Sermon
1 Samuel 8
Publisher transcript
Transcript
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A series in this book, and we'll be continuing for a while in our evening service
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looking at the book of 1 Samuel and what it has to teach us for today.
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So let me read chapter 8, 1 Samuel chapter 8, and then we'll dig into it together.
1 Samuel 8 chapter mention
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1 Samuel chapter 8, when Samuel became old, he made his sons judges over Israel.
1 Samuel 8 chapter mention
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The name of his firstborn son was Joel, the name of his second Abijah, they were judges
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in Beersheba.
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Yet his sons did not walk in his ways, but turned aside after Gain.
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They took bribes and perverted justice.
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Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him,
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Behold, you are old, and your sons do not walk in your ways.
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Now appoint for us a king to judge us like all the nations.
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But the thing displeased Samuel when they said, Give us a king to judge us.
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Samuel prayed to the Lord, and the Lord said to Samuel, Obey the voice of the people in
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all that they say to you.
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For they haven't rejected you, but they have rejected me from being king over them.
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According to all the deeds that they have done, from the day I brought them up out of
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Egypt even to this day, forsaking me and serving other gods, so they are doing also to you.
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Now then, obey their voice.
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Only you shall solemnly warn them and show them the ways of the king who shall reign over them.
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So Samuel told all the words of the Lord to the people who are asking for a king from him.
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He said, These will be the ways of the king who will reign over you.
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He will take your sons and appoint them to his chariots and to be his horsemen and to
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run before his chariots.
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And he will appoint for himself commanders of thousands and commanders of fifties,
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some to plow his ground and to reap his harvest and to make his implements of war
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and the equipment of his chariots.
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He will take your daughters to be perfumers and cooks and bakers.
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He will take the best of your fields and vineyards and olive orchards and give them to his servants.
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He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants.
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He will take your male servants and female servants and the best of your young men and your donkeys
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and put them to his work.
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He will take the tenth of your flocks and you shall be his slaves.
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And in that day you will cry out because of your king whom you have chosen for yourselves.
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But the Lord will not answer you in that day.
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But the people refused to obey the voice of Samuel and they said,
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No, but there shall be a king over us that we also may be like all the nations and that our king may judge us
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and go out before us and fight our battles.
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When Samuel had heard all the words of the people, he repeated them in the ears of the Lord.
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And the Lord said to Samuel, Obey their voice and make them a king.
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Samuel then said to the men of Israel, Go every man to his city.
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A long time ago, an unknown soldier wrote the following.
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I asked God for strength that I might achieve.
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I was made weak that I might learn humbly to obey.
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I asked for health that I might do greater things.
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I was given infirmity that I might do better things.
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I asked for riches that I might be happy.
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I was given poverty that I might be wise.
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I asked for power that I might have the praise of men.
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I was given weakness that I might feel my need for God.
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I asked for all things that I might enjoy life.
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I was given life that I might enjoy all things.
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I got nothing that I asked for, but everything I hoped for.
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Almost despite myself, my unspoken prayers were answered.
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I am among all men most richly blessed.
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Very often there's a difference between what we want and what we need.
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In tonight's passage, we see a group of people facing a national crisis.
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Facing a real problem.
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And demanding what they wanted.
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What they thought that they needed.
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And then we see God through the prophet Samuel warning them that what they think they need.
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What they were saying.
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What they really wanted.
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Wasn't really what they needed.
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Now we'll look at this passage in three parts.
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We'll look at first, the problem they were facing.
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Second, the demand.
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For what they wanted.
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And third, God's provision in the long run of what they really needed.
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So first, their problem.
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Just to set a little bit of the background in this book of Samuel.
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So far in the first seven chapters, we've seen God raising up Samuel to lead the people of Israel in a dark time.
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The book of Samuel begins at one of the low points of Israel's history.
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It was a time when the leaders were corrupt.
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When their enemies were a constant threat.
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When they were dissolving at times into civil war.
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Spiritually speaking, it was a time of approaching darkness.
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And increasing chaos.
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And ominous silence.
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And God raised up Samuel as a prophet.
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To speak his word into the silence.
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And to bring order into the chaos.
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And to shine light into the darkness.
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And in chapter seven, the last chapter, God used Samuel to deliver the people from the enemies who were threatening them.
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The Philistines.
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And to judge the people with wisdom.
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And fairness.
