Sermon
Romans 8:28
Publisher transcript
Transcript
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I've grown up every summer going to a house on the shore of Lake Erie that my mom grew
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up in. We go there for vacation, learn how to sail, sunfish there, play in the sand, swim, all sorts of
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wonderful things. I have a very vivid memory one day. My two brothers and I took out our old, and if you
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know anything about boats, slightly leaky and fairly rickety sunfish. Three of us on a slightly
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waterlogged boat with a rudder that kept popping out if you pushed it too hard against the waves
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of the wind and the pressure. We decided to take this boat out on a quite windy day where the breakers
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were breaking over the sandbar, and as we headed out in the southeasterly direction with the southwest
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wind blowing us this way, we set a course, and if you head out, the first thing you need to do is to
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get enough momentum to turn the boat and get back into the bay. We lived in a bay that sort of circled
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around like this, and if we didn't get back into the bay, we'd get pushed out over the reef and out
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into the lake. Well, hard over, the winds are pushing this way. The waves are pushing this way.
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The rudder kept popping out every time. We couldn't come about. My brother even jumped off the boat and
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tried to swim the bow of the boat out to the right direction. Eventually, we gave up, and as we sang,
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we all live in this yellow submarine, we headed out into the eastern end of Lake Erie, and if you know
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anything about the geography of Lake Erie, it dumps itself into the Niagara River, which is one of the
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strongest currents in the world and ends in Niagara Falls, which is a lovely place to be, but not on a
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sailboat. All of our strategies in the face of winds and waves had failed. We had no way to help ourselves,
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and we are headed out to sea, so to speak, uncertain as to how it would turn out, or how we would be saved.
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I think many of you have experienced times in your life when you have faced things that are
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overwhelming, when you don't know what to do anymore, when all of your strategies have failed,
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failed, and where you wonder where your help is going to come from.
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It might be in your studies, as you face the overwhelming amount of work, and your inability
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to actually accomplish it and complete it. It may be in your marriages, as you see the path ahead
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only being full of briars and thorns and darkness. It may be when the bottom falls out in your life,
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and you lose your job, and you lose your home.
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It may be that the relationships you've leaned on suddenly disappear.
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In the face of trials, in the face of suffering, in the face of life in a fallen world,
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we feel often overwhelmed, alone, and helpless.
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So where do we turn?
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We read Psalm 121.
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This is what the psalmist asks.
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Where does my help come from?
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That's what we're going to talk about this morning.
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And as we talk about it, I want to say this.
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It is a weighty thing for us to talk about.
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We are delving into the depths, yes, of theology, but even more of the depths of our experience
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of God and the reality of the gospel at work in our lives.
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It is a privilege, and I know I speak for Greg and for Nick, it is a privilege as our pastors
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to walk with you and know many of you are facing situations like this even now.
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And we hope, because this passage points us to a place of hope this morning.
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We're in Romans chapter 8.
Romans 8 chapter mention
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I forgot to write down the number.
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Anyone?
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It's in the bulletin.
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I heard lots of murmurs and no number.
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It's in the bulletin.
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So, Romans chapter 8.
Romans 8 chapter mention
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We're going to continue in our series as we've looked on this.
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But the fundamental message of this passage that we're going to look at this morning is this.
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God is with you to help you.
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It's not very complicated.
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I hope it will be meaningful as we explore this passage together.
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So, let's read Romans.
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We're going to start all the way back in verse 16 of Romans 8 in order to get the run-up.
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We're going to be focusing particularly on verses 26 and 27 this morning.
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So, let's read and look together.
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The Spirit himself bears witness with our spirit that we are children of God and if children,
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then heirs, heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
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For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.
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For the creation waits with eager longing for the revealing of the sons of God.
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For the creation was subjected to futility, not willingly, but because of him who subjected it,
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in hope that the creation itself will be set free from its bondage to corruption
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and obtain the freedom of the glory of the children of God.
