, because I think they go a long way
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in making it less scary and the meaning just becoming rich.
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The first is just understand the genre.
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It's a picture book.
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In Romans we get logic and reason, Revelation, it's pictures.
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So we need to treat it as pictures, which I really...
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I love picture books, and it's great.
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It captures the imagination.
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The second thing we need to understand is a lot of these pictures,
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nearly all of them, come from Scripture.
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So it's not like you need...
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Commentators and things are absolutely helpful, don't get me wrong,
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but we've got all the pictures we need here.
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We've got all we need to understand this book.
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These are real churches that are being addressed in the region of Asia,
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and they're facing two real threats.
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One is the threat of persecution from Jews and Romans,
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but the other thing they're facing,
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and I think we forget this when reading Revelation,
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is they're tempted to just find heaven now in the Roman Empire,
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to have your status and wealth and safety and wellbeing here.
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So there's threat of persecution,
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but there's also temptation of just love this world,
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which is exactly where every church in every age is faced with.
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I think verse 9 helps us understand where the book takes us,
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and I'm hoping where our time together in this sermon will take us.
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So I, John, your brother and partner in the tribulation
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and the kingdom and the patient endurance that are in Jesus.
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The tribulation, the kingdom, and the patient endurance.
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John is enslaved on an island for his faith in Jesus,
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but he can endure it patiently because he knows the promised kingdom that is his.
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And so too the church.
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Now is tribulation, trouble.
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But we can patiently endure because we know what the outcome is going to be.
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We have the kingdom.
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We know we belong to the Alpha and the Omega.
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We can patiently endure.
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So now the church is marked by present tribulation, trouble, striving.
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So we see that in chapters 1 to 3.
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What is Jesus doing now?
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What is he doing?
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He has all authority.
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What is he doing?
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Well, he is present in his struggling churches.
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He is speaking by his spirit through his word.
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To what end?
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To prepare his bride for himself.
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John turns to see the voice speaking to him.
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And what does he see?
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He sees seven lampstands.
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And we're told what they represent.
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These lampstands represent the local churches, real churches.
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Now, there were ten local churches in Asia of the time.
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So the selection of seven, seven is just a repeated number in this book and throughout Scripture.
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It can represent completion.
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Another way to understand it is the essence of something.
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So as we come to the seven churches, it's saying this is what the church is really like.
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This is the essence of how the church is.
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I don't think we should read it as let's find what grace evangelical is like.
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Are we like Ephesus or Smyrna?
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This is saying we're always like all of these.
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We're always facing these.
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Some individuals, sometimes more than others, but this is all seven letters are for us.
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It's always relevant.
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If we pin these seven churches on a map, it forms something of a circle.
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And what do we see in the middle of the circle?
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Jesus.
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That's where he is.
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That's what he's up to.
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All his attention is for his people.
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God's faithful witness to the truth.
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The firstborn of the dead.
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The ruler of the kings of the world.
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If you want truth and life and power, it's all in him.
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And he's using it all for his church.
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It's a human figure like that of Daniel 7.
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He's dressed like a priest or a king or a judge.
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He's holy.
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His hair is white.
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Those with white hair celebrating that.
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He's holy.
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He's pure.
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His eyes are like flaming fire.
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He sees things as they are.
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He looks through any pretense.
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He sees it as it is.
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His feet are bronze.
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He is strong.
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Like an NRL player trying to tackle those feet.
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He's not budging.
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He is strong.
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His voice is powerful.
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It's a two-edged sword just piercing through either in judgment or in healing.
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He's divine.
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His face radiant like the sun.
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John saw this glory one time before when he was up on the mountain transfiguration.
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Now he sees it now that he's risen and ascended in all his glory.
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He falls down as though dead.
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But see his grace.
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He has died and he's alive and he can say to John, fear not.
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You don't have to be afraid in my presence.
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You can have peace.
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You can enjoy my presence.
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What does our Lord care about the most?
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His church.
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That's what he's up to.
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Who's at the center of the church?
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Not you.
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Not me.
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Not us even.
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He is.
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It's about him.
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He created the church.
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It exists and grows through him and it is for him.
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If you're disillusioned by the local church, by this local church, that we're not what we ought to be, you're right.
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You're right.
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Because it's time for much tribulation, struggle.
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But that is no reason to disengage.
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Jesus isn't disengaged.
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His church is the apple of his eye.
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We're still called to be his light in the world.
