Sermon
Ephesians 3:1-13
Publisher transcript
Transcript
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We're looking at the book of Ephesians tonight, Ephesians chapter 3.
Ephesians 3 chapter mention
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If you are looking in a pew Bible, that is page 977, and we're going to look at chapter 3, verses 1 to 13.
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So let me read this passage for us tonight.
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This is the Apostle Paul writing to Christian believers in the city of Ephesus, and he writes this.
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For this reason, I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles,
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assuming that you have heard of the stewardship of God's grace that was given to me for you,
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how the mystery was made known to me, my revelation, as I have written briefly.
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When you read this, you can perceive my insight into the mystery of Christ,
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which was not made known to the sons of men in other generations,
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as it has now been revealed to his holy apostles and prophets by the Spirit.
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This mystery is that the Gentiles are fellow heirs, members of the same body,
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and partakers of the promise in Christ Jesus through the gospel.
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Of this gospel, I was made a minister according to the gift of God's grace,
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which was given me by the working of his power.
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To me, though I am the very least of all the saints, this grace was given
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to preach to the Gentiles the unsearchable riches of Christ
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and to bring to light for everyone what is the plan of the mystery hidden for ages
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in God who created all things, so that through the church the manifold wisdom of God
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might now be made known to the rulers and authorities in the heavenly places.
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This was according to the eternal purpose that he has realized in Christ Jesus our Lord,
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in whom we have boldness and access with confidence through our faith in him.
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So I ask you not to lose heart over what I am suffering for you, which is your glory.
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I wonder whether you have felt like giving up lately.
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Maybe you just don't see a good way forward from a situation that you find yourself in.
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Maybe that's a financial hardship or a family conflict or a friend who let you down
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or a work situation or a housing situation,
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and you're looking ahead and you just don't see a good way forward.
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Or maybe you look back at the past.
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Maybe you think about a time when you weren't coming to church
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and you weren't really thinking about God and you weren't really praying
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and you weren't really trying to follow God, and life just seems a lot easier way back then.
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And you think, maybe I should just go back to that.
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And go back to that mode.
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Maybe you're just trying to survive one day at a time in the present,
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and you just think, I don't know how much longer I'm going to make it.
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Or maybe, maybe there's somebody that you really looked up to.
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A spiritual leader or mentor, somebody who,
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maybe the person who first invited you to church or told you about Christ.
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Maybe a person who really came alongside you at a time in your life
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and prayed with you and encouraged you.
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Maybe a parent, if you had a parent who was a Christian, who was a believer.
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And maybe that person has, for whatever reason,
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maybe they've passed on.
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Maybe they've gotten sick.
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Maybe they fell on hard times themselves.
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Maybe they're going through some things on their own.
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And you think, I don't know how I'm going to do without this person by my side.
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They're far away from me.
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Or for whatever reason,
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they're not right here with me anymore.
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You know, there are a lot of things that can make us lose heart.
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That can make us become discouraged and weary and weak and disheartened,
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spiritually speaking.
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And the passage we're looking at tonight,
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it talks about a lot of things,
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but the end of the passage, verse 13,
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this is what Paul says.
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Paul says, I ask you not to lose heart.
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Now, I'll talk a little bit about why they might be tempted to lose heart.
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But this is sort of the point.
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This is what he's driving at.
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He wants to encourage us not to lose heart,
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but to keep on looking to Jesus and pressing on in him.
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Now, why might these people have been tempted to lose heart?
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Well, Paul was their spiritual leader,
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their spiritual mentor, their spiritual father.
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He was the one who had started their church.
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He had come to Ephesus.
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He had preached about Jesus.
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He had led many of them to Christ.
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But now, verse 1 tells us he was a prisoner far away from them.
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A prisoner for Christ Jesus.
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He begins and ends this section with a reference to his imprisonment and his suffering in verse 1 and verse 13.
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And so you can sort of see, since it's right at the beginning and right at the end,
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that's an important theme that makes sense of what's in the middle.
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Now, just so you know a little bit about what happened,
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you can read the book of Acts, chapters 19, 20, 21,
Acts 19 chapter mention
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sort of tell you how this all happened.
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But Paul was in Ephesus, and then he left and went some other places.
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Then he came back through Ephesus on his way to Jerusalem.
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And what he was doing is he was, the Jewish Christians in Jerusalem were going through some hard times,
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financially speaking.
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There were a lot of widows in their congregation.
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There were a lot of people who had needs.
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And so Paul took up a collection.
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He collected some money from the churches, the Gentile churches in the other nations,
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and he brought it to Jerusalem as a way of showing the unity that we're all in this together.
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We're all one body together.
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We're part of the same family in Christ Jesus.
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We're sharing the same promise of blessing that's come to us in Christ Jesus.
