Sermon
Genesis 46-47
Publisher transcript
Transcript
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We are beginning a series in the book of 1 Samuel, so if you want to look along in a Bible, it's page 225 in the Pew Bibles.
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And I'm actually going to start by reading the end of our passage. We have a long passage tonight, which we'll look at in a couple sections.
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It begins with a story and ends with a song. So let me begin by reading the song, which is 1 Samuel chapter 2, Hannah's Prayer.
1 Samuel 2 chapter mention
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And then as we go along, we'll go back through the story that leads up to it.
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So 1 Samuel 2, I'm going to read chapter 2, 1 through 11, and then we'll go back through chapter 1 as we go.
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It says,
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So according to many people, the Christian church in the United States is declining.
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According to one survey, approximately 80% of all churches in North America have reached a plateau or are decreasing in attendance.
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Another survey asked people, did you attend a church service in the last seven days?
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And about 40% of people said yes.
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But then they contacted churches and denominations to get their records, and they added up all the churches' records and only got about 20%.
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So it seems like there's a lot more people who are saying they're going to church than actually are, if the statistics are correct.
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But if present trends continue, by the year 2050, about 35 years from now, only half as many people, percentage-wise, will still be attending church.
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So, that's a challenge for churches and people who work for churches, right?
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The future seems bleak or at best uncertain.
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Well, maybe you feel similarly as you look to your own life or your own future.
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Maybe you worry about finding a job after you graduate, when in some fields, over 50% of PhDs never find a position in their field.
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Maybe you worry about finding a job, period.
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The economy has improved somewhat in the last five years, but jobs are still not easy to find.
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Especially if you're getting older, or if you don't have a college degree, or if you have any kind of criminal record.
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Maybe you're hoping to find someone to marry.
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But every year, that possibility seems more and more distant.
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Maybe you worry about the world that your children are growing up in.
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How unstable it seems to be.
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Well, this evening we're beginning a series in 1 Samuel.
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And the book of Samuel begins in a time when the outlook for God's people seemed bleak.
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It seemed that their future prospects were dim and the world was falling apart.
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But it tells a story of God mercifully intervening.
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To turn the world upside down and inside out.
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To bring down corrupt and proud leaders.
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And raise up a faithful and humble king.
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To lead God's people.
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Now, over the next few months, we're going to be going through this book of 1 Samuel.
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But it's actually part of a larger book.
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1 and 2 Samuel were originally one long book.
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It was split into two halves later on.
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Probably just because it was so long.
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And it maybe didn't fit on an ancient scroll.
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But in order to understand 1 Samuel, we'll occasionally look to 2 Samuel as well.
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Because really, they're two volumes of the same book.
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But before we delve into Samuel, flip a few pages back.
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Notice what comes right before Samuel.
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So there's the small book of Ruth.
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That tells the story of Ruth and her family.
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And God's provision and kindness to them.
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But the last major book recounting the history of Israel is the Judges.
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And if you look at the last verse of Judges.
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Judges 21-25.
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It says,
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In those days there was no king in Israel.
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And everyone did what was right in his own eyes.
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And if you read the last five chapters of Judges.
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It's a pretty dark time.
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The end of Judges describes political and moral chaos.
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It begins with a child who stole from his mother.
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And then a crooked priest who only cared about money.
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Violent gangs who preyed on unsuspecting people.
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The rape and murder of an innocent woman.
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Ending in a brutal civil war.
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It was a dark time in Israel.
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The nation was falling apart.
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The leaders were corrupt or simply non-existent.
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And the beginning of Samuel also portrays this dark time.
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Now if you go to 1 Samuel 1.
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We're going to start reading the story.
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That leads up to the prayer we just read.
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So 1 Samuel 1 begins like this.
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We'll go through section by section.
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At the end as we usually do in our evening service.
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We'll have time for some Q&A.
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So if you have questions as you go along.
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You can jot those down or note them in your mind.
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And you'll have a chance to ask them.
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And we can talk about them.
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So 1 Samuel chapter 1.
1 Samuel 1 chapter mention
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There was a certain man of Ramatham Zophim.