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So if we step back from these seven letters, I'm not going to go through the detail.
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But if we step back and we ask, what is he doing?
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What is Jesus' goal?
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He's preparing us for that day when we will be in heaven.
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He's calling for whole of heart, all of life, devotion to him.
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He's not just critical.
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He knows us.
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He sees us.
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He commends us for the devotion.
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He sees in us.
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I know your works.
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I know your love and faith.
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I know your love for the truth.
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And that you hate those who take people away from the truth.
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I know that you're standing up under trials.
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I know.
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I see.
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I'm here.
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He commends.
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But he also sees where our devotion is lacking.
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John Stott describes it like he is the divine lover.
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And he's pining for our continuing, deepening, maturing adoration.
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This I have against you.
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Sometimes we have good doctrine.
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We know the truth, but we don't have love.
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We don't love God and one another in the world like we should.
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That's fantastic.
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Stick to the truth.
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But it's empty without love.
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Sometimes we need to care more about doctrine because the lies are drawing people away from Jesus.
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Truth matters.
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Sometimes our conscience has stopped caring about immorality that dishonors him and puts distance between him and us and one another.
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We need to take immorality seriously.
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Sometimes we think we are rich.
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We've got new clothes, a better car, higher salary.
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Our affluence here is so dangerous.
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Jesus looks at when we have that attitude and goes, you're blind.
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You don't see how you really are.
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You think you don't need me.
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I'm about to spit you out.
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You think you're fine on your own.
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Affluence is so dangerous.
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It puts us to sleep.
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It makes us self-dependent.
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Where's your enthusiasm for me?
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If you like me, all of these describe me at some points.
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Or another way of saying it is all of these describe me pretty much all the time.
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Struggle.
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It is time for tribulations.
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And faith in Jesus looks like conquering.
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To he who conquers.
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You have to conquer these things by trusting in him.
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To fight for our love for him.
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Now how do we do it?
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We do it listening to him.
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We've got to listen to him.
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But how does he motivate us?
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The primary way he motivates us is he promises to him who conquers.
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And then he reminds us what he will share with us in the promised kingdom to come.
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He's going to share his immortal resurrected life.
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Don't fear what can happen.
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Standing up for me.
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I will share my life with you.
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I will share my status as belonging to God.
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His family.
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I will share the security where one day you will know nothing can harm you.
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Nothing.
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I can't even imagine that.
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We're told to imagine it because it's coming.
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I will share my pure character with you.
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Don't come with your filthy rags of trying to be a good person.
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They're filthy.
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I'll clothe you.
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I'm going to give you my character.
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I'm going to share my rule over the world with you.
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I'm going to share my riches with you.
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That's how we conquer.
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Trusting his promises.
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And the one who stands speaking and promising these things, he knows the end.
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He is the end.
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He's written the end.
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He knows we will adore him as we should one day.
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And so he calls for us to live now more and more in light of that.
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So that's why I think if you've been disillusioned by the local church, I don't think your concerns are too big.
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They're probably too small.
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I think we often place ourselves at the centre.
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To give just one example, what hurts the most, conflict in the church.
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I think we often care about relational conflict because it hurts.
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It really does.
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And we're ready to break fellowship.
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We care about getting, I suppose, justice, understanding.
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When our bigger concern should be demonstrating the reconciling power of the gospel.
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Are we concerned that breaking fellowship is going to undermine the message that Jesus unites all?
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Are we concerned with his glory?
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I think our concerns aren't too big.
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They're too small.
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What right have I, what right have you to give up on the people Jesus died for, whom he's loving and whom he will perfect?
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Now, the way we value God's church isn't to expect the church to be lovely.
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It's not lovely.
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There's bits of loveliness, but it's not lovely yet.
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We're not lovely yet.
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The way is to fall back in love with Jesus.
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And when you love Jesus, he loves his church.
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And that's when we'll rekindle our affection for one another.
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So that's the church as it is now.
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It's time for struggle.
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But how do we patiently endure?
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Looking at what we will be, God's vision of heaven.
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So flipping over to chapter 21, if you're following along in your Bibles, I think we can narrow what heaven will be like in our imagination to true aspects.
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I'm not saying these are not true.
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I'm just saying we can narrow it down to just one thing.
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Like, we're going to be free from a suffering body.
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Wow.
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Bring it on.
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That's going to be great.
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But what's the purpose of that?
