Sermon
Where Is Your Treasure?
Publisher transcript
Transcript
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Well, good morning.
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Good morning.
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Because of those things, it is more important than ever for us to actually read the Bible itself and to hear what Jesus has to say to us about these things.
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As you know, at Trinity here, we preach through sections of Scripture.
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And one of the reasons we do it is because it brings us to these topics that we might feel uncomfortable choosing.
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But when we get to them, we now allow God to speak into our lives as God's Word wants to.
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And so we are doing that this morning.
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Last week, we did the end of chapter 11 and the beginning of 12 of the book of Luke.
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And so we are going to continue on.
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On the road of discipleship with Jesus.
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And this is what we're...
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What does it mean to follow Him?
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As Jesus is heading towards Jerusalem, heading towards His crucifixion and resurrection,
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heading towards the accomplishment of the purpose for which He came, the salvation of the world.
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He is teaching His disciples, spending this traveling journey, teaching them what does it mean to know Him and to follow Him.
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And so we're going to talk this morning about our relationship to money and wealth.
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I don't know if you watch the Super Bowl.
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My guess is there will be one of these.
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I don't know.
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But the Super Bowl commercials are always a big thing.
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And there's a commercial that's been out for a while by a company named ING.
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And its tagline is, what's your number?
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And you see a guy walking down the street and he's got this big six or seven digit orange number under his arm.
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And then there's someone else.
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A woman rides by on her bicycle and she's got her number on her back.
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And there's one where there's a guy clipping his head and he's got a number.
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And this is a gazillion because he has no idea what his number is.
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And his neighbor comes up and says, how are you going to plan for that?
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And the upshot of the commercial is that for you to plan for your retirement, ING can help you do that well.
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And in order to do that, you have to know your number to have enough to retire.
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And they want to help you to do that.
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What's your number?
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Underlying it is a question that we all need to ask ourselves, which is, what are we investing our lives, including our money, in?
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What are we investing our lives, including our money, for?
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ING says your goal should be a successful, comfortable, and financially secure retirement.
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What does Jesus have to say about that question?
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So let's look at this passage together.
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And hopefully we'll get some answers to that question before we go.
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So Luke chapter 12, it's page 818 in your Pew Bible if you're following along.
Luke 12 chapter mention
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Luke chapter 12, starting in verse 13 and going to verse 34.
Luke 12 chapter mention
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So let's read this together and then we'll pray and then we'll continue.
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And he said to them,
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And he told them a parable saying,
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The land of a rich man produced plentifully.
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And he thought to himself,
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What shall I do?
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For I have nowhere to store my crops.
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And he said,
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I will do this.
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I will tear down my barns and build larger ones.
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And there I will store all my grain and my goods.
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And I will say to my soul,
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Soul, you have ample goods laid up for many years.
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Relax, eat, drink, be merry.
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But God said to him,
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Fool, this very night your soul is required of you.
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And the things you have prepared, whose will they be?
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So is the one who lays up treasure for himself and is not rich towards God.
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And he said to his disciples,
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Therefore, I tell you,
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Do not be anxious about your life, what you will eat,
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nor about your body, what will you put on.
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For life is more than food and the body is more than clothing.
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Consider the ravens.
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They neither sow nor reap.
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They have neither storehouse nor barn.
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Yet God feeds them.
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Of how much more value are you than the birds?
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And which of you, by being anxious, can add a single hour to his span of life?
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If then you are not able to do as small a thing as that,
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why are you anxious about the rest?
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Consider the lilies, how they grow.
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They neither toil nor spin.
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Yet I tell you, even Solomon in all his glory was not arrayed like one of these.
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But if God so clothes the grass,
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which is alive in the field today and tomorrow is thrown into the oven,
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how much more will he clothe you,
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O you of little faith?
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Do not seek what you are to eat and what you are to drink,
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nor be worried.
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For all the nations of the world seek after these things,
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and your Father knows that you need them.
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Instead, seek his kingdom,
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and these things will be added to you.
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Fear not, little flock,
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for it is your Father's good pleasure to give you the kingdom.
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Sell your possessions and give to the needy.
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Provide yourselves with money bags that do not grow old,
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with a treasure in the heavens that does not fail,
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where no thief approaches and no moth destroys.
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For where your treasure is,
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there will your heart be also.
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So, let's pray.
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Lord, we thank you for this word.
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Lord, we thank you that you speak to us
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so that we might know what it means to know you,
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and we might know what it means to live in a relationship with you.
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Lord, I ask this morning for your Holy Spirit to be at work in us
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as we look into your word together.
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Lord, may the truth of your word be plain.
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Will you apply it to our lives?
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Lord, will you change our hearts,
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and will you move our limbs to action?
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Lord, that we might be not only hearers of the word,
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but doers also.
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For your glory, we pray in Jesus' name.
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Amen.
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Amen.
