Sermon
Made for Glory
Publisher transcript
Transcript
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Good morning.
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It's good to be back from vacation.
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It's good to see you all here on this beautiful day.
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As we were, as I was thinking about preparing for our topic this morning, I was thinking
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that one of my greatest joys in July was watching the World Cup.
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And for the rest of the world, it's the football championship of the world.
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And so, and I enjoy watching that.
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And one of the enduring sights and images that I have from the whole thing was watching
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the celebration in the capital of Croatia after they won the semifinal game to propel them
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into the final.
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It was the first time that Croatia had ever been there.
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And in Paris, France was the other country that made it.
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In Paris, they celebrated, but not like they did in Croatia.
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They celebrated with flares and with, it was pandemonium, literally, as these people rejoiced
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and got caught up in this incredible celebration of their country.
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And I thought about why is that?
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What is the dynamic?
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It's the same kind of thing that happens.
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Some of you are too old, but it's like watching the Americans beat the Russians in hockey in
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1980.
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There are times when we get caught up in this, these international sports events where we
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are caught up in a glory of something about our nation that seems to be greater than we
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would anticipate or expect.
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We're caught up in the glory of something bigger than ourselves.
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And it transports us and it changes us and it causes us to celebrate and to worship.
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And I've wondered, why is that true?
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And I think that it's because humans were made for glory.
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We were made for something greater than ourselves, something bigger than us to be caught up in.
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And I think we see this in our everyday lives.
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We see it in the mundane pursuit of meaningful work or employment that shows our desire to expend our work in
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something valuable, in something that's going to make the world a better place, an expression of our glory making.
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We certainly see it in some of the great fields of our day where we see people pursue glory.
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I actually Googled glory in the New York Times.
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And the most popular places where glory was used was sports and entertainment.
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And is that not the places where in our culture people get caught up in something bigger than themselves?
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Whether it be a football game on Sunday afternoon or a rock and roll concert or something like that?
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Is that not when we get caught up in something bigger than ourselves?
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I think it's also shown in our ordinary and mundane disappointments.
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The reason why being overlooked or why it feels so bad when we feel like our lives have no meaning,
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we have nothing to contribute to those around us.
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It's a similar sense of because we were made for something else.
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And we feel that even in the disappointments that we face.
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This desire for glory can transport us to great feats of human greatness.
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It can also expose the ugliness and the worst of human boasting and self-exaltation
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at the expense of others and on the backs of others.
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But in this hunger for glory, in this desire for this thing that we were made for,
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we feel the transcendence of it.
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The glory of great achievement, the beauty of nature or art,
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the sweetness of relationships,
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all of these things tap into this longing for glory.
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C.S. Lewis, in the essay, The Weight of Glory,
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which if you have not read, you need to read it.
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Go home, Google it, The Weight of Glory.
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It is worth your time to read it in its fullness.
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But he says something interesting about this pursuit of glory that's a common human experience.
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He says,
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For they, that is the things that we find these moments of transport are getting caught up in,
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for we find that they are not the thing itself.
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That is, they're not the thing that we're actually desiring.
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But they're only a sense of a flower we have not found,
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the echo of a tune we have not heard.
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News from a country we have never yet visited.
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What Lewis is saying is that when we tap into this desire for glory,
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we're actually looking for something that's beyond us and even beyond this world.
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Maybe you've experienced it in people you've met.
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I remember when I was in ninth grade,
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two new friends came into my school.
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If you've been around here long enough,
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you've heard their names, Bill and Becky,
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because Bill and Becky were significant in my coming to faith in Jesus Christ.
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But the first thing that happened in that process
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was that as I became friends with them,
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there was something about them,
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something intangible,
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something I couldn't put my finger on,
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but there was something about their lives that I wanted more of.
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And I couldn't tell you what it was,
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but I saw an emptiness and a longing in my own heart
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that I saw in them having a fullness of.
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I didn't understand it.
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I didn't understand it,
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but I wanted what they had.
