Sermon
Hope Restored
Publisher transcript
Transcript
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I woke up this morning and out my window.
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My azaleas and forsythia are in full bloom.
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And I felt hope well up in my heart.
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Spring always does this to me.
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It restores my soul as I think about the promise of warm summer days.
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And the revealing and greening of the world.
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Hope is a wonderful thing, isn't it?
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Have you ever considered how important it is to our life on a daily basis?
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I think hope is what gets us out of bed in the morning.
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It's a new day.
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Hope is what allows us to ask someone else out on a date.
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Maybe this is the one.
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Hope is what drives us to plant gulps in the fall and seedlings in the spring.
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Maybe this year the squirrels won't eat all my strawberries.
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They probably won't.
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But maybe not.
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That's why we keep hoping.
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We keep hoping.
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But you know, hope is helpful in the day to day.
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But it's also the thing that by many accounts gets us through the hardest things of life as well, isn't it?
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Martin Luther King, in the face of entrenched racism in America, the apparent setbacks of the civil rights movement, wrote this.
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Even in the inevitable moment when all seem hopeless, men know that without hope, they cannot really live.
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In an agonizing desperation, they cry for the bread of hope.
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Or listen to the words of Nurse Grace Chu-Hui-Nen Chi, who writes in her paper, The Role of Hope in Patients with Cancer.
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Overall, hope is probably the single most important element in the lives of patients and family members struggling with the diagnosis of cancer.
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Therefore, enabling and maintaining a sense of hope in patients with cancer are essential for assisting them in battling illness.
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And how important hope is when facing the most terrible things of this world as well.
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Listen to the words of Meyer Hirsch, a survivor of the death camp in Auschwitz.
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If there is only a spark left in you, then you have to cling to it.
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A person can survive for a few days without eating, but he can't survive without hope for more than that.
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I think if we're honest, we recognize that hope is one of the most important things.
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And I think that if I could sit with you for a cup of coffee, you would say, yes, I want hope.
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Again, hope is hard to hold on to, isn't it?
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Just as I woke up this morning and seen there was the promise of sunshine to bless our flowers and make them pretty, it rains.
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My hope was doubted a little bit.
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Of course, there are much more serious things that doubts our hope as well.
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We get overwhelmed with the evil and suffering in this world, even in our own city.
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We despair of ourselves, the ways that we are unable to be better than we actually are.
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And in our fight for hope, we see the danger of empty optimism.
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We don't want to be fools.
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So easily we fall into cynicism of building walls in our hearts against the vulnerability of hope.
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So in this reality, our need for hope, and also the challenge that it is to hold on to, we face this question.
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How can we find hope?
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A hope that we can't hold on to?
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Well, friends, the good news is, it's Easter.
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And this is exactly what the message of Easter speaks to us about this morning.
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We're going to look in the book of Luke, chapter 24, starting in verse 13.
Luke 24 chapter mention
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That's on page 831 in your pew Bible.
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If you want to turn there with me, we're going to...
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This is a continuation of the passage that Megan read earlier.
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That Jesus Christ, having been crucified on a cross by the Romans on Friday,
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the narrative that turns to Sunday morning.
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Some of his dear friends went to the tomb.
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They found that his body was not there.
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We're not going to focus on that account this morning.
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We're actually going to pick up some other followers of Jesus,
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who, in despair after three days, were walking away from Jerusalem.
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And we want to look at them, and on their road, their journey to Emmaus,
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and on their journey to hope.
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So let's read this passage together.
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Luke chapter 14, starting in...
Luke 14 chapter mention
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I'm sorry, chapter 24, starting in verse 13.
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Let's read this together.
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That very day, two of them were going to a village named Emmaus,
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about seven miles from Jerusalem.
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And they were talking with each other about all these things that had happened.
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And while they were talking and discussing together,
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Jesus himself drew near and went with them.
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Their eyes were kept from recognizing him.
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And he said to them,
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What is this conversation you are holding with each other as you walk?
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And they stood still, looking sad.
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Then one of them made clear this, and he answered him,
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Are you the only visitor to Jerusalem who does not know the things that have happened in these days?
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And he said to them,
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What things?
