Being an Apostolic Church

Hi, so we're reading again from Matthew chapter 25 verses 31 to 46.

Matthew 25:31–46

! When the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne.

! Before him will be gathered all the nations, and he will separate people one from another,

as a shepherd separates the sheep from the goats. And he will place the sheep on his right,

but the goats on the left. Then the King will say to those on his right,

Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

For I was hungry, and you gave me food. I was thirsty, and you gave me drink.

I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick,

and you visited me. I was in prison, and you came to me.

Then the righteous will answer him, saying, Lord, when did we see you hungry and feed you,

or thirsty and give you drink? And when did we see you a stranger and welcome you,

or naked and clothe you? And when did we see you sick, or in prison, and visit you? And the King will

answer them, Truly I say to you, as you did it to one of the least of these my brothers,

you did it to me. Then he will say to those on his left, Depart from me, you cursed, into the eternal

fire prepared for the devil and his angels. For I was hungry, and you gave me no food. I was thirsty,

and you gave me no drink. I was a stranger, and you did not welcome me. Naked, and you did not clothe me.

Sick, and in prison, and you did not visit me. Then they also will answer, saying, Lord, when did we see

you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?

Then he will answer them, saying, Truly I say to you, as you did not do it to the least of these,

you did not do it to me. And these will go away into eternal punishment, but the righteous into eternal life.

It's quite impressive to be in the High Court of Australia in Canberra, and I understand even

more significant to be in the Supreme Court of the United States. They're both impressive places. But

no courtroom has ever been even close in being impressive to the court that's described by Jesus

in Matthew 25. In this court, the judge sitting in the court is not a human being only like us,

but the one who is the Lord Jesus himself, who is more than a man. He's presented here in Matthew 25,

as the king of heaven and earth. And in this courtroom, we're told, or he tells us that,

all the nations of the earth come before him. Verse 32, every Afghan, every American, every Argentinian,

every Australian, all the nations of the world come before this judge.

And in the courtroom, there's a verdict, and there's a sentence. And every man and woman,

and every boy and girl who has ever lived, hears the sentence and receives the verdict.

And having separated all those who are in front of him, all the nations, we're told in verse 34,

that Jesus says to those on the right hand, on his right hand,

come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the

world. And then for those on his left side, those described as like goats that are separated from

sheep. He says, verse 41, depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

Just two verdicts and two sentences. Come with me. Go away from me. The whole of the human race divided into those two groups.

Now, Jesus' words there are so clear that even the youngest child can understand that.

That's clearly what he's saying is so clearly evident, we don't have to guess about the meaning of his words.

A courtroom, a judge, a verdict, two sentences, everybody's in one category or the other.

And although it's so clear and simple, these words are not popular today.

In fact, people get pretty hostile if you tell them, a lot of people do, if you tell them these things.

I think there are a couple of reasons for that. And the first reason I think that the idea of judging

anybody is unpopular is unpopular. It used to be that those of us who are old enough will know that the most quoted

verse in the Bible used to be John 3, 16. God so loved the world that he gave his only son. Most people knew it.

But now I'm told that the most quoted verse in the Bible is the verse from Matthew 7, which you've been in Matthew's

Gospel for some time. You can remember back that far, judge not so that you're not judged.

It's the first quoted verse as if nobody should pass judgment or assessment on anybody else.

You're free to have your opinions, but don't you dare say other people are wrong in their opinions.

Don't presume to assess Roman Catholics or Muslims or Hindus. They're sincere. Don't you judge them, we're told.

Be more like Jesus, who was so loving that he accepted everybody.

Well, you think about it for a minute. We don't take that view in any other part of life.

If I'm in court on a charge of speeding or arson or tax fraud or something else,

whether I was sincere or not is irrelevant. Did I break the law? Our whole law system is based on the

fact that some people keep the law and some people break the law. It's not a case of feeling or opinion

or preference or conscience. If I'm doing the HSC science exam this week, the fact is some answers

are going to be right and some are going to be wrong. It's not a case of, well, did the majority think

something was right. Things are factually right or factually wrong. If I go to the doctor and he says,

well, we've got the results of your test and the tumour is malignant and if we don't operate,

you might have a month to live. Now, I don't want him to be guessing at that point.

I don't want him to say, well, I don't feel it's right. I want to know what is right. What are the facts?

And when you go to the doctor, you want the facts. You want them to, you want to know it like it is.

If you jump off your roof, you may believe that you're free from the law of gravity,

but when you hit the ground, you'll say, well, that was a stupid belief. And it was.

In so many parts of life, we don't work on the basis of sincerity is what determines something

or majority opinion determines something. Things are factually right or factually wrong.

