Philippians 3:12-21 (New Year's Eve)

Around the world and over the course of history, nations and cultures have recognized the passing

of the year at different times.

Even today, China and Korea celebrate Lunar New Year, usually in February.

In northeast India, they celebrate the New Year in April.

The Jewish and Ethiopian calendars place the New Year in the fall, usually September.

But nearly every culture at some time or another, in some way or another, marks the passing

of a year.

And this shouldn't be a surprise.

In Genesis, the account of creation, it says, God appointed the lights in the sky to be

for signs and for seasons and for days and for years.

And so, I think it's appropriate, it's even part of God's design for us as God's creatures

to recognize the end of a year, to reflect upon the past, to look ahead into the future, to

acknowledge God who is sovereign over the times and seasons and to rest in His unchanging

character.

So, as we prepare to enter into a new year, I want to look at Philippians 3, verses 12

Philippians 3:12–21

to 21.

As we read Paul's words to the church in Philippi and the Holy Spirit's words to God's people

through the ages, I want us to consider how God is preparing us here in this church for

the year to come.

So, let's read together Philippians 3, beginning at verse 12.

Paul says this,

It's not that I have already obtained this or am already perfect, but I press on to make

it my own because Christ Jesus has made me His own.

Brothers, I do not consider that I have made it my own.

But one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press

on toward the goal for the prize of the upward call of God in Christ Jesus.

Let those of us who are mature think this way.

And if anything you think otherwise, God will reveal that also to you.

Only let us hold true to what we have attained.

Brothers, join in imitating me and keep your eyes on those who walk according to the example

you have in us, for many of whom I have often told you and now tell you even with tears,

walk as enemies of the cross of Christ.

Their end is destruction, their God is their belly, and they glory in their shame with minds

set on earthly things.

But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who

will transform our lowly body to be like His glorious body by the power that enables Him even

to subject all things to Himself.

So this summer, my seven-year-old son Nathan and I hiked to the top of Mount Mananok.

We did so along with a married couple and their two children who were five and three.

So we were a motley crew.

Mount Mananok, if you've ever hiked it, it's one of the more accessible mountains in New

Haven.

It's just about three hours from here, less than two hours from Boston.

And so many people make the trek.

It's actually the third most climbed mountain in the world.

125,000 people per year make it to the top.

And the top is completely bare.

It's just above the tree line.

So on a clear day, you can see into all six New England states.

It's the only place where you can do that.

You can even see the skyline of Boston, which is about 60 miles away.

So it's a neat climb.

But the thing about Mananok is despite its popularity and its apparent accessibility, there

is no easy trail to the top.

Any trail that you take includes at least a couple of sections that are quite steep where

you're scrambling up the side of rocks that are slippery when wet.

And the weather is not predictable either.

We hiked in the middle of July, and it was cloudy and foggy and 50 degrees.

Now, when you're hiking up a mountain with a group of other people, there are at least

three dangers that can hinder your progress.

First off, you can get distracted.

You can waste energy on all kinds of irrelevant things, like answering text messages that periodically

come through on your phone from the intermittent cell reception.

Or you can take a detour.

Ah, this trail's too busy.

Let's make our own path through the wilderness.

Ah, this trail keeps on winding back and forth.

Let's just do a straight shot.

But sometimes a detour leads to a dead end.

Or third, you can get discouraged and despair.

At least three times on our summer hike, someone or other in our group said,

this hike is way too long.

We should just turn around and go down.

Now, what we see in Paul's letters to the Philippians is that the Christian life is a

lot like climbing a mountain with a group of friends.

Paul compares the Christian life to an upward call into a difficult journey that leads to a

prize of all surpassing value at the end.

Verse 12 to 14, Paul reminds us of the goal.

We've been called to pursue the mountain we're seeking to climb together.

And then in the rest of the passage, he warns us against distractions.

Verse 15 to 17, against detours.

Verse 18 and 19, and against discouragement.

Verses 20 to 21.