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And they said to him,
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Concerning Jesus of Nazareth,
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A man who was a prophet, mighty in deed and word,
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Before God and all the people,
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And how our chief priests and rulers delivered him up to be condemned to death,
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And crucified him.
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But we had hoped
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That he was the one to redeem Israel.
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Yes, and besides all this,
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It is now the third day since these things have happened.
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Moreover, some women of our company amazed us.
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They were at the tomb early in the morning,
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And when they did not find his body,
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They came back saying that they had even seen a vision of angels,
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Who said that he was alive.
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Some of those who were with us went to the tomb,
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And found it just as women had said.
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But him they did not see.
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And he said to them,
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O foolish ones,
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Slow apart to believe all that the prophets have spoken.
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Was it not necessary that the Christ should suffer these things,
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And enter into his glory?
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And beginning with Moses and all the prophets,
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He interpreted to them in all the scriptures,
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The things concerning himself.
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So they drew near to the village to which they were going,
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He acted as if he were going further.
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But they urged him strongly,
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Saying,
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Stay with us,
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For it is towards evening,
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And the days now are spent.
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So he went in to stay with them.
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When he was at table with them,
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He took bread,
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And blessed,
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And broke it,
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And gave it to them.
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And their eyes were opened,
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And they recognized him,
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And he vanished from their sight.
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And they said to each other,
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Did not our hearts burn within us,
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While he talked to us on the road,
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While he opened to us the scriptures?
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And they rose that same hour,
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And returned to Jerusalem,
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And they found the eleven,
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And those who were with them gathered together,
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Saying,
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The Lord is risen indeed,
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And has appeared to Simon.
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And then they told what had happened on the road,
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And how he was known to them,
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And the breaking of the bread.
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We pray for you.
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Lord, as we come to this word this morning,
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We ask that by your spirit,
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You would help us, Lord.
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Help us to hear,
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And receive,
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Lord, the word of hope that you have for us in this passage.
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Help us to,
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Lord, fight against the despair,
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That creeps in your hearts.
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Lord, we pray this morning,
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That your word would be clear to us.
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Lord, that you would help me to proclaim it as I am.
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And that we would all have hearts ready to receive,
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What you have for us today,
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And Lord.
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We pray these things in Jesus' name.
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Amen.
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How can we find a hope,
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That we can hold on to?
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In this passage,
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We see two things.
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First of all,
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We see why we lose hope.
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The dynamics of our hearts,
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And the things that make it so hard for hope to hold on to.
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Secondly,
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We see where hope can be gone.
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A hope that we can hold on to.
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A hope that we cannot lose.
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So let's look first,
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At why we lose hope.
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And in order to do this,
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Let's just look at the story,
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Of these disciples.
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The first thing you see about them,
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Is that they are leaving Jerusalem.
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They are leaving the place where Jesus died.
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They are not waiting around.
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They have no anticipation,
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That anything is going to happen.
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They are walking off the pitch,
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In defeat.
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They believe that,
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There is nothing more to stay in Jerusalem for.
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And so,
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They are walking away.
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And it's clear,
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As Jesus appears,
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And comes alongside of them,
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Even though they don't know who he is,
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They don't recognize him for who he is,
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Yet,
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He comes alongside and gauges them.
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And when he asks them,
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What they are talking about,
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They are sad,
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Downcast.
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And he asks them why.
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He says,
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Because this man,
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Jesus,
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We thought he was the one sent from God.
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We have been with him,
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We have seen him do amazing things.
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You go back and read the Gospel of Luke,
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They've seen him,
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Raise the dead,
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Heal the blind,
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Feed the multitudes.
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They've seen him,
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Proclaim righteousness,
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And love,
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The outcast,
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And the lonely,
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The sinners.
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They thought he was the one,
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That God had sent,
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To finally redeem them.
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To finally restore,
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The nation of Israel,
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So that they might be a place,
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Where God is truly worshipped,
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And where the blessing of God,
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Overflows into the world.
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We had hoped,
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Past tense,
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We had hoped,
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He was going to be,
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The one,
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Who would redeem the world.
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They walking away,
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Because,
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It's not what they saw.
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He did not come,
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And conquer,
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And redeem.