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And so he's told the people in these different churches,
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you know, we need to help our brothers and sisters in Jerusalem.
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We need to come alongside them.
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They've been going through a hard time for years and years,
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and we need to do something to help them.
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They said, yes, we want to do that.
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And so they got some people.
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They collected a bunch of money.
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And Paul and some other people, they sent a delegation to Jerusalem.
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And they arrive in Jerusalem, and then guess what happens?
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And Paul gives the gift to the Christians in Jerusalem, and then guess what happens?
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He gets falsely accused by the religious leaders and by a mob, a violent mob.
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He gets arrested, and he gets kept in custody.
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They try to kill him.
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The police sort of protect him from being killed.
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But then they just keep him in custody.
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And then it's sort of like he keeps going to court, and his case keeps getting continued.
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He never gets convicted, but he doesn't get set free either.
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So he's kept in Jerusalem for a while, and then he's transferred to Caesarea,
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and he stays in Caesarea for two years in jail,
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even though he still hasn't been convicted of anything.
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And part of the reason was some of the Jewish religious leaders in Jerusalem,
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now some of them had misunderstandings of what Paul was trying to do,
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but some of them were very against this idea that he was trying to promote.
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He's saying, in Jesus Christ, the Jews and the Gentiles are now one body in Jesus Christ
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and part of one family together.
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And there were some people who really didn't like that,
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and they're like, oh, no, that is not what we're for.
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And so that's part of what got him arrested.
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Paul wrote Ephesians probably while he was imprisoned in Caesarea during those two years.
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And it seems like, I mean, just imagine yourself, right?
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Imagine if you're in the church at Ephesus,
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and the man who started your church, right,
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or someone who was the pastor of your church got arrested,
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you know, he, I mean, let's just take an example, right?
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Let's just say one of the three pastors at Trinity, right,
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Nick or Matt or myself,
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let's say we were invited to go preach somewhere else in the United States,
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and we travel there,
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and while we're there,
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just because we're preaching about Jesus
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and talking about the gospel,
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we get arrested.
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And we don't,
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and there's some charges,
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but we're never convicted of anything,
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but we just get held in custody for two years.
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I mean, just imagine how you would,
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you know,
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how you'd feel about that.
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You might feel,
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well,
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boy,
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like,
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you know,
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did Pastor Greg go a little overboard there?
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Or did Pastor Nick,
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you know,
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say something a little crazy?
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You know,
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I mean,
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should we,
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you know,
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are we really behind these guys?
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Like,
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I don't know,
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maybe,
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maybe,
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maybe,
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maybe,
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maybe we should just,
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you know,
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keep our distance.
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Or what about us?
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You know,
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is somebody going to come after us?
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Are we going to get arrested?
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Right?
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So there's all these,
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all these questions that could have been going on
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in the minds of the Ephesian Christians
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when they realized that their spiritual mentor,
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their spiritual leader,
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Paul was arrested and imprisoned
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for a,
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and it,
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and was lasting for a long time.
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And they were discouraged.
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And that's partly why Paul wrote them this letter,
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is to encourage them.
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You know,
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it's actually,
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Ephesians,
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you know,
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compared to some of the other letters,
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it doesn't tell us a lot about the circumstances
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that it was written in.
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But I think,
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from this passage,
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at least,
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and from some of the prayers Paul makes,
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I think a big purpose of Ephesians
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is simply to encourage
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Christian believers
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to keep looking to Christ
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and just give them spiritual encouragement
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in a time where they could have been discouraged
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and lose heart.
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And what we've seen so far,
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if you've been coming,
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going with us through Ephesians
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over the last couple of months,
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right?
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Chapter one,
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how does Paul start?
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He starts with praise
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and thanksgiving
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and prayer.
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Now let me tell you,
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if you're discouraged,
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if you're tempted to lose heart,
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that's a good place to start.
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Praise God
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for all the spiritual blessings
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you have in Jesus Christ.
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Thank God
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for the good things
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that He has put in your life,
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the people He's put alongside you,
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the ways that you can look back
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and see His faithfulness.
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And pray.
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Pray for yourself.
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Pray for your brothers and sisters in Christ,
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for other people
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who are going through difficulties.
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Pray that you'd be able
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to see Christ clearly.
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That's what Paul prays in chapter one,
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that they'd be able
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to see Christ clearly.
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And then chapter two,
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another good thing to do
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if you're discouraged
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and disheartened
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is remember who you are.
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Remember your identity in Christ.
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And that's what Paul talks about
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in chapter two.
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He talks about who you once were.
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He said,
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you used to be dead in sin
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and following the world
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and the flesh
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and the devil
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and slaves to those things.
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But Paul says,
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now you're alive in Christ.
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And you've been raised up with Christ.
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You've been saved by grace.
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You're God's workmanship
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created for good works.
