Sermon
Hebrews 12:12-17
Publisher transcript
Transcript
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I don't know if you noticed this week, I think it was this week, might have been last week,
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I'm not a particularly careful watcher of it, but it was His Royal Highness Prince George
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of Cambridge's first birthday this week, and there was a bit of a hoopla across the pond,
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as they say over there, and maybe you do too, it was a celebration of this little boy.
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I was reflecting on him because I was thinking, man, as a one-year-old, what a life he has in
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front of him. He is the great-grandson of the queen, the grandson, yes, the great-grandson
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of the queen. One day he will be a king. He will grow up as royalty. He will grow up as
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a son of the king one day, most likely, and he has a path that's set before him. In living out this
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great privilege and this great honor that he has, his life will be marked by certain particular ways
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in which he will have to grow up, be trained, things that he will have to pursue in order to
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live out the life that he has been given because of his birth. No doubt, challenges will abound.
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He will have to grow up in manners and in protocol in ways that we never will, and I'm sure as a young
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child he will find that difficult. Certainly his, both his father and even more famously his uncle,
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struggled to live out the youthful calling to be the son of a king. And even today, if you read the
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tabloids, it's still a struggle sometimes, isn't it? To live out this calling and to be who they are
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called to be because of their birth. He will need training. He will need discipline. He will forsake
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living a normal life to pursue this particular life that he has been given. And it will give him a
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focus of his life that will either be a crushing burden or a great joy.
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Friends, this morning we are going to look at Hebrews. We're continuing in our series in Hebrews chapter 12.
Hebrews 12 chapter mention
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Hebrews chapter 12. And what I want you to see this morning is that just like His Royal Highness Prince
Hebrews 12 chapter mention
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George of Cambridge, for all who are in Christ, there is now a calling, a birthright, a future set before us.
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Hebrews is picturing it athletically as a race to run, which is also a helpful picture,
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like a marathoner, to actually be able to compete at the highest levels.
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To have discipline and training and focus about what we are doing and how we are going to pursue it.
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Hebrews brings these themes together in our passage this morning.
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And it raises a question for us, for all who are in Christ.
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How do we run the race set before us as children of the King,
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as beloved sons and daughters of our Heavenly Father?
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This is the question that our passage puts before us this morning.
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So if you want to turn with me to Hebrews chapter 12.
Hebrews 12 chapter mention
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That's on page 1,000 and, oh, I forget to look at this every week.
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9, 10, 11, something like that.
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Is that right? Yeah? Okay.
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Hebrews chapter 12.
Hebrews 12 chapter mention
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We're going to be looking at verses 12 through 17.
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So if you want to turn there with me.
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And as you're turning there, I want you to see the flow of thought in chapter 12.
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Because if you remember, chapter 12 begins with this majestic statement that's so famous and well-known.
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Therefore, since we are surrounded by so great a cloud of witnesses,
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let us run the race set before us, laying aside the entanglements and the sin.
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Let us fix our eyes on Jesus.
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Let us look to Him, the author and perfecter of our faith,
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who for the joy that was set before Him endured the cross,
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despising the shame and is seated at the right hand of God.
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So this is the beginning.
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Therefore, let us run this race.
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But then He shifts gears almost immediately.
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And in verses 4 through 11, He answers a question that many of us ask.
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If we are indeed children of God, if we are indeed in Christ,
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and Christ has done all of these things for us,
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why is it so hard?
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Why has God not made it easy?
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And if you remember, if you were here last week,
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or if you look through verses 4 through 11,
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the answer that He gives is,
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it is not easy because God loves you.
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And the things that are hard,
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the trials that you are facing right now,
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are not signs of God's abandonment or lack of care for you.
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Indeed, they are signs that He loves you.
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Because every father loves his children
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by training them and disciplining them
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so that they might know more of what is right and good.
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So that in this context,
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we may know God and His ways more and more
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and live in the birthright that He's given us.
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And this is the context that leads us
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to our passages this morning.
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Hebrews 12, 12.
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Let's read it together.
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Therefore, therefore, because we have this race to run,
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therefore, because God loves us,
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and so this race will not be easy,
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therefore, lift your drooping hands,
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strengthen your weak knees,
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and make straight paths for your feet
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so that what is lame may not be put out of joint,
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but rather be healed.