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For we know that the whole creation has been groaning together in the pains of childbirth until now.
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And not only the creation, but we ourselves, who have the first fruit of the Spirit,
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grown inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.
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For in this hope we are saved.
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Not now.
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Hope that is seen is not hope.
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For who hopes in what he sees?
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But if we hope for what we do not see, we wait for it with patience.
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Likewise, the Spirit helps us in our weakness.
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For we do not know what to pray for as we ought.
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But the Spirit himself intercedes for us with groanings too deep for words.
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And he who searches hearts knows what is the mind of the Spirit
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because the Spirit intercedes for the saints according to the will of God.
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Let's pray together.
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Lord, we thank you for your word.
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And we thank you that it is not just advice, not just information.
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But Lord, in your word.
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Lord, you point us to life and hope in you.
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And you point us most of all to yourself.
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Who you are and what you have done for us in Christ.
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And Lord, as we look at this passage this morning, I pray that you would help us to see and to know and to have confidence
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that you are God who helps.
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Lord, that you have not left us abandoned or alone or without help.
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But Lord, you are with us to help us.
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Lord, I pray that you would, by your Spirit, work in us this morning for your glory,
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for your namesake, and for our good.
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Lord, we pray these things in Jesus' name.
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Amen.
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The context of this passage, as we've read it, I want to just run you quickly through the flow of thought
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so that we see where we're coming.
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Because these verses, 26 and 27, that we're looking at this morning,
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it'd be very easy to take out of context.
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In fact, many times in the church, they have been taken as an isolated unit
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and then taken in all sorts of interesting directions, interpretively.
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And so, I want to ground it in the argument.
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Paul has said, going all the way back to verse 16,
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you are, for those who have put their faith in Jesus Christ,
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you are now children of God.
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He has declared it and he has made you so.
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And therefore, as you face sufferings in this world, right?
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Verse 17 and following.
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As you face sufferings, you have recognized that these sufferings,
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as great as they actually are, are not worth comparing
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to the salvation and the glory that results from it
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that is for all who have placed their faith in Christ.
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And he says, he goes on, he says,
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for creation was subject to the futility of corruption.
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That is, the fall of humanity has corrupted everything.
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So, we live in this place that's so hard to live in.
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And in fact, we ourselves groan, longing for this fullness of redemption
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because we know in ourselves we are not yet what we could be
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and what we ought to be.
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And we struggle and we groan in this gap between what is now
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and what has been promised, the reality of our present sufferings
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and the glory, the beauty of this future that God has accomplished for us
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and awaits us in Christ.
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And this is the hope that sustains us.
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And then we come to verse 26 and he says,
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likewise, the Spirit helps us in our weakness.
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And then he explains why.
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He explains how it is that the Spirit helps us in our weakness
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just as this future glory gives us strength to persevere in our present suffering.
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Likewise, the Spirit helps us.
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How is it that the Spirit helps us?
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Look again at verse 26.
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First of all, the Spirit helps us in our weakness.
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What is this weakness?
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I hardly feel like I need to say anything about this.
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But let's just explore it for a minute.
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Do you know your weakness?
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Do you know that you live in a fallen world
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where it's not going to be as it should be?
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Do you understand that your inability to perfectly manage your life,
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to perfectly live a life of righteousness,
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to perfectly respond to trials and to the fallenness of the world,
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do you understand this is what Paul is saying in your weakness?
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All of us suffer from this weakness.
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Paul is saying, I get it.
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All of you are experiencing these things in various ways.
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And just as Nick talked about two weeks ago,
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and so we experience the painfulness like the pain of childbirth.
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And friends, it goes on for this life,
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because the childbirth now is producing the glory later.
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So we suffer these trials.
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If you haven't been here the last couple of weeks
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and heard Nick and Greg expound 18 through 25,
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go back and listen to them.
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I don't want to re-preach their sermons,
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but they did a beautiful job in explaining and digging into
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what is it about life in this fallen world that's so profound.