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And what I came to understand is what our passage this morning
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is going to teach us about and point us towards.
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What does God have to say about our hunger and our longing for glory?
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As we continue in our series in the book of Exodus,
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which is we're finishing up.
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We have only a few more weeks left,
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but we're continuing in our series in the book of Exodus this morning.
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We're going to be looking at Exodus chapter 34.
Exodus 34 chapter mention
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And so you can turn with me there in the Pew Bibles if you want on page 75.
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And we're going to continue to look at what we're going to see this morning
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is that glory is a significant category for God and His people.
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Remember where we've been in the book of Exodus.
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Some of you are visiting, just coming through,
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so I'm going to give you a one-minute really quick sweep.
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In the book of Exodus, God has rescued His people to be His own.
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The descendants of Abraham, delivered by God from slavery in Egypt,
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called out to then come and be His people in the world.
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And God brought them into the desert, and then He revealed Himself at Mount Sinai,
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most popularly and clearly in the Ten Commandments,
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but then also in the giving of the law.
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And God has called them into relationship with Himself.
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I will be your God, and you will be my people, and I will dwell among you.
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And this is the first 31 chapters of Exodus.
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And what we've seen in 25 through 31 is this description of the tabernacle,
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which is this portable worship center wherein God is going to manifest Himself among His people.
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The living out of that, I will be with you.
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And then if you've been here for the last two weeks, you know what happened.
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While God was instructing His people in doing all this, His people were failing to respond to this well.
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Chapter 32, we see them making an idol out of gold, a golden calf,
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and then bowing down and worshiping it.
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Pastor Nick preached on this about how our hearts so quickly divert from the true and living God
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to worship man-made gods or God substitutes in our lives.
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And then last week, Pastor Greg talked about how through Moses' intercession
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and through God's gracious response, God provided a way so that, like all of us,
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when we have blown it with God, when we have not responded to Him as we ought to,
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how God graciously gives us a way forward.
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And in the middle of this story about what the way forward is,
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there's this experience of glory that is central to this story.
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How God's people are caught up with and overflow with the glory of God,
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and that this, in fact, is His purpose for His people.
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So that's what we're going to look at this morning.
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We're going to read the end of chapter 34, so starting in verse 29,
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to see how we got there, and then we're, as we do this, we'll dive in.
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So let's first read together.
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Exodus 34, chapter 29.
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I'm going to get this right one of these days, all right?
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It's a chapter 34, it's a verse 29.
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There we go.
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All right, here we go.
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So, when Moses came down from Mount Sinai with the two tablets of the testimony in his hand,
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as he came down from the mountain, Moses did not know that the skin of his face shone,
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because he'd been talking with God.
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Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone,
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and they were afraid to come near him.
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But Moses called to them, and Aaron and all the leaders with the congregation returned to him,
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and Moses talked with them.
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Afterwards, all the people of Israel came near, and he commanded them all that the Lord had spoken
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with him on Mount Sinai.
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And when Moses had finished speaking with them, he put a veil over his face.
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And whenever Moses went in before the Lord to speak with him, he would remove the veil until
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he came out.
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And when he came out, he told the people of Israel what he was commanded.
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The people of Israel would see the face of Moses, that the skin of Moses' face was shining,
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and Moses would put the veil over his face again until he went in to speak with him.
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Will you pray with me?
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Lord, thank you for this word.
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Lord, thank you for your incredible grace of being a God who calls us to yourself.
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And Lord, in calling us to yourself, you call us into the glory that we were made to live in.
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Lord, be with us.
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Help us this morning in the heat to be able to listen to your word.
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By your spirit, apply it to our hearts.
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Lord, that we might be caught up in a vision and understanding and a desire and a love for your glory.
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And we pray these things in Jesus' name.
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Amen.
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So, today's sermon is going to be slightly different than some of the typical ones because we're going
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to start from this passage, but we're going to expand a little bit to think about God's purposes
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for his people being caught up in and overflowing with God's glory.