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So, in this passage,
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Jesus gives us both warnings
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about how we ought not to relate to our possessions and our money,
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and then he gives us a new way to live,
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a different direction to go in how we think about this.
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So, that's how we're going to look at it.
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The warnings are in verses 13 through 30.
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The new way is in 30 to 34.
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So, we're going to look at this in
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and work our way through this passage together.
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So, first, Jesus' warnings to us
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to avoid greedy and grasping hearts.
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In the setup of this story,
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Jesus is publicly teaching,
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and there's a voice from the crowd.
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It's fascinating.
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This is a completely anonymous guy who says,
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Hey, Jesus, will you tell my brother
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that he needs to give me my share?
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And it's not even clear whether it's his share
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or whether this guy is just wanting more than he actually deserves.
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But whatever the request is,
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this guy is looking for Jesus
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to give this public intervention about it,
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about money.
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And, you know, it's so interesting to think
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that we wouldn't ever be the kind of grasping person
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who would put someone on the spot
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in a public forum
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to adjudicate for us
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against someone else
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in matters of money.
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We would like to think
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that we're generally generous people,
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that we would actually think
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that, you know,
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we wouldn't put someone
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in this position.
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If you were here last week,
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you heard Pastor Greg mention briefly
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in his sermon
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as the passage last week
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talked on generosity.
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That our culture has a problem
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and that our human hearts
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have a problem with thinking
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that we're more generous
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than we think we are.
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So, as Greg reported,
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I'm just going to report these again
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so you can remember them.
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70% of millennials say
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that they're very or somewhat generous
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in 2016.
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But the same survey said
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that 84% of them
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reported giving away
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$50 or less
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during that same year
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that they were being very generous.
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Another way to think about it
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is that America is perhaps
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the wealthiest nation in the world
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and yet Americans today
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give away broadly
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3% of our income.
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Not only is that not a lot
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on an absolute standard,
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but it was less than
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what people were giving away
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during the Great Depression
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when people were in serious need.
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I bring these up
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just to say that
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in our human hearts,
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it's easy for us to think
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that we're going to be okay
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about money
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and we don't need to hear
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a warning about being greedy,
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but in fact,
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we often do.
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Pastor Orly,
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it is remarkable
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how many stories I hear
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about how many families
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squabble and fight
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about inheritances
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and how much money they get.
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That's just an anecdotal observation.
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Many of you are not there yet.
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Bob's nodding.
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He's a lawyer.
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He gets it.
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But when you get there,
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you feel the pull on your heart
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in ways that you never knew
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would be there.
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And Jesus says,
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beware,
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beware of the impulse
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of your heart
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to be greedy.
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And he gives two reasons.
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And the first one,
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he tells us in verse 15
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and then he gives us
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a parable to illustrate it.
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The first reason why
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we ought not to be greedy
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is because life is not found
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in things that are temporal
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and passing.
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That's what he says
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at the end of verse 15
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and then he goes on
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and tells this story,
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this well-known story
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about a rich man,
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a rich man whose land
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has produced for him
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an abundant crop
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and he doesn't have
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the resources to,
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he doesn't have
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the buildings
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to store all of these goods.
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And if you're a businessman
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sitting out there,
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you might be thinking,
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what's wrong with that?
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His business is expanding.
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He's just increasing
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his operations
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so that he can continue
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to grow.
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And at one level,
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that's right.
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Because in the sense that
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there is no condemnation
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of this man
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having gotten this wealth
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in an ill-gotten way.
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He didn't do this deceitfully
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or manipulatively.
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He simply was prosperous.
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But you see that
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as the story goes on,
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this man's heart
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in relationship
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to his possessions
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was not right.
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You see,
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if you look in verses
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17 through 19,
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the personal pronouns,
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I, me, and myself,
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or self,
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are used 12 times.
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And at the end,
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you see what his goal is.
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Soul, you now have
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all that you need.
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Eat, drink,
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and be merry,
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and relax.
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The underlying message
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of this man's heart was,
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when you have enough,
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now you have security.
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Now you have comfort.
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Now you have satisfaction.
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Now you have peace.
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It was not in the having
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of these things,
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but in the way
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that he valued them
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that was his downfall,
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says one commentator.
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And God intervenes
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at the end of the story
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and says,
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Fool,
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tonight your life
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is taken from you.
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You've gathered
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all this stuff
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for what?
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Because now you
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have died.
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And who's,
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who will get
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all this stuff?
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It doesn't matter
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to you, does it?
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Because you don't
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get any of it.
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And you have said,
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this is what my life
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is about.
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So Jesus finishes
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this parable
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in verse 21.
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So is the one
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who lays up
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treasure for himself.
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That is,
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that one is a fool
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who will recognize
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that the transience
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of life means
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that the possessions
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that they have
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cannot be the substance,
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the goal
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of meaningful investment
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in their lives.