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Go back and listen to them if you're wondering how to connect to that.
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So first, Paul says,
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the Spirit helps us in our weakness,
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and that weakness is connecting to the groaning,
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the groaning of creation,
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and the groaning of the children of God,
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as we long for what is not yet,
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and look forward to it.
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But then he goes on and he says,
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specifically, we have a particular kind of weakness, right?
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Look at verse 26 again, the second half.
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For we do not know how to pray as we ought.
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And this is particularly about life in between the now and the not yet.
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When you are suffering, what do you pray for?
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Do you pray for relief that God would take the trial away?
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Or do you pray for sustaining grace,
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that God will carry you through this without removing it?
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Friends, if you feel confused about that,
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welcome to the club.
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The Apostle Paul thought that.
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In Philippians 1, he says,
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well, I long to go and to be with Christ,
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but I think it's better for me to stay and be with you.
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But he felt the pull and the tug.
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Now, Paul seems to have resolved it there,
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but think about other places.
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In Acts 16, he wants to go over here
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to Bithynia to preach the gospel,
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and God says,
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no, that's not the right thing to go.
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I want to take you over to Macedonia.
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Or think about 2 Corinthians 12.
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Paul's suffering.
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Whatever his thorn of the flesh is,
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it is suffering for him.
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And he pleads,
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Lord, take it away.
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Three times,
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Lord, take it away.
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The Lord says,
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no.
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See, you don't know how to pray as you ought.
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My grace is sufficient for you.
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My power is made perfect in your weakness.
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Preacher Charles Spurgeon
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talks about the confusion of our prayer in this way.
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How can I pray?
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My mind wanders.
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I chatter like a crane.
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I roar like a beast in pain.
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I moan in the brokenness of my heart,
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but oh my God,
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I know not what is my inmost spirit,
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what it is my inmost spirit needs.
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Or if I know it,
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I know not how to frame my petitioner right before you.
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I know not how to open my lips
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in your majestic presence.
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I am so troubled that I cannot speak.
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My spiritual distress robs me of the power
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to pour out my heart before my God.
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Friends, if you haven't faced this confusion yet,
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you will.
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And if you think that your prayer life
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needs to be encompassed by
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theologically precise,
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carefully crafted,
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beautifully articulate prayers,
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let the scriptures correct you.
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You don't know how to pray as you ought.
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And when you're pushed
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in the face of suffering and trial,
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you will get there and you will know.
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But the passage goes on.
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He says,
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the Spirit helps us.
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Even though we are in this place of weakness,
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even though we don't know how to pray,
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the Spirit is there.
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And He has come to help us, right?
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Look at the second half of 26.
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The Spirit Himself intercedes for us
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with groanings too deep for words.
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Now, the commentators have spilled more ink
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than I have time to even repeat this morning
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about what all of this actually means.
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I'm going to cut to the chase.
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If you want to talk to me about it afterwards,
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you can ask me all of your questions.
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But I think the clearest meaning of this
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is that the Spirit,
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because He dwells within us,
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which we've already learned earlier in Romans 9-11,
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because the Spirit dwells within us,
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He is writing on our hearts
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and working in our groanings
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to God that are inarticulate.
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He is writing on our hearts
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these longings and desires
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that we cannot put into words.
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And as then we groan these things towards God,
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He takes them to the Lord.
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We'll see that in the next verse a little bit more.
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But here, I think the clearest sense
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is that His intercession is not for us,
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like He is standing between us and God
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and telling to God what we can't articulate,
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but in fact He is working in us
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and through us
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these groanings,
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these expressions of longing.
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And somehow, in the mystery of the fact
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that God Himself dwells within us,
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in the place of our greatest trial,
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where the greatest pressure is,
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God tells us the Spirit is there working.
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I am with you.
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John Piper says this,
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one of the reasons this matters so much
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is that it means that in the very moment
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of some of our deepest frustrations,
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our groanings are the very work
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of God's Spirit for us
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and not against us.