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He was destroyed,
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Crucified,
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Defeated.
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They lost hope,
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Because they thought,
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This cannot be,
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God's plan.
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This cannot be,
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What God is doing.
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It's not supposed,
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To end this way,
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In defeat,
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In shame,
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In suffering,
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In death.
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The redeemer,
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Was supposed to bring,
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Glory,
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And renewal,
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In life.
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They lost hope,
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Because they felt,
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Like they did not,
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They did not understand,
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What God was doing.
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They could not,
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Understand God's plan.
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Not only that though,
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As the passage goes on,
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They also heard,
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These accounts,
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The women,
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And then Peter,
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Went to the tomb,
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And came back,
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And said,
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He's not there.
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And the reports,
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That they had heard,
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From this vision,
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Is that he was alive.
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But if you look,
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At the end of verse 24,
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As they're wrestling,
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With this,
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As they're recounting,
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It to Jesus,
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What's their conclusion?
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Him,
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They did not see.
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You see,
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They hadn't just lost,
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A political ideal,
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They hadn't just lost,
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A movement,
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A social movement,
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They hadn't just lost,
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A vision of a new life,
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They had lost a person.
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They put their hope,
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In this Jesus.
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This one that they'd,
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Traveled with and eaten with.
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They put their hope,
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In this person.
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And now he was gone.
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They didn't know,
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Where he was.
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Him,
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They did not see.
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Having known him,
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And loved him,
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They were crushed.
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He was not there.
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Jesus,
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Where are you?
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How could you,
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Abandon us?
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How could you die,
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Like this?
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Not only did they,
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Not understand,
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God's plan,
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It felt like,
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They had lost,
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God himself.
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I think,
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That we often struggle,
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With hope,
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In similar ways.
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Of course,
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It's easy to be hopeful,
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When things are going well.
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When things are turning out right,
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When the things,
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We set our hands to,
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Seem to be reasonably successful,
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And meaningful,
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And,
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These things are wonderful,
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We should rejoice,
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In those seasons,
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Just like we rejoice,
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When the flowers bloom in the spring,
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Rejoice when we see,
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These good times,
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And be thankful for them.
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But the true test,
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Of our hope,
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Is not seeing them.
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The true test of our hope,
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Is seen in adversity,
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And trial.
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I have sat with some of you,
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In the past week,
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Grieving the loss,
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Of loved ones.
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I have sat with some of you,
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As you face,
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A serious,
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Potentially chronic,
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Or terminal illness.
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I have sat with some of you,
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As you try to pick up,
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The praises,
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Of a marriage,
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Shattered,
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By sin,
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And hurt.
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These are the things,
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That grind the hope,
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Away.
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And sometimes,
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It's not just,
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The massive crises,
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That erode our hope,
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Sometimes it's the everyday,
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The everyday,
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The mundaneness of life,
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That dashes,
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Our hopes and dreams,
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Of something bigger and better.
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The daily grind,
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And little disappointments.
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And you know,
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In the face of these things,
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Part of the reason,
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It's so confusing,
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Is because,
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At least as we look,
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At the God of the Bible,
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He seems to be,
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A sovereign God,
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Who is good.
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That is,
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He has all power,
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And His intentions,
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Are meant to be good,
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For us.
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When we experience,
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A life that feels,
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Like,
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It's not good.
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When it feels like,
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His plan is incomprehensible.
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When it feels like,
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He is far away.
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We lose hope.
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When it feels like,
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We lose hope,
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When we can't understand,
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What God is doing.
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And we lose hope,
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When we don't know,
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If God is with us.
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In these times,
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We feel,
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Like maybe,
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We'll have,
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A final say,
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In this world.
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That we should just,
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Eat,
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Drink,
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And be married,
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And tomorrow,
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We'll die.
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And lose hope.
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So,
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We like the disciples,
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Often find ourselves,
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Asking the question,
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In the midst of this,
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All the reasons,
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Why it's hard,
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To keep hope.
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Where do you find,
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The hope?
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Where do you find,
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The hope that we desperately need?