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But the problem we see here in verses one through three.
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Samuel's getting old.
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And his sons didn't walk in his ways.
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Samuel loved God.
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And he loved the people.
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And so his leadership resulted in stability.
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His sons loved money.
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And they loved themselves.
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And the result was instability.
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And chaos.
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The future didn't look good.
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For the people of Israel.
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And it's a pattern, interestingly, that happens multiple times in this book of Samuel.
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That God-fearing, a God-fearing generation is then succeeded by a self-centered generation.
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So Eli the priest knew the Lord.
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His sons didn't.
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And his sons used their authority in the priesthood for their own gain and their own benefit.
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Samuel judged wisely and impartially.
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His sons took bribes.
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And sought after dishonest gain.
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David would later become the greatest king of Israel.
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But then his sons ended up literally killing each other.
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And you might ask, how does that happen?
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How does one generation, parents who love God, how are they succeeded by people who could care less?
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It shouldn't be that way.
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Now the Bible doesn't tell us exactly how that happened.
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But it does say that it happened.
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And sometimes it still happens.
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Now Samuel wasn't directly responsible for the selfish behavior, self-serving behavior of his adult children.
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But what he was responsible for was he put his sons in leadership positions.
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And he didn't really hold them accountable.
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Verse 1 says, when Samuel became old, he made his sons judges over Israel.
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But if you read the book of Judges, which is sort of the background of the book of Samuel, Samuel actually didn't have to do that.
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The office of judge was not a hereditary office that was supposed to be passed on from father to son.
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From parent to child.
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Right?
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In fact, in Judges 8, the men of Israel came to Gideon, one of the judges, and they said, rule over us.
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You and your son and your grandson.
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Set up a dynasty.
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And Gideon said, no.
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I won't rule over you.
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Nor will my son rule over you.
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The Lord will rule over you.
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So Samuel put his sons in positions of spiritual leadership, but they failed to live up to their responsibility.
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And he didn't act decisively.
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Now, he did put them down in Beersheba.
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Now, that was in the southern, it was sort of the remote southern part of the country.
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So he sort of put them off in a remote place, maybe to limit their influence.
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But the problem was they weren't fit to lead anywhere.
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Not in the remote part of the country, not in the central part of the country where Samuel was.
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And putting them there only contained the problem temporarily.
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It didn't actually solve it.
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You know, one of the biggest challenges for every generation is passing on the responsibility for spiritual leadership to the next generation.
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So in the New Testament, 2 Timothy 2.2, Paul says to Timothy,
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What you have heard from me in the presence of many witnesses, entrust to faithful people who will be able to teach others also.
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And along with teaching others, Paul talks about setting an example for others.
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So if you're in a position of Christian leadership, whether that's leading a Bible study for other college students,
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or whether that's being an elder or a deacon in a church, or whatever it might be, being a parent,
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one of the most important tasks that you're called to, is to train up other people who love God, who can lead alongside you,
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and then who you can eventually pass on your responsibility to.
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Because one day, like Samuel, you'll grow old.
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And you won't be, or you might have to move out of town.
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Or for whatever reason, you won't be able to be that leader anymore, and you'll have to find someone else to succeed you.
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And this is where many otherwise godly Christian leaders have failed.
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Many times through the years.
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Either they haven't been willing to share leadership at all,
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and so, when they finally die, their whole organization, their whole ministry falls apart,
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because they don't let anyone else have,
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they don't let anyone else into that leadership circle,
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or, they're not careful about who they invite to lead with them,
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or who they pass on the leadership to,
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and it goes downhill.
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So this is a warning.
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That we see.
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And this is the problem that the people were facing.
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And so the elders, what we see is the elders of Israel,
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they recognize this problem, rightly,
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but then the second thing we see is what they think they need.
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They come to Samuel, and say,
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here's what we want.
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Verse 4.
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Or verse 5.
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They say,
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Behold, you are old, and your sons don't walk in your ways.
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Now appoint for us a king,
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to judge us like all the nations.
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Now just as a background,
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there hadn't been a king in Israel so far.
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So the people of Israel had been led by different judges,
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who were raised up sort of one by one,
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generation by generation, person by person,
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that God raised up at different times to lead the people of Israel.
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And the people say,
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enough of this judge stuff.
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Give us a king.
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Give us a dynasty.
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Now verse 6 says,
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Samuel was immediately displeased.
