Sermon
God Our Deliverer
Publisher transcript
Transcript
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It's one of the worst feelings in the world.
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It starts deep in our gut.
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It rises up.
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We feel it.
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Our pulse begins to speed up, beat faster.
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Maybe perspiration will break out on our brow.
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We begin to look side to side, up and down, both literally sometimes and metaphorically.
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Is there any way of escape?
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Is there any way out?
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The feeling of being impossibly trapped is a terrible, terrible feeling.
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Sometimes we feel this physically, but much more often in life.
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We feel this in our life circumstances.
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Maybe someone has come and confronted you and laid bare a lie that you have told.
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Maybe you've been married for years and it's never gotten better.
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And it rises up in you, this feeling of being trapped.
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Maybe you know a deadline is looming, whether at work or at school.
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And the number of hours that you have is insufficient to accomplish the work that you have to do.
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Maybe your bank account continues to drop lower and lower.
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And the bills continue to come in.
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Impossible situations make us feel this kind of trapped.
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And sometimes we feel trapped because we've been foolish.
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Because we have sinned.
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And it's left us in a bad place.
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Sometimes we feel trapped by circumstances that are completely beyond our control.
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Have no moral bearing.
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They just are.
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But they're hard.
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Sometimes it's a mix of both.
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In those moments of panic, in those moments of terror,
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when you're facing a situation where it seems like there's no way out,
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where do you turn?
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Some of us will dig deep.
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We'll find inner strength to go the extra mile.
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We will find the indomitable human spirit and we will try to gut it out.
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Some of us will look for an escape.
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For some kind of compromise.
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Some easy way out.
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Even though it may cost us our soul and our character to follow that path.
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Some of us will crawl up into a fetal position and give up in despair and hopelessness.
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And some of us might actually turn to God.
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This is church after all.
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So that seems like a thought.
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But you know what?
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When we turn to God, what do we find?
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It doesn't always get better.
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Does it?
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Because when we read the Bible carefully,
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we see that God is not a God who has promised to simply make our lives easier.
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To simply remove the challenges in our life.
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To free us from every impossible circumstance.
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To make our life better as quickly as possible.
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He does not always get people.
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He does not always get his people out of impossible situations.
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And in fact, it even seems like he leads them into those situations at times.
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So is there any hope for us?
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How are we to think about these things?
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Friends, this is what our passage this morning in Exodus is going to help us think through.
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So if you want to turn with me, page 55 in your pew Bibles, Exodus chapter 13.
Exodus 13 chapter mention
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And while you're turning there, just to remember what we've been looking at over the past eight or nine chapters,
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is God's amazing work of freeing his people who were enslaved in Egypt.
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Freeing them through his mighty acts of power.
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The ten plagues, the famous ten plagues where God, with increasing intensity,
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brought judgment upon Egypt to break the hold that they had.
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And to let people of God go free from slavery.
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And right before this passage, we've seen that God has finally done this.
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That through the Passover, through the judgment on the firstborn,
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God has finally broken the will of the Pharaoh and he has sent them out.
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He said, go, you might be free.
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And so as we come into this passage, Israel is on their way out the door of Egypt.
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And that's where we are in the story this morning.
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So let's read it together.
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We're going to read a good chunk of scripture.
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So hang in there with me.
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If you feel like you want to stand, actually, why don't I do this?
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If you can stand and you're able to, why don't you stand for the reading of God's word?
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If you don't, if you need to sit, that's fine.
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But we're going to read chapter 13, starting in verse 17, all the way to the end of chapter 14.
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So hang in there.
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Here we go.
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When Pharaoh let the people go, God did not lead them by the way of the land of the Philistines,
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although that was near.
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For God said, lest the people change their minds when they see war and return to Egypt.
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But God led the people round by the way of the wilderness towards the Red Sea.
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And the people of Israel went up out of the land of Egypt, equipped for battle.
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Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear,
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saying, God will surely visit you, and you shall carry up my bones with you from here.
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And they moved on from Succoth and encamped at Etham on the edge of the wilderness.
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And the Lord went before them by day in a pillar of cloud to lead them along the way,
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and by night in a pillar of fire to give them light that they may travel by day and by night.
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The pillar of cloud by day and the pillar of fire by night did not depart from before the people.
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Then the Lord said to Moses, tell the people of Israel to turn back and encamp in front of
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Pi-hahiroth between Migdal and the sea, in front of Baal, Zephon, and you shall encamp facing it by the sea.
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For Pharaoh will save the people of Israel.
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They are wandering in the land.