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And then in the end of chapter two,
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he says,
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you're part of God's family.
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You're not a foreigner
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and a stranger anymore.
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You're not an outsider anymore.
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You're part of God's family,
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part of his household
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and part of his new temple.
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And he lives in you by his spirit.
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And then Paul's going to go on
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in the end of chapter three
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to pray for them again.
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But here he interrupts himself.
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Now look at chapter three, verse one.
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It's an incomplete sentence.
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For this reason,
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I, Paul,
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a prisoner for Christ Jesus
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on behalf of you Gentiles.
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And he doesn't finish his sentence.
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And then if you look down at verse 14,
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he starts again.
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For this reason,
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I bow my knees before the Father.
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So then he prays for them.
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We'll look at the prayer next week, I think.
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And then chapter four, verse one.
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I therefore, a prisoner of the Lord,
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urge you to walk in the manner
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worthy of the calling
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which you have been called.
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So then he's going to go on
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to exhort them
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and sort of call them
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to live up to the calling
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that God has given them
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and give them some practical instructions
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and encouragements
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about how to persevere
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and how not to lose heart
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but how to persevere
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in Christian faithfulness.
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And that's chapters four through six.
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So what we're looking at today
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is a little bit of Paul.
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I mean, it almost seems like
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he starts saying something
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and then he gets distracted
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and says something else.
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Which is sort of interesting
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that that's included in his letter
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and he didn't cross it out.
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He just left it there.
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And I think,
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but in God's providence,
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that's what we have.
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And that's part of God's purpose.
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So anyway,
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so looking at this section
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we're looking at tonight,
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there's sort of two major sections.
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Chapter two,
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verse two through seven
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is actually one sentence
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in the original Greek
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and verses eight through 12
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is another sentence
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in the original Greek.
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And so in verses two through seven,
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what we see is
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that God has revealed
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the mystery of his grace
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in Jesus Christ.
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And then what we'll see
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in verses eight through 12
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is Paul is saying,
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God has called me
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to share this grace with you.
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And so in verse 13,
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Paul says,
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so I want you not to be discouraged,
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but not lose heart,
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but press on.
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So we'll look into those things
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and see how that helps us
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find encouragement.
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So verses two through seven,
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Paul talks about a few times here,
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he refers to the,
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he uses the word mystery.
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mystery.
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You might think,
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what's the mystery
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Paul's talking about here?
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Okay,
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verse three,
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mystery,
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verse four,
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the mystery of Christ,
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verse six,
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the mystery.
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Now,
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Paul's used that word
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once already in Ephesians.
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If you look back
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at chapter one,
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verse nine,
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Paul says,
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God has made known to us
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the mystery of his will
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according to his purpose,
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which he set forth in Christ
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as a plan for the fullness of time
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to unite all things in him.
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That is in Christ,
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things in heaven
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and things on earth.
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That is God's going to bring
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all of creation
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under the authority
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of Jesus Christ.
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Now,
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why does he call it a mystery?
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Well,
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I think he calls it a mystery.
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I think verse five helps with this.
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Paul says,
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this mystery was something
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that was hidden.
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It used to be hidden.
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Okay,
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it was,
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verse five,
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it was not made known
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to the sons of men
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in other generations,
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but now,
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it has been revealed
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to his holy apostles
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and prophets
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by the Spirit.
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So,
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what Paul's saying
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is that this mystery
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that he's talking about,
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we'll see what it is,
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is something that
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it wasn't clearly
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set forth
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before the coming of Christ,
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but now,
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since Christ has come,
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now it's revealed.
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Okay,
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so Paul's not talking
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about something
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that's still completely hidden.
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He's talking about something
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that used to be hidden,
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and now,
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God's opened it up
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so we can see
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what it is.
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Now,
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what is this mystery?
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Verse six,
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this mystery is
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that the Gentiles
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are fellow heirs,
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members of the same body,
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and partakers
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of the promise
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in Christ Jesus
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through the gospel.
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And,
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Paul's talking,
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when he's writing
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to the Ephesians,
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he's writing primarily
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to people who were Gentiles.
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Now,
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the word Gentiles
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just means the nations.
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It's just a,
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it's a Hebrew word
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or a Greek word
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that simply means
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the nations.
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And,
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a little bit
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about what that means.
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In the Old Testament,
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God chose the people
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of Israel
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to be his holy nation,
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his special people
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in the world,
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unlike any of the other
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nations of the world.
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And,
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God said to the people
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of Israel,
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you are the lights
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to the,
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you are a light
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to the world.
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I'm going to put
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my presence in you
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and teach you my laws
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and show you how
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to obey me
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and show you who I am,
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the one true God,
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in a way that's unlike
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what I'm doing
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in any other part
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of the world.