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And Jesus points ahead
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to what we'll see
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at the end
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of this section
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when he says,
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and is not rich
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towards God.
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Jesus is tipping
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his hand saying,
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that's where we're going.
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There's a different
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kind of riches.
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There's a different
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kind of investment.
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There's a different
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kind of goal
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for you.
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Being rich
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towards God.
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Jesus then continues.
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If the first one is,
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you ought not to
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fall prey
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to greed
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because
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when you are greedy,
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you're setting
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your hearts on things
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that will never be able
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to do what you think
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it will.
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Your possessions
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are passing.
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Your money is fleeting.
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Your life is eternal.
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The second one
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is he says,
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don't spend your life
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grasping
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for material possessions.
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And I'm using
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grasping as a word
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you see in your text.
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The word is seek.
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That's,
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and I'm translating
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that grasping
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because I think
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this seeking
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has this all-consuming
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sort of fixation,
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obsessive
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approach
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to gaining
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these things
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when Jesus uses us
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in this section.
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And then he walks
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through this passage
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which you probably
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hear all the echoes
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of it.
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It's very similar
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to part of what
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Jesus does in Matthew
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in the Sermon on the Mount.
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It's a little different
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and so I want to let
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the way that
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Luke records it
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to speak as it does.
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He walks through
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and he reveals
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our heart attitudes
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towards
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are we those
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who are grasping?
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He says,
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don't be those
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who are grasping
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but instead
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recognize who God
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is for you.
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How does he do that?
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Well,
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look with me
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in verse 21.
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Don't be anxious
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about your life,
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what you will eat,
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about your body,
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what you will put on.
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Now look,
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here's what I want to say.
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How many of you,
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when you think
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about anxiety,
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think about those
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particular categories.
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Do I have enough food?
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Do I have clothes to wear?
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Some of you,
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that's real.
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For some of you,
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that's true
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and that is a concern
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that you have today
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that is real.
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For many of us,
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the anxieties
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that we have
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don't even touch
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on these most basic
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of human needs,
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do they?
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Our anxieties
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about things
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that are much less
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basic to human life.
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But Jesus says,
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don't be anxious
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even about the most
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basic of things
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in life.
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Now,
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he's not saying,
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let's clarify this,
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we need to make sure
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we clear the decks
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a little bit.
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He's not saying,
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don't be thoughtfully
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responsible
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before God
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about these things.
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There is,
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throughout Scripture,
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a clear picture
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of stewardship
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and responsibility
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of working hard
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and of providing
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for others.
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There's all sorts
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of things
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that are in there
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that we need
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to make sure
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that we don't neglect
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when we read
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a passage like this.
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But the passage here
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is talking about
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our heart.
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Are you consumed
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with fear today
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that you won't have
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what you think
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you need?
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Are you dominated
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and controlled
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by the uncertainty
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that is
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filling your life today
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because of those things?
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Jesus says,
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look,
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your life
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is more
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than those things.
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And then he gives
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an example
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of the ravens.
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And the ravens
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were sort of like
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seagulls
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or like common pigeons.
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They were flying rats
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with wings, right?
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They were the lowest
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of the low.
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And what Jesus
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is saying,
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he uses these
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very common,
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even detested animals
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to say,
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if God provides
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for even them,
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don't you think
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he will care for you?
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And then he goes on
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and he's piling on
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these rhetorical questions.
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Can you add anything
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to your life,
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to your lifespan?
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Can you live
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just a little bit longer
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by being anxious?
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And of course,
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that's ridiculous.
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Today we know
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anxiety is one of the reasons
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why we live shorter lives,
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right?
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It causes hypertension,
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it causes stress,
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it drives us
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in extremes
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to suicide.
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Anxiety is a terrible thing
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in our lives
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and we know that.
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And Jesus is saying,
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yeah,
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and well,
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how good is it?
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How much profit
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do you have
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in being anxious?
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He says,
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if you can't even
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add one little moment
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to your life
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by being anxious,
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why do you think
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it's worth being anxious
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about these other things?
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And then he turns
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and he says,
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consider,
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consider the flowers
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of the field,
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the lilies.
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They don't work,
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they simply are.
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They do what God
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designed them to do.
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They don't toil
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nor spin,
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they don't labor,
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they don't create
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their own clothing
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and yet God
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has clothed them
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in a splendor
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that is more majestic
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than even Solomon.
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I was trying to think,
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is there today
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an analogy
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to who Solomon is?
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I'm sure there probably
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is in the fashion world
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but I'm just too ignorant
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to know it.
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But someone who is,
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you know,
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Lady Gaga,
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right,
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who is displayed
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in the most amazing
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and without,
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golly,
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that was an off-the-cuff
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illustration
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that really went badly,
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didn't it?
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anyway,
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the people
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who have
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the brightest,
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the most abundant
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of the glorious
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clothing in the world.