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So, we're going to first look at how that expressed itself in Moses in this book in the chapter in Exodus.
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And then we're going to look at how then that points us ahead to Jesus.
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And finally, we're going to look at how that points us to us as God's people.
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So, if you're taking notes, there's your outline.
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God's glory in Moses, in Jesus, and in us.
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So, first of all, let's look at this passage and think about the glory of God and Moses being caught up in it.
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Now, if you remember the story of the golden calf, right?
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The people had sinned.
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Moses intercedes and says, God, you have to go with us.
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If you don't go with us, who will we be?
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How will we be your people?
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And God relents and says, okay, I will go with you.
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But Moses says, that's not enough, God.
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I'm going to be bold enough to ask for more than that.
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He says, Lord, show me your glory.
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And God says, no one can see my face and live.
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No one can see the fullness of my glory and live.
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But I will grant you your request.
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I will hide you in the old-fashioned language, in the cleft of the rock.
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I'm going to put you in a cave somewhere so that your vision is limited.
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So that I'm going to pass before you so that you can see my goodness.
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And what you're going to see as you see my goodness is you're going to hear me proclaim who I am,
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the character of who I am, the Lord, the Lord, slow to anger and abounding in loving kindness,
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the God of mercy and the God of justice.
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And if you want to hear more about that, go back and listen to Pastor Greg's sermon from last week
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because he did a great job unpacking how it is that God's…
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that Moses saw in the glory of God, God's character as being one of both mercy and justice,
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and what good news it is that he would do that.
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But this encounter with God was different.
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Moses, if you remember, had been up on the mountain before,
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and he had talked with God before, and he had listened to God,
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and the cloud had descended before.
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And when Moses came down before, his face wasn't shining.
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So this encounter with God was unique in the way that Moses interacted.
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And God was bestowing upon Moses a particular kind of glory
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that then manifested itself from this time forward,
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that whenever Moses met with God, when he came away, his face shone.
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In fact, it actually says that his face shone with words that are like rays or horns that came out of his head.
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And there's an interesting suggestion that maybe instead of worshiping the golden calf that had golden horns,
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Moses was bestowed with this glory from God that radiated from him as a replacement
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and as the fullness of what God actually meant.
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It's a suggestion.
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So just a little note.
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But it's so interesting that this is what happens then,
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and this is what we see in the passage that we've read in chapter 34 starting in 29.
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Moses doesn't even know that this has happened.
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He knows that he's met with God, but he comes down and his face is glowing,
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and he doesn't even know it.
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And the people see it, and they're afraid.
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Remember, they've just sinned terribly and seen God's judgment poured out on them horribly.
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And they're thinking, oh no, if I get close to that, I'm going to get burned again.
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And Moses has to say, no, no, no.
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The God of mercy and justice is with you.
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And he has shown mercy to you.
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And so he invites the leaders, and he explains to them what's going on,
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and then they feel safe.
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And so then the people come, and they hear the word of God from Moses.
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And then we see in verses 34 and 35 that this is what happens on an ongoing basis from here on out.
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When God meets with Moses, Moses goes in, and as he meets him, he takes off this veil,
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and this veil then allows him to see, to interact with God face to face.
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And then he comes out, and he speaks to the people, and his face is shining.
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Now, why does he do this?
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Why does God do this to Moses?
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I think there are maybe a couple of reasons.
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First of all, because God is reinforcing to God's people that Moses is his chosen spokesperson and intermediary.
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Do you remember at the beginning of chapter 32, what was the start of their sin?
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What happened to that guy, Moses?
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We don't know what's happened to him.
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They dismissed him, and they didn't trust that God had actually appointed Moses to play a role.
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And so in overlooking that, they went astray.
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So God has bestowed this glory on Moses to say,
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this is the one through whom I am going to speak to you.
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Listen to him.
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Interestingly, I don't know about you.
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I've read this passage for a long time.
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I've read the Bible for a long time.