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Of the hill country of Ephraim.
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Whose name was Elkanah.
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The son of Jerohim.
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The son of Elihu.
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The son of Tohu.
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The son of Zuth.
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And Ephrathite.
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He had two wives.
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The name of the one was Hannah.
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The name of the other Peninnah.
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And Peninnah had children.
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But Hannah had no children.
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Now this man used to go up.
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Year by year from his city.
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To worship and to sacrifice.
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To the Lord of hosts at Shiloh.
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Where the two sons of Eli.
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Hophni and Phinehas.
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Were priests of the Lord.
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On the day when Elkanah sacrificed.
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He would give portions to Peninnah his wife.
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And to all her sons and daughters.
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But to Hannah he gave a double portion.
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Because he loved her.
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Though the Lord had closed her womb.
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And her rival.
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Used to provoke her.
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Grievously to irritate her.
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Because the Lord had closed her womb.
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So it went on.
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Year by year.
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As often as she went up to the house of the Lord.
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She used to provoke her.
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Therefore Hannah wept.
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And would not eat.
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And Elkanah her husband said to her.
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Hannah.
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Why do you weep?
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And why do you not eat?
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And why is your heart sad?
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Am I not more to you than ten sons?
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Now what's surprising.
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About the beginning of Samuel.
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Is that Samuel is a book about.
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God raising up great leaders.
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For the nation of Israel.
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But it begins by focusing in.
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On this obscure family.
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From the middle of nowhere.
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The hill country of Ephraim.
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Right?
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The most rural part.
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And first Samuel as a whole.
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Focuses on three powerful men.
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Samuel.
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Saul.
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And David.
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But the book begins.
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By focusing in.
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On a relatively powerless woman.
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Hannah.
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Verses one and two set the stage.
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By introducing the family.
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But gradually the focus shifts.
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To Hannah.
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Whose name means.
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Favored one.
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Now the problem is.
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Hannah's life.
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Didn't seem.
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Very favored.
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Verse two tells us.
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Hannah had no children.
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Because the Lord had closed her womb.
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Now in the ancient world.
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A woman's identity.
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Normally revolved around.
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Marriage and children.
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Far more than today.
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But in ancient Israel.
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There was even more.
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At stake.
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Because God had promised.
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In Deuteronomy 28.
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That if the people of Israel.
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Were faithful.
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And obedient.
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In the promised land.
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That he would bless them.
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With fruitful wombs.
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With many children.
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And back in Genesis three.
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God had promised.
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That the seed of the woman.
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A child.
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Born to a woman.
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Would one day.
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Crush.
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The serpent's head.
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Would crush the evil one.
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And defeat.
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Evil.
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In the world.
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So Hannah must have wondered.
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If I am favored.
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By God.
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Why is God treating me.
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As if I am cursed.
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Why am I being prevented.
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From participating.
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In God's plan.
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And of course.
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It only got worse.
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Because it wasn't just Hannah.
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Wandering.
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Inside herself.
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It was.
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Peninnah.
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Her rival.
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Who was rubbing it in.
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All the time.
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It says her rival.
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Used to provoke her.
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Grievously.
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To irritate her.
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And it went on.
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Year by year.
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As often as she went up.
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To the house of the Lord.
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It wasn't just a one time again.
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Event.
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These verses are talking about.
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An ongoing.
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Never stopping.
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Pattern.
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I mean.
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Just think.
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If every time.
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You came to church.
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Someone else.
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Intentionally.
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Made comments.
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To irritate.
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And provoke you.
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To the point.
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Of you.
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Bursting into tears.
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Every single time.
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You came here.
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Eventually.
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You just wouldn't want to come.
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Maybe pretty quickly.
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You wouldn't want to come.
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Maybe you can identify.
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With Hannah's.
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Feeling.
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You might wonder inside.
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If God.
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Really loves me.
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If he has extended his favor.
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And grace to me.
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In Jesus Christ.
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Why is my life so hard?
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Why does it seem to be heading toward a dead end?
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Of meaninglessness?
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Why do other people.
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Who.