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God gives
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to this lily
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more
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than the greatest
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human being
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has achieved
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on their own.
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and they're passing.
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The lilies
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are here today
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and gone tomorrow.
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You're living
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in the image
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of God.
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Don't you think
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God
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will care
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for you?
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And then
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as we're working
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through the passage,
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verse 30,
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he says,
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for all the nations
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of the world,
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and when he uses
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that phrase,
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he means
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all the people
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who don't know
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the God of the universe,
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the God of the Bible,
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the way you do,
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and all the nations
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of the world
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seek after these things.
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That is,
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they grasp
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and strive
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and are consumed
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by getting
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these things.
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And your heavenly
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Father knows
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that you need them.
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And this is where
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he turns
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and he points
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you to God.
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He points us
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to God.
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He says,
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don't you know
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the God
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who made the universe
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is a heavenly Father
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who knows
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what you need.
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Every parent
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thinks about this.
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How do I provide
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for my kids
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the things
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that they need?
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Every parent
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cares about that.
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Whether they're able
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to do what they want
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to do or not,
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every parent
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knows this.
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Jesus says,
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you have a heavenly Father
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and he knows
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what you need.
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He cares about you
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more than the natural world.
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Jesus says,
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an anxious heart
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is consumed
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by worry,
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not consumed
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by trusting
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God.
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Now,
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just stop
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and think.
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how do we know
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if we are anxious?
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How do we know
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if we are worried?
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Maybe it's not that hard.
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Maybe you're already thinking
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and the wheels are spinning.
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But what if you lost
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X tomorrow?
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I saw last week
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there was this fire
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in the Newark
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airport terminal.
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17 cars
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just burned
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to ashes.
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Can you imagine
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coming back from a trip?
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I was walking through this.
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Coming back from a trip,
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you know,
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I've got a plan.
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I've probably got
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a pretty tight schedule.
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I know where I'm going.
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You come back.
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You go to the parking lot
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and there is your car,
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a hunk of molten metal
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and plastic.
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Don't be anxious,
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Jesus says.
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What if you saw a need
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that you could
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actually meet?
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You could loan your van
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to the youth group
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for a trip to Monadnock
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later this year.
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You have an old,
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you have a piece of furniture
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that you could give
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to someone
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who doesn't have a bed.
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Would you do it?
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Would you do it
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if it was your bed
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and you had to pull out
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the old rusty one
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from the closet
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and put that back
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in your bedroom?
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The fact is
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that we have,
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we live in a culture
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that has become
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very comfortable
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with a lot
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of material possessions.
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Our standard of living
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is high
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and our cost of living
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is high
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and yet
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in the eyes of the world
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we are wealthy.
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and God wants
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our hearts
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to not be consumed
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with accumulating,
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gathering,
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and collecting
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and keeping
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these things.
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He wants us
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to be people
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who are glad givers
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not tight-fisted
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graspers.
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Here's another diagnostic.
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What do you spend
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your time doing?
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What do you spend
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your things,
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what do you spend
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your time praying about?
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What do you talk about
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with your friends?
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Do you see anxiety
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filling those spaces
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in your life?
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Anxiety about material things.
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Jesus says
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this is a heart
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orientation
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towards our
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physical belongings
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that is not good.
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We are putting
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our hope
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in something
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that cannot deliver
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to give us life.
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We are finding
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our present lives
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consumed
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with anxiety
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and worry
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about having
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or not having
-
these things.
-
And I know that
-
for some of us here
-
in this room,
-
we've had a lot
-
for a long time
-
and it's easy
-
for us to get comfortable.
-
I know that
-
for some of you,
-
you've actually lived
-
in a lot of need
-
and you've faced times
-
where you don't know
-
where the next meal
-
comes from
-
or where the roof
-
is over your head
-
or what clothes
-
you will have to wear.
-
But as I read
-
through this,
-
we can have
-
grasping anxious hearts
-
whether we have
-
a lot
-
or a little.
-
And God instead
-
points us
-
to something else.
-
He points us
-
as disciples,
-
as followers of Him
-
to a new way
-
in the end
-
of this passage.
-
And He's already
-
pointed towards it twice,
-
being rich towards God
-
and knowing
-
a heavenly Father
-
who knows what we need.
-
But starting
-
in verse 30,
-
we see Him turn.
-
Verse 31 actually
-
is where we see
-
Him really turn the corner.
-
He says,
-
there is a new way
-
for followers of Jesus
-
to live.
-
He says,
-
instead,
-
seek His kingdom,
-
that is God's kingdom,
-
and all these things
-
will be added to you.
-
What does it mean
-
to seek God's kingdom?
-
Remember,
-
I told you earlier,
-
seeking in this passage
-
is being used for the,
-
what are the things
-
that dominate your attention?
-
What are the things
-
that drive you?