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Strive for peace with everyone
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and for the holiness without which no one will see God.
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See to it that no one fails to obtain the grace of God,
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that no root of bitterness springs up and causes trouble,
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and by it many become defiled,
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that no one is sexually immoral or unholy,
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like Esau who sold his birthright for a single meal.
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For you know that afterwards,
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when he desired to inherit the blessing,
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he was rejected for he found no chance to repent,
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though he sought it with tears.
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Let's pray together.
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Lord, we ask this morning that your word would speak to us.
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Lord, enlighten our minds,
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encourage our hearts,
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Lord, refresh our souls.
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Lord, we pray this morning that you would give us endurance
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to run the race set before us.
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God, that we would not give up,
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but that we would press on.
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Lord, help us to see your grace
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that enables us to do it.
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Lord, I pray you would help me to speak clearly,
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and I pray that as we all sit under your word this morning,
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that you would speak to us.
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We pray this in Jesus' name.
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Amen.
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Today, we'll look at what it looks like to run the race of God,
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and to run the race as a child of God,
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and we will see in our passage three things.
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If you're taking notes,
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these are your three things to hang your notes on.
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The first thing is there is going,
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there's going to be a description of the path to run.
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The second one is about the pitfalls to avoid,
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and our third point will be the provision to endure
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as we run this race.
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So let's look at these in order.
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First, there is a path to run.
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Look with me again at verses 12 through 14.
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Therefore, lift your drooping hands
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and strengthen your weak knees
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and make straight your path
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so that what is lame may not be put out of joint,
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but rather be healed.
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The rite of Hebrews picks up an evocative image,
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and it's probably not hard for you to think
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if you watch the World Cup.
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Think about the guys running the field
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at the 118th minute of overtime.
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When the ball goes out of bounds,
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they all bend over,
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put their hands on their knees.
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Basketball, they call it,
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hanging on their shorts
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because they're so tired,
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they can barely stand up.
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Or if you're a runner,
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think of the toil
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of those running the Boston Marathon,
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hitting that 20-mile mark
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and hitting Heartbreak Hill,
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that long incline.
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And think of the image of an exhausted runner
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struggling, striving, drooping hands
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and weak knees,
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wondering,
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can I ever make it up this hill?
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This image is not original to the writer of Hebrews.
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If you listen carefully to the passage earlier in Isaiah that we read,
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there Isaiah was encouraging his people
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in the midst of great trial and tribulation,
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in the midst of great calamity.
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He's encouraging them,
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don't give up,
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for your God will come and save you.
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The imagery continues in verse 12,
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or in verse 13.
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He says,
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make straight your path.
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And I was thinking about this.
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What is he talking about?
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There's another place,
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again in Isaiah,
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remember Isaiah 6?
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I think, no,
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Isaiah 9.
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Every valley will be lifted up
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and every mountain will be made low
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so that the way of the kingdom,
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and it has this sense of
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the paths will be straight
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because they're going to be easy.
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And when I first read this,
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I thought,
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oh, that's what this is about.
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But you know,
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I read this more
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and I don't think that's actually what it's about.
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It's about having the right path.
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I don't know if you're ever a cross-country runner.
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I wasn't,
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but my cousin,
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or my nephew was visiting this week.
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He was telling me stories
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about running cross-country.
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And, you know,
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a lot of cross-country routes
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run through the woods.
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You know,
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he was telling me
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about reading a copperhead on there.
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He's from South Carolina.
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It's a great adventure for him.
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But when you're running through the woods,
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right,
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you want to stay on the path
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because if you stray off the path,
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how much harder is it to run?
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How much more difficult is it to run?
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And particularly when,
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as the writer points out,
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when you're already lame,
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right,
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he's assuming that we are all lame,
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that we all have particular weaknesses
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of our joints
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or of our muscles
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where we're struggling to keep going.
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And when we make it that much harder,
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when we have to fight through the underbrush
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and when we can't see
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the hidden pitfalls under the leaves,
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when we hit those things,
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what happens?
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We get thrown out of joint altogether.
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We dislocate.
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It's the best translation of that word.
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He says,
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that's why you need to run straight on the path
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because when you run straight on the path,
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even those places where you are weak
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with a straight path
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heading to the right goal,
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you will actually find
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not greater harm
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but healing.