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And,
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he put his temple
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in Jerusalem
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and he said,
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I will dwell with you,
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I will put my presence
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here with you,
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here,
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in a unique
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and special way,
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unlike anywhere else
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in the world.
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And so,
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in the Old Testament,
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God said,
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I've called you
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to be my holy nation,
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my special people.
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So,
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if you wanted
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to join in,
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now,
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there were people
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from other nations
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who joined the people
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of Israel
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in the Old Testament.
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There's several examples,
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actually,
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like Ruth,
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the Moabite,
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and there's many others,
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some of the people
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in David's court,
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but they came,
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they would come
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and join the nation
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of Israel.
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And some,
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they might actually move
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to that part of,
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that part of the world
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and sort of settle there,
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settle near Jerusalem
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and come to the temple
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and worship at the temple.
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And that's how you would
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sort of be part of God's
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work in the world,
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is you would,
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you'd be there
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as part of that nation.
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But now,
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Paul says,
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there's been a big change.
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That now,
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Jesus Christ has broken down
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the dividing wall
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that Jews and Gentiles,
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that is Jews and people
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from every other nation
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of the world,
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can come to God
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on the same basis,
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simply through faith
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in Jesus Christ.
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And why does that make sense?
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Well,
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it's because Jesus Christ
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is the promised Messiah
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of Israel.
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He's the one that God
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had promised all along
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who would be the king
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of Israel
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and the king
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of the nations.
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And so Jesus had,
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and Jesus is now
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the new temple,
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right?
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God had promised
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he'd put his temple
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in Jerusalem
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where his presence
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would dwell,
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and now Jesus is the one
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in whom the presence
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of God dwells,
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and so we can come
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to God through Jesus,
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not through the temple
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in Jerusalem,
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right?
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So the coming of Jesus
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changed everything.
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And that's what Paul
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is saying,
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the coming of Jesus
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has changed everything.
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And so he's writing
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to people
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who would have been
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on the outside before.
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And he says to them,
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you know,
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you used to be,
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you know,
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he says to them,
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you know,
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just think about
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what your life
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used to be like
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before you heard
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about Jesus.
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You had no real hope.
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You were without hope
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and without God
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in the world,
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wandering around
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in the darkness,
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following the course
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of the ruler
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of this world
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and disobedience
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to God
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and all kinds
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of things.
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But Paul says,
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now the light
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of Christ
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has shined on you.
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Now you're part
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of God's family.
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Now you are fellow heirs.
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That means you're in
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on the promise.
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You're part of the family.
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You're members
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of the same body.
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The one new humanity
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that he talked about
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in chapter two,
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and partakers
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of the promise
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in Christ Jesus
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through the gospel.
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So that's what Paul's
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saying in verse six.
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He's saying this
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to the Ephesians.
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He's saying,
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you're in Jesus Christ.
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You are now one
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with God
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through Jesus Christ
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and one with one another.
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And Paul says,
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this is the message
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that God has given me.
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This is the mystery
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that has been revealed
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in Jesus Christ.
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You know,
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if you read
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in the Old Testament,
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the prophets promised
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many times,
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there's many examples
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of this,
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the prophets looked
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forward to a day
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when the Gentiles,
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the nations,
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would come and worship
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the one true God
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of Israel.
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They looked forward
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to that day,
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but it didn't,
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but it wasn't totally clear
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how that would happen.
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And Paul says,
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now you can see
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how it can happen.
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You can see how
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it's happened
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because Jesus Christ
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has come.
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And he's come
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for Israel
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and for the whole world.
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For everyone.
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And he's come
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to bring us
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into God's family
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by his grace.
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Look at verse 2
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and verse 7.
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Paul talks about
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God's grace
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that was given
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to me for you
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in verse 2.
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Verse 7,
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the gift of God's grace
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which was given
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to me.
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Verse 8,
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this grace was given.
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Right?
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He repeats these words.
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Grace,
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gift,
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given,
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to emphasize
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that this is all
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a gift of God.
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You know,
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it's not like
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it's something
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that God has done
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by his grace.
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That word grace
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just means generosity
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or gift.
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And Paul says,
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it's a generous,
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lavish gift
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that God has poured
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out upon us
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in Jesus Christ.
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Christ.
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So this is what
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he's saying
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in verse 2 to 7.
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God has revealed
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this mystery,
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the mystery of his grace
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in Jesus Christ.
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And,
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and then
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in verse 8 to 12,
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Paul emphasizes
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that God has called me,
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Paul's referring
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to himself,
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God has called me
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to make it known
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to you.
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So you can see
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really throughout
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this,
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these verses,
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it comes up some
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in the first paragraph
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to,
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you know,
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verse 2,
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the stewardship
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of God's grace
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given to me
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for you.
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The mystery
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is made known
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to me.
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My insight
-
of the mystery
-
of Christ
-
has been revealed
-
to his holy apostles
-
and prophets.