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On the one hand,
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he probably felt personally offended.
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Because he had been a judge.
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And he had,
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he probably felt like,
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man, like,
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you're coming to me and saying,
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my replacements aren't doing well,
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and we need to restructure.
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And I'm at the end of my career path.
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Facing the end of his life,
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felt like they were criticizing his leadership.
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But God says more than that,
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it's not just about them criticizing you,
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it's about them rejecting me.
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God said,
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what's really behind their request
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is not them rejecting you as a person,
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it's them rejecting me.
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And,
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and clinging on to
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other things.
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Other gods instead.
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You see,
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their request for a king,
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it wasn't wrong in principle.
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In fact,
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God has,
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God had always planned
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to one day establish a king in Israel
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and carry out his purposes through a king.
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So even before this place in the Bible,
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there had been promises.
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In Genesis 49,
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God had promised
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that one day a ruler would arise
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from the tribe of Judah
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who all the nations would obey.
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And in the book of Deuteronomy,
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God had said to the people of Israel,
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when you go into the land
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and you say,
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I want to have a king
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like all the nations around me,
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he says,
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you may indeed set a king over you
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whom the Lord your God will choose.
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It wasn't wrong in principle
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to have a king.
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What was wrong?
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You might ask
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with their request.
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The problem wasn't their request,
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it was their attitude.
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And we see three indications
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of what was wrong with their attitude.
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The first indication we see
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is they demanded from Samuel
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instead of depending on God.
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You know,
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when we face real problems,
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real dangers,
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real insecurities,
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if we don't cry out to God
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in prayer and dependence on Him,
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we'll often turn to other people
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and start demanding
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insistently from them.
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Notice what Samuel did.
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Verse 6.
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He heard the people's request.
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The first thing he does,
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he prayed to the Lord.
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Even before he responded to them,
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he prayed to God.
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And then again,
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verse 21.
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He heard all the words of the people
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and it says he repeated them
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in the ears of the Lord.
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He went right to God
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and said,
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here's what they're saying.
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What do I do with this?
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But by contrast,
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the other leaders of Israel
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don't pray at all.
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Now interestingly,
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if you look back
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just in the last chapter,
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in chapter 7,
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three times,
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three times,
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the leaders of Israel pray.
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Chapter 7,
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verse 3 says,
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all the house of Israel
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lamented after the Lord.
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Chapter 7,
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verse 6,
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they gathered at Mizpah
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and fasted and said,
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we have sinned against the Lord.
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Chapter 7,
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verse 8,
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the people came to Samuel
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and asked him,
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don't stop crying out to the Lord
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on our behalf.
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And Samuel cried out to the Lord
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for them
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and God answered him.
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But here in chapter 8,
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they don't ask Samuel
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to pray for them.
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They don't pray to God themselves.
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They just come to Samuel
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and they demand.
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They say,
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give us a king.
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Samuel,
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you can solve our problems.
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Has someone ever come to you like that?
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You can solve all my problems.
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This is what you need to do.
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Now.
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And if you do that,
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they're going to come to you again.
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A week later.
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And say,
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this is what I need you to do.
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And only you can do it.
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It's not a fun place to be in.
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You see,
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when we don't come before God
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and ask him for what we need,
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we can sometimes end up making
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excessive demands
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from other people.
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So that's the first issue
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with their attitude.
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They demanded from Samuel
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instead of depending on God.
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The second issue with their attitude
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is that they spoke,
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but they refused to listen.
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In fact,
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Samuel listened to them,
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but they didn't listen to him.
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Three times,
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God said to Samuel,
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obey the voice of the people.
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And that word obey
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could also be translated
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something like,
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listen carefully,
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or heed,
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or take to heart
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what they're saying,
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and respond appropriately to it.
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God said to Samuel,
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don't disregard what they're saying.
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Even though their motives are bad,
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listen to them.
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But the people didn't,
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and Samuel also listened
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to what God said
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in verse 7 through 9.
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But the people didn't want to listen.
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Even though Samuel was a prophet
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who spoke God's word,
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even though Samuel was a trusted,
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wiser, older man
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who had shown his trustworthiness
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throughout his life
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over and over,
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even though his words were reasonable
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and sensible,
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they didn't want to hear it.
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And do you notice
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that after Samuel gave them
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all his warnings,
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what the people said
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in verse 19 and 20,
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they just repeated
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what they had said before.