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So the writer of Hebrews
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picks up these two images
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about running,
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about running the race
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and how do we do it
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leading up to verse 14
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where he makes clear
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what is he talking about here?
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What is he getting at?
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So look with me at verse 14 again.
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He says,
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strive for peace with everyone
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and for the holiness without which
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no one will see the Lord.
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A couple of observations here.
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The writer is saying,
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do you remember?
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The goal is God.
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The goal is that you can have fellowship with God.
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Remember the writer of Hebrews
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way back in chapter 10.
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Now that Christ has entered into the holy place,
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now you can draw near to God.
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And he has assumed
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that this is a precious
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and beautiful thing
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that we all want,
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that we want to be with God.
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The writer of Hebrews says,
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in order to do that,
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we must strive
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for peace and holiness.
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The picture of striving,
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it's again an evocative word
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that has a picture of
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like bloodhounds on the chase.
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There's a single sense
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and a single goal
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and they're pursuing it
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over and over and over again.
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Or again,
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like a marathon runner
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who has one goal
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in running the race,
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to finish,
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to reach the finish line,
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to not give up.
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And so we are to pursue
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this calling
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of reaching to God
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and actually drawing near to Him.
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And he says,
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how do we do that?
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How do we lift up
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our drooping hands?
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How do we
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make straight our paths?
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We do it by pursuing
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peace and holiness.
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Now, the writer of Hebrews
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has reminded us earlier,
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peace is what comes
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when we are rightly related
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to God.
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It is a gift
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that God gives us
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where the wrath
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against sin
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that God has,
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the wrath that God has
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against evil in the world
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and injustice
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and unrighteousness
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that is both
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in the world out there
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but also in our hearts,
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the wrath
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against us
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is removed
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because of Christ.
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And so we have peace
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with God.
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And then that peace
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then allows us
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to live a life
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not of struggling
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and striving
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against one another
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but of running
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together
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this race.
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And don't forget,
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friends,
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that this race
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is being run
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for the Hebrews,
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for the audience
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that he's writing to.
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It's happening
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in the context
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of persecution.
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Do you remember
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chapter 10?
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You suffered
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these things
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and you did so gladly
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and with joy.
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They've already seen
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persecution
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and it seems
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that the fear
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of more persecution
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is on the horizon.
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Let me ask you this.
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When life gets
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really hard,
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how easy is it
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to be peaceful
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with those around you?
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Right?
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When your stress level
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rises,
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when fear
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begins to creep
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into your heart,
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when doubt
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about God's love
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for you
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and His goodness
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for you
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begin to control
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your heart,
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what do you do?
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I know what I do.
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I get really selfish.
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My life becomes
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about me
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and my agendas
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and my taking care
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of myself.
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And you know
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what it always does?
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It makes me short
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with my kids.
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It makes me difficult
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with my wife.
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It makes me critical
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of the others around me.
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It makes me hard
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to work with
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in the office.
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It is hard
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to pursue peace
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in the midst
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of trial.
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The author
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of Hebrews
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is telling us
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that we need
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to keep going
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because this peace
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is something
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that God has given
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us in Christ.
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And because
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we have it
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from Him,
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we are able
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to,
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even in the midst
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of trial,
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pursue it.
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Not only that,
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he says to pursue holiness.
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Now,
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I have to admit,
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this feels like
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it comes out of the blue
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in the writer,
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almost.
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Verse 4
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of chapter 12
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mentions
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in your struggle
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against sin,
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you have not
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gotten to the point
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of shedding blood.
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But we haven't seen
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a lot in the book
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of Hebrews
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up to this point
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about how to live
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a holy life
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that is a life
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set apart
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for God,
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a life that pursues
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His righteousness,
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that submits
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all that we are
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and all that we do
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to God's control
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and God's instruction
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and God's direction.
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But again,
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it made sense to me
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when I started
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to think of
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what is it like
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to run a race
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when it's really hard?
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And again,
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when you're facing
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trials,
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when you're facing
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immense pressures,
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maybe you've experienced
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what I've experienced
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and that is that
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the temptation
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to forsake
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a pursuit of holiness
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is really easy.
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I'm just so tired.
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I don't have the energy
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to do the right thing.
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Or sometimes it's
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I feel so beat up.
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Can't I just get something
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to make my life
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a little easier?
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A little snack
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from the fridge?