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Perhaps don't really care about God at all.
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Seem so much more successful than I am.
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Maybe there's even someone who sort of rubs it in your face.
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And it just seems to go on and on.
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Well in verse 9.
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We see Hannah's response.
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So let's read.
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Starting at verse 9.
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After they had eaten and drunk in Shiloh.
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Hannah rose.
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Now Eli the priest.
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Was sitting on the seat.
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Beside the doorpost of the temple of the Lord.
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She was deeply distressed.
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And prayed to the Lord.
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And wept bitterly.
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And she vowed a vow.
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And said.
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O Lord of hosts.
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If you will indeed look upon the affliction of your servant.
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And remember me.
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And not forget your servant.
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But will give to your servant a son.
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Then I will give him to the Lord.
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All the days of his life.
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And no razor shall touch his head.
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As she continued praying before the Lord.
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Eli observed her mouth.
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Hannah was speaking in her heart.
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Only her lips moved.
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And her voice was not heard.
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Therefore Eli took her.
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To be a drunken woman.
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And Eli said to her.
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How long will you go on being drunk?
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Put your wine away from you.
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But Hannah answered.
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No my Lord.
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I am a woman troubled in spirit.
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I have drunk neither wine nor strong drink.
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But I have been pouring out my soul before the Lord.
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Do not regard your servant as a worthless woman.
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For all along I have been speaking.
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Out of my great anxiety and vexation.
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Then Eli answered.
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Go in peace.
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And the God of Israel.
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Grant your petition that you have made to him.
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And she said.
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Let your servant find favor in your eyes.
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Then the woman went her way and ate.
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And her face was no longer sad.
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Now verse 9.
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Where it says.
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After they had eaten and drunk in Shiloh.
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Hannah rose.
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Verse 9 is a turning point.
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In this story.
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Because verses 1 and 2 set the stage.
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And give us the cast of characters.
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Verses 3 through 9.
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Show us the habitual pattern.
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That's going on year by year.
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On and on.
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But in verse 9.
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Hannah speaks.
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And acts.
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For the first time.
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In the story.
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Now so far.
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Hannah's been passive.
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She's only responded to Peninnah.
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Provoking her.
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By weeping and refusing to eat.
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She's been silent.
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And suffering.
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She hasn't been able to do anything.
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But here in verse 9.
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It says Hannah rose.
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She stood up.
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She didn't simply remain passive.
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But her first action.
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Was not to.
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Sock Peninnah in the face.
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But to come before God in prayer.
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Before she spoke to anyone else.
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She spoke to God.
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And she brought all her distress.
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All her longings.
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All her hopes.
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All her pain and misery to God.
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In prayer.
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One scholar wrote.
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Her prayer was direct.
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And artless.
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Not poetic.
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Or symmetrical.
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It was an anxious.
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Desperate plea.
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Of a simple.
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Sincere.
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Country.
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Woman.
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Lord of hosts.
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She prayed.
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If you will indeed.
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Look upon.
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The affliction of your servant.
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And remember me.
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And not forget your servant.
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But will give to your servant a son.
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Then I will give him to the Lord.
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All the days of his life.
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And no razor shall touch his head.
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You might wonder about that last phrase.
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Why is she promising never to give him a haircut.
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Or a shave.
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Well Hannah was referring to an ancient Israelite custom.
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Called the Nazarite vow.
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Described in number six.
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Where someone would be dedicated.
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And set apart.
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For.
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Special service to God.
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God.
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And for as long as you were a Nazarite.
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You would grow your hair long.
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And back then.
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Long hair.
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Especially.
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When you got old.
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Gray hair.
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Was seen as a crown of glory.
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And when you completed the time.
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Of your Nazarite vow.
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You would go to the temple.
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And you'd cut off all your hair.
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And then you'd throw it on.
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You'd put it on the altar.
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Along with a sacrifice.
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And it would be burned up.
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In a symbolic way.
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It would represent.
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Throwing down.
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Your crown of glory.
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Before the Lord of hosts.
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And giving him your most precious.
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Treasure.
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That's what.