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The wilderness has shut them in.
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And I will harden Pharaoh's heart, and he will pursue them.
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And I will get glory over Pharaoh and all his hosts.
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And the Egyptians shall know that I am the Lord.
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And they did so.
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When the king of Egypt was told that the people had fled,
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the mind of Pharaoh and his servants was changed towards the people.
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And they said, what is this that we've done?
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That we've let Israel go from serving us?
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So he made ready his chariot and took his army with him and took 600 chosen chariots and all the other chariots of Egypt with officers over all of them.
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And the Lord hardened the heart of Pharaoh, king of Egypt.
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And he pursued the people of Israel while the people of Israel were going out defiantly.
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The Egyptians pursued them, all Pharaoh's horses and chariots and his horsemen and his army,
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and overtook them encamped at the sea by Pi-ha-hiroth in front of Baal-zaphon.
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When Pharaoh drew near, the people of Israel lifted up their eyes.
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And behold, the Egyptians were marching after them.
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And they feared greatly.
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And the people of Israel cried out to the Lord.
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And they said to Moses,
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Is it because there are no graves in Egypt that you have taken us away to die in the wilderness?
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What have you done to us in bringing us out of Egypt?
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Is not this what we said to you in Egypt?
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Leave us alone that we may serve the Egyptians.
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For it would have been better for us to serve the Egyptians than to die in the wilderness.
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And Moses said to the people,
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Fear not.
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Stand firm.
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And see the salvation of the Lord which he will work for you today.
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For the Egyptians whom you see today you shall never see again.
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The Lord will fight for you and you have only to be silent.
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And then the Lord said to Moses,
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Why do you cry to me?
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Tell the people of Israel to go forward.
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Lift up your staff and stretch out your hand over the sea and divide it that the people of Israel may go through the sea on dry ground.
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And I will harden the hearts of the Egyptians so that they shall go in after them.
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And I will get glory over Pharaoh and all his hosts, his chariots and his horsemen.
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And the Egyptians shall know that I am the Lord when I have gained glory over Pharaoh, his chariots and his horsemen.
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Then the angel of God who was going before the host of Israel moved and went behind them.
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And the pillar of cloud moved from before them and stood behind them.
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Coming between the host of Egypt and the host of Israel.
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And there was the cloud and the darkness.
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And it lit up the night without one coming near the other all night.
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And then Moses stretched out his hand over the sea.
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And the Lord drove the sea back by the strong east wind all night.
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And made the sea dry land and the waters were divided.
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And the people of Israel went in the midst of the sea on dry ground.
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The waters being a wall to them on their right hand and on their left.
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Then the Egyptians pursued and went in after them into the midst of the sea.
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All Pharaoh's horses, his chariots and his horsemen.
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And in the morning watched the Lord in the pillar of fire and of cloud looked down on the Egyptian forces.
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And threw the Egyptian forces into a panic.
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Clogging their chariot wheels so that they drove heavily.
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And the Egyptians said,
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Let us flee from before Israel for the Lord fights for them against the Egyptians.
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And then the Lord said to Moses,
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Stretch out your hand over the sea.
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That the waters may come back upon the Egyptians.
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Upon their chariots and upon their horsemen.
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So Moses stretched out his hand over the sea.
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And the sea returned to its normal course when the morning appeared.
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And as the Egyptians fled into it,
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the Lord threw the Egyptians into the midst of the sea.
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The water returned and covered the chariots and the horsemen and all the host of Pharaoh that had followed them into the sea.
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Not one of them remained.
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But the people of Israel walked on dry ground through the sea.
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The waters being a wall to them on their right hand and on their left.
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Thus the Lord saved Israel that day from the hand of the Egyptians.
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And Israel saw the Egyptians dead on the seashore.
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Israel saw the great power that the Lord used against the Egyptians.
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So the people feared the Lord.
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And they believed in the Lord and in his servant Moses.
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And this is God's word.
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Amen.
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Please take a seat.
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Let's pray together as we continue to look at this.
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Lord, thank you for this word.
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Lord, thank you for the way that you display yourself.
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And reveal yourself to us in your word.
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Lord, I pray this morning that as we consider the questions before us,
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Lord, that we would see you more clearly.
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That we would love you.
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That we would worship you.
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That we would trust you.
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Because of the kind of God that you are.
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A God who saves.
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We pray this in Jesus' name.
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Amen.
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Amen.
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Amen.
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Amen.
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So as we look at this familiar story about God's power and God's deliverance of his people,
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what I want to do is explore his work for his people when they were trapped in an impossible situation.