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A little click
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on the link?
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A little bit
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of juicy gossip
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dropped in a phone conversation?
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A little cutting corners?
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My taxes?
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Whatever it is.
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All these little things
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that just alleviate
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our pressure
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a little bit
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or give us
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this little moment
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of joy?
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But that's not holiness,
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is it?
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And when we're tired,
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it's hard
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to pursue holiness.
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But friends,
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the writer of Hebrews
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wants us to remember.
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Chapter 10,
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we'll look at us.
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Go back and look at it
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again sometime.
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Chapter 10,
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verse 10 and 14.
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Christ has cleansed
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our consciences.
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He has purified
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our hearts
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so that we are able
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to pursue
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righteousness.
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So that we are able
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to pursue holiness
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rightly.
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Friends,
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this is the challenge
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that Prince George
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will face
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as he grows up.
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Will he stay
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on the track
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of living out
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of who he is?
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Friends,
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that's how holiness
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is.
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Holiness is saying,
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I'm a child of God.
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I have been brought
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into his kingdom.
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I have been named
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an heir
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of the kingdom
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of God.
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I'm a member
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of his family.
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Now I need
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to live like it.
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And just like
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Prince George,
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it will make us
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different
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from the world
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around us.
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it will mean
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we will not
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do things
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that the world
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will do.
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It will mean
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we will do things
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that others
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will seem
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to think
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is crazy
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or odd.
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But as we
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pursue this,
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it is this
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that perpetuates
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our
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drawing near
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to God.
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Our holiness
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is a part
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of our
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drawing near
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to God
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as our
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Heavenly Father
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who loves us.
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As we allow
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him to instruct
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and shape
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our lives.
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So this is
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how we're
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to run
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the race.
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To not
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give up
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the foot
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of Heartbreak
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Hill,
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but to
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strengthen
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our limbs
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by seeing
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God.
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And knowing
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that the goal
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is worth it.
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And making
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the path
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straight.
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And pursuing
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peace
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and holiness.
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This is
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what the
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writer of
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the Hebrews
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encourages
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us to
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do.
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Friends,
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it's easy
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for us
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to grow
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weary.
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It's easy
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for us
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to want
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comfort and
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ease in
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the moment
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rather than
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the finish
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line and
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the goal
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that's set
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before us.
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God wants
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us to run
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with form.
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God-shaped
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form.
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Godliness
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shaped form.
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As we
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run before
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it.
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We have
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to forsake
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the selfishness
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that so
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easily creeps
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in in the
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face of
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trial and
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temptation.
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What does
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this look
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like?
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I was
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thinking
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through some
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of the
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great Christian
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biographies
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that I
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love to
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read.
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Helen
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was a
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missionary
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to Africa
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in the
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middle of
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the 20th
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century.
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She was a
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missionary
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through the
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transition from
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the colonial
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period and
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suffered
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deeply
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for her
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commitment to
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stay with
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her church
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and with
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her ministry
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as the
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battle line
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swept over
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their location
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again and
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again.
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She, in
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fact, in
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the face of
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great pressure,
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did one of
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the most
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remarkable
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things, one
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of the most
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remarkable ways
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of pursuing
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peace with
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others.
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she gave
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herself in
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place of
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some young
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Catholic
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nuns who
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were about
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to be
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assaulted by
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the rebel
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soldiers as
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they swept
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through.
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She saw
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in that
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moment an
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opportunity
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not to
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turn inward
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on herself
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and just
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try to
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protect
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herself
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through it,
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but to
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actually give
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herself for
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the sake
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of others.
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She ran
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the race
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at a
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great cost
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to herself
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and suffered
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deeply for
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it, and
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yet, as
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she wrote
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about it
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in hindsight,
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she said,
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God gave
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me this
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privilege to
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be his
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daughter in
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that moment,
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to have a
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fellowship with
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my Lord
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that could
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not come
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if I had
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turned away
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from it,
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you all
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probably know
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the story
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of Eric
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Little,
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the English
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runner in
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the beginning
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of the 20th
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century,
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1922 Olympics,
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he said that
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he would not
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run on
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Sabbath by
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conviction.
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The
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preliminaries
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for his
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favored race
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was that
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day,
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but he
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lived as
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his son
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set apart.