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Or we're going to be reunited with believing loved ones.
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Wow.
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That's going to be fantastic.
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These are great, but I think they're just incomplete.
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It's not God's full picture.
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One of the great blessings that God gives us is he tells us where history is headed.
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We're not in the dark.
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We know where we're going.
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We know what we're aiming for.
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Chapter 21, then I saw a new heaven and a new earth.
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Our hope isn't so much that our spirits are going to go to heaven.
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Our hope is that heaven is going to come live with us on earth.
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It's going to be a new earth.
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And in this new creation, what are we shown most in chapter 21?
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You'd expect the focus to be on Jesus, right?
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Or the wonderful place.
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And there is, that is in here.
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But surprisingly, a stranger takes center stage along with Jesus.
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It's the city of Jesus' died four people coming down out of heaven from God,
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prepared as a bride adorned for her husband.
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And we're told in chapter 9, it gets in, chapter 9, verse 9,
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come, I will show you the bride, the wife of the lamb.
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Our attention is drawn to the church.
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There's a preacher in the US who lived a long time ago now, but Jonathan Edwards,
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some of you would have heard his name.
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Now, his sermons, you read them and, wow, they are technical, they are logical.
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That's all to say that he's not given to flowery language like Spurgeon was.
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But he's got a sermon that I found so encouraging and it's called Heaven is a World of Love.
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I would encourage you to listen to it.
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It's based on 1 Corinthians 13 that right now through scripture we see God truly.
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It's true what we learn about God, but it's like looking dimly through a mirror.
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But then we'll see him face to face.
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We'll know him truly as we are truly known.
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And what that means is love, charity for one another, is forever.
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It's a world of love.
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His face will be the scripture we read.
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Knowledge of God will fill that world and each person to the full.
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There won't be a bit of darkness.
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It will be constant daytime there.
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There's no night.
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Light, knowledge of God will fill us, each one of us and all of us and everything in it, in that world.
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His spirit, like a stream, will turn into a river and turn into an ocean
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that will just nourish us fully, always producing goodness, blessing.
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In our heart and mind, try and imagine this because I don't think we've had this to the full yet in this life.
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There will not be a hint of doubt, not a hint that God loves you.
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There won't be a hint of doubt that God loves your brother and sister next to you.
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There won't be a hint of fear that he'll stop loving you because we know it will be forever.
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Now, I'm looking forward to that.
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And that being filled with his love is going to spill over in how we treat one another.
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Nothing unclean will enter that city.
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There won't be any lies or temptation anymore.
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There won't be a sinful nature to wrestle with.
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That sin you did again this week that you are sick of doing,
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you won't be struggling with that anymore.
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Full devotion to him.
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The church is pictured as a city with dimensions as a cube.
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The only other cube in Scripture is the Holy of Holies in the temple.
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This is where God will dwell, in his people, the church.
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Now, that's almost blasphemous.
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It's almost blasphemous to say that we are his temple.
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But that's what God says.
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We will be holy.
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Like, I was shocked this week in verse 11.
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Listen, the church is described as having the glory of God.
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And you read the Old Testament.
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Like, when Ezekiel saw his vision, he's like,
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the kind of likeness similar to the glory of God.
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He was careful in describing what he saw.
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This is just, we will have the glory of God.
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Like, wow.
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We will be holy.
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Holy love.
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There's every reason to see this worship of God as expressed in community.
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There's not individual brides.
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We're one bride.
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It's not families and clans.
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It's one family.
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Not individual churches.
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It's one church.
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Unity centered on Jesus.
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Full trust.
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Like, imagine relating to someone where there's zero pretense.
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There's zero faking.
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I think we're all, it's just a matter of degree that we're doing it.
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There will be none of that anymore in this community.
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We will trust each other's motives because we know that we'll be devoted to God,
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that whatever we say and do to each other, it's like our motives will be transparent glass.
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We'll see right into the heart.
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It's fully sincere and it's full of authenticity.
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It's full of passion for God.
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That's going to be an incredible community to be a part of.
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Whatever conflict you've had with another brother or sister in the church,
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in that day, I think the picture here tells us that you will love them more fully
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than you've ever known love in this life.
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It's hard to imagine.
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I don't know how he's going to do it.
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But that's the world of love we're pictured here.
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To quote Jonathan Edwards, this world here is like a tempestuous sea.