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I want to look at three aspects of God's work.
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I want to look at God's plan, God's presence, and God's power.
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So we're going to look at those in turn as some of the dynamics of what we see from God and in God in this passage.
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So first, let's look at God's plan.
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The good news is that God has one.
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God has a plan for his people.
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And it's very clear.
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You look back at the end of chapter 13.
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And God led them out.
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And he led them carefully.
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And by that I mean full of care.
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The easiest way, if you had a map, I'm going to try to do this for you.
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Here's Egypt.
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Here's the promised land where they're going.
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Okay?
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And the easiest way for them to get from here to here is to go along the south, eastern, western, which one is it?
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The edge of the sea, the Mediterranean Sea, along the coastline right up into,
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it would be across the top of the Sinai Peninsula and through what is now Gaza into Palestine, into the promised land.
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Right?
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But the Philistines lived there along the coast.
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And the Philistines were well known as a powerful nation with a strong army.
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And God said, I'm concerned that facing that.
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Just as a note, when it says that they went out armed, where does it say that?
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They went out, verse 18, they went out equipped for battle.
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Well, that's probably not a great translation of that phrase.
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It probably means they went out arrayed like an army.
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But they didn't have any, there's no reason to believe they actually had any weapons.
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So arrayed for battle might mean to you they had armor and swords and that sort of thing.
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That's not the picture.
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It just meant that they were set apart in companies so that when they traveled, they had an orderly march.
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March, I believe, is what that means.
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So as they went out, they were facing this.
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And God said, I love you.
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I'm not going to put you in that position.
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I'm going to take you a different way.
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So he leads them.
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Rather than going this way, he leads them this way.
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South, probably, out of Egypt, into the Sinai Peninsula.
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The geographic markers in this passage are notoriously obscure to the 21st century readers.
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So we don't actually know exactly where they went.
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Most of these places are not on ancient maps, let alone modern ones.
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So it is not exactly clear.
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There's much ink spilled in the commentaries about what this path looked like.
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But we're going to go with this.
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They went south.
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Seems like the best thing to do.
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So God was leading them carefully.
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But not only did he lead them carefully, but then he led them in, in some ways, in a strange way.
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Because he led them down.
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And then he said, oh, now I want you to turn back.
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Go back a little bit the way you came.
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And put yourself in a terribly indefensible position militarily.
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Camp against an ocean or against some body of water where when the Egyptians come and get you,
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which I'm telling you they're about to do, you'll be trapped.
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It's a very odd thing, isn't it?
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And yet the text is very clear in verses 1 through 4 of chapter 14.
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Do this exactly the way I tell you.
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Camp with your back to the sea.
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Because I am moving to do something.
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I have a plan which is to display my glory by defeating Pharaoh one last time.
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And he is basically baiting the Egyptians with the Israelites in this indefensible position.
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God has a plan for his own glory that led his people into a very difficult situation.
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This is what we see in the text.
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God is leading them into it.
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And he's leading them with a purpose.
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But he's leading them into a situation where they will be trapped
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between the most powerful army in the world at that time
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and a sea that they're unable to cross.
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Friends, I wonder if you have felt God leading you into impossible situations.
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Maybe at your school you're the only Christian that you know.
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And you wonder, how could this be God?
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How can I do this all by myself?
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Maybe you're a parent and God has given you a special needs child.
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Maybe your boss has called you and said,
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I'm sorry, we have to let you go.
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Right after you put the down payment on the house
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and the baby's on the way.
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Maybe you've chosen to be faithful to the Lord
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by remaining pure in your relationships.
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But it's led you to a place where you think,
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I'm never going to get married if I keep doing this.
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There are all sorts of ways in which following the Lord
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or the Lord's leading and sovereign control over our lives
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puts us in these situations
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that feel impossible and we feel trapped.
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And isn't God gracious
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to show us the heart of the Israelite people
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so we don't feel alone?
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Because look at them in verses 15 through 19.
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Right?
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What are they...
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I'm sorry.
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In verses 11 through 14.
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In verses 11 through 14.
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Do you see what the Israelites say?
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They say what we say in our hearts
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in those circumstances, don't they?
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They say,
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God, what are you doing?
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Why did you lead us out here to die?
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Why did you...
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Why didn't you leave us where we were?
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Even though that was terrible,
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at least it wasn't as bad as this.
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God, how could you do this?
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We doubt,
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God, are you really in control?
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Is your plan really good?
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We question,
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why have you done this to this?
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This seems evil, not good.