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The good news is that,
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Friends,
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It's Easter Sunday morning,
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And when God steps in,
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He is able to show us,
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That hope that we can't,
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Of course,
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God has already stepped in,
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In this passage,
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He's come alongside,
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These disciples,
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And,
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I don't know if you've thought about this,
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But it's a very ironic conversation,
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From 13 to 24,
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Because he's coming alongside,
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These disciples,
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Who are wrestling with,
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What happened in Jesus,
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Jesus,
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Where did he go?
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Why did these things happen?
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And then,
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You know,
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The word they talked about,
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He said they were talking with each other,
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It's actually a word of debate,
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Or a sort of,
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Intense discussion,
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So they're going back and forth,
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Trying to figure this out,
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And then he comes along,
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And looks clueless,
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Hey,
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What's going on?
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What are you talking about?
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And they're like,
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Don't you know about Jesus?
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And of course,
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He's sitting there and saying,
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Yeah,
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I know a little bit about him,
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Actually,
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I am him,
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And I do know these things,
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And I'm like,
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We don't know what happened to him,
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But this is what we know,
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And he's like,
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Yeah,
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I know what happened to him,
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But I don't know,
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Graciously,
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He engages with them,
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In this conversation,
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And then in verse 25,
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He begins his response,
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Look with me at this,
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Let's read this together,
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And he said to them,
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O foolish ones,
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And slow of heart,
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To believe all that the prophets have spoken,
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Was it not necessary,
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That the Christ should suffer these things,
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And enter into his glory,
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And beginning with Moses and all the prophets,
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He interpreted to them,
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And all the scriptures,
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The things concerning himself,
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As Jesus responds to their confusion,
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As Jesus responds to their sense of lostness,
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He first steps in to help them understand God's plan,
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They think that the death of Jesus,
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Could not have been God's plan,
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The place where they are at right now,
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There is no way that this is what God intended,
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But Jesus steps in and says,
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Actually,
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This is exactly the plan,
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This is the plan that the prophets foretold,
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And by the prophets,
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That's a generic term,
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He's saying,
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This is what the whole Old Testament,
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Was pointing ahead to,
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He said that this is in fact,
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The very weave and warp and woof,
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Of the Old Testament story,
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What God is doing in the world,
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Is that this Christ,
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God's anointed one,
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Who would come to be the redeemer,
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That he would suffer,
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And then enter into his glory,
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That this is in fact,
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Not an aberration from God's plan,
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But it is God's plan,
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And it's so striking to us,
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Because we want him to just fix it,
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And get us out of the suffering immediately,
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That's what we think,
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And that's what they wanted Jesus to do,
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Come into Jerusalem on a white horse,
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With an angelic army,
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And reestablish the kingdom,
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And bring the victory,
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And bring the freedom,
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And bring the freedom,
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But Jesus says,
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No,
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Do you not understand,
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It is necessary,
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It is necessary,
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For Christ to suffer,
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And then enter into his glory,
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Why is this,
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Let me zoom out for a minute,
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To tell you a little bit,
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About the big picture of the Bible,
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And how it all fits together,
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So you can get a taste,
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I wish I was there,
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I would love to hear this sermon,
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I would love to be walking with Jesus,
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For these three hours,
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On the road to Emmaus,
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And hear him explain,
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The Old Testament,
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And what God was doing,
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And how all of this pointed to him,
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But we don't have that,
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So I'm going to try to approximate,
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Maybe some things that he said,
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In hopes that you might be able to see,
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How this fits together,
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You see,
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Because the Bible tells us the story,
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That in the beginning,
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God created a world,
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A world that was perfectly good,
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In every way,
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In the center of it,
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And created humanity,
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To live in fellowship with God,
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And enjoying his creation,
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Where we would live under his rule,
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Receiving from him,
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All that we need and want,
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And that it was very good,
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And this is the world,
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That our soul remembers,
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And longs for,
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This is when,
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The taste of goodness,
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Even in this broken world,
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Remind us of what it was supposed to be,
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But then the Bible says,
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That humanity,
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In our pride,
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And in our foolishness,
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Rebelled against God,
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And rejected,
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This place of receiving from God,
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All these good things,
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We as humanity,
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Exalted ourselves,
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And said,
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We want to be God ourselves,
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And in doing so,
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We refused God,
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Sin entered the world,
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And everything was broken,
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Because of our rebellion,
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Corruption spread throughout,
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Nothing was not tainted by sin,
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Nothing maintained the fullness,
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Of its original goodness,
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Everything was subject to corruption,
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And decay,
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And death,
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But the Bible says,
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That this is not the end of the story,
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This is only the first three chapters,
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In the Bible,
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So we'll go faster,
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I promise,
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So as we keep going,
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Right?