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Being a Nazarite.
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Represented in the first place.
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Wholehearted.
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Unreserved dedication to God.
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There are only three people.
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In the Bible.
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Who were Nazarites.
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Their whole life long.
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One was Samson.
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The judge.
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One was Samuel.
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Hannah's son.
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And a third was John the Baptist.
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And they all.
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Were born.
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To women.
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Who were previously.
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Barren.
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And they all.
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Arose.
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And brought.
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Hope.
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And deliverance.
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To Israel.
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In particularly dark.
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Times.
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You see.
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What we'll see here.
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In this story.
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And as we go through.
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The book of Samuel.
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Is that.
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Hannah's.
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Desperate plea.
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Her anxious prayer.
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Became a crucial turning point.
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Not just for her own life.
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But for the entire.
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Nation of Israel.
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That God began.
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A great.
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History.
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Making work.
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With this one.
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Obscure.
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Woman.
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From the countryside.
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Who was despised.
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And neglected.
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Now we see three results.
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To Hannah's prayer.
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In verse 11.
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Now the most immediate result.
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Was that Eli.
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The priest.
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Misunderstood her.
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This is.
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We see this in verses 12 through 17.
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Apparently.
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Now Eli.
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Was the main priest.
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In charge of the temple.
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Or the tabernacle.
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It was called the temple.
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But it's actually the.
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The tent.
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The temporary.
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Tabernacle.
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At Shiloh.
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But apparently.
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Eli wasn't really used to seeing people.
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Actually come in.
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And praying.
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It seems like it was more common.
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For him to deal with.
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People coming in.
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Having had a few.
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Too many drinks.
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And so he thinks.
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Hannah's just another one of these people.
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And so he rebukes her.
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Harshly.
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You can just imagine.
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How you feel.
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If you're Hannah.
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Your.
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Greatest longing.
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Has not been fulfilled.
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This other woman.
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Who lives in your house.
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Rubs it in all the time.
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You come before.
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God.
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In the temple.
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Hopefully.
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A safe space.
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To pray.
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And you get.
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Harshly rebuked.
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By the priest in charge.
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But Hannah.
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Wasn't deterred.
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Hannah was a strong.
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Woman.
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She didn't run away.
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She didn't apologize.
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For something that she hadn't done.
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She respectfully.
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But firmly.
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Corrected Eli's misunderstanding.
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And informed him.
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Of what was really going on.
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Now Eli's misunderstanding.
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Was an indication.
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Of the blindness.
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Of Israel's spiritual leaders.
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At the time.
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Later on in chapter 2.
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We'll see that Eli's sons.
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Were even worse.
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But you know.
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God was not dependent.
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On Eli the priest.
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The priest in Israel.
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Had a noble calling.
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They were called.
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To teach God's word.
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To pray for the people.
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To lead in worship.
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But you know.
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God heard.
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And God answered.
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Hannah's prayer.
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Without Eli.
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Having any part of it.
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Eli wasn't.
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A necessary.
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Part.
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Of God hearing.
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And answering.
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Hannah's prayer.
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He was a witness to it.
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But he wasn't a mediator.
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And God hears us.
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When we cry out to him.
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Even if other people.
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Misunderstand us.
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Even if you've been wrongly rebuked.
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By a church leader.
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For something that.
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In fact.
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You never did.
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God hears.
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And God is not.
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Blocked.
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By Eli's misunderstanding.
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And God answers the prayers of those who cry out to him.
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And that's good news.
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So that's the first result.
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To Hannah's prayer.
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Eli misunderstood her.
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At first.
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She prays.
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And things seem to get worse.
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Instead of better.
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But the second result.
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Is that.
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Verse 18 says.
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Hannah wasn't sad anymore.
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You see.
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The habitual pattern.
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That had gone on and on.
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Was that.
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Peninnah provoked.
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And irritated Hannah.
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And Hannah responded by.
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Receding into her shell.
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Weeping.
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Refusing to eat.
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She was distraught.
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And she couldn't be comforted.
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It happened over and over.
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Because more than anything else.
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Hannah wanted.
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A child.