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The fundamental question,
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God, have you really led me
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only that I would suffer and be destroyed?
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When we feel trapped,
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those are questions that rise up in our hearts,
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aren't they?
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And Moses speaks to them and to us
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these words in verses 13 and 14.
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Fear not, stand firm,
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and see the salvation of the Lord,
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which he will work for you today.
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For the Egyptians whom you see today,
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you shall never see again.
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The Lord will fight for you,
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and you have only to be silent.
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Which might mean stop complaining and griping,
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but I actually don't think so.
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I think actually what that means is
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you have only to be still.
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You don't have to do a single thing.
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Just stand firm
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and watch God do his work.
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As we face these impossible circumstances,
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this word comes.
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Stand firm.
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How can we do that?
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Well, the wonderful thing is that
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not only does God have a plan for us,
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but God promises that his presence
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will go with us.
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As you read this story,
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God makes it so clear to his people,
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I didn't just free you from Egypt
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and then let you loose in the Sinai Peninsula
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and said,
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good luck,
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hope that works well for you.
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He didn't just sort of push him out of the house
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and say,
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okay,
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you're on your own.
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No.
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In fact,
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it's the very opposite.
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God chose to give this incredible manifestation
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of his presence with his people.
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A pillar of cloud and a fire.
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And we don't know what it looks like.
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You probably have images,
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whether it's from Charlton Heston
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or from Steven Spielberg
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and the Prince of Egypt.
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You probably have some vision of it.
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But the fact is,
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nobody knows what this really looked like.
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But it was very clear that it was big
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and it was obvious
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and it was clear
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that God was going before his people.
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And by doing that,
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this manifestation was reminding them,
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I am with you.
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I am with you,
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the one who did all these things
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to free you from Egypt.
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I am with you.
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If you remember,
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I am with you
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and I will provide for you.
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This pillar of cloud
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not only gave them direction,
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but it wasn't just like a little will-o-wisp
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saying,
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oh,
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go this way,
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not that way.
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Right?
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It was also a pillar of fire by night
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so that they had light.
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If you've ever traveled in the desert,
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you might want to travel during the night,
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not during the day some of the time.
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Because it's really hot.
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So,
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God gave them light
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so that they could travel by night
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if they wanted to.
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God gave them shade,
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potentially,
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during the day.
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It's not clear
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whether the pillar of cloud
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gave them shade,
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but it's possible.
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Not only that,
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but that pillar of cloud
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became a shield as well.
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When the Egyptians came
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thundering over the horizon
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and the people were afraid,
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it says,
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God moved that pillar
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to land between
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the armies of Egypt
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and the people of God.
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My kids are Star Wars fans.
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I'm a Star Wars fan.
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Put up a ray shield,
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an impenetrable shield.
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No bullets could get through.
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No chariots could get through.
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No people could get through.
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God protected his people
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with an impenetrable shield
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with his presence.
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And not only that,
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but it also comes,
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his presence comes with his promise.
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Did you notice back in chapter 13
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the odd little verse
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about Joseph's bones?
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Now, if you don't know Joseph's story,
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go back to our sermon archives.
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There's a great bunch of sermons
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on those from about
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a year and a half ago.
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Joseph, who God led
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in a very circuitous
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and very difficult path
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where he suffered deeply
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and unjustly many times,
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and yet God used him
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in the end
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to deliver his people
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from famine
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and to provide for his people
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by bringing them to Egypt.
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Joseph was a reminder
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of the kind of God
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that the people of Israel knew.
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And not only that,
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but that this God
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was a God
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who would fulfill his promises.
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Because 400 years earlier,
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Joseph had said,
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you're going to be enslaved,
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but the Lord will come
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and he will deliver you.
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And when that happens,
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take my bones with me,
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with you.
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That's exactly what he said.
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Which is sort of crazy.
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But now these people
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are experiencing it
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and they can say,
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oh, God is with us.
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The God of Abraham,
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Isaac and Jacob and Joseph
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is the same God
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who is with us now,
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fulfilling his promises
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to make us his people
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and to take us
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into his promised land.
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So God's presence
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is a sweet and powerful
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help
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as they face
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these impossible circumstances.
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I don't know
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if any of you are hikers.
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I like to hike.
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I don't get to hike
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as much as I like to.
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I was never
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a very adventuresome hiker.
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I stayed on the clear paths
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with the clear blazes
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and the maps
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and, you know,
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but I have friends
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who like to be
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more adventuresome
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and they'll try
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to find the trail
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that used to be there
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but isn't very well marked.