-
But then,
-
then especially
-
in verse 7,
-
8,
-
9,
-
Paul says,
-
I was made a minister
-
according to the gift
-
of God's grace.
-
Though I am the very least
-
of the saints,
-
this grace was given
-
to preach to the Gentiles
-
and to bring to life
-
for everyone
-
God's plan.
-
This mystery
-
that through Jesus Christ,
-
people from all nations
-
can be united
-
under the lordship
-
of Jesus Christ
-
as part of God's
-
eternal purpose.
-
And Paul says,
-
God has called me
-
to make this mystery
-
known to you.
-
So those are sort of
-
the two major parts
-
of this passage
-
that it's a mystery
-
or God has revealed
-
this mystery.
-
God has called me
-
to make it known
-
to you.
-
And so he wants
-
to encourage them.
-
And let me,
-
let me,
-
I want to apply
-
this message
-
to us in three ways
-
and spend the rest
-
of our time
-
just sort of applying
-
this message
-
to us
-
and how it can
-
give us encouragement
-
where we are
-
and looking at
-
some points here.
-
So first,
-
first way
-
it can encourage us
-
is that this is a message.
-
The message
-
Paul is talking about
-
gives us both humility
-
and confidence.
-
If you look at verse 8,
-
Paul describes himself
-
as the very least
-
of all the saints.
-
In another place
-
he calls himself
-
the worst,
-
the chief of sinners.
-
Paul saw that he was
-
completely unworthy
-
and undeserving
-
of God's favor
-
and blessing.
-
But then he says,
-
so he was,
-
in that sense
-
he was very humble.
-
I'm the least.
-
Like,
-
I'm not better
-
than anybody else.
-
But then,
-
he's also very confident.
-
He says,
-
this grace was given me
-
to preach to the Gentiles
-
the unsearchable riches
-
of Christ
-
to bring to light
-
for everyone
-
the plan
-
that was hidden
-
for ages in God.
-
He's saying,
-
God has sent me
-
to explain to you
-
this mystery
-
that for thousands
-
of years
-
wasn't made clear.
-
and God sent me
-
as the apostle
-
for you
-
to tell you
-
this truth
-
so that your eyes
-
can be opened
-
and you can come
-
from darkness
-
into light
-
and you can see
-
the glory of God.
-
It's interesting, right?
-
Paul has both
-
this humility
-
saying I'm the least
-
of all the saints
-
and this amazing confidence.
-
And that's
-
what the message
-
of God's grace does
-
when it gets inside us.
-
Right?
-
It humbles us.
-
It shows us
-
our sin
-
but it also
-
gives us confidence
-
because our confidence
-
and it's not a false confidence
-
in ourselves
-
but it's a true confidence
-
that comes from Christ
-
and knowing that
-
Christ's promises are true
-
and Christ has called us
-
and he's called us
-
by his grace.
-
He's saved us
-
by his grace
-
and he equips us
-
by his grace
-
to do everything
-
that we're doing
-
and so we can never
-
ultimately take the credit
-
for good things
-
that God does
-
through us
-
but we can go forward
-
confidently
-
because he's called us
-
and we can know
-
that we have a place
-
at his table
-
in the family of God
-
just because of his grace
-
and his mercy.
-
You know,
-
I think a lot,
-
right?
-
I mean,
-
isn't what a lot of us
-
tend to do?
-
We tend to sort of flip
-
back and forth
-
between false confidence
-
in ourselves
-
and then despair
-
which means losing
-
all confidence in God
-
and we sort of flip
-
from one to the other.
-
You know,
-
on our good days
-
we sort of build up
-
this confidence
-
in ourselves
-
and then on our bad days
-
we just realize
-
we shouldn't have confidence
-
in ourselves
-
and we feel like
-
we don't have any confidence
-
at all.
-
And Paul says,
-
no,
-
this is a message
-
of God's grace.
-
It's a message
-
that humbles us
-
and that gives us confidence.
-
And that's how Paul
-
describes himself.
-
He describes himself
-
as a minister
-
and that word
-
simply means a servant.
-
That was a word
-
used for someone
-
who worked in a household
-
who might have had
-
some authority
-
but you weren't
-
the owner of the house.
-
Right?
-
Or even the way
-
it's used in a government.
-
Right?
-
The minister of state.
-
We don't use it
-
in the United States
-
but some other countries
-
call it like
-
the minister of education.
-
Right?
-
We call it
-
the secretary of education.
-
It means
-
you're not the president.
-
Right?
-
You work for somebody else.
-
You have authority.
-
You know,
-
you have responsibility
-
but you don't own the place.
-
And that's how Paul
-
is speaking about himself.
-
He's saying
-
I'm in God's house
-
but I don't own the house.