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And I always had this vision that Moses went up on the mountain, he saw the glory,
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and then when he came down, he put a veil over his face because he didn't want the people to see this glory
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because they would be afraid.
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And then even as he went into the tent of meeting, he would come back, and he would cover his face
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so that people wouldn't have to interact with the fullness of God's glory in his face.
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That's what I thought.
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But did you notice how the text read?
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It's not until after he's spoken that he puts the veil on.
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The people see the glory of God in the face of Moses.
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Before, as he speaks God's words to them, then he puts the veil over.
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So that they might not see it fading as we heard earlier.
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And we'll explore that a little bit later.
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But the veil doesn't prevent the people from seeing Moses' shining face.
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So I think this is the primary purpose that God gives.
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But the other reason is that I think that he gives Moses this glory
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so that the people of God might remember this is what you were made for.
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When you truly know me, when you truly have a relationship with me that is face to face,
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you will be caught up in glory like Moses is.
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And your face will shine.
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And you will be transformed.
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And it's this down payment on a promise of what God is going to do in his people.
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And we see this then being fulfilled.
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And remember, in the book of Exodus, there's an arc.
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And at the very end of the book, flip ahead with me a couple pages to chapter 40.
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Nick's going to preach on this in two weeks, so I'm not going to steal all his thunder.
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But if you look at 34 and 35 of chapter 40, do you see what happens?
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The glory of God that had previously only been up on the mountain
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and in the tent of meeting outside of the camp when Moses went out
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now descends upon the tabernacle itself after it's erected.
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And you see from this time forward in the tabernacle
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and then in the temple that Solomon builds in Jerusalem,
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that God's presence and the display of his glories
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actually manifested physically in the midst of his people.
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And one of the great tragedies of the history of Israel is in Ezekiel
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when the glory of God departs from his people.
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They lose the glory that God intended for them to have.
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And so, friends, the first thing we see is that God captures Moses up in his glory
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and this glory overflows to his people.
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As Moses plays the role of God's spokesperson
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and as Moses shows his people what it will be like,
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what the fullness will be like when God's people get to see God face to face.
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This is what this story points us to in Exodus.
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But we know that Exodus is not the last story in the Bible.
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In fact, it's only the second book of the Bible, right?
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So we know there's a lot more to come.
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And as we see this theme developing itself forward,
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we see it pointing towards the person of Jesus.
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God revealed himself, according to Hebrews,
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in many times and in many ways.
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He spoke to his father through the prophets.
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But Hebrews 1, 1 through 3 says,
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But in these last days he has spoken to us by his Son,
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whom he appointed the heir of all things,
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through whom also he created the world.
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He, that is Jesus, is the radiance of the glory of God.
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Now, to us Gentiles, we just think,
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Oh, that's cool.
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Like, Jesus is shiny.
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You know, that's wonderful.
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But to anyone who's read the Old Testament,
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to anyone who's read Exodus 25 through 40,
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and thought about what glory meant
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as God was establishing this Old Testament covenant with his people,
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and seeing how it had not reached its fulfillment,
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but had actually failed,
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and failed to accomplish what God's plan had been,
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but pointed ahead instead to a greater fulfillment that was to come.
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They read this and they go,
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Oh,
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Jesus is the fulfillment of this.
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This is why the story of the Mount of Transfiguration is so beautiful in the Gospels.
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In Luke chapter 9,
Luke 9 chapter mention
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do you remember,
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Jesus invites his disciples to go up on the mountain with him,
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Peter, James, and John,
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and they go up and the disciples fall asleep,
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because that's what they do.
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And suddenly Moses is transfigured and transformed,
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and he's glowing and shining,
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and it says,
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The cloud descended on the mountain.
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And they saw the glory,
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and the cloud came down and overshadowed them.
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And God said,
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This is my beloved Son,
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in whom I am well pleased.
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Listen to him.
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Again,
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that sounds good,
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but do you see now how Jesus is fulfilling that role that Moses had among his people?
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God is saying,
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This is the one you are to listen to.