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Remember, Paul is helping us
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to endure the suffering and futility
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and decay and the groaning of this world.
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That is the point of all of these verses.
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And here, he encourages us
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by saying that our weakness in this world
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will always include some ignorance
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about what the will of God is
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and how to pray.
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And in that ignorance,
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to know that God is with us
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in the middle of it.
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So friends,
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when you face those overwhelming circumstances,
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when you feel like
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you've been abandoned
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and are alone
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and there's no help,
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the Spirit helps you
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in your weakness.
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The Spirit helps me
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in our weakness
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with these groanings
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that He writes on our hearts.
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There's a place in Branford,
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I can't remember what it's called,
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it might just be called
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the Trolley Trail
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or something like that.
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Some of you may be familiar with it.
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You get there
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by going out to Stony Creek.
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But there's a trail out there
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where you can walk
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on what used to be
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a railroad track.
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And in the last couple of years,
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that has been,
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for me,
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a place
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where I go
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and groan.
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Drop the kids off to school,
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head on out,
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grab a cup of coffee
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along the way,
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and then I walk.
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And often I would walk
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in the sunshine,
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sometimes I'd walk
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in the cold of the winter.
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And I often didn't have words
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to pray.
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I often didn't know
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what to say
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or what to ask for.
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Feelings,
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the groanings,
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the longings
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that spilled out of my heart
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as I walked,
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sometimes with tears
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of pain
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or of grief,
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sometimes of longing,
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expressing my longing
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for God
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and for His kingdom
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and His will,
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sometimes for help
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and for healing.
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sometimes the old
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Episcopalian liturgy
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that I learned
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way back when,
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Lord,
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have mercy.
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Christ,
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have mercy.
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Lord,
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have mercy.
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I think that's
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as articulate
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as I got
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a lot of the time.
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In these times
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when it often felt
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like God was far off
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and I cried,
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where are you?
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I was reminded
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by this passage
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and others.
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The Spirit
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is with me.
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The Spirit
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was with me.
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The Spirit
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will be with me.
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And these groanings
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and these times,
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He's helping.
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maybe you've been there.
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Maybe you haven't
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been there yet.
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Jesus did promise us
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in this world
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you will have tribulation.
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I doubt
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that you will make it
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through this life
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without a moment
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where you will face
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this kind of
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depth.
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death.
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And I hope
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that this verse,
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this passage
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will be an anchor
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for your soul
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at that time.
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That you will cling
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to this and say
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I am not abandoned
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and I am not alone.
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And even though
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I don't even know
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what to say,
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God is with me.
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He's my help.
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I do want to say this,
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friends.
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This is for those
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who have the Spirit
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of God.
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That is for those
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who have believed
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in Christ Jesus.
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And if you're here
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this morning
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and you are facing
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deep waters
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and great storms
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and you are looking
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for help,
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friends,
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the help is there
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but it comes
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first of all
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by looking
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at the foot of,
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by standing
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at the foot
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of the cross,
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by looking
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at Jesus
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who in his
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sufferings
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for us,
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for our sin
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cried out,
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my God,
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my God,
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why have you
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forsaken me?
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He who
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interceded
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for us
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and entered
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in with us
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in our sin
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so that we
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might be forgiven,
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so that we
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might have
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new life,
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so that we
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might be
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restored
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in a relationship
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to God.
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I hope
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this morning
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that in the
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midst of your
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storm
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and in the
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midst of your
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pain,
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you hear
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the invitation.
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The Lord
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says,
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come,
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come to me
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and abandon
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yourself to me
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and my salvation.
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Trust in Christ,
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receive my spirit
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and I will be
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your help.
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And if you're
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here this morning
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and you have
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placed your faith
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in Christ,
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then that help
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is there,
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right there
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for you.
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Remember this
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and have hope.
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our hope.
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But the spirit
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not only helps
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us by standing
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with us
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in the middle
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of suffering,
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but verse 27
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tells us
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that there's
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more than that.