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And one of the things
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that I learned from them
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is that when you're hiking,
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a map is good,
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but a guide is far better.
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Right?
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Because when you're out
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in the trail
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and you've lost the blaze
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and you're not sure
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where you are,
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a guide who has been
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through those woods
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many times
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will know how
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to address it.
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Will know
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where the path
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should go
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and how to get you
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back on it.
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A guide
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will know
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what to do
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when,
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like I had one
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hiking adventure
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where we ran into
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a beehive
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on the trail
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and we,
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the group of us
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literally scattered
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into the woods
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and then
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our guides
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brought us back together
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and said,
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okay,
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this is what we're going to do,
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this is how we're going to do it
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and he led us through
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because he knew
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better than we
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how to do this.
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Maybe in another example,
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maybe some of you
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have experienced this
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as you followed your GPS
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through New Haven
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and you realize,
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wait a minute,
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I would rather have someone
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who knows this neighborhood
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tell me how to get
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from point A to point B
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because the way that
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Google Maps gets me there
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or Waze gets me there,
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it might be the most direct
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but this is not the best way
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for me to go.
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It may feel unsafe,
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the potholes may be terrible,
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there are all sorts of things
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that Google doesn't know
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but someone who lives
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in a neighborhood
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will say,
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oh yeah,
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the best way to go there
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is you go here
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and here and here.
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God has said,
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I will be your guide,
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I will go with you
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and with my presence,
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I will provide both direction
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and leadership.
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it's like in the Lord of the Rings
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when Aragorn shows up
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at the Prancing Pony in Bree,
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meets with Frodo and his friends
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in a time of dire threat
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and says,
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I will go with you
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and I will lead you
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through the wilderness
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in the face of great enemies,
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I will take you.
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God,
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even more than that,
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says,
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I will go with you.
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And friends,
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isn't this a comfort
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because when we face
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those impossible situations,
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when we feel trapped,
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the first thing that we feel
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is,
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I'm alone in this.
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I'm alone in whatever the thing is.
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No one can help me,
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nobody knows.
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And God comes and says,
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it's just not true.
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I am with you.
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He does not abandon us,
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but he walks through it with us
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and he makes a way for us.
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So we've seen God's plan
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to lead us for his glory.
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We've seen God's presence
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to remind us
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that he will carry us through.
-
But then finally,
-
we see God's power.
-
God's power to make a way.
-
And this is obviously
-
at the center of this passage
-
that God's power
-
to save and deliver his people
-
is what this passage is all about.
-
It's what you see in verses
-
13 and 14 of chapter 14
-
where it says,
-
stand and watch the Lord's salvation.
-
And you see it at the end
-
of the chapter again.
-
So the Lord delivered
-
and saved Israel from Egypt.
-
How did he do this?
-
He did it by a great display
-
of his power.
-
Now, you might wonder
-
why the Red Sea?
-
Why water?
-
We don't get it.
-
Maybe if you're from New Orleans
-
or from Houston,
-
you might get it a little more
-
than we do.
-
But in the ancient world,
-
water was a very fearsome thing.
-
Partly because most people
-
didn't know how to swim.
-
And so water was the place of death.
-
But even more so,
-
water had a mythological power
-
in the worldview
-
of the ancient Near East.
-
I remember my freshman year in college,
-
I read the Epic of Gilgamesh
-
and the place of the sea
-
as a power of chaos
-
and of destruction
-
and of uncontrolled anger.
-
Maybe not anger.
-
Uncontrolled power.
-
And one of the amazing things
-
is when the scriptures come along,
-
when God begins to,
-
when God tells the story
-
of how he created the earth,
-
what's the first thing he did?
-
He took water
-
and he put boundaries on it, right?
-
It's not the first thing.
-
But it's one of the major things
-
that he did
-
in the creation story
-
is to put water into its place.
-
He controlled the seas
-
and he put boundaries on it.
-
This far and no farther.
-
And he brought dry land out of it.
-
To an ancient Near East person,
-
that story is telling us
-
God is a greater power
-
than the thing you most fear.
-
And God wanted to show that again.
-
Just like we saw
-
with all of the plagues
-
and how they were a decreation
-
of some sorts,
-
a reversal of the creation order
-
where Egypt was feeling
-
the impact of that.
-
Here God is going to do that
-
one more time
-
by using water.
-
Now, what water was it?
-
All right, so
-
if you wanted to spend
-
a lot of time,
-
you could read about
-
which body of water
-
do we think was really
-
in view here.