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it's a
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great movie,
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Chariots of
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Fire,
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if you want
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to see his
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story, and I
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think him
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fairly well
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represented in
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it.
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He did not
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live to please
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anyone, he
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did not live to
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please himself,
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he lived to
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please God,
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no matter what
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the cost.
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He didn't run
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in his favorite
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race.
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He never
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medaled in
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it.
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He had other
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successes, God
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chose to bless
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him with that.
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But as he ran
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the race, he
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could see the
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goal in front
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of him, and it
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wasn't a gold
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medal at the
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Olympics, and it
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wasn't world
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fame, and it
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wasn't success at
-
the thing that he
-
had invested
-
everything in.
-
it was that he
-
would be faithful
-
to his God.
-
Having looked
-
at then the
-
path to run,
-
the writer of
-
Hebrews goes on
-
to point out
-
pitfalls for us
-
to avoid.
-
Look with me at
-
verses 15 through
-
17.
-
One of the
-
things that's
-
important to see
-
is this whole
-
passage has
-
plural
-
nouns.
-
It's really
-
hard in our
-
English, you
-
know this, to
-
see you.
-
You in English
-
is both singular
-
and plural.
-
It's easy to
-
think of a lone
-
runner running
-
this race, but
-
in fact, all of
-
the you's in
-
this passage are
-
plural.
-
And so he's not
-
speaking to an
-
individual per se,
-
but he's speaking
-
to a community
-
saying, run this
-
race that's set
-
before you, and
-
here we see, see
-
to it that you
-
don't fall into
-
these pitfalls
-
before you.
-
See to it not
-
just by watching
-
your own life, but
-
by encouraging and
-
strengthening and
-
even challenging
-
one another to run
-
the race.
-
So he says, see to
-
it that you don't
-
fall into these
-
things.
-
And I think there's
-
a progression in
-
these pitfalls.
-
The first one is
-
don't fall short
-
of the grace of
-
God.
-
That is, don't
-
fall short of
-
attaining or taking
-
hold of or living
-
in or depending
-
upon the grace of
-
God that God has
-
shown you in
-
Christ.
-
What is this?
-
Well, if you've
-
been here for the
-
whole year, then you
-
know, because it's
-
what the writer of
-
Hebrews wrote about
-
for chapters and
-
chapters and
-
chapters.
-
But if you're new
-
here, let me try to
-
summarize the
-
richness of this
-
book.
-
God in Christ has
-
done the amazing
-
work of removing
-
the stain of our
-
sin by offering
-
his son, Jesus
-
Christ, to take
-
that sin and the
-
penalty for it and
-
the stain of it
-
upon himself, dying
-
on the cross in
-
our place so that
-
we might not bear
-
the reproach and
-
the judgment and
-
the wrath of God
-
against that sin,
-
but rather we
-
might know that we
-
are able to draw
-
near to God as
-
sons and daughters
-
of the King because
-
of what Christ has
-
done.
-
This is the grace
-
of God.
-
There is nothing
-
that you can do to
-
make yourself
-
acceptable to God,
-
but God has done
-
everything that is
-
necessary in
-
Christ, and you
-
are called simply
-
to receive this by
-
faith and believe
-
it.
-
And friends, as the
-
Hebrew church knew
-
and as we know,
-
it can be hard to
-
keep going in that
-
grace, to keep
-
clinging to that
-
grace and that
-
truth alone.
-
Our hearts are so
-
bent to want to do
-
it on our own, and
-
then as we see when
-
life gets really
-
hard, we want to
-
give up.
-
And so he warns
-
us, don't let go
-
of that.
-
Don't lose sight of
-
what God has done
-
for you in Christ.
-
When you lose sight
-
of that, you've
-
begun to wander from
-
the path.
-
And then, the next
-
thing that he says
-
is the next step.
-
See to it that a
-
root of bitterness
-
doesn't grow up in
-
your heart.
-
See, friends, when
-
we lose sight of
-
God's goodness to us
-
in Christ, the
-
objective work that
-
God has done for us
-
for all time, then
-
when we face trials,
-
it's really easy for
-
self-pity to rise in
-
our hearts.
-
It's really easy to
-
think, God, why are
-
you doing this to me?
-
I don't deserve this.
-
God, this is too
-
hard.
-
I can't do this.
-
And a root of
-
bitterness begins to
-
grow up in our
-
hearts.