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And she didn't have one.
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She didn't have the thing.
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That she most.
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Wanted.
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And whenever she was.
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Cruelly reminded of that fact.
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She fell apart.
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Now Hannah had a loving.
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And understanding husband.
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But even he couldn't change the pattern.
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Verse 5 said he loved her.
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Even gave her a double portion.
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Verse 8 says he gently spoke to her.
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And reassured her.
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But nothing seemed to change.
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Until Hannah stood up.
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And poured out her heart.
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Before the Lord.
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She laid out her desire.
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Before God.
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And earnestly asked for God.
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To grant her deepest longing.
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But you know.
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She also released.
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Her deepest longing.
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Into God's hands.
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She said.
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God if you give me a son.
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If you give me what I most deeply long for.
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More than anything else.
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I'll give him back to you.
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And he'll be yours.
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Forever.
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And you know.
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Only after she did that.
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Poured out her deepest longing.
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And prayer before God.
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And released it into his hands.
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Only after she did that.
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Did she find peace.
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She was able to eat.
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Her face wasn't sad anymore.
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What do you long for?
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What do you long for?
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More than anything else in this world.
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Maybe it's to get married.
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Maybe it's to have kids.
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Maybe it's to have the career.
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That you're training for.
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Are you torn up.
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By envy.
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Or self-loathing.
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Or vexation.
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Frustration.
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When you see people who have what you want.
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And you don't.
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Can you pour out.
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Your deepest longing.
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Before God.
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Can you say.
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Lord.
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I long.
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To find.
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A husband.
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I long.
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To find a wife.
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I long.
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To have kids.
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I long.
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To have a great career.
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But if you give me a husband.
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I will come alongside him.
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To help him be faithful.
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And loyal to you.
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And he will be yours.
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Forever.
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If you give me a wife.
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I will love her.
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Sacrificially.
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As Christ loved the church.
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So that she might be holy.
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And devoted to you.
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Forever.
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If you give me kids.
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I will daily pray for them.
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And entrust them into your hands.
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If you give me a great career.
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I will consecrate my work to you.
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And seek to be a blessing.
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To others.
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Through it.
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You see.
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It's only when we.
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Pour out our deepest.
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Longings.
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Before God.
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And ask him to grant them.
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But also.
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Release them into his hands.
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That he.
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Then gives us peace.
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And joy.
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It's interesting.
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Hannah was able to eat.
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And her face was no longer sad.
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But her problem hadn't yet been solved.
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She wasn't pregnant yet.
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She hadn't had the kid yet.
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But she was able to eat.
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And her face wasn't sad anymore.
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Because she had prayed.
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The third result.
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Of her prayer.
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Was that God gave her.
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What she asked for.
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Verse 19.
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They rose early in the morning.
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And worshiped before the Lord.
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Then they went back to their house at Ramah.
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And Elkanah knew Hannah his wife.
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And the Lord remembered her.
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And in due time Hannah conceived and bore a son.
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And she called his name Samuel.
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For she said.
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I have asked for him from the Lord.
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The man Elkanah and all his house.
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Went up to offer to the Lord the yearly sacrifice.
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And to pay his vow.
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But Hannah did not go up.
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For she said to her husband.
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As soon as the child is weaned.
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I will bring him.
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So that he may appear in the presence of the Lord.
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And dwell there forever.
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Elkanah her husband said to her.
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Do what seems best to you.
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Wait until you have weaned him.
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Only may the Lord establish his word.
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So the woman remained and nursed her son.
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Until she weaned him.
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And when she had weaned him.
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She took him up with her.
-
Along with a three-year-old bull.
-
An ephah of flour.
-
And a skin of wine.
-
And she brought him to the house of the Lord at Shiloh.
-
And the child was young.
-
Then they slaughtered the bull.
-
And they brought the child to Eli.
-
And she said oh my Lord.
-
As you live my Lord.
-
I am the woman who is standing here in your presence.
-
Praying to the Lord.
-
For this child I prayed.
-
And the Lord has granted me my petition that I made to him.
-
Therefore I have lent him to the Lord.