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If you want to know who I am,
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if you want to know how you can know me,
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this is the one
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who now bears my glory,
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and who shows my glory.
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He is the one with the final authority to speak to humanity on behalf of God.
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And friends,
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this leads us then to John 1,
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and the beautiful passage
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that we see there.
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Let me read part of it.
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I hope you will see how these themes come together in a beautiful way.
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Talking about Jesus,
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it says,
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The true light which gives light to everyone was coming into the world.
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He was in the world,
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and the world was made through him.
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Yet the world did not know him.
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He came to his own,
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and his own people did not receive him.
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But to all who did receive him,
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who believed in his name,
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he gave the right to become the children of God,
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who were born not of blood,
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nor of the will of flesh,
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nor of the will of man,
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but of God.
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And the word became flesh and dwelt among us,
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and we have seen his glory.
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Glory as of the only Son from the Father,
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full of grace and truth.
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For from his fullness,
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we have all received grace upon grace.
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For the law was given through Moses.
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Grace and truth came through Jesus Christ.
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No one has ever seen God,
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but the only God who is at the Father's Son.
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He has made him known.
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Friends, the longing for glory that we have
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points us to the person of Jesus Christ.
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Because God has come and endowed him,
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the God-man,
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with the fullness of God's glory,
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so that we might see him.
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And so that by believing in him,
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we might be caught up in his glory as well.
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The Old Testament saints longed to know,
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longed to see what we know and what we see.
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How do we know God?
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We have seen Jesus.
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Where is his glory?
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In Jesus.
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How do we be God's people?
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Through Jesus.
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The light of the glory of God has come to earth.
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He has descended the mountain
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to manifest his glory in flesh and blood.
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And so we see that this hunger for glory
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is not found in great achievements.
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It's not found in the little or big successes
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and the hunger and the ache and the longing
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that we all have for that scent of a flower
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we've never seen
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and a distant country that we've never visited.
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Jesus has come to us to break in and say,
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this is what you were made for.
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This is what you are here for.
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So if you're here this morning
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and you're wondering,
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is there a God?
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How do I know him?
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If you are here this morning
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and you're wavering in your confidence
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that God can be seen and can be known,
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look to Jesus.
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For he has come
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so that you might know.
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And we no longer need to be grasping
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or wondering or hoping,
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but we can know with certainty
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because of Jesus
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that by believing in him
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we might know
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and be caught up in the glory
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that God intended for his people.
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But friends,
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this glory
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that we see in Jesus
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and that we,
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by believing in him as God's people,
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then are caught up in
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is not the end of the story
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about God's glory.
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Because not only
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is God displayed his glory,
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caught up Moses
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so that it might overflow
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through him
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in his words,
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not is it only
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is it caught up in Jesus,
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the pinnacle
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and the fullness of it
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so that we might listen to him.
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But finally,
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it is in us
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that is the church,
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God's people,
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those who have
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by faith in Christ
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been joined with him
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and been caught up
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in his glory.
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We now have
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something even more wonderful.
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We have not only
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this being caught up in,
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but this overflow of glory
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for the world.
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Let me show you this
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in two places
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in the New Testament.
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The first one
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is in Colossians chapter 1.
Colossians 1 chapter mention
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Paul is talking
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about his ministry,
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his ministry of the gospel.
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And he says it,
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he's doing it
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to make the word of God
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fully known.
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That is,
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the mystery hidden
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for ages and generations
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but now revealed
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to his saints.
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To them,
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God chose
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to make known
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how great among
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the Gentiles
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are the riches
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of the glory
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of this ministry.
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Of this mystery,
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that is.
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The glory of this mystery,
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which is
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Christ in you,
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the hope of glory.
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Him we proclaim,
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warning everyone
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and teaching everyone
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with all wisdom
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that we may present
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everyone mature in Christ.
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For this I toil,
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struggling with all
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his energy
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that he powerfully
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works within me.