So, that's what we're going to look at this morning.

The Apostle Paul is like our team captain.

He's leading the way, setting the pace, and keeping us focused.

So, first look with me at verse 12 to 14, where Paul lays out the mountain that we're

seeking to climb.

And Paul begins verse 12 and verse 13.

They're sort of parallel verses that basically repeat themselves.

But he begins both verses by saying, I'm not there yet.

Not that I have already obtained this or am already perfect.

Brothers, I do not consider that I have made it my own.

But then Paul continues saying, I press on.

That's actually the main verb in both sentences.

Verse 12 and verse 13 and 14, that's what he says.

It's the same verb.

I press on.

And you might say, well, okay, what exactly haven't you reached yet, but you're pressing

on to?

What is this and it that you keep saying?

And Paul, if you look back in verses 8 to 11, Paul really brings that out a little bit.

And Paul says his great desire, the end of verse 8 is that he might, or the beginning

of verse 8, he says, the surpassing worth of knowing Christ Jesus my Lord.

The end of verse 8, that I may gain Christ and be found in Him.

Verse 10, that I may know Him and the power of His resurrection.

And may share His sufferings, becoming like Him in His death.

So, in summary, what's the mountain that Paul is climbing?

It's knowing and belonging to Jesus and therefore becoming like Him as a result.

That's what he's pressing on towards, is Christ-likeness as a result of being in Christ.

Now, to some of us, the way Paul begins these verses might surprise us by saying, I'm not

there yet, because think about all that Paul has already achieved at this point in his life.

Paul, you know, by the time Paul wrote the book of Philippians, he was an apostle who had traveled

the world, preaching the gospel, and planting new churches. He was a prisoner for the sake of Christ

Jesus. He had been persecuted, and he was persevering. He was already a prominent intellectual in the

ancient world, right? Several of his writings would become part of the New Testament, which is

the all-time bestseller. And he had already had powerful spiritual experiences. He had prophesied,

he had performed miracles, he had spoken in tongues, he'd even had a vision of the third heaven,

and all by the power of the Spirit. And you might look at Paul and say, wow,

if I had experienced or achieved all those things, I would feel like I'm there. I mean,

what more can you do? How much further can you get? But Paul says, no, even though I've done all

these things, I haven't yet reached my goal. I'm still pressing on. And I can press on with confidence,

he says, not because of all these things I've already achieved or experienced. Really, he would

say, those are God's gifts of grace to me. But he says, I press on by and in Christ Jesus. Verse 12 and

verse 14 end in the same way. They end with the word Christ Jesus. So, the ESV translates verse 12,

because Christ Jesus had made me His own. You could also translate it, because I have been taken

hold of by Christ Jesus. That's literally the order of the words, by Christ Jesus. And then verse 14

ends in Christ Jesus. So, it's by Christ Jesus and in Christ Jesus that he's pressing on toward this

goal. He's saying, Jesus has called me. He's called me upward. He's raised me from death to life,

so I'm going to press on and onward and upward toward that great goal that He has for me of knowing

and belonging to Him and therefore becoming like Him. And of course, this is not just Paul's great

ambition. It's God's great purpose for every believer in Jesus Christ. This is not just his own

journey. It is our journey. It is the pilgrim pathway that every true Christian is on. This is

the mountain that God has appointed for us to climb together as a family of believers in Jesus Christ.

So, having set that out, in the rest of the passage, Paul warns us against distractions, detours,

and discouragement. So, let's look at these sections one by one. Number one, verse 15 to 17, Paul says,

don't be distracted. Rather, stay focused. Now, in these verses, Paul speaks as a friend,

as a fellow traveler. He's not just a coach looking on from the sidelines. He's not just giving advice

from far away through a walkie-talkie system. He's like a team captain. He's walking with us. He's on

the same journey with us, and he's setting the pace for us. So, verse 15 and 16, he says,

let those of us who are mature think this way. And if in anything you think otherwise,

God will reveal that also to you. Only let us hold true to what we have attained.