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God then enters into the world,
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In love,
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With a plan that he had determined,
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Before the beginning of creation,
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That he would rescue,
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A people for himself,
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That he would not abandon,
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This creation that he made,
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To corruption and decay,
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But he would rescue it,
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And redeem it,
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But that he would rescue it,
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And redeem it,
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Through suffering,
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Let me show you,
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In some of the lives,
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Of the key players,
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In the Old Testament,
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How this played itself out,
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In Genesis,
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The patriarch,
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Abraham,
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The beginning,
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The father of the nation of Israel,
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Was given this grand promise,
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That he would be the father,
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Of a great nation,
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Both population wise,
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And location wise,
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There would be a place,
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Where God's people would dwell,
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A multitude of people,
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Whereby God would,
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Display his glory,
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And bless the world,
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Abraham received this promise,
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And then lived,
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The rest of his life,
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As a nomad,
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Living in tents,
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And for most of his life,
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As a child of his father,
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Only at the end of his life,
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Did God,
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Begin to give him,
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A taste,
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Of the fulfillment,
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Of that promise,
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He suffered,
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Before he got a foretaste,
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Of the glory,
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Of the fulfillment,
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Of the promise,
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He did,
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He got a plot of land,
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To lay his wife's body,
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And he got one son,
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Who would be the child,
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Of the promise,
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But he suffered,
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Before he entered into glory,
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So similarly,
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Moses,
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You remember Moses,
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The child who was brought up,
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In Pharaoh's household,
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Seemingly positioned,
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To be a great deliverer,
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And yet,
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As he attempts,
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To step into that role,
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What happens?
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He is rejected,
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Refused,
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Threatened,
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And sent off into exile,
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He spends 40 years,
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In the backside of nowhere,
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Tending,
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Spelly sheep,
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Wondering what in the world,
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God is doing,
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And at the end,
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Of that period,
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God appeared to him,
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And called him,
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And used him,
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To be the one,
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The instrument,
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Through which God,
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Would deliver his people,
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From slavery,
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In Egypt,
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And bring them out,
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Of that land,
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Think about David,
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King David,
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Who was,
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As a child,
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Anointed,
-
By the prophet Samuel,
-
Who said,
-
I'm going to come,
-
I'm going to anoint you,
-
As the king,
-
You're now,
-
The one that God has chosen,
-
And yet,
-
What happens to him,
-
He spends the next,
-
15,
-
20 years of his life,
-
Running,
-
A ready king,
-
From the city king,
-
Who in his jealousy,
-
And pride,
-
Refused to see,
-
God's plan,
-
David's anointed,
-
David,
-
The anointed king,
-
Spent years,
-
Running away,
-
Seeking to preserve,
-
His life,
-
Before he was able,
-
To ascend to the throne,
-
That God had promised,
-
And even then,
-
As great as,
-
David's kingdom was,
-
There was a taste,
-
Of glory,
-
Yet not the fulfillment,
-
Finally,
-
Think through the story,
-
Of the nation of Israel,
-
David's reign,
-
They began,
-
A long time,
-
When they actually,
-
Did live in the land,
-
And had,
-
Had a place,
-
And had the people,
-
And they had a capital,
-
Jerusalem,
-
And they had a temple,
-
This was where,
-
They worshiped God,
-
The way he told them to,
-
And yet,
-
In their sin,
-
And in their fallenness,
-
They continued,
-
To rebel,
-
And sin against God,
-
And in his judgment,
-
He brought invasion,
-
The Assyrians,
-
And then the Babylonians,
-
Overran the land,
-
They destroyed,
-
Jerusalem,
-
And they tore down,
-
The temple,
-
And they stole,
-
The implements of worship,
-
From the temple,
-
The nation of Israel,
-
Spent 70 years,
-
In exile,
-
Suffering,
-
Wondering,
-
God,
-
Is this your plan?