-
What are the things
-
that absorb you?
-
What are your obsessions?
-
He says,
-
I want you to be obsessed
-
with the kingdom of God.
-
What does that mean?
-
The kingdom of God
-
is the extent
-
of God's effective rule
-
and reign in this world.
-
Right?
-
God is the sovereign
-
over all things,
-
but His kingdom,
-
when Jesus came,
-
He said,
-
the kingdom of God
-
is near.
-
What He was saying was,
-
God is about to do
-
a new thing
-
to impress His will
-
and to begin to build
-
a kingdom
-
where what God values
-
and what God says
-
is right and wrong
-
and good and bad
-
happen
-
and that God's kingdom
-
is presented
-
as a picture
-
of a place
-
of flourishing
-
and a place
-
of joy
-
and a place
-
of abundance
-
and a place
-
of provision.
-
A place where God
-
is in the center
-
of the world again.
-
And Jesus says,
-
this is worth
-
our hearts
-
being consumed by.
-
The nations seek
-
after these things,
-
but you have something
-
better to seek for.
-
God and His kingdom.
-
This is what you can
-
set your heart on.
-
This is what you can
-
invest your life on.
-
And you're going to
-
invest your life
-
in something
-
that will not fade
-
and therefore
-
is not disappointing.
-
When He says
-
in verse 34
-
or verse 33,
-
provide for yourself
-
money bags
-
that don't grow old
-
and with a treasure
-
in heaven
-
that does not fail
-
where no thief
-
approaches
-
and no moth destroys.
-
He's saying
-
all of your physical
-
belongings
-
and all of your
-
possessions
-
will pass away.
-
But when you invest
-
in God's kingdom,
-
you're investing
-
in things
-
that will last
-
forever.
-
How do we do this?
-
What does it look like
-
to seek God's kingdom?
-
Well,
-
that's a very broad question,
-
but Jesus has very specific
-
applications here.
-
Verse 33,
-
sell your possessions
-
and give to the poor.
-
Okay.
-
Now next week,
-
I expect you all
-
to come in
-
having one pair of clothing,
-
one car,
-
one house,
-
and nothing else
-
because that's,
-
no,
-
I don't actually think
-
that's what Jesus is saying.
-
As often,
-
Jesus says things
-
in very black and white nature
-
in order for us
-
to feel the impact
-
of what he is saying.
-
The reason why I say that
-
is not just because
-
I don't want to feel
-
the sting of this command,
-
but the reason is because
-
you see it,
-
even in this passage,
-
the man with his barns
-
was not criticized
-
for being a wealthy man.
-
He's being criticized
-
for making his life
-
be in his wealth.
-
Okay.
-
And we also see it
-
throughout Scripture.
-
Right.
-
If you look,
-
you know,
-
this is the book of Luke,
-
the gospel according to Luke.
-
Luke then went on
-
and wrote a sequel
-
about how the early church
-
lived out these things.
-
And part of what you see
-
in the early church
-
is people actually owned things.
-
They had homes
-
that hosted churches.
-
They had belongings
-
that they could give.
-
Ananias and Sapphira
-
were not condemned
-
for having land
-
that they hadn't sold yet.
-
They were condemned
-
for lying about
-
how they did it.
-
And so,
-
this is,
-
well,
-
it's not,
-
the ideal of God's kingdom
-
isn't communism
-
and everything
-
being owned communally,
-
but what it is
-
is generosity
-
and a freedom
-
and a sense of stewardship
-
that all that we have
-
has come from God
-
and God has given to us
-
not for simply
-
our own sake
-
but for the sake
-
that we may bless others
-
in the name of Christ
-
and build his kingdom
-
by the way
-
that we do that.
-
This is what God
-
wants us to think about.
-
He wants us to think about
-
all the things
-
that I have.
-
Am I thinking about
-
how can I bless
-
others with them
-
or am I simply thinking about
-
how can I be more comfortable,
-
more secure,
-
more important,
-
find more meaning
-
in the things
-
that I have?
-
To invest in God's kingdom
-
in the age of the church
-
is to invest
-
in the gospel ministry
-
of word and deed
-
to proclaim Jesus Christ
-
and to then live out
-
the ethics
-
that Jesus Christ
-
commands us to
-
in the world
-
as we await
-
Jesus coming back.
-
This is what God's
-
called us to.
-
So I want to get
-
really practical
-
for a few minutes.
-
I want you to think about
-
how you can invest
-
some of the places
-
where,
-
because you might be
-
sitting there thinking,
-
I don't know
-
how to do that.
-
I don't know
-
where to go.
-
I get lots of stuff
-
in the mail.
-
I don't know how much
-
of that is kingdom oriented.
-
What do I do?
-
I want to give you
-
some places
-
for you to consider
-
where you could
-
ask the Lord,
-
Lord,
-
do you want me
-
to become more generous?