Now, this is an interesting way that Paul speaks here because there are other places in his letters,

and even in verse 18 and 19, which we'll get to in a minute, but there are other places in Paul's

letters where Paul strongly rebukes people who think and act differently. That is, in ways that are not

in line with the gospel of Jesus Christ. So, Galatians 5, he says, for freedom Christ has set us free.

Don't submit again. Don't let yourself be bound by a yoke of slavery, right? Don't go back to your old

ways of works righteousness and cling to the law. 1 Corinthians 6, Paul says, flee from sexual immorality.

1 Corinthians 10, he says, flee from idolatry. Run away from these things. Don't compromise with them.

But here, he speaks differently. He says, if in some way you think differently than I do,

God will make it clear. Just keep the main thing the main thing. Let's live up to what we've already

attained. People debate what might have been the issue Paul was addressing. Perhaps there were

some people in the church in Philippi who maybe there was a difference in what degree of sanctification

was possible to achieve, and Paul's sort of saying, let's not get hung up on how we define that. Let's

just focus on growing in Christlikeness. But whatever the issue might be, Paul's approach here is,

don't be distracted. Stay focused on the main thing. Keep the main thing the main thing. The rest of the

puzzle pieces will fall into place. Paul addresses an issue in a similar way in chapter 4, verses 2 and 3,

if you turn over the page. He addresses two women in the church who had had some kind of public

disagreement, it seems. And he writes this. He says, I entreat you, Odia, and I entreat Syntici to agree

in the Lord. Yes, I ask you also, true companion, help these women who have labored side by side with

me in the gospel together, whose names are in the book of life. Now, Paul's addressing an issue where two

sisters in Christ don't agree, and they're part of the church, but he doesn't even say what they don't

agree about. He just says, I urge you to agree in the Lord and help these women out. They're both

co-laborers in Christ. Both of their names are in the book of life. They're very clearly on the same team.

They just need a little help to come to terms with one another and act like teammates and not

competitors to recognize that what they share in common is far more important than whatever they

disagree about. And this is a relevant word of encouragement to us as a church. We might

summarize it as, some things are worth fighting over and some things aren't. Right? Think of it

practically. How many marital conflicts start with minor disagreements or external stressors that somehow

turn into massive fights? Right? My wife and I would freely admit perhaps half of our quarrels fall in

this category. Things that if we thought about them with a clear head the next day, it wasn't worth

arguing over. Right? And sometimes that can happen in the church, right? How many fractured Christian

relationships have occurred because people have quarreled over minor differences? Secondary doctrines or

strategic emphasis that don't undermine the gospel of Christ. And over time we've failed to do what

Scripture clearly tells us to do. Things like be quick to listen and slow to speak and slow to get angry.

Paul's saying, brothers and sisters, our goal is to know and become like Christ. And where the Bible's

clear, we want to be clear because the Bible, the entire Bible, is God's Word to us and for us. But if we

don't see eye to eye about everything, or if we seek to apply the same biblical principles

in slightly different ways, God will sort that out over time. Let's just fix our eyes on Him.

So what are some potential distractions on our horizon as a church in 2018? Let me name a few.

Number one, the parking lot that most of us use on Sundays will soon become a construction site.

Now that may be annoying and disruptive. But in the end, we'll have a new neighborhood of people in our

backyard. This could be a gospel opportunity. Second, as a church, we're considering a potential

building project to knock down that garage and build something there, some more classroom space and

multi-purpose space. Now the building committee is diligently working with local architects

to develop a design proposal, and then we're going to consider that. And we haven't made any

decisions yet, but the elders and the congregation are going to consider that in this new year. If we

move forward, that will require time, energy, flexibility, and money. Now yes, a building is a potential

distraction, but in the long run we believe it could facilitate even greater gospel ministry opportunities.