-
God,
-
Pharaoh came,
-
And you can keep going,
-
And look at this,
-
Whether it be lambs,
-
In a sacrificial,
-
System of the law,
-
Whether it be,
-
Isaac,
-
Being offered up on a,
-
On an altar,
-
Whether it be Noah,
-
Spending,
-
Months,
-
On a really smelly ark,
-
It was not a pleasure,
-
Bruce,
-
Don't be fooled,
-
Noah suffered,
-
As he was rescued,
-
From,
-
From the judgment,
-
To Joseph,
-
To Ruth,
-
And others,
-
The Old Testament tells us,
-
God's plan of redemption,
-
Is not simply,
-
From suffering,
-
By snapping his fingers,
-
And making it all right,
-
It is through suffering,
-
That then God,
-
Redeems his people,
-
And of course,
-
All of this,
-
Is meant to prepare,
-
In the world,
-
To understand,
-
Rightly,
-
What happens,
-
When Jesus Christ comes,
-
For Jesus comes,
-
And he suffers,
-
In his life,
-
The humility,
-
Of being a human being,
-
He suffers,
-
Hunger,
-
Thirst,
-
And weariness,
-
And most of all,
-
He suffers,
-
On the cross,
-
As he bears our sins,
-
And we think,
-
How can this,
-
Be the place,
-
How can this,
-
Be God's plan,
-
The good news,
-
Is that,
-
He did not,
-
Sending to suffer,
-
But he rose,
-
From the dead,
-
Through his suffering,
-
Then he would bring,
-
Glory,
-
Not only for himself,
-
But for us,
-
Jesus says,
-
In verse 26,
-
Was it not necessary,
-
It was necessary,
-
Why?
-
Because only by,
-
Suffering along,
-
With us,
-
In his incarnation,
-
Can Jesus,
-
Redeem us,
-
From suffering,
-
Only by,
-
Bearing our sin,
-
On the cross,
-
Is Jesus able,
-
To secure for us,
-
The forgiveness,
-
Of sin,
-
Only by,
-
His dying for us,
-
Can Jesus bestow,
-
On us,
-
Eternal life,
-
Only by,
-
Rising from the dead,
-
Can he ascend,
-
To glory,
-
Defeating,
-
Sin and death,
-
And promise to take us there,
-
Only by,
-
Rising from the dead,
-
Can God accomplish,
-
The renewal,
-
Of all things,
-
Whereby,
-
He's going to rescue,
-
This world,
-
From the fallenness,
-
And the brokenness,
-
And the corruption,
-
Of sin,
-
And promise that,
-
One day,
-
If he fully applies this,
-
To this world,
-
He will make the world,
-
New,
-
Creation itself,
-
Will be remade,
-
And you will be,
-
In a renewed,
-
Even,
-
Better,
-
Than a city,
-
Where we will dwell,
-
With God forever,
-
And the glory,
-
That we long for,
-
And the glory,
-
That we have,
-
Will be surpassed,
-
By the glory,
-
That we have,
-
Forever with him,
-
Do you see,
-
Even then,
-
And why,
-
This is such good news,
-
The disciples,
-
Don't know,
-
What God's plan is,
-
And Jesus comes along,
-
And says,
-
Do you not see,
-
This is everything,
-
That I've been leading up to,
-
And the life,
-
And death,
-
And resurrection,
-
Of Jesus Christ,
-
Of Nazareth,
-
Is the keystone,
-
It is the centerpiece,
-
All of history,
-
And leading up to it,
-
And all of history,
-
After it,
-
Is the playing out,
-
Of what happens,
-
During this,
-
Pivotal moment,
-
In history,
-
You would come,
-
And rescue us,
-
From sin and brokenness,
-
The things that,
-
Threaten to steal our hope,
-
Friends,
-
This is where we find,
-
A hope that cannot be lost,
-
You're sitting,
-
In the hospice,
-
With someone who's terminal,
-
It's very hard,
-
To see,
-
Where there's hope,
-
It's very hard,
-
To understand,
-
What is God's plan?