-
We become bitter
-
towards God.
-
God, why couldn't
-
you make this easier?
-
God, why couldn't
-
you take this away?
-
God, why can't you
-
give me the thing
-
that I really, really
-
want?
-
And bitterness
-
takes root in our
-
heart.
-
And we can come to
-
church for years
-
and live with this
-
root of bitterness
-
in our heart.
-
And in it, as it
-
says in verse 15,
-
it causes trouble.
-
Because when we have
-
lost sight of the
-
grace of God and when
-
bitterness and this
-
questioning and this
-
doubting rises up in
-
our hearts, it begins
-
to then affect how we
-
serve in the church, how
-
we have fellowship with
-
one another.
-
Suddenly, God is not a
-
delightful one that we
-
come to worship every
-
Sunday.
-
We come and we do it
-
out of duty or out of
-
habit.
-
Our fellowship with one
-
another becomes weak.
-
Because we can't exhort
-
one another, God is
-
faithful.
-
God has taken hold of
-
you.
-
God will take care of
-
you.
-
Which is what all the
-
book of Hebrews has been
-
about.
-
When the root of
-
bitterness takes hold,
-
we can't do that to one
-
another.
-
And so not only is your
-
life impoverished, but
-
those around you lack the
-
encouragement that they
-
need.
-
And so we resent the
-
calling to holiness.
-
We resent the desire to
-
pursue peace in our hearts.
-
And this leads us then to the
-
third thing.
-
Don't be sexually immoral or
-
irreligious.
-
Do you remember Esau?
-
What did Esau do?
-
Go back and look at the story
-
after church this morning.
-
In Genesis 25, Esau was the
-
older son, the one who had the
-
birthright of being the son of
-
Isaac, which meant that he was
-
the son of the promise, Abraham,
-
Isaac, and it should have been
-
Esau in the normal course of
-
human relationships.
-
He had that place because he was
-
first born.
-
And he came home one day and he
-
was hungry and he was tired.
-
And he looked at his brother who
-
was a farmer and he said, can I
-
have some of your stew?
-
Your lentil stew because you're
-
not a hunter.
-
So it's vegetarian.
-
And Jacob, seeing the
-
opportunity, said, sell me your
-
birthright.
-
Well, that's kind of shocking.
-
But even more shocking is Esau's
-
response.
-
Well, without your soup, I'm going
-
to die.
-
So what does it matter?
-
Sure.
-
It's basically what he says.
-
He says, I'm so hungry and tired,
-
I'm going to die.
-
My birthright is worth nothing.
-
He despises it.
-
He treats it as cheap.
-
And he gives it away.
-
He didn't see or he had lost
-
sight of how his birthright was
-
connected to the promise to
-
Abraham that God would bless him
-
and his descendants and make his
-
family great and make it a
-
blessing to the whole world.
-
Now, interestingly,
-
in Genesis,
-
Moses reminds us of that.
-
Chapter 26, right after this
-
account, God comes to Isaac and
-
reaffirms the covenant to him,
-
reminding us of the foolishness
-
of Esau.
-
He traded something
-
eternal,
-
something of immeasurable value,
-
the promise and favor of God
-
for a fleeting pleasure,
-
for a bowl of soup.
-
He lost sight of God.
-
How easy it is,
-
particularly when we are facing
-
trial,
-
when we are facing persecution,
-
when it's costly to continue to
-
run the race.
-
When we lose sight of God's grace
-
for us in Christ,
-
when we begin to doubt and question
-
God's goodness to us,
-
at that moment,
-
friends, do not deceive yourself.
-
You are on the edge of exactly
-
where Esau was.
-
It is so easy at that moment
-
to sell your birthright
-
for a pot of soup.
-
It is so easy to give up
-
running the race,
-
pursuing peace and holiness
-
for a momentary pleasure.
-
It might be the pleasure of
-
blowing up at your kids
-
and yelling at them
-
because they've done it again
-
and it just kind of drives you crazy.
-
And when you lose sight
-
of the grace of God,
-
you take it out on them in anger.
-
The writer of Hebrews is explicit here
-
and he'll pick this up
-
in chapter 13.
-
But how easily
-
the power of sexual pleasure
-
can grip us
-
in those moments of weakness.