-
As long as he lives.
-
He is lent to the Lord.
-
And he worshiped the Lord.
-
There.
-
You see what we see here is that God accomplished.
-
What no one else could.
-
There was nothing that Hannah could do.
-
To open her closed womb.
-
She could try as hard as she wanted.
-
But there was nothing she could do.
-
To.
-
Make sure.
-
Things changed.
-
And in the same way the people of Israel.
-
In this dark time of the judges.
-
When everything was going down and down.
-
On a downward spiral.
-
They were powerless.
-
To bring new life.
-
And create lasting spiritual renewal.
-
In the midst of their dark and decaying world.
-
But the message here is that God did what no human being could do.
-
God gave Hannah a son.
-
Because he heard her cry.
-
Hannah went from fasting.
-
To feasting.
-
From emptiness.
-
To fullness.
-
And her response.
-
And we'll see that.
-
In the book of Samuel.
-
That God brings Israel from.
-
Emptiness.
-
To fullness.
-
From chaos.
-
To order.
-
From corruption.
-
In the tabernacle at Shiloh.
-
To the last thing that happens.
-
At the end of 2 Samuel.
-
Is King David.
-
Buys the land.
-
For the temple in Jerusalem.
-
For a house.
-
Where God and his people can dwell together.
-
So they go from being far from God.
-
To a place where they can come near.
-
To God.
-
That's the big picture.
-
Of Samuel.
-
And we see that.
-
In miniature here.
-
In the life of Hannah.
-
Now Hannah's response.
-
To God's merciful intervention.
-
Was to follow through on her word.
-
Right.
-
She brought Samuel back.
-
To Eli the priest.
-
She offered a.
-
Quite a generous sacrifice.
-
It was more than.
-
Was required.
-
She publicly affirmed to Eli.
-
That God had answered her prayer.
-
And she entrusted her beloved child.
-
To the care.
-
Of the Lord himself.
-
And finally she.
-
Launched into this prayer.
-
This prayer that's been preserved for us.
-
In chapter 2.
-
Which we read in the beginning.
-
And Hannah's prayer.
-
Really tells us.
-
The meaning of this whole story.
-
That we've gone through.
-
Step by step.
-
The main point.
-
Is that God brings down the proud.
-
And raises up the humble.
-
Right at the beginning of the story.
-
We saw proud Peninnah.
-
Who dominated the scene.
-
At the beginning of the story.
-
She was outwardly prospering.
-
She had many children.
-
And she rubbed it.
-
And she had what Hannah didn't.
-
And she rubbed it in Hannah's face.
-
All the time.
-
And she was arrogant.
-
And dismissive of Hannah.
-
You know by the end of the story.
-
Peninnah just disappears.
-
From the narrative.
-
She doesn't reappear again.
-
She wasn't ultimately that important.
-
In God's great plan.
-
Because God brings down the proud.
-
But we also see God raising up the humble.
-
Hannah who was despised.
-
Who had no future prospects.
-
Who humbled herself in prayer before the Lord.
-
And God heard her.
-
And God raised her up.
-
To become an honored mother.
-
In Israel.
-
The mother of Samuel.
-
Who would take the place of Eli.
-
And his wicked sons in the tabernacle.
-
Who would hear the word of the Lord.
-
And be a faithful prophet.
-
And who would one day anoint King David.
-
Whom God had chosen to lead his people.
-
Hannah was exalted.
-
And brought up.
-
From a place of obscurity and scorn.
-
To a place of honor.
-
And dignity.
-
And God's saving plan.
-
That's the pattern we see.
-
We'll see the pattern throughout.
-
The book of Samuel.
-
God bringing down the proud.
-
And raising up the humble.
-
You see it's.
-
The story is about God.
-
Intervening.
-
To give hope and meaning to Hannah.
-
But also to give hope.
-
And meaning to the people of Israel.
-
And to replace a corrupt.
-
And dying social order.
-
With a new king.
-
Who would judge.
-
With righteousness.
-
And who would bring peace.
-
Hannah's song ends.
-
By talking about this king.
-
In verse 10.