-
The only place,
-
We can look,
-
Is not to these circumstances,
-
And not to these,
-
This thing,
-
That we're experiencing,
-
In the moment,
-
But we look to this,
-
Objective,
-
Historical,
-
Reality,
-
That Jesus Christ,
-
Lived and died,
-
And rose again,
-
And because of that,
-
We can cling to hope,
-
Because of that,
-
We know,
-
That our suffering now,
-
Is a part of the glory,
-
That is to come,
-
When we are joining,
-
In Christ,
-
Because he's shown us,
-
That this is God's pattern,
-
Our hope in the future glory,
-
Is certain,
-
And our hope in the present time,
-
Allows us,
-
To maintain,
-
That hope,
-
When otherwise,
-
It might be eroded,
-
Or taken,
-
And over,
-
Friends,
-
This is why,
-
This is such good news,
-
The tomb,
-
Is empty,
-
And the glory,
-
Is certain,
-
How good,
-
But friends,
-
It's not just,
-
In understanding,
-
God's plan,
-
That we find out,
-
But the rest,
-
Of the story,
-
Tells us,
-
That it's more,
-
Than,
-
It's that,
-
We have the person,
-
In the center,
-
Of that,
-
As well,
-
Look with me,
-
Verse 28,
-
And following,
-
As they're walking along,
-
Jesus has still not,
-
Revealed himself,
-
They don't understand,
-
Who he is,
-
Yet,
-
There's something,
-
Interesting about,
-
The resurrection body,
-
And the way,
-
That the new testament,
-
Describes what,
-
Jesus is able to do,
-
Where he is,
-
Fully human,
-
And normal,
-
In the ways,
-
That he eats,
-
And walks,
-
And everyone recognizes,
-
And clearly,
-
As still being,
-
A normal human being,
-
In a normal body,
-
Yet,
-
There are times,
-
When it seems,
-
That this normal human being,
-
Body,
-
Is also in some ways,
-
Super human,
-
It's a whole,
-
It's fascinating to see,
-
How the commentators,
-
Wrestle with this,
-
And speculate about it,
-
But what is clear,
-
Is that he is fully human,
-
Yet there's something,
-
More than that,
-
And they don't recognize,
-
Him in it,
-
So,
-
They're going to stop,
-
And pay us for the night,
-
It seems like,
-
Jesus might go on,
-
I don't think he really would have,
-
Because he can't play in here,
-
But,
-
They invite him,
-
They encourage him to stop,
-
Right?
-
So,
-
So he goes in,
-
And they sit down together,
-
And they eat together,
-
And they break bread together,
-
And,
-
And,
-
So as you know,
-
If you've been here for the last,
-
Couple of months,
-
As we've been preaching,
-
Through the Gospel of Luke,
-
Luke,
-
Regularly,
-
Portrays,
-
Jesus,
-
Sitting at the table,
-
Eating with people,
-
And the beautiful thing about it,
-
Is that he would do it,
-
With everybody,
-
He did it with the proud,
-
And arrogant,
-
And,
-
And,
-
Aggressive,
-
Pharisees,
-
And religious leaders,
-
Who opposed him,
-
He would do it,
-
With the tax collectors,
-
And the sinners,
-
The outcasts,
-
The lepers,
-
He would come alongside,
-
And invite these people,
-
To a table together,
-
Where he would bring them in,
-
And welcome them,
-
And invite them,
-
To see who he is,
-
And to have fellowship with him,
-
It was a very personal,
-
It was a very,
-
Incarnate,
-
Reality,
-
Not just a concept,
-
But a person,
-
And when he broke the bread,
-
Their eyes were opened,
-
Maybe,
-
They saw all the scars of his hand,
-
Maybe,
-
They remember the last supper,
-
Or maybe,
-
They just remember,
-
All those times before,
-
When they had seen Jesus,
-
Break bread and eat,
-
With his disciples,
-
With his friends,
-
With strangers,
-
Jesus,
-
Comes alongside them,
-
At the end of this long story,
-
Where Jesus had already explained,
-
All these things,
-
About himself,
-
But he hasn't been saying,
-
This is about me,
-
Right?