-
Whether it be
-
late night internet pornography,
-
whether it be
-
a late night
-
hanging out with your girlfriend
-
that begins to slip far beyond,
-
whether it be
-
the dalliance of
-
that co-worker
-
across the hall
-
who just seems to be
-
really interested in you.
-
How easily our hearts
-
wander
-
from the path of holiness
-
and the area
-
of sexual morality.
-
How easily we forsake
-
faithfulness to God,
-
a pursuit of purity
-
for a moment of pleasure.
-
And friends,
-
we're never thinking about it
-
as selling our birthright
-
as children of God
-
when we do it.
-
Rarely.
-
Rarely are we thinking about it
-
when we do it.
-
But the writer of Hebrews
-
wants us to remember that
-
and to see that.
-
Often it's a little thing.
-
At times it's a big thing.
-
It's a big decision.
-
You've just had it.
-
You've had it with God.
-
You've had it with how hard
-
your life is
-
and you just are ready
-
to chuck the whole thing.
-
I'm going to go find
-
something else to do.
-
Eat, drink, and be merry
-
for tomorrow we die.
-
That actually sounds
-
really good to me today.
-
Why would I want
-
to pursue God
-
if I've lost sight
-
of His grace
-
and if I'm doubting
-
His love?
-
It's not very valuable
-
to us anymore.
-
And it's easy.
-
It's easy to say
-
I'm just going to pursue
-
this affair.
-
I'm going to embezzle
-
the money.
-
I'm going to beat
-
the heck out of this guy
-
who I don't like.
-
Whatever it is
-
we just lose it.
-
And there's a warning.
-
Verse 17 reminds us
-
of the warning
-
that we've seen
-
throughout Hebrews.
-
There's a warning
-
that when we have
-
walked down this road,
-
when we have put
-
our feet in the steps
-
of these pitfalls,
-
rather than making
-
our paths straight,
-
our hearts are hardened.
-
Look at it with me
-
because I want you
-
to make sure
-
you get it right.
-
For you know
-
that afterwards
-
when Esau desired
-
to inherit the blessing,
-
which is separate
-
from the birthright,
-
you look at the story,
-
he wanted,
-
he had given up
-
the birthright,
-
but he went,
-
he wanted the blessing
-
from his father.
-
Jacob snuck in
-
and stole that too.
-
And so he couldn't
-
get either of it.
-
So he was rejected
-
and he found no chance
-
to repent,
-
though he sought it
-
with tears.
-
Friends, he didn't seek
-
repentance with tears.
-
It's not that he couldn't
-
repent in that moment.
-
It's that he sought
-
the blessing
-
and he couldn't repent
-
because his heart
-
was so fixated
-
not on pleasing God,
-
not on the promises
-
of God,
-
but on the momentary
-
value of the blessing
-
from his father.
-
And he couldn't
-
turn away from that
-
because he had set
-
his heart on it
-
for so long.
-
Friends,
-
when we walk
-
in these pitfalls,
-
we need to recognize
-
that we are hardening
-
our heart
-
against the truth
-
of the gospel.
-
people.
-
But the good news,
-
friends,
-
is that this is in here
-
not because you are
-
a lost cause.
-
If you're feeling
-
that right now,
-
let me state
-
very clearly,
-
you are not
-
a lost cause
-
because it's in here
-
as a warning to you
-
so that you
-
can turn back today.
-
So that you can say,
-
I don't want to walk
-
in those pitfalls anymore.
-
I want to run
-
the race again.
-
And for all of us
-
this morning,
-
the question is,
-
how do we do that?
-
Having looked at the path
-
and the pitfalls then,
-
what is God's provision
-
for us?
-
If it was just
-
running a marathon,
-
the coach would be,
-
try harder,
-
do more,
-
train better,
-
focus your mind,
-
you can do this,
-
strive,
-
strive,
-
strive.
-
But friends,
-
the beauty of the
-
Christian life
-
is that we are
-
meant to strive
-
and we are meant
-
to strive
-
and we are meant
-
to discipline ourselves
-
and we are meant
-
to be careful
-
and we are meant
-
to be focused.
-
But we are meant
-
to do that
-
not as the achievement
-
of these things,
-
but as the result
-
of what God
-
has done
-
for us.
-
the key
-
is all the way
-
back in chapter 12,
-
verse 2.
-
We are to look
-
to Jesus.