-
Do you want me
-
to give more
-
in these areas?
-
Before I get into
-
some of the details,
-
I want to say this.
-
The giving that Jesus
-
calls us to here
-
is not merely
-
financial giving.
-
I gave some examples
-
earlier.
-
Your homes,
-
your cars,
-
your time,
-
your hospitality.
-
There are lots of
-
other ways
-
that you can invest
-
your possessions
-
of your life
-
and your time
-
in the kingdom.
-
But I'm going to talk
-
specifically about money
-
today
-
and how you can
-
invest finances.
-
First thing I'm going
-
to say,
-
and this is with
-
a great disclaimer,
-
is you can give
-
to your local church.
-
Now,
-
having said that,
-
look,
-
the kingdom of God
-
is larger than
-
any local church
-
and I hope
-
that you
-
who have been
-
coming here
-
for a while
-
know that our heart
-
is not simply
-
to build a bigger
-
barn here
-
so that we can have
-
more stuff here
-
for our own comfort
-
and welfare.
-
Right?
-
I hope that
-
you would remember
-
how often we pray
-
for the flourishing
-
of other churches
-
in the city.
-
How we pray
-
for the gospel ministry
-
here and around
-
the world.
-
If you're new here,
-
I hope you'll stick
-
around long enough
-
to hopefully find
-
that this is true
-
and if it's not,
-
please come tell me
-
so we can fix that
-
because that would be
-
terrible if that were true.
-
But the church,
-
globally and locally,
-
is God's central means
-
of building His kingdom
-
and giving to the church
-
is a good thing.
-
And we are on the brink
-
as a church
-
of investing a lot
-
of money
-
in expanding
-
our base of operations
-
here on this little
-
postage stamp
-
with a building campaign.
-
You guys know,
-
if you haven't heard it
-
in three weeks,
-
we will have a launch,
-
you will hear
-
all sorts of details,
-
plan to be here
-
on the 24th
-
to be able to hear
-
about all the details
-
of what that looks like.
-
But our heart
-
is not to build
-
a bigger barn
-
so that people will think
-
we're an impressive church.
-
Our heart is to build
-
a base of a church
-
so that we can continue
-
and expand the ministries
-
that we are doing already
-
of gospel preaching,
-
of gospel ministry
-
to the city.
-
So if you want to think
-
about giving to our church
-
the building campaign,
-
consider how you might
-
be able to be
-
sacrificially a part of that.
-
But consider some
-
other options too.
-
Consider the DBF fund
-
that Nick mentioned
-
earlier in our service.
-
Consider the campus ministers
-
in our midst
-
who raise support
-
for their salary
-
and who raise money
-
for their operation costs.
-
Consider the poverty
-
of the gospel
-
on university campuses
-
and how few voices
-
there are there
-
and invest in those.
-
Consider investing
-
in Bridges of Hope,
-
the coalition of churches
-
that we're a part of
-
that's seeking to,
-
in Christ's name,
-
do good to the city,
-
that runs a mentoring program
-
and is seeking to launch
-
a prison re-entry program
-
in other ways.
-
Consider something like
-
the 180 Center.
-
If you don't know
-
the 180 Center,
-
it's over on Grand Avenue.
-
They do a great work
-
doing addiction,
-
treatment,
-
recovery,
-
job training.
-
They run a lot
-
of different things.
-
If you're looking
-
for a place
-
in the city to give to
-
that's doing great ministry
-
in Christ's name,
-
consider them.
-
Not only consider
-
the needs of the city,
-
consider the needs
-
of the world.
-
If you haven't been here
-
on a Sunday
-
when Hanum Asad
-
has come and talked
-
about his ministry
-
called Christian Mission
-
to Gaza,
-
and the ministry
-
that he is having
-
to Palestinian Christians
-
and the ministry
-
of the gospel
-
to Gaza,
-
which you can imagine
-
is an incredibly fraught
-
and very difficult ministry.
-
Not only is he doing
-
ministry there
-
where there are lots
-
of needs
-
because the Christians
-
get it from both sides
-
in that political conflict,
-
but then his base
-
of operations,
-
which is in Jordan,
-
has been ministering
-
to refugees
-
from Syria
-
and from Iraq
-
for quite a while now.
-
There are great opportunities
-
to think about giving
-
to his ministry
-
and to the things
-
that they're doing there.
-
And if for whatever reason
-
Hana and his ministry
-
isn't something
-
that you want to give to,
-
there are great organizations.
-
World Vision does wonderful
-
world relief,
-
particularly in light
-
of natural and human disasters.
-
Compassion International.
-
If you're a family,
-
if you want to engage
-
in an ongoing process
-
of investing in a child
-
somewhere in the world
-
where they will be ministered to
-
by a church
-
and where they will be supported
-
so they can get food
-
and clothing
-
and grow up
-
and get an education,
-
wonderful opportunities.