Third, even more, we're considering moving to two morning services. Not right away,

okay, but perhaps sometime in this year because our sanctuary is regularly full on Sunday mornings,

unlike today, right? Holidays are holidays, right? We're glad that you're here.

So that would be a shift for us, right? We wouldn't all be in the same place at the same time every week.

We'd need many more ushers and greeters and many more children's ministry volunteers. We might be asking

some of you. We've already asked some of you to join those rotations so that they can have plenty

of backups. But we're considering that switch even though it brings along its share of potential

distractions and sort of practical issues, but we're considering that to make space for more people

to come to know Christ and belong to Christ and become like Christ. And so whatever we do in all of

these areas, whether they all happen or they all get postponed or something else comes our way that

we can't foresee at all right now, let's not be distracted. Let's keep…let's deal with the minor

issues, deal with the little logistical details and the issues where we might not always see eye to eye

on which is the right strategic call to make, but let's stay focused on our gospel mission.

J.C. Ryle put it this way. He said, let Christ and His person be the son of our system. Let the main

desire of our souls be to live the life of faith in Him and daily know Him better. And in all the

things we do, let's make that our great ambition and goal. So that's the first point. Let's not be

distracted. Let's rather stay focused. But then in verse 18 and 19, Paul gives a more pointed warning.

Verses 15 to 17 are a friendly encouragement. Verses 17 to 19 are more of a sober warning.

It says, brothers and sisters, join in imitating me and keep your eyes, again, keep focused on those

who walk according to the example you have in us. For many of whom I've often told you and now tell you

even with tears, walk as enemies of the cross of Christ. Their end is destruction. Their God is their

belly. And they glory in their shame with their mindset on earthly things. You see, knowing Christ

means not just enjoying the power of His resurrection, but also sharing in His sufferings.

As verse 10 said, and Jesus Himself said, if anyone wants to come after Me, let him deny himself and

take up his cross and follow Me. In other words, becoming like Christ means dying to our selfish

impulses, to our ungodly habits, to our self-centered ways of thinking. Look up at verses 5 and 6 in this

chapter. Paul lists not just his past sins, but he lists some of his inherited privileges.

Circumcised on the eighth day of the people of Israel, of the tribe of Benjamin, a Hebrew of

Hebrews. He comes from this sort of privileged pedigree. And then he lists some of his earned

qualifications as to the law, a Pharisee, as to zeal, a persecutor of the church, as to righteousness

under the law, blameless. And then in Paul says, verse 7, Paul says, but whatever gain I had,

all my inherited privileges, all my earned qualifications, I count it loss for the sake

of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ

Jesus my Lord. For His sake, I have suffered the loss of all things, and I count them as rubbish

in order that I may gain Christ. What's Paul saying here? Paul's saying, I'm willing to let

everything else go for Jesus' sake. Not just the bad things, the obvious sins, but even my inherited

privileges, even my earned qualifications, I'm holding on to them loosely, and I'm willing to

surrender them for the sake of Christ. And I value them far less than I value Christ. And even comparing

them to Christ, he says they're rubbish and garbage. Now, what's the problem with the people in verses

18 and 19? The problem with the people Paul refers to here is that they're not willing to walk in that

way of the cross. They're not willing to deny themselves in order to follow Christ.

They weren't necessarily persecuting Christians. Some of these might have even have claimed to be

Christians, but they were not willing to take up their cross and follow Christ. Paul says their God

is their belly. In other words, they ordered their life around their bodily appetites, whether it's for

food or sex or comfort. They glory in their shame. They not only persist in attitudes and actions,

they dishonor God. They glory in these very things. And Paul says their minds are set on earthly things.