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What Paul points us to
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in this
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is that
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the great message
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of the gospel
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is that
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as we believe
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in Christ,
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he actually comes
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and dwells within us
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and in him
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because he dwells in us,
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we have the hope
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of being caught up
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in God's glory forever.
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And hope is not
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a wishful thinking
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in the New Testament.
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Hope is a certain
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future event.
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So that hope of glory
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is the certainty
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that we will
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know
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and be caught up
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in God's glory
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because of Christ.
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But then I want you
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to see that
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it's not just that
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because we've kind of
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already covered that ground,
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but it's also,
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Paul is saying this
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in the context
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of his own
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ministry to others,
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that he,
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as an example,
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as believers,
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is not only caught up
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in God's glory
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but he is overflowing
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with it.
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That is,
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he is displaying
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God's glory
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through his ministry.
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Just as Moses
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spoke God's word
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to his people,
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just as Jesus comes
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and speaks God's word
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to us
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that we are to listen
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to him,
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so now God calls
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his church
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to display
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and overflow
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with his glory
-
by speaking
-
to the world
-
about who Jesus is
-
and about the glory
-
that is in him.
-
This brings us
-
to the passage
-
that was read earlier
-
in 2 Corinthians 3
-
and I actually want you
-
to turn there.
-
2 Corinthians 3,
-
it's such a beautiful passage
-
that captures so much
-
of,
-
again,
-
in it,
-
Paul is talking
-
about his ministry
-
and he's talking about,
-
he's actually defending
-
his apostleship
-
against those
-
who say
-
that he is
-
a substandard apostle
-
who does not meet
-
the requirements
-
in his weakness.
-
And what he is saying
-
is that
-
the badge
-
of my apostleship
-
is that I have been
-
given
-
a ministry
-
that has greater glory
-
than that which came
-
before.
-
In this passage
-
in 2 Corinthians 3
-
starting in verse 6
-
and going on,
-
he says,
-
look,
-
the Old Testament,
-
the Old Covenant,
-
the Old Ministry
-
to God's people
-
was the law
-
and the law
-
was not able
-
to give life.
-
It was preparing
-
the world
-
for Jesus.
-
It only brought
-
condemnation
-
to reveal sin
-
and judgment.
-
It could not bring
-
a solution.
-
But Christ came
-
and Christ came
-
and obeyed the law
-
and so he satisfied it.
-
Christ came
-
and satisfied the law
-
by dying
-
in the place
-
of sinners
-
so that justice
-
is satisfied.
-
Christ came
-
and calls his people
-
into a new covenant
-
relationship.
-
The one that was
-
promised before
-
in Jeremiah
-
and Ezekiel.
-
The new covenant
-
where the law
-
is written on our hearts
-
that are renewed
-
by the Spirit.
-
A new covenant
-
that brings not death
-
and condemnation
-
but life and joy.
-
The new covenant
-
that frees us
-
from the veil
-
of a hardened heart
-
that chooses
-
our own glory
-
and instead
-
softens us
-
and breaks us
-
so that we would
-
receive from God
-
a glory far greater
-
than anything
-
we can accomplish.
-
And the amazing thing
-
is he says
-
this is sealed
-
by the Holy Spirit
-
that God himself
-
not only shows us
-
the glory of God,
-
not only does Christ
-
dwell in us,
-
but the Holy Spirit
-
himself comes
-
and indwells
-
the believers.
-
This is what it says
-
in 16 through 18.
-
Read with me there.
-
When one turns
-
to the Lord
-
the veil is removed.
-
Now the Lord
-
is the Spirit
-
and where the Spirit
-
of the Lord is
-
there is freedom
-
and we all
-
with unveiled face
-
beholding the glory
-
of the Lord
-
are being transformed
-
into the same image
-
from one degree
-
of glory to another
-
for this comes
-
from the Lord
-
who is the Spirit.
-
Friends,
-
do you know this?
-
Do you know
-
that the Holy Spirit,
-
God himself
-
dwelling within
-
the hearts and souls
-
of women and men
-
who have placed
-
their faith in Christ
-
are manifesting
-
the glory of God
-
in your lives?