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Verse 27
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says that
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the spirit
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stands for
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us
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and that
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in his work
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he is bringing
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about God's
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perfect
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and best
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will
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for our
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lives.
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so let's look at verse 27 we want to read it again it's not a simple passage and not a simple verse
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he says and he who searches hearts knows what is the mind of the spirit because the spirit
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intercedes for the saints according to the will of God
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what does this mean let's try to take it apart a little bit so that we know first of all who is
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he who searches our hearts friends this is God the father you can look throughout scripture this is
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the description of God the father the one who knows the thoughts and intentions of our hearts
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God the father is searching our hearts the depths he's he is looking into the depths of the groaning
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that we are bringing before him that does not have articulation that does not have words
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to capture it God is searching our hearts and he knows the mind of Christ
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and if I understand this rightly this is not the mind of Christ that we saw back in
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verses six and seven which is contrasted with the mind of the flesh that's in rebellion against God
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this is God knows what the spirit is doing as he is writing on our hearts these groans and these cries
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that we cannot articulate
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God knows what the spirit is doing through us
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and as the spirit is working through us with these groans of prayer where we cry out to the Lord
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God the father is looking in that and he knows
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how to respond
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because he knows the mind of the spirit
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because the mind of the spirit knows our perfect knows God's perfect will for us
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there is this beautiful convergence
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of the three persons of the trinity in us
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Christ is assumed
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God the father looks into the groanings of our hearts
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he sees what the spirit is writing on our hearts
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to accomplish the perfect will of God
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which we will see in this whole chapter of Romans 8
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is about us being conformed to the image of Christ
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and living out the salvation that he has accomplished in Christ for us
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this is a beautiful thing
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it is not an easy thing for us to wrap our minds around
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let me read another commentator who tries to elucidate exactly what's going on here
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as God searches the heart of the children of God
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he finds unuttered and unutterable groanings
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though they are thus inarticulate
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there is a meaning and intent that cannot escape
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the omniscient eye of God
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that is they are wholly intelligible to him
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and furthermore
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they are found to be in accordance with his will
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they agree with his will
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because though surpassing our understanding
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and ability to articulate
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they are written by the Holy Spirit
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and are the ways in which the Holy Spirit's intercession
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comes to expression
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in us consciously
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and since they are the intercessions of the Holy Spirit for us
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they always meet with understanding and approval
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God is for you in a profound way
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and the Holy Spirit is now interceding