It's how our law courts work. It's how our exam system works. It's what the doctor operates on the

basis of is in the laws of nature. And we judge people every day by whether they observe this

or fail to observe it or say this or say that. Things are just right and wrong

in a hundred times a day. More than that, that's how we live.

Twice in these verses, Jesus calls himself a king. That's how he describes himself.

Well, if I said to you, what kind of king would he be if he just said, well,

I've told you this and this and this, but you make up your own mind and we're all equally valid.

He wouldn't be a king of any consequence if people sidelined him or spat on him or

mocked his views on something. Well, he might be a king in name, but he wouldn't be a king in fact.

We can't live on the basis of how we feel. We're free to have our own feelings,

but we're not free to have our own facts. And Jesus said, I'm the king and I'm the judge.

And Jesus isn't king. Whatever, he just allows people to spit on him and get away with it.

If he were not to judge, he'd be a liar and a fraud.

Now, people who want to say the idea of judging is unpopular, we don't want to go there, thank you.

I think again, that's not how we live life. And it's certainly not what's true about the Lord Jesus himself.

I think the second reason why people don't like this picture of sheep and goats is the idea of hell is

unreasonable. It may have been okay in the Middle Ages when people painted pictures of sort of fire

and brimstone and devils with pitchforks and tails and all the rest of it. But, I mean, who really

believes in an eternal hell in 2025? And if we have to have a hell, let's at least water it down a bit.

So it's a bit more palatable, acceptable. Let's say, well, maybe people only do a year in hell.

And then they find out, you know, it's not the place to be and then they get out. Let's give people

a second chance at least. Or maybe, let's not think of hell as going on and on and on and on and on forever.

Let's say, well, people are sent to hell and then they're wiped out. They're destroyed, annihilated.

That sounds more reasonable to 2025 people than the idea of an eternal hell.

Well, friends, that won't work if Jesus is right.

In verse 46, he said, these, those that he's left, will go away into eternal punishment,

but the righteous on the right into eternal life. Well, if it's not eternal there, then it's not

eternal there. It's the same word. If heaven is forever, then hell is forever. And it won't do to

say, well, we don't like the idea of hell. We may not like it. But the question is, the issue there is

that we're then opposing our views against the views of the Lord Jesus. We're so quick to give up

the, well, why do you suppose we don't like the idea of an eternal hell? I'll tell you, I think the

reason is because we think we're too good for it. It'd be all right for the Hamas murderers on October

7th who raped women and put children's bodies in oven and killed them. Hell would be okay for them.

Hell would be okay for the pedophiles who've just been the most wicked of people. It'd be all right for

them. But 95% of Australians, we're pretty nice people. Surely, surely not hell for them.

Well, let me ask you, friends, how bad do you think it is that even once you might have said to the living

God, I don't like you? Or said to the living God, my opinions are better than yours? Or said to the living

God, you're not worthy of the love of my heart and mind and will and strength? I'm not going to give it to you.

If we did that just once, against the holy God of the whole world, how long do you think you'd have to

be in hell to pay off that once? Against an infinitely holy God and you've spat on him?

The reason we don't like the idea of hell and we think it maybe can just be abbreviated in some way

because we don't think God's really very big. That's our problem. But I tell you, friends, there are no

little sins against a big God. Every sin is significant. And if you thought a day in hell could pay off

just one sin, which it couldn't, against a holy God, it would take an eternity for that. How much more? All your sins.

That when God is big, no sin against him is ever small. And if we think the idea of hell is

unreasonable, it's only because we've got unreasonable views about God and inflated views about ourselves

and ridiculous views about sin. That's where the problem lies. Not in hell, but in these other ways.

Yes, it's true. No one has ever loved like Jesus has loved. And no one has ever been more passionate for

his father's honour than Jesus. And no one has ever spoken more about hell than Jesus in the Bible.

No one has ever spoken to him. And he's way ahead of everybody else, combined. Because he loves.

And friends, I want to be honest with you and say this. I personally don't find hell very easy to

hold as a fact. But when someone I love, someone in my family, a parent dies, a brother, they die,

they're not a Christian. I find myself thinking now, can hell really be that? Can hell really be real?

Can it be eternal? There's a sense in which I have to work through it all over again because

the idea of hell is horrendous. It's an awful prospect.

I don't think we should ever speak with it. I hope I'm not doing it this morning. We should never speak

about hell casually or flippantly or make jokes about it. But we should speak, as Jim Packer said,

whenever we speak about hell, it should be with what he called traumatic awe. It's an awful prospect.

So please forgive me if I've sounded glib. I haven't wanted it to be like that. But I do want to say it's real.

And it's awful. And it's forever.

Well, if judgment is reasonable and if judgment makes hell necessary, then on what basis are the

sheep and the goats separated? What makes the difference? We know their destiny is different.

What is it that makes the difference in the choice, in the verdict?

Well, there are two answers to that question. One is really big and it's back there.