-
God's given me
-
an important responsibility
-
in his house
-
but it's not my house.
-
And I can never
-
take credit for it
-
in the end.
-
And then Paul
-
talks about himself
-
as a steward.
-
That word stewardship
-
of God's grace
-
or administration
-
of God's grace.
-
A steward
-
is simply a manager.
-
Again,
-
Paul used another
-
one of these words
-
that would have been
-
common back then
-
for somebody
-
who worked
-
under someone else's authority
-
but also had
-
an important responsibility.
-
And that's how
-
Paul speaks about himself
-
and that's how we can
-
think about our
-
responsibility
-
as members
-
of God's household.
-
That we have
-
an important place
-
in God's family
-
but it's his.
-
So where do you need humility?
-
Where do you need confidence?
-
That's something
-
you can think
-
and pray about.
-
So first,
-
humility and confidence.
-
Second thing,
-
the mystery
-
that is revealed
-
but unsearchable.
-
Did you notice
-
how Paul
-
emphasized so much
-
God has revealed
-
this mystery?
-
He's made known
-
to you.
-
Verse
-
3,
-
4,
-
5,
-
9,
-
10
-
talks about
-
words like
-
made known
-
or insight
-
or revealed
-
or bring to light.
-
Paul's emphasizing
-
the gospel
-
it's been brought
-
to light.
-
Now you can see it.
-
You can see who Christ is.
-
You can see who God is
-
more and more clearly
-
but then
-
in verse 8 and 10
-
verse 8
-
he speaks about it
-
as unsearchable
-
the unsearchable
-
riches of Christ.
-
Now isn't that interesting?
-
Paul says
-
now you can see it.
-
It used to be hidden
-
but now it's brought
-
into the open.
-
But then Paul says
-
but it's unsearchable.
-
That means you can never
-
get to the bottom of it.
-
You can never
-
fully
-
grasp it.
-
It's like
-
exploring the ocean.
-
Right?
-
You can go to the beach
-
on a warm
-
summer day
-
splashing the water
-
enjoy the ocean
-
maybe you
-
learn to swim
-
you can swim out
-
a little further
-
explore a little more
-
maybe you get a boat
-
you know
-
go out
-
a little further
-
away from shore
-
maybe where you can't
-
see the land anymore
-
and maybe you do
-
a little fishing
-
whatever right?
-
You explore the ocean
-
more maybe you
-
do a little diving
-
and sort
-
maybe get some goggles
-
and look around
-
maybe you go all the way
-
maybe you do scuba diving
-
and go down even further
-
and see some things
-
that you could never see
-
from the surface
-
maybe you
-
find a way to get
-
into a submarine
-
right?
-
And go really far down.
-
Here's the point.
-
When you're getting
-
to know Jesus better
-
it's like exploring
-
the ocean
-
but you'll never
-
get to the bottom.
-
And you can splash
-
in the ocean
-
and it's
-
you can rejoice
-
like a child
-
in knowing your sins
-
are forgiven
-
and you have
-
and you have
-
the Holy Spirit
-
working in you
-
but you can go deep
-
you can keep going deeper
-
and that's partly
-
what God does
-
he just takes you
-
deeper and deeper.
-
He takes you out
-
further in the water
-
and you're like
-
you look around
-
and you're like
-
there ain't no land here.
-
Where are we going?
-
And God says
-
don't worry I'm with you
-
just like I was
-
with you on the beach.
-
I'm with you.
-
So that's the thing
-
about being a Christian.
-
Being a Christian
-
is never boring
-
because you never
-
get it all figured out.
-
Okay?
-
It's not like video games.
-
Right?
-
You play
-
Super Mario Brothers
-
or whatever
-
the more advanced
-
video games are today.
-
Right?
-
Most video games
-
are fun for a while.
-
You start at level one
-
go to level two
-
get to level three
-
you know
-
throw in the enhanced version
-
but eventually
-
you figure it out
-
and it's boring
-
because you know
-
all the levels
-
and you beat all the levels
-
and you know exactly
-
where all the secret
-
you know
-
prizes are.
-
You've got it.
-
Right?
-
Then you've got to
-
buy a new video game
-
because you get over it.
-
Sometimes you get over it
-
pretty quick.
-
But following Jesus
-
you never learn
-
all his tricks
-
because his ways
-
are unsearchably glorious.
-
Right?
-
And so
-
that's the thing
-
we can know God
-
but the more you know him
-
the more amazing he gets.
-
And that's a wonderful truth
-
and it's encouragement
-
to press on
-
and seek to know God better.
-
That's exactly what Paul prays
-
in the rest of chapter three
-
that the people
-
would know God better
-
and know his love
-
more deeply
-
in their hearts.
-
So keep going deeper.
-
Verse 10 describes it
-
as God's manifold wisdom.
-
That's a word
-
that means a many-sided thing.