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his writing on our hearts
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bringing the will of God
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to bear on this unutterable groaning that we have
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gives us this
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absolutely unshakable confidence
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that God will do
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what is good and right
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in our lives
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in the face of the biggest storm
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we have one who is interceding for us
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doing things that we cannot do for ourselves
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so that God's good would be done in our lives
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stealing an illustration from Spurgeon
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it's like we are poor
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uneducated people
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who are being sued
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by unscrupulous people
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by an unscrupulous man
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who wants to take all of our land
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and all of our property away
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and we don't know what to say
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we don't know how to fight this charge
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we know that it's come to us
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and we feel ourselves completely unable
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to defend ourselves in court
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against these accusations
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and then
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one of the great lawyers of the land
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comes and says
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I will take up your case
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I understand the law
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I understand the matters
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and the means
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that
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of what's going on here
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and I will give you words
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I will allow you to
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I will give you the ability
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to plead your case
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I will intercede for you
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and I will defend you
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and I will stand for you
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and I will accomplish
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what is right
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in this circumstance
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we who are helpless
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then have one
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an advocate
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who comes alongside of us
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and is able to do
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all the things
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that we aren't able to do
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so that what may be right
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in our lives
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would actually be the outcome
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it's always humbling
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to have an illustration like that
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because we have to admit
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that we are poor
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and we are inarticulate
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and we are unable
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takes humility for us
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to know how desperately
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we need this help
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but what this passage tells us
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is that that help
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is the best help
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you could ever have
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Spurgeon ends this illustration
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by saying
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how happy are you and I
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that we have the Holy Spirit
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to be our counselor
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to be our advocate
-
because when the Holy Spirit
-
intercedes for us
-
as he is standing for us
-
before God
-
and speaking through us
-
these words to God the Father
-
who receives them
-
and approves them
-
and will accomplish them
-
because they are according to his will
-
it means that
-
even though our circumstances
-
suggest
-
that God's will
-
is not being done
-
when we suffer
-
when we face trials
-
and we think
-
God
-
can this really be your will
-
this is so hard
-
this is too hard God
-
I cannot bear this
-
can this really be
-
what you want to do
-
God comes and says
-
yes
-
I am working out
-
my perfect will
-
for you
-
look at