-
He's been saying so far,
-
Oh,
-
This is about Jesus of Nazareth,
-
And then he breaks the bread,
-
And they realize,
-
Oh,
-
It's even,
-
You haven't abandoned us,
-
You haven't left us,
-
But you are here,
-
With us,
-
And they did not see,
-
Was replaced with,
-
And they recognized him,
-
And their hope was restored,
-
That Jesus,
-
Had not abandoned them,
-
And they knew him,
-
They knew him,
-
Did not our hearts,
-
Burn within us,
-
And the knowledge,
-
Not just of the great plan of God,
-
But of the person of Jesus,
-
Now risen from the dead,
-
Alive,
-
Was such good news,
-
That they picked up their dinner,
-
And ran back to Jerusalem,
-
Whatever it took them,
-
All day to get there,
-
They turned it around,
-
And went all the way back,
-
That night it seemed,
-
So that they could give this report,
-
He is alive,
-
We have seen him,
-
And so funny,
-
Right?
-
At the very end,
-
They come in,
-
They're like,
-
Hey God,
-
We've got to tell you something,
-
And the disciples,
-
And the 11th disciples are like,
-
Yeah,
-
We know,
-
He's risen,
-
We've seen him,
-
And they're like,
-
Yeah,
-
I know,
-
So can we,
-
And they have this great celebration,
-
Because Jesus is not simply,
-
A great plan,
-
Or a cog,
-
A great cosmic,
-
Religious work,
-
Jesus isn't just a great teacher,
-
Whose ideas were recorded,
-
Jesus isn't just,
-
A religious founder,
-
Whose organization continues,
-
But Jesus is a living,
-
Savior,
-
And he has set the table,
-
Of fellowship,
-
And invited us,
-
To come,
-
To him,
-
And find hope,
-
A hope,
-
That will never leave us,
-
He is promising,
-
He will never forsake us,
-
And he will never leave us,
-
And by his spirit,
-
This is true,
-
Until the end of the age,
-
When he will return,
-
And make the world new,
-
And when we will,
-
Not only experience,
-
The renewal of creation,
-
But in the,
-
Very center of life,
-
Is that we will be,
-
With Jesus,
-
We sang in one of the hymns,
-
Earlier,
-
About how,
-
In heaven,
-
When we see him,
-
We will be filled,
-
With such great joy,
-
To know that he is ours,
-
And we are his forever,
-
And we will sing,
-
And we will sing,
-
And we will sing,
-
In joy,
-
And in worship,
-
And in exaltation,
-
Honoring him,
-
And giving praise to him,
-
Filled with the joy,
-
That the Savior,
-
The Redeemer of the world,
-
Has rescued us,
-
He's inviting us,
-
To come,
-
To put your hope in Jesus,
-
Today,
-
Let's pray,
-
Lord,
-
We,
-
Our speech,
-
Before you,
-
The greatness,
-
Of your love for us,
-
Lord,
-
Thank you,
-
That you would suffer,
-
And die,
-
For us,
-
So that we might live,
-
And Lord,
-
We know that,
-
Following you,
-
Doesn't rescue us,
-
From all suffering,
-
In fact,
-
You told us,
-
That in this world,
-
We will have temptation,
-
And our hope,
-
Is secure,
-
That you have overcome,
-
The more,
-
And Lord,
-
We celebrate,
-
This Easter morning,
-
The way that you,
-
Submented that hope,
-
In the reality,
-
Of the resurrection,
-
Of the dead,
-
Or that we might,
-
Clean to that,
-
Unchangeable,
-
Truth,
-
For us,
-
Oh Lord,
-
Fill our hearts,
-
With hope today,
-
We cry in Jesus' name,
-
Amen.
-
Let's stand,
-
Let's praise for us.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's blow.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
Let's pray.
-
On His throne
-
Our cloud
-
Of heavenly
-
And the crown
-
All music
-
My song
-
Awake my soul
-
And sing
-
Of Him
-
Who died for Thee
-
As
-
As
-
Thy
-
Manious
-
King
-
To all
-
Eternity
-
Crown
-
In the Lord
-
Of love
-
Behold His
-
Hands and
-
Sigh
-
Which
-
To
-
Tend
-
In