-
Personal ministry.
-
What about your everyday life?
-
Are you thinking about
-
how you can be generous
-
in your everyday life?
-
Now, if you're considering,
-
if you work in downtown New Haven
-
and you are exposed
-
to homelessness,
-
I think I mentioned this before.
-
Greg has written
-
a really great pamphlet
-
that's on the back table
-
that gives some really great wisdom
-
about how to actually
-
be most helpful.
-
Homelessness in America
-
and panhandling,
-
it's a complicated issue.
-
What God wants for you
-
is to have a generous heart.
-
And then we also want
-
to give you some instruction
-
on how you might do that best
-
to be truly helpful.
-
So pick up that flyer
-
as you cultivate that heart.
-
If you aren't on it,
-
consider being a part
-
of the have need email list
-
that Michelle has.
-
When people in our church
-
have needs
-
and there are things like,
-
I need a bed,
-
I'm moving in a new house,
-
I have nothing.
-
These are the kinds of things
-
that go out on that list.
-
Consider being on that list
-
so you know the needs
-
so that you can respond to them.
-
Here's a very practical thing.
-
If you don't know
-
how to budget your money
-
in order to be able
-
to take some of your money
-
and give it away
-
because you never know
-
how much you have
-
and how much you spend
-
and how much you need,
-
well maybe that would be
-
a first step.
-
We as a church leadership
-
would love to help you.
-
At our last congregational meeting,
-
someone stood up and said,
-
I would be willing
-
to help you take steps
-
in learning how to get a handle
-
on your finances
-
so that you can be generous,
-
so that you can give,
-
so that you can be not consumed
-
by these things.
-
So if you are in that need,
-
please let us know.
-
Write it in a prayer card.
-
Please talk to the staff
-
or the elders.
-
We would love to direct you
-
in that.
-
I actually heard a story
-
of a family in our church
-
that is purposefully eating
-
an extremely inexpensive meal
-
once a week
-
rather than the normal meal
-
that they eat.
-
They eat something
-
that will cost like less than $2.
-
So they can take
-
what they would normally budget
-
for that,
-
take the rest of the money,
-
and give it
-
in a particular way.
-
If you are a family,
-
maybe you would want to consider
-
something like that.
-
That money could be set aside
-
for a compassion child.
-
It could be set aside
-
for the mentoring program
-
at Bridges of Hope.
-
You could do all sorts
-
of things with it.
-
These are the ways
-
that we work
-
into our everyday lives,
-
patterns of generosity,
-
patterns of sacrificial living,
-
patterns of thinking
-
what we have
-
is not simply for ourselves,
-
but it is to bless others.
-
Jesus finishes this passage
-
with a diagnostic
-
that is always striking
-
when we read it properly.
-
Verse 34,
-
for where your treasure is,
-
there will your heart be also.
-
Humanly, we always want
-
to read this as,
-
well, where your heart is,
-
there will be your treasure also.
-
The things that you love,
-
those are the things
-
you give to.
-
But Jesus is not saying that.
-
Jesus is actually saying,
-
use this as a final diagnostic.
-
Where do you spend your stuff?
-
Your money, your time,
-
your resources, your possessions.
-
Where do you spend those things?
-
Those are the things you value.
-
And allow that to be
-
a diagnostic tool for you
-
to see whether your heart
-
is right towards God.
-
whether you are actually
-
seeking God's kingdom
-
and sacrificially
-
and generously giving
-
for the work of God's gospel
-
and God's church
-
and the expansion of His kingdom.
-
Or whether you are
-
consumed by anxiety
-
and find yourself
-
with a grasping heart.
-
Amen.
-
Amen.
-
The reason why we can do this
-
is in verse 32.
-
It's the very core of this
-
and we could spend lots more time
-
but I just want to say,
-
why can we do this?
-
Because friends,
-
you have a heavenly Father
-
in the heavens
-
who knows your need.
-
Verse 32 says that
-
it's not just His duty
-
but it is His delight
-
to give you His kingdom.
-
When you are seeking
-
after something,
-
you're not seeking it
-
hoping you might get it.
-
You are seeking after it
-
when the God of the universe
-
is saying to you,
-
yes, it is my pleasure
-
and my joy
-
to give this thing to you.
-
As you set your heart on it,
-
I will meet you in that
-
and I will give it to you.
-
And friends,
-
we know this
-
because of the gospel.
-
We know this
-
because when we were still
-
enemies of God,
-
when we were still dead
-
in our sins and trespasses,
-
God loved us
-
and He sent us His Son.
-
This is the loving heart
-
of our Heavenly Father
-
who at great cost,
-
at infinite cost to Himself,
-
sacrificed up Jesus.
-
Jesus willingly goes to the cross
-
in love so that we might know Him.