And one flows from that and is here. And so Jesus says in verse 34,

Now, who are blessed? Who are truly and deeply and blessed to the maximum?

God. Those whom, in Ephesians chapter 1 verse 4, Paul says,

Ephesians 1:4

God the Father has chosen us in Christ before the foundation of the world.

The blessing, the best blessing of God that leads to the other best blessings of God

is that he's elected those who are the sheep. He's chosen them before the foundation of the world.

He prepared the kingdom for them before he put a blade of grass on this earth.

He prepared heaven for them and guaranteed that they would be with him, every last one of them,

with the Lord Jesus in heaven. When you became a Christian, things didn't start then.

It's not as if, or the person who told you about the gospel, it didn't start then.

Or the grandparent who prayed for you before you were born, it didn't start then.

It started back before the foundation of the world, when the Father chose those who would be in his kingdom.

And he prepared the kingdom and he prepared salvation for them.

Christ was crucified, says the book of Revelation, before the foundation of the world.

It's in the plans of God, it all happened there. It's a really, really big deal.

There are so many things, friends, that are bigger than your 20 years or 40 years or 60 years or 80 years,

whatever they are. So many bigger things than what's happened in your little lifespan.

And this is one of them. Those on the right hand of Jesus are those whom the Father prepared a kingdom for

before he did anything else in this world. And it's because of that choice that some other choices follow.

That's the second part of the answer. On what basis is this verdict made?

It's made on the basis of God's sovereign, electing, predestinating grace before time.

And in time, something happens to those whom the Father has chosen.

And so we read what it is here in verse 35. Let me just recap a bit for you.

In 35, Jesus says, I was hungry and you gave me food. I was thirsty and you gave me drink.

I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me.

I was in prison and you came to me. And the righteous will answer him, when did we do that?

We didn't see you hungry. We didn't see you naked. We didn't see you thirsty.

When did all this happen? Or when did it happen?

Now, you might think that's saying it's the nice people who get to heaven.

It's the people who are kind. It's the people who are generous. It's the people who donate to UNESCO

for kids who are sort of in difficult situations around the world. It's the people who give the red shield appeal.

It's the people who go out of their way. That's not what Jesus is saying. That's not it. That's not it.

It's just somehow that the basis on which you go to heaven is your niceness, your generosity.

It's never been like that.

It's a while since, I guess, since you've been in Matthew chapter 10.

Matthew 10 · chapter mention

Matthew 10, so you might want to just turn back there for a tick, because Jesus says some things in Matthew 10 that explain what he's meaning here, what he's saying here in Matthew 25.

Matthew 10, verse 40.

Matthew 10:40

Whoever receives you, receives me. Whoever receives me, receives him who sent me.

The one who receives a prophet, because he is a prophet, will receive a prophet's reward.

And the one who receives a righteous person, because he's a righteous person, will receive a righteous person's reward.

And whoever gives one of these little ones, even a cup of cold water.

That sounds like Matthew 25, doesn't it?

Giving the drink to the person who's thirsty.

Because he is a disciple, I say to you, he will by no means lose his reward.

When Jesus says whoever receives you, receives me.

Who's the you?

Well, let me tell you, it's not you.

The word why are you in the Bible doesn't always mean you, you, you, you, you.

It sometimes has another meaning.

So when Jesus is speaking in Matthew 10, whoever receives you, he's talking of his disciples, the apostles.

Whoever receives the apostles, because he's a prophet, because he's been sent with a word from God.

Whoever receives the prophet, the apostle,

And you receive the apostle because you received what he says.

You say, this guy's got the goods.

We're going to take what he says to heart.

Let's look after him.

This guy's a messenger from God.

And Jesus said, if you receive the apostle, you receive me.

And if you receive me, you receive the father who sent me.

The test on the day of judgment is not whether you've been nice.

That's really important to be nice and to be generous.

But that's not what he's saying.

He's actually saying something like those, the sheep on the last day, are those who have passed the Jesus test.

Not the nice test.

The people who've received Jesus from the apostles.

And they've proved that they've received the apostles because they've looked after the apostles who brought the message.

It's a Jesus test.

It's a test about belief.

It's a test that's based in the Lord Jesus himself.

He's really saying, if you've received me.

Now, why do I receive the Lord Jesus?

Why did I?

For me, age 10, non-Christian home, somebody told me about Jesus.

I embraced him.

Why did that happen?

Because I was part of the kingdom that Jesus had prepared for before the foundation of the world.

That's where it started.

And it flowed over to my decision to take hold of Jesus at age 10.

They're linked.

And this is true because this is first true.

Look, I tell you, friends, in the courtroom of Jesus, no one is going to ask you, were you a good person or were you a bad person?

Did you receive the apostles' message about Jesus?

Did you receive them?