-
We must look
-
to Him.
-
Verse 3,
-
we are to consider
-
Him.
-
Why?
-
Well,
-
friends,
-
because
-
Esau sold
-
his birthright
-
for an easy meal.
-
But Jesus,
-
Jesus had a birthright
-
of greater glory,
-
of greater value.
-
And you know what?
-
He didn't abandon it
-
even when it meant
-
that He would go
-
to the cross.
-
Jesus is the Son of God
-
and in His calling
-
as the Son of God,
-
He was going
-
to walk
-
the path
-
of condemnation
-
for sinners
-
like you and me.
-
He embraced
-
that path
-
and said,
-
not my will,
-
but your will
-
be done.
-
And rather than
-
selling His birthright,
-
He embraced it
-
at the cost
-
of His very own life.
-
Esau said,
-
what worth
-
is my birthright,
-
I'm going to die.
-
Jesus said,
-
my birthright means
-
I am going to die
-
and I'm going to embrace that.
-
I'm going to make it mine.
-
And He walked that path
-
and He ran that race
-
for us
-
to win us back,
-
to rescue us.
-
Jesus has run the race
-
ahead of us.
-
so that
-
we might know
-
God.
-
So that we might
-
be adopted
-
into His family
-
as sons and daughters.
-
So that we might
-
inherit with Him
-
this birthright
-
of being children
-
of God
-
and drawing near to Him
-
as a loving
-
Heavenly Father
-
who in the midst
-
of the fiercest trials
-
and the deepest
-
persecutions
-
is showing
-
His Father love
-
for us.
-
Training us
-
to live
-
as His children
-
in this world
-
as we look ahead
-
to the finish line.
-
The finish line
-
when we will know
-
the well done,
-
good,
-
and faithful servant.
-
When we will know
-
the embrace
-
of the Father
-
in heaven.
-
When all of our
-
striving against sin
-
will be done
-
when all the powers
-
that stand against God
-
will be overcome.
-
That's the finish line
-
that we're looking
-
forward to.
-
Jesus ran that race.
-
Hebrews 5.8
-
reminds us of this.
-
He learned obedience
-
through suffering.
-
Not because He was imperfect,
-
but because in His perfection
-
as He suffered
-
He affirmed
-
over and over
-
and over again
-
that He would be
-
the obedient Son
-
who would not forsake
-
His birthright for us.
-
And this is what
-
the Hebrews,
-
the writer of the Hebrews
-
wants us to hear.
-
Brothers,
-
sisters,
-
don't give up
-
your birthright.
-
Don't lose heart.
-
No matter how hard it is,
-
Christ has run
-
the race before you.
-
He has shown you
-
the way
-
to keep going.
-
He is teaching us
-
to run.
-
And yes,
-
it involves
-
the discipline
-
of pursuing holiness,
-
of being set apart,
-
of allowing
-
God's Word
-
to shape
-
everything we do
-
and how we think
-
and what we value.
-
It is pursuing
-
peace
-
first with God
-
and then with one another
-
at great cost
-
to ourselves,
-
pursuing reconciliation
-
and unity
-
through service
-
and sacrifice.
-
But friends,
-
we pursue this
-
because we can look
-
to Jesus,
-
because He is not only
-
the author
-
but the perfecter
-
of our faith,
-
because He has run
-
the race before us
-
and He is bringing
-
us with Him
-
into this glory
-
that He has achieved.
-
Don't give up,
-
friends.
-
Don't give up.
-
Press on
-
to run the race.
-
Let's pray.
-
Jesus,
-
we look to You.
-
Lord,
-
will You capture
-
our hearts
-
this morning.
-
Lord,
-
with the greatness
-
of Your grace
-
to us in Christ,
-
will You affirm
-
again to our hearts
-
the goodness
-
in the midst
-
of trial,
-
in the midst
-
of persecution,
-
in the midst
-
of suffering.
-
Lord,
-
that You love us,
-
that You are
-
training us,
-
Lord,
-
to trust in You,
-
to value You
-
and Your kingdom
-
above all other things.
-
Lord,
-
to wean out
-
our selfishness
-
and our self-pity.
-
Lord,
-
so that we might
-
truly live
-
as Your sons
-
and daughters.
-
For Your glory,
-
we pray in Jesus' name.
-
Amen.