-
Of chapter 2.
-
He says.
-
She says the Lord will judge the ends of the earth.
-
He will give strength to his king.
-
And exalt the horn of his anointed.
-
The symbol of a horn.
-
Was.
-
When an animal.
-
Was.
-
Was in a fight.
-
And had.
-
It was.
-
It was a symbol of victory.
-
An animal raising its horns.
-
In victory.
-
It was also interestingly.
-
A horn of oil.
-
That was used to anoint.
-
A king.
-
Later on.
-
In the book.
-
So it's a sign of strength.
-
And victory.
-
The horn.
-
Of God's anointed.
-
It will exalt the victory.
-
And strength.
-
Of the king.
-
So what we see here.
-
Is that the birth of Samuel.
-
Was a sign of resurrection hope.
-
God bringing new life.
-
To his.
-
By his grace.
-
Breaking into.
-
And reshaping.
-
A dying world.
-
And you know.
-
That's.
-
Ultimately.
-
That's what God did.
-
Through Samuel.
-
And David.
-
And ultimately.
-
That's what God did.
-
Through his son.
-
Jesus Christ.
-
Because a thousand years later.
-
There was another.
-
Barren woman.
-
And her husband.
-
Who were longing for a child.
-
And their names were Zachariah.
-
And Elizabeth.
-
And God came to them.
-
And said.
-
I will give you a son.
-
And he'll be a prophet.
-
Of the most high.
-
And he'll prepare the way.
-
For the Lord himself.
-
Luke chapter one.
-
Tells the story.
-
Of the birth of John the Baptist.
-
Who prepared the way.
-
For Jesus.
-
And then the birth of Jesus.
-
The king himself.
-
So that's the good news.
-
Of what God has done.
-
And in Jesus Christ.
-
And Jesus said.
-
Everyone who exalts himself.
-
Will be humbled.
-
And everyone who humbles himself.
-
Will be exalted.
-
And Jesus.
-
Did that himself.
-
He humbled himself.
-
To the point of death.
-
On a cross.
-
To pay the price.
-
For our sins.
-
And he's now exalted.
-
To the highest place.
-
As the king overall.
-
He's our great.
-
And victorious king.
-
The Lord's anointed one.
-
Now let me conclude.
-
With this quote.
-
It says.
-
If an incident.
-
Speaking about.
-
Hannah and Samuel.
-
And how.
-
Hannah's life was the beginning.
-
Of God's great.
-
Work.
-
For his people.
-
It says.
-
If an incident.
-
In a woman's ordinary.
-
Family life.
-
Could be such a significant step.
-
In the eternal plan.
-
Of a saving God.
-
Each day.
-
Can be no less significant.
-
To a believer.
-
For God's plan.
-
And purpose.
-
You see.
-
God.
-
Starts.
-
His great work.
-
Of salvation.
-
In the world.
-
With humble.
-
And unrecognized people.
-
It all began.
-
With Hannah.
-
In the book of Samuel.
-
Maybe you're discouraged.
-
Tonight.
-
Maybe you're.
-
Discouraged.
-
About your own life.
-
And you feel.
-
As Hannah did.
-
That the future.
-
Seems dim.
-
And bleak.
-
Maybe you're discouraged.
-
About the church.
-
And where it's going.
-
Maybe you.
-
Feel.
-
At best.
-
Uncertain.
-
About the future.
-
But come before God.
-
As Hannah did.
-
Pour out your heart.
-
Before him.
-
And when we do that.
-
Let's see what he does.
-
Let's pray.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
Amen.
-
A reflection.
-
A reflection.
-
of your goodness
-
and your wisdom
-
and your love and your power
-
in this world.
-
Lord, we pray that you would do what we cannot.
-
That you would bring new life to us
-
where we are dead,
-
where we are dying.
-
Come by your Holy Spirit.
-
Lord, revive us.
-
Individually and corporately, we pray.
-
We pray that you would give us humility.
-
Lord, save us from our pride.
-
Bring us to humble ourselves before you
-
so that you may lift us up.
-
In Jesus' name we pray. Amen.