Receiving them?

Receiving their message?

Receive Jesus, who is the message?

Receive the Father who sent him?

It's a Jesus test.

Now, friends, we're at Grace Church.

You're good Protestants.

I know that.

And as good Protestants, we don't make much about people.

We say it's really all about Jesus.

We don't have saints and saints' days and all the rest of it.

We don't have a place for people.

We don't have a place for special people.

Well, if that's what we say, we're being more correct than Jesus.

It's called the apostles.

It's called the apostles to be the apostles and the foundation of the church of Jesus.

It says, you take the message.

It entrusted the message to them.

but the apostles do matter and you can't sideline them and say I'm being a biblical Christian

because it's all about Jesus and that's where it stops no it isn't if it's all about Jesus

it's therefore about also about the apostles whom he sends in his name that's not you and me no

apostles here today but those whom he selected 2,000 years ago so I want to urge you I want to

urge you dear friends to continue to make sure that you're an apostolic church this is what it

means when we talk about the apostolic church we are based we are built upon the foundation of the

apostles and prophets I don't know whether anybody here has what's called a red letter Bible

that's where you read the gospels and the words of Jesus are all printed in red and all the other

words are printed in black that's okay it's still the Bible but there's a sense of which all the words

are red letter because they're all the words from Jesus so if Paul is saying it or John is saying it

or Matthew is saying it it's because Jesus has told them what to say and so we're an apostolic church

based upon the teaching of the apostles who point us only ever to Jesus some of some of us are

embarrassed by the apostles I'll bet you I'll bet you've heard or been involved in conversations

probably even in the last few months where somebody has said oh all that all that this stuff in the

Bible that that that Paul wrote or John wrote or somebody else wrote and they made they just made life

difficult for us if we just got back to Jesus it'd be so much simpler and better and the words of the

apostles are somehow regarded as being irrelevant so if you're if you're involved in a discussion about

sexuality or gender homosexuality abortion whatever and you say but Paul says oh just Paul that's Paul

and we get embarrassed and we sort of feel we've got to retreat to Jesus somehow no we don't

Paul is one of his spokesmen the apostle that came late to Jesus and sent by Jesus and friends look

it doesn't matter where you're reading it doesn't matter whether it's red or black

Jesus has said these are my words for all generations

oh but people say well look you don't really expect us in 19 in 2025

to uh believe what you what you say about heaven and hell do you yes

Jesus said it and the apostles taught it no embarrassment it may be difficult to explain

it may be emotionally difficult to accept but there's no doubt about the truthfulness of it

people say you don't uh you don't expect us to believe that Jesus is the only way to the father

do you there's only one road up the mountain and not several with with lots of other sincere people

going up the other ways and we're all going to meet at the top well yes yes Jesus that's exactly

the way it is that i'm the only way you'll get to the top and i alone will be there i won't be

there with muhammad or buddha or the pope or somebody else i alone will be there you mean you

you actually believe in the exclusiveness of Jesus i do i believe that our future destiny

heaven or hell is determined by what we do with his words

sexuality other hot issues of the day oh just paul friend don't don't shrink from that

don't be embarrassed yes paul speaking by the authority of the lord jesus himself

these are important things and we take them to heart

so i want to i want to urge you to keep being an apostolic church a good protestant church

i wish that's what protestants believe and then one last question which is a bit more personal

you know when you read the bible i think you can say really there are only two days

two days there's that day when jesus will sit on his throne that day of judgment that day when we're all

separated into one of two groups there's that day that jesus so lovingly warned us about here

and there's today i think the bible speaks just really about those two days

today and that day and other days really don't matter so much

and if you say today jesus i love you and i trust you and i follow you i love you i serve you then that day

!

it won't have the slightest threat for you

that's nothing to fear

it's knowing that on that day what you will hear will be the sweetest word you've ever heard in your

whole life jesus has come blessed by my father inherit the kingdom kingdom prepared for you

nothing to be afraid of nothing to be afraid of on that day when today you can say jesus is my lord

but if while it's still today you say not for me thanks i prefer my own way i prefer to find my own way to

the top of the mountain i don't want to get too serious about these things that jesus says

that i can tell you you've got everything to fear about that day

whatever that view today is the view that you hold to

and what you'll hear on that day is not come come come come with me says jesus the most magnificent

person who's ever walked on this earth be with me but no what you'll hear is go go away depart

not come depart

a man once a man i know

once asked a friend who told him about jesus he's not a christian

he said when should i really when should i turn to jesus as you've told me to when should i embrace him

as you keep telling me i should do and his friend said you'd better do it the day before you die

you'd better do it the day before you die

but i said but i don't know when i'm going to do it when i'm going to die

he said then you better do it today

wouldn't it be wonderful if sunday october the 26th 2025

was the day you turned from hell to heaven