-
There are translation questions.
-
Is it the Red Sea
-
or is it the Sea of Reeds?
-
There are questions
-
about how this happened.
-
There are questions
-
about where this,
-
again, the geographic markers
-
aren't clear.
-
So there's lots of ink
-
spilled over these questions.
-
And I'm not going to
-
solve all of them.
-
Let me give you
-
a couple of things.
-
First of all,
-
whatever the body of water is,
-
we need to see
-
that God used
-
both natural
-
and supernatural means.
-
This is what the text
-
actually says.
-
Look with me in verse 21.
-
Right?
-
As his people
-
with their backs
-
to the sea
-
and no way
-
to get through it,
-
God says,
-
I'm going to make
-
a way through it.
-
Right?
-
It says in verse 21
-
that he used
-
a strong east wind
-
that blew all night
-
and made the sea dry land
-
and the waters were divided.
-
So there you see God
-
using a natural force
-
in his control
-
to do what he said
-
he was going to do.
-
But then you keep going
-
and send verse 22
-
and the people of Israel
-
went in the midst
-
of the sea
-
on dry ground
-
which in itself,
-
have you ever tried
-
to dry a piece of ground
-
after it's been underwater
-
like a riverbed
-
or a marsh?
-
You know,
-
you can pull out
-
the biggest fan you want.
-
It's not going to get hard
-
that quickly.
-
Typically.
-
Right?
-
So God did something
-
withdrawing it
-
that I think is
-
beyond what would be
-
normally expected
-
even if the wind
-
blew the water away.
-
But even more than that,
-
the waters being a wall
-
to them on their right hand
-
and on their left.
-
Friends,
-
this describes something
-
that is supernatural,
-
not merely natural.
-
And if we,
-
the week after Easter,
-
having celebrated
-
the belief
-
that Jesus Christ
-
rose from the dead,
-
if we believe
-
that God can raise
-
someone from the dead
-
violating the laws
-
of nature,
-
superseding the laws
-
of nature
-
for his purpose
-
and his glory,
-
we think that God
-
can do it here
-
by separating the water
-
in a supernatural way.
-
He may have used
-
natural means.
-
He clearly was also
-
using supernatural power.
-
power.
-
Both of these things
-
are true
-
and we don't need
-
to fight about it anymore.
-
We can just move on
-
and say God did this
-
because both the natural
-
and the supernatural
-
were in his hand
-
and in his control
-
and for his purpose
-
to show his power
-
in delivering people.
-
And in his deliverance,
-
it had two aspects
-
because he not only
-
parted the sea,
-
but then that sea
-
was both a place
-
of deliverance
-
for his people
-
and judgment
-
on his enemies.
-
Do you see,
-
did you hear
-
how the Lord
-
baited the Egyptians
-
to come in?
-
He held them back
-
with the pillar of cloud
-
for a while
-
and so they're
-
chomping at the bit
-
and maybe they can
-
see through
-
and watch the Israelites
-
begin to go through
-
and they're chomping
-
at the bit,
-
right?
-
And then he finally
-
releases it
-
and it says that
-
he hardened
-
the Egyptians' hearts
-
so they went after them
-
into the sea.
-
And then
-
their chariot wheels,
-
which had been
-
going along
-
on the dry ground
-
that the Egyptians
-
had been walking on,
-
it says that
-
he then confused them
-
and then after he,
-
as he confused them,
-
their chariot wheels
-
got stuck
-
and they realized
-
that God was against them
-
and that God was
-
bringing destruction
-
on them.
-
And interestingly,
-
when it talks about
-
the waters returning
-
to their places,
-
did you notice
-
that it said
-
the Egyptians
-
fled into it?
-
And did that seem
-
odd to you?
-
I think,
-
I may be wrong,
-
but I think the picture here
-
is that the Egyptians
-
are in the middle
-
of the sea.
-
They've been thrown
-
into chaos
-
by the Lord.
-
They've gotten stuck.
-
They're starting to think
-
about fleeing
-
and suddenly the water
-
is coming back,
-
not just from the side
-
but from the shore
-
as well.
-
And so as they're
-
fleeing into it,
-
they're actually trying
-
to flee out of the water
-
but they can't flee
-
out of the water
-
because the water
-
is coming at them
-
from all sides.
-
And God buried them
-
in a deluge
-
of his wrath
-
and of water.
-
And the nation
-
that stood itself
-
proudly up
-
in defiance of God,
-
the Pharaoh
-
who had said,
-
I am God himself
-
and I am the ultimate power.