They've taken a detour off the difficult path of the cross toward a seemingly easier way,

but that detour, Paul says, will only lead to a dead end. Because these people are unwilling to die to

themselves and to their sin, they will never truly live. They will never experience the resurrecting

and transforming power of Christ. They will never enter into God's new world. Paul says their end

is destruction. And Paul weeps as he gives this warning. Paul doesn't speak with gleeful pride,

but with tears about the coming judgment of God and the eternal destruction of those who have forsaken

the path of Christ. Paul warns against this. Paul warns against this because it's very real,

but he warns against it with tears. And he says to the Philippians, and God says to us,

beware of being drawn into these self-centered, earthly-minded patterns. Don't follow people like

these. Don't turn aside to a detour that seems easier but is clearly off the path of the cross of Christ.

Now, what might we as a church need to heed from Paul's warning in these verses?

Number one, two things. Number one, we need to be a church that consistently walks in the way of

the cross and calls one another into it, into the way of the cross. Somewhere in the history of

American Christianity, we have got the idea that we can pursue Christ wholeheartedly,

and it shouldn't really cost us anything in this life. Or that living in America should make it

easy for us to be a follower of Christ. That Christians should have the best of both worlds.

Jesus never said that. If you read the Sermon on the Mount, Jesus Christ calls

all of His disciples into a difficult and countercultural way of life.

Extending forgiveness instead of holding on to bitterness toward those who have hurt us.

Telling the truth even when it hurts rather than being evasive and slippery.

Sexual purity in body and mind. Faithful, self-sacrificial love in marriage and God-centered

celibacy and singleness. Detachment from worldly possessions and generosity with them.

Brothers and sisters, we need to remind each other that the Christian way is hard and countercultural

in all of these ways and more. G.K. Chesterton said,

the Christian ideal has not been tried and found wanting. It has been found difficult and left untried.

Paul says, beware of the allure of the seemingly easier path that leads only to spiritual destruction

in the end. So second, so first, we need to walk in the way of the cross consistently in all of the

ways that Jesus calls us to. But second, positively, consider what Paul says in verse 17. He says,

brothers and sisters, join in imitating me and keep your eyes on those who walk according to the

example you have in us. You see, the way we learn to walk in the way of the cross

is by following others who are cutting that same path. The only reason that we made it to the top of

Mount Mananok is because thousands of people had gone before us and cut that path and made the trail

signs and kept the trail signs and kept the way clear. If no one had made a path, we wouldn't have got

anywhere. And as Christians, the way we learn to walk in the way of the cross is by following others

who have gone along that same path, following our King. You see, the Christian way of life is not just

taught in principle. It's also caught by example. What does that look like? Well, you learn what it

means to forgive when you see someone else who has been wronged pursue reconciliation with truth

and humility and sincerity. You learn how to show hospitality when someone else opens their home to

you in a gracious and unpretentious way. You learn how to pray in part by praying with others,

by hearing others pray, and by voicing your prayers with another Christian who can say amen

and who can join with you in that prayer. You grow into a more godly husband, wife, or parent when you

see up close other husbands who love their wives, other wives who respect their husbands,

other parents who build intentionally into their children. We don't learn these things just alone.

We need to be in each other's lives. And this is important in our increasingly fragmented world.

You know, more and more adults, especially men, I would say, have no real friends who can speak into

their lives. Now, women are more likely to have friends, but do your friends actually challenge

you or do they only affirm and sympathize with you? And then some of us spend so much time on social media

that we effectively distance ourselves from flesh and blood people who really know us and can speak

into our lives in those deeper ways that we desperately need and sometimes don't want.

But we desperately need that. Let me challenge you as you head into this new year. Find two or three

other Christians whose examples you're actively seeking to learn from in some way or other.

Find two or three other Christians that you can model yourself after in some respect. It doesn't mean

you need to mimic them in every respect. It doesn't mean that you'll find one mentor who can speak

comprehensively into every single area of your life. Only Jesus really fits that bill.

Sometimes we have such exalted ideas of the friend or mentor that we long for,

and nobody ever lives up to them because really we're looking for Jesus. And in that way, we need to lean on

Him, but we need to lean on brothers and sisters in Christ whose examples we can respect as godly and

emulate and model ourselves after in some way. Just like you follow somebody else on a treacherous path

through the wilderness that you haven't journeyed before. And that's why God gives us each other

and calls us to meet together every week and calls us to be part of each other's lives.