-
It was used
-
for an intricately
-
embroidered pattern
-
or for the many colors
-
of a bouquet of flowers
-
or we might think
-
of a diamond
-
that sparkles
-
from all different angles.
-
And we can come to see
-
the manifold wisdom of God
-
the amazing wisdom of God
-
from sort of
-
from different angles.
-
And part of how we see that
-
is actually
-
through the different kinds
-
of people God brings
-
into the church.
-
You know,
-
if I just had only
-
my experience to go on
-
you know,
-
based on where I grew up
-
and how I first got
-
to know Christ
-
and you know,
-
how I naturally
-
understand the Bible
-
that's fine
-
but that's just one person.
-
But the more you
-
get to know other people
-
who come from
-
different backgrounds
-
and yet come to experience
-
the same Lord Jesus
-
it's sort of like
-
you can look at this diamond
-
from all different perspectives
-
and you realize
-
we're all coming
-
from different places
-
but we're coming
-
to the same treasure.
-
We're coming
-
to the same Savior.
-
And you can see
-
even more of his beauty
-
as we get to know
-
each other
-
and see
-
and listen to each other
-
talk about
-
the unsearchable riches
-
of Christ.
-
So get to know somebody
-
who's not like you
-
but who belongs to Christ
-
and who's looking to Christ.
-
I encourage you to do that
-
and learn to be
-
who you are in Christ
-
not be who somebody else
-
is in Christ.
-
Sometimes that takes
-
a little while.
-
You feel like
-
I have to be like them.
-
No, you have to be
-
who you are in Christ.
-
Not just who you naturally are
-
in your sinful nature
-
but not necessarily
-
like somebody else.
-
God's going to make you
-
He's going to make you
-
who He's going to make you.
-
And He's going to make you
-
part of the big picture.
-
Right?
-
Part of His family.
-
So humility and confidence
-
revealed but unsearchable
-
and third
-
suffering and victorious.
-
These are all paradoxes really.
-
Things that we don't think
-
go together naturally
-
but in Christ they do.
-
This is the last thing
-
verse 13
-
and this is where we start
-
and where we'll end.
-
So Paul says
-
so I ask you
-
not to lose heart
-
over what I am suffering
-
for you
-
which is your glory.
-
Now
-
suffering and glory.
-
We don't usually think
-
they go together.
-
And the Ephesian Christians
-
probably thought
-
Paul our leader
-
is thrown in prison
-
and we don't know
-
when he's ever getting out.
-
That's not good.
-
And maybe we
-
I don't know.
-
I mean
-
is this message really true?
-
Should we really hold on to it?
-
Should we really try
-
to live that way?
-
Or should we just do something
-
that's a little more
-
take an easier road?
-
Do something that
-
maybe is a little more acceptable.
-
A little more
-
according to the social norms.
-
But Paul says
-
no don't lose heart
-
over what I'm suffering for you.
-
Paul says
-
in the Christian life
-
suffering and glory
-
go together.
-
You know
-
and there's lots of Bible verses
-
that talk about this.
-
There's some that talk about
-
through suffering we're refined.
-
It's like a fire
-
that refines metal.
-
And it's
-
I mean
-
being in a fire is painful.
-
And if
-
you
-
have ever seen
-
a blacksmith
-
work on metal in the fire
-
they bang on it.
-
Right?
-
Sometimes that's what
-
suffering feels like.
-
You're put in a fire
-
and then you get banged on.
-
Paul says
-
that's how God
-
is preparing you
-
and making you
-
into something
-
amazingly glorious.
-
You know
-
even in this passage
-
you know
-
Paul reminds them
-
of what God is doing.
-
Paul's saying
-
in verse 10
-
the manifold wisdom of God
-
God is now
-
making it known
-
to the rulers
-
and authorities
-
in the heavenly places.
-
I mean
-
that's basically
-
it's basically saying
-
God is sort of
-
saying
-
look at what I'm doing.
-
He's saying
-
Satan
-
you see
-
you're not in charge.
-
Because look at
-
what I'm doing
-
I'm taking people
-
out of darkness
-
and bringing them
-
into the light.
-
I'm forgiving people's
-
sins through
-
the death of my son
-
Jesus on the cross.
-
God's making it known
-
it says
-
the wisdom of God
-
is being made known
-
to the rulers
-
and authorities
-
in the heavenly places
-
and most of the time
-
when Paul talks about
-
rulers and authorities
-
in the heavenly places
-
it's not the good ones
-
it's the evil ones.
-
And so Paul's saying
-
God is displaying
-
that he
-
that Jesus Christ
-
is going to win
-
the final victory
-
even by
-
the work that he's doing
-
in our lives.
-
I mean
-
that's pretty amazing.
-
Think about that.
-
It's a little bit
-
like what God did
-
with Job
-
back in the Old Testament.