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They said,
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no,
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there shall be a king over us.
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They just become
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a broken record,
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and they keep repeating themselves
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and keep insisting
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on the same thing,
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louder and louder,
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over and over.
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Now the irony is,
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if you look at
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why they want a king,
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verse 19 and 20,
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they say,
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there shall be a king
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so that we may be
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like all the nations
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and that our king
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may judge us
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and go out before us
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and fight our battles.
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But if you look back
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at chapter 7,
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they had done
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exactly the opposite.
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They hadn't followed
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the pattern
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of all the other nations
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who were worshipping idols.
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They had served
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only the Lord.
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Chapter 7,
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verse 2.
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And then when they were
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attacked by the Philistines,
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it says,
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the Lord went out
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before them
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and the Lord
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fought on their behalf
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and delivered them
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from their enemies.
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And then the Lord
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provided Samuel
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to judge them wisely.
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You see,
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God had done
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everything
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that they wanted
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this king to do.
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God had already
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done it
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in the past
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for them.
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And God was willing
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to do it again.
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But they said,
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no,
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we want a king.
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And they didn't
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want to listen.
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They didn't want
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to listen to Samuel.
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They didn't want
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to listen to God.
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They just wanted
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to talk
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and repeat themselves
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over and over.
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The Bible says
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there's wisdom
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in being quick
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to listen
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and slow to speak.
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That's a question
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that all of us
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need to ask ourselves.
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Am I teachable?
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Will I listen
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and obey
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God's word
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even when it's not
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what I want to hear?
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Will I listen
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to older,
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wiser,
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trusted people
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who have shown
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their trustworthiness?
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Will I stop
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and reconsider
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if one of them
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comes to me
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and says,
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I'm not sure
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what you're doing
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is the best course
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of action.
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Are you open
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to reason?
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Or do you just
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dig in your heels
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and start repeating
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yourself over
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and over
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and louder
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and louder?
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So they demanded
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from Samuel
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instead of depending
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on God,
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they spoke
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but didn't listen.
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And the third thing,
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the third issue
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with their attitude
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was they latched
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onto a substitute
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instead of
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the source.
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Verse 8,
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the Lord said,
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ever since I brought
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them up out of Egypt,
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they've been forsaking me
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and serving other gods.
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They're doing
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the same thing now.
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God had delivered them
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because they were
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slaves in Egypt
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and God had
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brought them out
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and set them free
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and provided for them.
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And God says,
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what they've done
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in return
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is they've gone
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and latched on
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to these other things
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as substitutes
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for me.
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And here,
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it was just
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the king.
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The king became
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their god.
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The office
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or the ideal
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of a king
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had become
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in their mind
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the answer
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to all of their
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problems.
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They were just
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like the people
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back in chapter 4.
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A couple weeks ago
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we looked at chapter 4
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when they were
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defeated by the Philistines
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in battle.
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They said,
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let's bring the ark
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here
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so that the ark
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of God
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can save us
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from our enemies.
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And God said,
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no.
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The ark is meant
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to be a symbol
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of my presence
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with you,
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a sign
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and a reminder
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that I'm with you,
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but the ark
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isn't a magic box.
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I'm not in that
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magic box.
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And you can't put me
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in that box.
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And it's not
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going to work
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if you think
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that that box
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is going to
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protect you.
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It can't replace
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who I am.
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And the people
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were doing
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the same thing here.
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They were
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latching on to
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not the ark
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but here
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a king
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as the answer
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to all their problems
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as a substitute
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for God.
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Is there something
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that you really,
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really want?
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Like the people.
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That it's become
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a substitute
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for God
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in your heart
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or in your life.
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Maybe you're
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constantly looking
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to be
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in a relationship.
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And if someone
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else questions you
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and says,
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is this really
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the right time
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for you to pursue that?
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Or,
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is that person
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really,
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is this really
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a healthy relationship
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or is it,
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has it become
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codependent?
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Or are you really
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pointing one another
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towards,
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God?
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Or are you just
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sinking more deeply
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into each other?
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If people ask you
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those questions,
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you immediately
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become defensive
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and you say,
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no!
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I'm going to be
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in my relationship
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and don't you dare
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question me.
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Or maybe all your
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energies are
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focused on
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getting into a
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certain
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grad school program
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or landing a
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fellowship
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or getting a
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certain kind of
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job.