Maybe that's through a small group. Maybe that's through some other way. But to be part of each other's lives,

praying with one another,

being in each other's homes,

spending time with each other,

talking about

what we're learning and issues and questions and prayer requests and all kinds of things.

So find some Christians whose examples you can seek to follow and then make it your aim to set an example for others.

To be able to say with Paul,

follow my example as I follow the example of Christ.

Paul said that. Can you say that?

Paul didn't just say that because he was an apostle.

The reality is somebody's probably looking to your example that you don't even realize.

You're setting an example one way or the other already.

So Paul says,

is that an example for Christ?

Christ.

So we've seen Paul's encouragement not to be distracted.

We've seen his warning not to take a detour,

but rather stay on the path of the cross.

And finally,

Paul concludes with a word of hope.

Verse 20 and 21,

don't despair,

rather persevere.

Our citizenship is in heaven,

Paul says,

and from it,

we await a Savior,

the Lord Jesus Christ,

who will transform our lowly body

to be like His glorious body

by the power that enables Him

even to subject all things to Himself.

Now,

Paul uses the language of citizenship.

And for the people in Philippi,

that would have struck a deep chord.

Because if you were a citizen in Philippi,

you had special privileges.

You had all the privileges

that Roman citizens had,

citizens of the capital city of Rome.

So you could,

that means you had tax privileges,

you were exempt from certain taxes,

you had property privilege,

you had special rights,

you had legal privileges,

you could appeal directly to Caesar

for legal or military aid.

So if a band of marauders attacked Philippi,

they could send word to the emperor

and he would send his troops and protect them.

So as citizens of Rome and Philippi,

they had many privileges

and they had the responsibility

of extending Roman rule

and Roman language,

Roman culture,

and Roman ideals to their region.

Now what Paul says to the Christians in Philippi,

he says,

you may have a great responsibility

and privilege

in your earthly citizenship,

but far more important

and far more enduring

is your heavenly citizenship.

You are citizens

of the eternal kingdom

of Jesus Christ

who reigns as Savior and Lord

and whose kingdom will never end.

While we still live on earth,

we have a responsibility

to extend the joy and peace

and beauty of heaven

into this dark

and chaotic

and confused world.

But as citizens of heaven,

we also have a great privilege

that we can call upon our Savior,

the Lord Jesus Christ,

and he will send help to us.

He hears us,

that we can call upon him confidently

as citizens in his kingdom,

that we belong to him,

that he's placed a stamp of approval

on us in Christ

by simply trusting in Christ.

We can appeal to him for help

at any time in prayer.

And one day in the future,

King Jesus will come

and he will transform our lowly body

to be like his glorious body.

He will rescue us

from all our enemies,

and we will see him face to face

and reign with him on the earth.

Brothers and sisters,

this is a wonderful truth

that we can hold onto

in uncertain times.

You know, 2017 has been

a tumultuous year

on the national

and international scene.

Many things seem uncertain,

troubled, troubling,

easily shaken.

But Paul's saying,

Christians have a rock-solid hope

that is not subject

to the shifting winds

of politics and economics

and all the other things

that happen in this world.

And we can speak this hope

to one another.

Children,

no matter how young you are,

if you trust in Jesus Christ

as your Savior and Lord,

you can know that he is with you

every moment of the day.

You can know

his love and his presence

and that he will never leave you.

From the youngest age

until you,

to the oldest,

senior citizens,

and everyone in between.

If you're starting to think about

that you may not have

that much longer

on this earth,

this hope remains.

You can stake your claim on it.

At whatever age and stage you are,

whether you're in the,

excuse me,

whether you're in the prime

of your life

or whether you're beset

by illness and difficulty,

this hope is what you can

plant your flag in.

That you are citizens of heaven.

You belong to your Savior

and that he hears your cries.

And this is our hope.