-
The nation
-
that had drowned
-
the firstborn of Israel
-
in the Nile River.
-
Their power,
-
their greatest symbol
-
of might
-
was their chariots
-
and their army
-
and God buried them
-
in the bottom
-
of the ocean
-
or of the sea.
-
So God delivered
-
his people
-
by judging
-
their enemies.
-
but he also
-
delivered his people
-
by providing a way
-
through for his own.
-
They walked
-
on dry land.
-
They had the cloud
-
going before them
-
and they stood
-
and saw
-
the salvation
-
of God.
-
For what happened
-
here was final.
-
There is no more
-
Egypt after this
-
in the story
-
of Israel
-
for hundreds of years.
-
They are now
-
across a body
-
of water
-
that the Egyptians
-
cannot cross
-
and their power
-
has been broken.
-
Israel is now
-
truly and finally
-
free.
-
Free to go
-
and free to follow
-
the Lord
-
and free to go back
-
to the promised land.
-
The victory
-
was decisive
-
and the salvation
-
was clear
-
and now
-
as they looked ahead
-
there was only goodness
-
that they would anticipate.
-
They had been delivered
-
from the hand
-
of the Egyptians.
-
Look with me
-
at the end
-
of chapter 14
-
real quickly.
-
Thus the Lord
-
saved Israel
-
that day
-
from the hand
-
of the Egyptians
-
and Israel saw
-
the Egyptians
-
dead on the seashore.
-
In verse 31
-
I'm going to read it
-
a little differently
-
so watch with me.
-
Israel saw
-
the great hand
-
that the Lord
-
used against
-
the Egyptians.
-
It's actually
-
the same
-
it's the same root
-
it's the same idea.
-
God's hand
-
that brought judgment
-
on Egypt
-
was the same hand
-
that now
-
was plucking
-
Israel out
-
and delivering them
-
and leading them.
-
Now
-
they're in the hands
-
of God
-
not the Egyptians
-
anymore.
-
What a great salvation
-
this is.
-
God has shown
-
great power
-
over the forces
-
of chaos
-
and nature
-
over the greatest
-
army
-
in the ancient world
-
at the time
-
he has delivered
-
his people.
-
Friends
-
what good news
-
this is.
-
What good news
-
it is
-
is that God
-
is a God
-
who by his plan
-
and with his presence
-
and by his power
-
deliver his people
-
and so now
-
here we are
-
and God's going
-
to give you
-
an A
-
on that exam
-
that you don't
-
have time
-
to study for
-
and God's going
-
to give you
-
that job back
-
that you just
-
got fired from
-
and God's going
-
to heal your cancer
-
and he's going
-
to make your marriage
-
new.
-
Wait a minute.
-
No that's not
-
actually
-
what it says.
-
Friends
-
he may do
-
those things
-
he can do
-
those things
-
we see in the gospel
-
that for his purposes
-
and for his glory
-
God will
-
sovereignly
-
intervene
-
in our lives
-
to show his power
-
and show his ability
-
to save
-
and deliver.
-
You see it
-
through the gospels
-
as Jesus does this
-
to say
-
this is what
-
the kingdom of God
-
looks like.
-
This is what
-
the reversal
-
of the curse
-
looks like
-
in the world.
-
This is how
-
I can deliver you.
-
But friends
-
we must see
-
that though we can
-
ask for these things
-
and God may graciously
-
give them to us
-
this is not
-
the main point
-
and application
-
of this passage
-
for that is not
-
what God
-
has promised us
-
most clearly.
-
In fact
-
what God
-
has promised us
-
instead
-
and what the story
-
of the exodus
-
looks forward to
-
is a greater
-
deliverance
-
from a greater
-
enemy
-
with a greater
-
display of power.
-
For the Bible
-
tells us
-
that the greatest
-
enemy
-
that we have
-
is our sin
-
and death
-
that is the result
-
of it.
-
1 Corinthians 15
-
26
-
says that
-
the last enemy
-
of humanity
-
is death
-
and that death
-
is a result
-
of sin
-
and that sin
-
is the greatest
-
enemy
-
because it is
-
the thing
-
that separates
-
us from God.
-
It is the thing
-
that keeps us
-
from being
-
God's people
-
and yet
-
God has not
-
left us
-
in the face
-
of that enemy
-
without hope
-
but in fact
-
he has intervened
-
in the world.