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And you think,
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once I get that,
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I'll have it
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made.
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And then I can
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worry about
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everything else
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in my life.
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But right now,
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that's what I'm
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focused on.
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You know,
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the ladder
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just keeps going
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up and up.
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And you think
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you see the top
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and then you get
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there and you
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realize there's a
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bunch of people
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further up.
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And even when you
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get to the top,
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then you have to
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worry about how
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long can you
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stay there.
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and if that's
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the one thing,
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if that's the one
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thing that you
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focus all your
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life around,
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you can never
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be completely
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satisfied.
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You can never be
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fully secure.
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No, none of
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these things are
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bad in themselves.
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Relationships
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are good.
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God meant us to
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be in community
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with each other.
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God provided
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marriage as a
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good thing.
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God calls us to
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pursue friendships
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in all kinds of
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different ways.
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God gives us the
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opportunity to work.
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That's a blessing
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from God.
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That's a good thing.
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It's worth pursuing.
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But when it
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becomes a substitute
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for God,
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when it becomes
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that one thing
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that defines you
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more than everything
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else,
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and that one thing
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that you're always
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thinking about,
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that's always in the
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back of your mind,
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and that's driving
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you,
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then it's become
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a substitute
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instead of the
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source.
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And Samuel warned
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the people.
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Substitutes end
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in slavery.
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Samuel said,
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you think this
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king is going to
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fix all your
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problems,
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but you don't
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realize he's
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going to create
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all kinds of
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new problems
-
that you haven't
-
even thought of.
-
Notice what he
-
says about what
-
the king's going
-
to do.
-
Verse 10
-
through 19.
-
Verse 10
-
through 18.
-
He said,
-
a king will
-
take,
-
take,
-
take,
-
take.
-
He'll take
-
your sons.
-
He'll take
-
your daughters.
-
He'll take
-
a 10%
-
of your grain
-
and the best
-
of your fields
-
and vineyards.
-
He'll take
-
from you
-
and keep
-
on taking.
-
And he says,
-
finally,
-
you'll be his
-
slaves.
-
You'll be just
-
like it was
-
all the way
-
back in Egypt,
-
except this time
-
you chose it
-
for yourselves.
-
others.
-
And if a
-
relationship
-
or if work
-
or whatever
-
else,
-
a good thing,
-
if it becomes
-
your God,
-
it will just
-
start to take
-
and take
-
and take
-
and take
-
until it
-
leaves you dry
-
and broken
-
and you become
-
a shell of who
-
you once were.
-
you've come
-
to that place.
-
Maybe you've
-
been there.
-
Maybe you are
-
there.
-
You've latched
-
on to something,
-
hoping to find
-
life in it,
-
thinking this is
-
what I really,
-
really want,
-
and you've got
-
it.
-
And you end
-
up in slavery.
-
Maybe you lose
-
it.
-
And you feel
-
like you don't
-
have anything.
-
And you cry
-
out and you
-
wonder if
-
anybody will
-
hear you.
-
You know,
-
there's good
-
news in this
-
passage.
-
Samuel warned
-
the people of
-
what would
-
happen.
-
He warned
-
them what you
-
want isn't
-
really what you
-
need.
-
You know,
-
if you keep
-
reading in the
-
Bible, the
-
good news is
-
God doesn't
-
just say no to
-
them and leave
-
it at that.
-
He doesn't just
-
give them what
-
they want.
-
Ultimately,
-
God provides
-
what we need.
-
God told
-
Samuel, listen,
-
obey their
-
voice and make
-
them a king.
-
Some ways it's
-
surprising.
-
With all the
-
warnings about it,
-
God seems to
-
give in to their
-
demand.
-
But God had
-
always planned to
-
carry out his
-
purposes through a
-
king.
-
And so God chose
-
to work through
-
their flawed and
-
wrong motives for
-
his ultimate good
-
purposes.
-
You know,
-
sometimes God
-
refuses to give
-
us what we
-
demand, what we
-
want, out of his
-
love for us.
-
To protect us
-
from getting
-
entangled and
-
enslaved in
-
something that we
-
latch onto too
-
much.
-
Sometimes God
-
gives us what we
-
ask for.
-
He says, okay,
-
this is what you
-
want, I'll give it
-
to you.
-
And then I'll show
-
you that that's not
-
really what you
-
need.