This is the hope

that will stand the test of time.

If you're discouraged,

if you're despairing,

if you're ready to just

give up and turn around

and go back,

remember that the best

is always yet to come.

Following Jesus is hard.

There's no smooth and easy trail

up to heaven.

There are always plenty

of distractions along the way

that can suck away

our time and energy

and focus.

And we can get turned around.

There are detours

that seem easier,

that seem more alluring,

but in the end

only lead to dead ends.

The only way onward

and upward

is to take up our cross.

Sometimes it feels like

clambering up

slippery rock

or wading through

a muddy swamp.

Maybe you want to give up,

but Paul says

you're citizens of heaven

and one day Jesus will come.

And you have a promise

from your faithful Savior

that he will take

your aching

and weary

and weak

and sinful body

and make it glorious

and strong

and solid

and everlasting.

And that promise won't change

no matter how bad you feel,

no matter how bleak

the trail seems,

no matter how alone you feel.

He will come

and rescue you.

And you will one day

reach the summit

where you will see him

face to face.

The one who has blazed

the trail in the first place

through his own death

and resurrection,

that he made a trail

where there was no trail

and that he sent

his Holy Spirit

to accompany you

and strengthen you

and equip you

every step of the way.

He has taken hold of you

so that you might

take hold of him

and know and enjoy him

and become like him

forever.

That's the Christian hope.

If you're not a Christian,

that's the hope

that's on offer to you

through Jesus Christ

who died for your sins

and rose again

from the dead.

If you put your trust

and faith in him,

you can know this hope too

and you can begin

that journey

of walking with him

and becoming like him

by his grace.

Martin Luther put it this way.

He said,

this life,

this life, therefore,

is not righteousness

but growth and righteousness,

not health but healing,

not being but becoming,

not rest but exercise.

We are not yet

what we shall be,

but we are going toward it.

The process is not yet finished,

but it is going on.

This is not the end,

but it is the road.

All does not yet gleam in glory,

but all is being purified.

Brothers and sisters,

may we as a church

shine brightly

with this glorious

and undiluted hope.

Let me conclude

with the words of Augustine

from his book,

The City of God,

talking about the hope

of eternity that we have.

He wrote,

how great shall be

that happiness

which shall be tainted

with no evil,

which shall lack no good,

which shall afford leisure

for the praises of God

who shall be all in all.

True honor shall be there

in the everlasting city of God,

for none but the worthy

shall be there.

True peace shall be there

where no one

shall suffer opposition

either from himself

or any other.

God himself,

who is the author of virtue,

shall there be its reward,

satisfaction,

life and health

and nourishment

and plenty

and glory

and honor

and peace

and all good things.

He shall be the end

of our desires,

who shall be seen

without end,

loved without satiation,

praised without weariness.

There shall be accomplished

the words of the psalm,

be still and know

that I am God.

For there shall be

the great Sabbath,

the great day of rest

which has no end.

For we shall ourselves

be the seventh day

when we shall be filled

and replenished

with God's blessing

and sanctification.

There we shall rest

and see,

see and love,

love and praise.

This is what shall be

in the end

without end.

That is the Christian hope

that overcomes

discouragement

and despair.

And it's the strongest

reason of all

why we can press on

in this new year

toward knowing Christ

more deeply

and becoming like him

more completely.

Let's pray.

Our God and Father,

we thank you

for this upward call

that we have

in Jesus Christ,

that you have called us

into this journey

together.

With you,

our Savior,

with one another

as brothers and sisters,

we pray

that we would

press on

toward the goal

of knowing Christ,

of becoming like Christ.

We pray that you would

strengthen us

to resist distractions,

but keep our focus

on you

to resist detours

that only lead

to dead ends.

Lord,

give us strength

to walk in the way

of the cross

and defend us

from discouragement

and despair.

Lord,

give us

this everlasting hope,

this secure hope

that is from you.

We pray

all these things

in Jesus' name.

Amen.

Amen.

Amen.