-
you are being
-
transformed
-
so that you might
-
not only know
-
the glory of God
-
and be caught up in it
-
but so that you might
-
overflow
-
to others.
-
Again,
-
in this context,
-
Paul is talking
-
about his ministry.
-
We see in chapter 4
-
verse 1,
-
therefore,
-
knowing these things,
-
we have this ministry
-
and we don't lose heart.
-
friends,
-
this is what God
-
has called his people
-
to be in the world,
-
is people who not only
-
are caught up
-
in the glory of God
-
through faith in Christ
-
but who overflow
-
with the glory of God.
-
This is what I saw
-
in my friends,
-
Bill and Becky,
-
so many years ago.
-
I saw in them
-
something different.
-
They had tasted the food
-
from that distant land.
-
They had an aroma
-
of heaven
-
that I could not place
-
and could not understand
-
but because they knew
-
and loved
-
and worshipped Jesus,
-
their love
-
and their hope
-
overflowed
-
in their lives.
-
And I saw that
-
long before
-
I heard the words
-
that they were saying
-
to me
-
and when God
-
graciously finally
-
allowed me
-
to hear the words
-
they were saying
-
that what I was longing for
-
and what I was hoping for
-
and what I was made for
-
was Jesus.
-
It's because they had overflowed
-
with the glory of God
-
for months
-
and months
-
and months
-
in their actions
-
and in their words.
-
friends,
-
this is my longing
-
for us
-
as a church.
-
This is my longing
-
for us
-
that we might be
-
those
-
in whom
-
the glory of God
-
might be on display
-
that we would
-
treasure
-
and find it
-
to be the greatest
-
goal for us.
-
If you're wondering
-
what you need to do
-
with your life,
-
here's a goal,
-
here's a,
-
here's a thing.
-
Glorify God
-
and enjoy Him forever.
-
Someone said that
-
a long time ago.
-
It's a good idea.
-
You don't need
-
to find a great purpose
-
in your relationships
-
or your work.
-
There's lots of value
-
in that
-
but when that gets
-
caught up
-
in this greater goal
-
of living
-
to the glory
-
of God,
-
friends,
-
that's all you need
-
and it's in fact
-
what God
-
has made you for
-
that He might
-
display His glory
-
in you
-
just as He did
-
in Moses
-
and just as He did
-
in Jesus.
-
That He might
-
display the glory
-
through us
-
until He comes again.
-
Let's pray.
-
O Lord,
-
we pray this morning
-
for Your help.
-
Lord,
-
for we confess
-
that we are
-
often tempted
-
to pursue
-
lesser glories.
-
Lord,
-
we are often
-
filled with cynicism
-
about
-
actually achieving glory
-
and so our hearts
-
are hardened
-
and turned from You.
-
Lord,
-
I pray this morning
-
as we have read
-
this passage
-
and thought of
-
Your purposes
-
for our lives
-
that we would be
-
renewed.
-
Lord,
-
help us
-
to repent
-
of our sin
-
and our idolatry,
-
to repent
-
of our cynicism
-
and our despair
-
and Lord,
-
to again hope
-
for glory
-
and to turn
-
to You
-
and to believe
-
in You.
-
And Lord,
-
we pray that
-
as we know
-
Your glory
-
in increasing measure,
-
Lord,
-
that we too
-
might be those
-
who overflow
-
with glory,
-
that those around us
-
might see
-
You in us,
-
might see
-
Your glory,
-
might hear
-
of Your glory
-
through our words
-
and through our actions,
-
and that they too
-
might come
-
and by believing
-
in You
-
be caught up
-
in that same glory.
-
Lord,
-
we know that
-
these things
-
are good for us,
-
but they are
-
even more so
-
for Your glory
-
that You might display
-
the greatness
-
of all that You are
-
in us
-
and in Your world.
-
We pray
-
in Jesus' name.
-
Amen.