-
look with me
-
at the text again
-
friends this is what launches us
-
into these
-
beautiful words
-
that we know so well
-
and we know
-
that for those
-
who love God
-
all things work together
-
for good
-
for those who are called
-
according to his purpose
-
for those whom he foreknew
-
he also predestined
-
to be conformed
-
to the image of his son
-
in order that he might be
-
the firstborn
-
among many brothers
-
and those whom he predestined
-
he also called
-
and those whom he called
-
he also justified
-
and those whom he justified
-
he also glorified
-
just let that sink in
-
he is working all things for good
-
for those who love him
-
what you are walking through now
-
is a part of his good plan
-
and it does not mean
-
that the thing you are enduring
-
must be called good
-
it may be evil
-
it may be suffering
-
but God is working
-
for good in it
-
and not only is he working
-
for good
-
but he is working for you
-
so that you might
-
accomplish the fullness
-
of what Christ saved you for
-
which is that you might be
-
conformed to his image
-
that you would be transformed
-
out of
-
your fallenness
-
your sin
-
your ignorance of God
-
your rebellious
-
independent ways
-
your desire
-
to do things
-
on your own
-
your selfishness
-
your unwillingness
-
to allow him
-
to be king in your life
-
God is going to rescue you
-
from all of that
-
and bring you into this place
-
where you will be conformed
-
to the image of Jesus
-
who is perfectly
-
what we are meant to be
-
as human beings
-
and then he reminds us
-
in verse 30
-
of the process
-
God has chosen you
-
God has called you
-
God has declared you
-
right before him
-
and God is taking you
-
to glory
-
and so he goes back
-
to this theme of glory
-
that we have already seen
-
in verses 18 through 25
-
brothers
-
sisters
-
do you see
-
the Holy Spirit
-
is interceding for you
-
so that you might have
-
these things
-
and he will
-
not fail
-
he will bring you home
-
he will take you
-
to this place
-
and I know
-
it doesn't feel like that
-
for some of you
-
I know
-
for some of you
-
it just looks like
-
darkness
-
and hopelessness
-
and pain
-
it's unbearable
-
but it's not
-
that's what this verse
-
has to say to us
-
no eye has seen
-
no ear
-
has heard
-
nor the heart of men
-
imagine what God
-
has prepared
-
for those
-
who love him
-
so what do we
-
respond to this
-
first of all
-
I don't know
-
about you
-
but when things
-
are hard
-
sometimes praying
-
is the last thing
-
I want to do
-
I don't want
-
to talk to him
-
it's too hard
-
but friends
-
do you see
-
what this passage
-
is telling us
-
about our prayers
-
you don't have
-
to come to God
-
with anything
-
but your groanings
-
you don't have
-
to muster
-
articulation
-
you don't have
-
to have good words
-
to say
-
because our prayer
-
is entering
-
into a conversation
-
within the Trinity
-
that is already
-
happening
-
for your behalf
-
Christ is standing
-
giving you access
-
to the throne of God
-
the spirit
-
is working
-
in you
-
stirring
-
these longings
-
and these groanings
-
and even
-
exposing
-
this pain
-
for you
-
to bring
-
to God
-
the Father
-
the one
-
who loves
-
you
-
the one
-
who is
-
accomplishing
-
his perfect
-
will
-
in your life
-
you don't
-
have to do
-
anything
-
but just
-
run to him
-
and fall
-
on him
-
and let him
-
catch you
-
and know
-
that the spirit
-
in you
-
is with you
-
and the spirit
-
in you
-
is for you
-
in that moment
-
pray
-
pray
-
pray
-
as you face
-
trials
-
I'll give you
-
the GPS
-
to that trail
-
in Branford
-
if you want
-
to go walk
-
with me
-
and we'll just
-
groan together
-
that'll be good
-
pray
-
allow your prayer
-
life to be messy
-
if you need help
-
let the psalms
-
be your guide
-
the psalms
-
are not neat
-
and tidy
-
if you think
-
they are
-
you haven't
-
read them
-
carefully
-
go back
-
and read
-
them again
-
and let them
-
be your guide
-
the commentator
-
Murray says
-
this
-
the encouragement
-
extended to the
-
people of God
-
is that
-
the unuttered
-
groans
-
are the index
-
to the fact
-
that God
-
does exceedingly
-
abundantly
-
above all
-
that we ask
-
or think
-
we ask
-
we can go to God
-
in prayer
-
because we are
-
weak and because
-
we don't know
-
what to pray
-
and the Holy Spirit
-
is there with us
-
and we are not
-
effective in prayer
-
because we know
-
exactly how to pray
-
rightly
-
we are effective
-
in prayer
-
because we have
-
nothing to bring
-
but the Spirit
-
is with us
-
and so we can
-
bring everything
-
and let God
-
do what He's
-
going to do
-
in our lives
-
so we need
-
to pray
-
and we need
-
to hold
-
on to hope
-
this is what
-
Romans 8
-
is all about
-
it's why
-
we're preaching
-
through it
-
it's because
-
God has done
-
in Christ
-
all that is
-
necessary
-
for you
-
to be
-
secure
-
in Him
-
secure
-
in your
-
relationship
-
with Him
-
secure
-
in your
-
forgiveness
-
where there
-
is no longer
-
any condemnation
-
secure in your
-
battle to do
-
what is right
-
and to live
-
a righteous life
-
because now
-
the Spirit
-
is in you
-
and has set
-
you free
-
from the
-
slavery
-
of sin
-
you are
-
secure now
-
because He
-
has called
-
you His
-
sons and His
-
daughters
-
and heirs
-
of His
-
kingdom
-
that is yet
-
to come
-
you are
-
secure
-
because the
-
resurrection
-
of Jesus
-
Christ
-
is the
-
first fruits
-
of the
-
resurrection
-
that we
-
will anticipate
-
and experience
-
one day
-
with Him
-
and you
-
are secure
-
when you
-
head out
-
to sea
-
and your
-
rudder is
-
too weak
-
and the
-
waves are
-
too big
-
and the
-
wind
-
is too
-
strong
-
there is
-
a glory
-
waiting for
-
you
-
and the
-
Spirit
-
is with
-
you
-
friends
-
this is
-
our hope
-
this is
-
the good
-
news
-
of the
-
gospel
-
for us
-
let's pray
-
Lord have
-
mercy
-
Christ
-
have mercy
-
Lord have
-
mercy upon
-
us
-
for we
-
are weak
-
and we
-
need your
-
help
-
Lord I
-
pray this
-
morning
-
Lord that
-
these truths
-
would sink
-
deep into
-
our souls
-
Lord and
-
that we
-
might know
-
your
-
Spirit's
-
work in
-
us
-
Lord that
-
we would
-
know it
-
in our
-
heads
-
that we
-
would know
-
it in
-
the depths
-
of our
-
souls
-
God we
-
pray that
-
you would
-
give us
-
hope
-
today
-
Lord I
-
pray these
-
things in
-
Jesus name
-
Amen