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Selfishness, envy and revenge and jealousy keep life on earth in a constant tumult
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and make it a scene of confusion and uproar where no quiet rest is to be enjoyed
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except in renouncing this world and looking to another.
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But oh, what rest is there in that world that the God of peace and love fills with his own
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gracious presence where there is no enemy and no enmity,
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but where there is perfect love in every being.
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This is God's rest to be at home with his people.
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It's the end of his work of creation.
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It's the end of his work of salvation.
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It's as if Christ has said,
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I am not starting the wedding feast of heaven until you, my beloved, are with me.
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Heaven is a world of love.
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God's love for his bride, the church, the church fully responding with passionate love for God,
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which will overflow into love for our neighbour.
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This is our glorious inheritance.
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A day is coming when this is going to be our daily experience.
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How good is that?
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So in light of this promised world of love,
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are you thirsting for it?
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If you're not, either I failed to express it clearly today, which is possible,
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or maybe you've just had a super rough week and your mind is just zapped.
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That's possible too.
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But if you're not thirsting for it, you need to do some serious soul searching.
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Because it might be that you're still just head over heels in love with this world
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and you're coming to this community, but you're not in the church.
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Jesus stands at the door and knocks.
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He wants to come in.
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But there might be others here who may well believe this world is coming.
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You just really doubt that it's for you.
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You doubt that you're worthy of this.
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You believe it's coming.
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The certainty of the promise.
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It's just, I'm not worthy of it.
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To the thirsty I will give from the spring of the water of life without payment.
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I'm going to steal an illustration from a preacher, Alistair Begg.
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Some of you will know it.
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But he's talking about the thief on the cross
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and how Jesus promised a thief on the cross.
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Today you'll be with me in paradise.
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And Alistair Begg is like, I can't wait in heaven to find that fella
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and ask him, how did that shape out for you?
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Like you were cussing the guy while you were on the cross.
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You've never been to a Bible study.
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You've never been baptised.
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You didn't know a thing about church membership.
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And yet you made it.
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How did you make it?
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And that's what the angel must have said.
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What are you doing here?
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I don't know.
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Excuse me.
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I'm just going to go get my supervisor.
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The supervisor angel comes over.
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Sir, we just have a few questions for you.
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Are you clear on the doctrine of justification by faith?
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I've never heard of it in my life.
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Eventually in frustration he asked, on what basis are you here?
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And he said, the man on the middle cross said, I can come.
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I love that.
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Because it just, if you've got no hope in yourself, that's the point.
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You're fit for heaven.
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Because that's all we're going to be doing.
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Praising what he's done.
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Amen.
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So, what kind of church will we be if we set our hope on the full taste of heaven that is coming?
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We're going to be filled with awe.
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We're going to be leaning forward in anticipation.
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We're going to see the gap between what is promised to us and what I deserve.
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And we're going to be humble.
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praising his cross only.
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We're going to be groaning because our current inconsistent,
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tainted devotion to the one who loved us so much is just a taste
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of what's coming.
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And we're groaning now.
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But we won't lose heart.
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We won't discourage because the grace we have experienced in him,
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we will give that grace to our brothers and sisters.
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And we know who it is who says we will make it.
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It's the Alpha and the Omega who said, I will get you there.
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We will be so devoted to his great building project of his people
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that we will stop mucking around with what this world hopes in
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because it's just glitter.
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There won't be any cost too great.
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Not too much time or money or service.
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The risk of moving your family to another country.
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No cost will be too great.
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If Christ's church is built, if Christ's people are built up
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in their devotion to him.
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In short, if we see through God's eyes and we know the full banquet
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of heaven is coming, we're going to do anything we can to get more
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and more of a taste of that world of love now.
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To get ourselves ready.
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Because by striving to be the church, that will be a lampstand,
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will be a light.
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That it is so good to belong to Jesus.
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We will honour him.
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So church, a foretaste of heaven?
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Absolutely.
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It's just a taste.
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We need to set our hope on the full banquet.
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Let me pray.
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Let's pray.
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Let's pray.
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Lord, thank you for your blood.
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That means that we are ransomed from this empty way of life
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that this world chases after.
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Lord, please fill us with that picture of your church adoring you
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so that we might be a light for your name to bring honour to you
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in this world and be used by you to build individuals up in knowing you
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and in building your church, both here in this church family
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but also all over the world.
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Lord, fill us with this vision.
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In Jesus' name.
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Amen.
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Amen.