-
He has sent
-
his son Jesus
-
to come
-
and to be
-
the ultimate
-
deliverer
-
the greater
-
savior
-
and Jesus
-
has come
-
and you can
-
read through
-
the book
-
of John
-
and see
-
how much
-
John is
-
telling us
-
that Jesus
-
is the second
-
exodus
-
and the greater
-
exodus
-
for his people
-
and Jesus
-
has come
-
and by his
-
perfect life
-
and by his
-
death for us
-
and by his
-
resurrection
-
he has defeated
-
the power
-
of sin
-
and death.
-
He has died
-
a death
-
that he did
-
not deserve
-
so that we
-
who by faith
-
are joined
-
with him
-
will not
-
face.
-
He bore
-
a judgment
-
he went
-
through
-
the valley
-
of the shadow
-
of death
-
and the waters
-
of judgment
-
that God
-
poured out
-
on him
-
he went
-
through those
-
for us
-
so that we
-
would walk
-
on the dry
-
land of the
-
forgiveness
-
that he has
-
achieved for us
-
in Christ
-
and he has
-
brought us
-
through that
-
that we
-
may be
-
raised
-
to new
-
life
-
with him
-
who is
-
not a
-
dead
-
savior
-
but a
-
risen
-
savior
-
who has
-
passed
-
through
-
death
-
into now
-
eternal
-
life.
-
And friends
-
we know
-
from the
-
passage
-
that was
-
read earlier
-
this morning
-
that this
-
is not
-
done.
-
Just like
-
Israel
-
they are
-
now free
-
from Egypt
-
but are
-
not yet
-
at the
-
promised
-
land.
-
We are
-
not yet
-
at the
-
promised
-
land
-
either
-
but we
-
know
-
that the
-
victory
-
won at
-
the cross
-
and at
-
the
-
empty
-
tomb
-
will
-
one day
-
fully
-
be
-
ours
-
when God
-
will remake
-
the world
-
and the heavens
-
and the earth
-
will come
-
together
-
and God
-
will dwell
-
among his
-
people
-
and there
-
will be
-
no more
-
sickness
-
and no
-
more sorrow
-
and no
-
more sin
-
and no
-
more death
-
and no
-
more sea
-
because God
-
will be
-
there.
-
And that
-
friends
-
is the
-
greater
-
deliverance
-
that this
-
passage
-
points
-
us
-
to.
-
This
-
is what
-
he has
-
done
-
for us.
-
And friends
-
that's not
-
just hope
-
for the
-
future
-
but it's
-
help
-
now
-
because God
-
does still
-
have a
-
plan
-
to accomplish
-
his glory
-
in our
-
lives
-
and God
-
still promises
-
to be
-
with us
-
through every
-
circumstance
-
that we
-
face
-
as impossible
-
as it
-
feels
-
but we
-
can look
-
back on
-
the victory
-
of the
-
resurrected
-
Christ
-
and look
-
ahead to
-
the certain
-
hope
-
of the
-
victory
-
the final
-
consummation
-
of that
-
victory
-
and friends
-
we can
-
endure
-
and we
-
can look
-
for God's
-
glory
-
and we
-
can ask
-
him
-
God
-
show me
-
how are
-
you
-
bringing
-
glory to
-
yourself
-
in this
-
and there
-
are times
-
you'll see
-
it more
-
clearly
-
and there
-
are times
-
you won't
-
but that's
-
the question
-
that ought
-
to be
-
asked
-
as you
-
cling
-
to this
-
great
-
salvation
-
a God
-
who is
-
able
-
to deliver
-
you
-
let's
-
pray
-
Lord we
-
thank you
-
this morning
-
we thank you
-
for the
-
exodus
-
and for
-
your great
-
display
-
of your
-
power
-
and glory
-
Lord we
-
thank you
-
for the
-
greater
-
display
-
of your
-
power
-
and glory
-
at the
-
cross
-
how you
-
defeated
-
sin and
-
death
-
and for
-
all who
-
by faith
-
are gathered
-
with Christ
-
and joined
-
to Christ
-
Lord that
-
we have
-
this hope
-
this certain
-
hope that
-
we are
-
participants
-
in your
-
victory
-
over sin
-
and death
-
and Lord
-
that we
-
will be
-
raised to
-
new life
-
Lord that
-
we will be
-
with you
-
in eternity
-
in your
-
ultimate
-
victory
-
over all
-
things
-
Lord I
-
pray for
-
those today
-
who are in
-
impossible
-
situations
-
Lord that
-
you will
-
strengthen
-
them and
-
encourage
-
them
-
Lord we
-
pray these
-
things in
-
Jesus name
-
Amen
-
thank you
-
.
-
yarana