-
And it's not really
-
what's going to
-
satisfy you in the
-
end.
-
And I'll let you
-
have it because you
-
so deeply want it.
-
I'll let you have
-
it.
-
But in the end,
-
I'll bring you to
-
see that it's me
-
that you really
-
want.
-
And it's me that
-
you really need
-
more than anything
-
else.
-
They got a king.
-
But you know
-
what?
-
Their hopes that the
-
king would save
-
them and do
-
everything for them
-
and fix all their
-
problems were
-
disappointed over and
-
over.
-
If you read the rest
-
of the Old Testament,
-
many of the kings
-
failed.
-
They all fell
-
short.
-
They got what
-
they wanted.
-
And then they
-
realized that what
-
they wanted wasn't
-
what would satisfy
-
them deep down.
-
But God didn't
-
give up on them.
-
And he doesn't
-
give up on us.
-
He always had a
-
plan to give
-
them what they
-
really needed.
-
And what they
-
really needed was
-
for the Lord
-
himself to be
-
their king.
-
Not a king like
-
all the kings of
-
all the other
-
nations who would
-
take and
-
take and take
-
but a king like
-
God himself
-
who would give
-
and give
-
and give.
-
And ultimately
-
that's why God
-
sent his one and
-
only son Jesus
-
Christ into the
-
world.
-
Not to come to
-
us and take and
-
take and take and
-
demand
-
but to give
-
and give and
-
give.
-
all the way to
-
the end.
-
Jesus said the
-
son of man
-
referring to
-
himself came
-
not to be
-
served but to
-
serve and to
-
give his life as
-
a ransom for
-
many.
-
as we sung
-
as we sung
-
about how Jesus
-
paid it all
-
how he laid
-
down his life
-
on the cross
-
he gave himself
-
for us
-
that's the kind
-
of king
-
that we really
-
want
-
that we really
-
need
-
a king
-
a leader
-
who deserves
-
our full
-
loyalty and
-
allegiance
-
who is
-
sacrificially
-
committed to
-
us
-
even to the
-
point of
-
giving up
-
his own
-
life.
-
That's what
-
Jesus did.
-
That's why he
-
deserves our
-
full loyalty and
-
our full
-
allegiance
-
more than
-
anything else
-
because he's the
-
source.
-
He's not a
-
substitute
-
that's going to
-
end up in
-
slavery.
-
He's the
-
source
-
who gives us
-
life.
-
tonight we're
-
going to
-
celebrate
-
what we call
-
communion
-
which is
-
simply
-
reminding us
-
of the
-
sacrifice that
-
Jesus made
-
how he gave
-
his life
-
for us
-
so that
-
everyone
-
who turns
-
to him
-
and trusts
-
in him
-
and says
-
Jesus
-
I want
-
you
-
to be
-
my king
-
the promise
-
is that
-
everyone who
-
does that
-
receives
-
forgiveness
-
of all of
-
our sins
-
and life
-
now and
-
forever with
-
God.
-
So that's
-
what we come
-
to celebrate
-
and remember
-
that God
-
provided for
-
us what we
-
really really
-
needed
-
and he doesn't
-
always give us
-
what we think
-
we want
-
but he does
-
give us what
-
we need.
-
So as we
-
prepare to do
-
that let's
-
pray.
-
Lord
-
our hearts
-
are often
-
fickle
-
we want
-
all kinds
-
of things
-
and we
-
think we
-
know what
-
we need
-
but often
-
Lord
-
we are so
-
short sighted
-
and we see
-
all of the
-
potential
-
and none
-
of the
-
danger
-
and we
-
latch on
-
to good
-
things that
-
you've made
-
good gifts
-
from you
-
but we
-
neglect you.
-
Lord
-
forgive us.
-
I pray
-
that we
-
would
-
listen to
-
you
-
and receive
-
from you
-
and trust
-
in you
-
with all
-
our hearts.
-
Thank you
-
Lord that
-
you're a
-
king like
-
nobody else.
-
Lord you
-
didn't come
-
to take
-
and take
-
and take
-
because you
-
already had
-
everything.
-
Everything
-
was already
-
yours.
-
You came
-
to give.
-
You came
-
to give
-
your life
-
for us
-
and we
-
thank you
-
for that.
-
Help us
-
be shaped
-
by what
-
you've done
-
for us.
-
In Jesus
-
name we
-
pray.
-
Amen.