-
When God said to Satan
-
have you considered
-
my servant Job?
-
And Satan's like
-
yeah yeah yeah
-
he just
-
he just likes you
-
because of the stuff
-
you give him.
-
Take away
-
his blessings
-
and he'll curse you
-
and die.
-
But he didn't.
-
You know
-
so it's a little bit
-
like that
-
and
-
and verse 12
-
Paul says
-
we have boldness
-
and access
-
with confidence.
-
Right?
-
We can come boldly
-
before God
-
in prayer.
-
And then that's
-
what he's going to do
-
at the end of chapter 3.
-
You know
-
Paul's saying
-
look yes
-
I'm suffering in prison
-
but think about
-
what God is doing.
-
Think about
-
how we can come boldly
-
before him in prayer
-
and bring our request
-
before him in prayer
-
and pray for one another
-
and at the end
-
Paul says
-
pray for me.
-
Put on the full armor
-
of God
-
and pray for me too.
-
And then he's
-
verse 13
-
he says
-
my suffering
-
is for your glory.
-
You know
-
sometimes
-
I have to say
-
I think sometimes
-
watching somebody else
-
suffer
-
whom you love
-
and not being able
-
to relieve their suffering
-
can sometimes be
-
I would almost say
-
even more difficult
-
than being the person
-
who's suffering.
-
And that's sort of
-
what Paul's saying here.
-
He's saying
-
don't be disheartened.
-
I'm suffering
-
but don't lose heart
-
over what I'm suffering.
-
I'm going to make it
-
because Christ
-
is going to bring me
-
through this
-
and you can make it too.
-
And in fact
-
all that I'm doing
-
is for your benefit
-
and for your
-
eternal glory
-
that you would
-
that we all
-
would come to the
-
great banquet of God
-
in the new heavens
-
and the new earth
-
that we'd be part
-
of his kingdom forever.
-
That God is
-
using Paul's suffering
-
even his imprisonment
-
and his faithful testimony
-
for the gospel
-
to encourage
-
the believers in Ephesus
-
and all kinds of places.
-
I mean
-
how many places
-
throughout the world
-
have Paul's letters
-
been written
-
and Christians
-
have been encouraged?
-
I mean
-
Paul even didn't realize
-
how God would use
-
his experience in prison
-
to experience
-
so many other people
-
who've gone through
-
so much hardship
-
right
-
to minister to people
-
in all kinds
-
of different situations
-
where they were
-
tempted to lose heart
-
and God's used
-
Paul's words
-
over the years
-
to encourage
-
so many Christian believers.
-
You know
-
Paul couldn't even see that.
-
But that's the thing
-
suffering
-
and victorious
-
suffering
-
and glory
-
they go together
-
and so be encouraged
-
if you're suffering
-
if you're under
-
if you're under
-
the weight
-
of an affliction
-
and you're looking
-
to Christ
-
God's going to use
-
this suffering
-
for your glory
-
and even
-
for the benefit
-
of others
-
and just look
-
for the ways
-
that he's doing that.
-
You may not be able
-
to see that now
-
you may not be able
-
to see that
-
until years later
-
you may not be able
-
to see that
-
until you get to heaven
-
but this is what Paul says
-
don't lose heart
-
don't lose heart
-
over your own suffering
-
and don't lose heart
-
over the suffering
-
of other believers
-
and the things
-
that they might be going through
-
pray for them
-
come alongside them
-
do what you can
-
to relieve them
-
but some things
-
are beyond our control
-
right?
-
The Ephesians
-
couldn't get Paul
-
out of prison
-
there's nothing
-
they could have done
-
back then for him
-
except pray for him
-
and entrust him
-
to the Lord
-
and Paul says
-
don't worry
-
it's going to be
-
for your glory
-
and the glory
-
of God in the end
-
let's pray
-
Lord we thank you
-
for the message
-
of the gospel
-
that Paul proclaimed
-
Lord we thank you
-
for how it gives us
-
humility and confidence
-
Lord we thank you
-
for how it
-
allows us to see you
-
clearly
-
because you've
-
revealed yourself
-
but also reminds us
-
of how much more
-
there is to know
-
about you
-
and encourages us
-
to keep going deeper
-
and Lord we thank you
-
for how it teaches us
-
that suffering
-
and glory
-
can go together
-
and we thank you
-
ultimately for Jesus Christ
-
who laid down his life
-
on the cross
-
and that was the way
-
to glory
-
for him
-
and for us
-
so we thank you
-
especially for him
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and for his death
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on the cross
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Lord we just pray
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that that would be
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the foundation
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and that you would
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give us encouragement
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give us encouragement
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this week
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Lord from this passage
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to do what you've
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called us to do
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and to keep looking to you
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in Jesus name we pray
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amen