-
if you are ever afraid
-
that God doesn't know your need,
-
if you are ever afraid
-
that God isn't willing to help you,
-
if you are ever afraid
-
that God is unable
-
to solve your situation
-
or to take care of you,
-
look at the cross of Jesus Christ
-
and be reminded
-
that God has done that for you.
-
And if God did not spare His Son
-
but gave Him up for us all,
-
how much more will He give you
-
all things?
-
As the Apostle Paul says
-
in Romans chapter 8.
Romans 8 chapter mention
-
He loves you
-
and He will take care of you.
-
and He calls you
-
and me as followers of Him
-
to have a generous
-
and sacrificial heart
-
because He is a generous
-
and sacrificial God.
-
Let's pray.
-
Lord, thank You for this word.
-
Lord, I pray that it would
-
not simply blow through
-
our lives
-
in these few minutes.
-
But Lord, I pray that this word
-
would reside in our hearts.
-
Lord, that You would allow it
-
to shape us and mold us.
-
Lord, help us to see
-
when we are afraid
-
that You won't care for us.
-
Help us to see
-
when we become grasping
-
or when we set our hearts
-
on the things
-
that are passing away.
-
Lord, help us to see Your kingdom.
-
Remind us of the way
-
that You have met us
-
most importantly
-
by the sending of Your Son.
-
And Lord, we pray
-
that You would change our hearts
-
and that You would change
-
our relationship
-
to our money
-
and our things.
-
Lord, that we might be
-
truly followers of You
-
and that You might use us,
-
Lord, to build Your kingdom here.
-
Lord, we pray this
-
in Jesus' name.
-
Amen.
-
Well, friends, as we close,
-
it's a fitting ending
-
for us to come
-
to the Lord's table
-
because what we do
-
when we take the bread
-
and drink the cup
-
is we are reminded
-
of God and His character.
-
God who has acted
-
in such a way in history
-
so that He might save us.
-
And so,
-
this is what we commemorate.
-
This is what we celebrate.
-
As we come to this,
-
we are reminded
-
both of the weightiness
-
of our sin,
-
that it took the death
-
of God's very own Son
-
to be our redemption
-
and to be our Savior,
-
but it is also
-
a place of joy
-
where we see
-
how much God
-
has set His love
-
on us
-
and what He has done
-
for us in Christ.
-
And in light of
-
what we've talked about
-
this morning,
-
I hope and pray
-
that you will
-
not only take this in
-
as a reminder
-
of salvation
-
for those who put
-
their faith in Christ
-
and of the joy of that,
-
but also
-
that you would allow it
-
to sink in
-
and reflect a little
-
on what we've talked about,
-
about the state
-
of your heart
-
and are you responding
-
to the gospel,
-
being generous
-
and sacrificial people
-
towards others.
-
So,
-
I'd like to ask you
-
to reflect on that.
-
As always,
-
we invite all
-
who have placed
-
their faith
-
and trust
-
in Jesus Christ
-
as their Lord and Savior
-
to partake with us
-
in this.
-
But if you're here
-
and you're visiting
-
or you're checking out
-
Christianity
-
or this is something new,
-
my hope and prayer
-
is that you would,
-
rather than taking
-
these elements,
-
which is meant to be
-
an expression of faith,
-
you can look at the,
-
there are a couple prayers
-
in the bulletin
-
you could consider praying,
-
but think about
-
what it is that God,
-
what these elements represent
-
and reflect on God's love
-
that He has shown for you
-
and the invitation
-
that this is
-
for you to come
-
and put your faith
-
and trust in Him
-
as you do it.
-
Those who are serving
-
want to come forward
-
and that would be great.
-
As we will pass this out,
-
what we'll do
-
is we'll pass out
-
the crackers
-
and you can hold on to it
-
and then we'll eat it together
-
and then we'll pass out
-
the cups
-
and do the same.
-
Don't you guys
-
want to come over here?
-
The Apostle Paul,
-
as he wrote about this,
-
wrote this,
-
for I received from the Lord
-
what I delivered to you
-
that the Lord Jesus
-
on the night
-
when He was betrayed
-
took bread
-
and when He had given thanks
-
He broke it
-
and said,
-
this is my body
-
which is for you.
-
Do this in remembrance of me.
-
In the same way also
-
He took the cup
-
after supper
-
saying,
-
this cup is a new covenant
-
in my blood.
-
Do this as often
-
as you drink of it
-
in remembrance of me.
-
For as often
-
as you eat this bread
-
and drink this cup
-
you proclaim the Lord's death
-
until He comes.
-
and that's what we're doing
-
this morning.
-
Suzanne,
-
can I ask you to
-
pray for the bread please?
-
Dear God,
-
thank you for
-
the sacrifice
-
of your son Jesus.
-
Thank you for
-
dying on the cross
-
for our sins.
-
And let us take this time
-
to
-
remember
-
the blood that was shed
-
for us.
-
Thank you for