Sermon
The Church's First Priority
Publisher transcript
Transcript
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I think we just need to pray.
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You hear those?
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I get teared up every time that song comes on.
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Man, Clay, that was hard, man.
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Got to preach after that?
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Let's go to the Lord in prayer.
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Gracious Heavenly Father,
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thank you for your word through your servant Paul,
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as we're about to read.
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Help us now by grace through faith in Christ
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who is worthy.
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Help us through the power of your Holy Spirit
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to receive the word that you have for us today.
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What we know not, teach us.
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What we have not, give us.
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What we are not, make us.
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We pray in Jesus' name,
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in the name of the one who is worthy.
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Amen.
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Amen.
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Well, it's a privilege to be here before you this morning.
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Like many of you, all of you, I hope,
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we've been so blessed as a family
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to hear from God's word from this pulpit.
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So it really is a humbling
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and so it's a mortifying honor
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to have the privilege to share this.
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So thank you, Pastor Matt and the elders
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for allowing me this privilege
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to share God's word with you.
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Because like you, sometimes
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life just gets a little crazy.
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We moved here in the middle of a pandemic.
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We're supposed to be here for three months or so.
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And we're on, I think, what, month 18?
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Through it all.
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And it's a blessing to come
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and to be pointed back to Christ.
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And in fact,
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that's precisely what we find happening today
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in 1 Corinthians 15.
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If you're familiar with the church at Corinth,
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they're messed up.
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Life in their city was a crazy thing.
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They had all different kinds of ideologies,
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occupations,
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a thousand reasons to not follow Christ.
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And as you see through the pages of 1 Corinthians
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and into 2 Corinthians,
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there's even letters that Paul wrote to them
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that we don't have.
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It was that messed up in Corinth.
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And here in 1 Corinthians 15,
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Paul reorients them
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to keep their priorities straight.
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It wasn't about spiritual gifts.
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It wasn't about who your favorite Bible teacher was.
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It wasn't about anything else
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but the good news about Jesus Christ.
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And so I invite you,
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turn with me to 1 Corinthians 15
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if you don't have it open already.
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And I want us to read
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about the priority of the gospel.
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And Paul's going to tell us two simple things.
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We need to, as Christians,
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we need to be,
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we need to receive the gospel
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and we need to proclaim the gospel.
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Two simple things.
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That's where we're going with this today.
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So join me in 1 Corinthians 15.
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I want to read verses 1 through 11
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because this Christ who is worthy
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is at the center of what it means
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to be a Christ follower,
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to be a Christian,
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at the center of who we are as a church.
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1 Corinthians 15.
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Now I would remind you, brothers,
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of the gospel I preach to you,
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which you received and which you stand
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and by which you're being saved
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if you hold fast to the word I preach to you,
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unless you believed in vain.
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For I delivered to you
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as of first importance
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what I also received,
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that Christ died for our sins
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in accordance with the scriptures,
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that he was buried,
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that he was raised on the third day
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in accordance with the scriptures,
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and that he appeared to Cephas
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and then to the twelve.
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Then he appeared to more than 500 brothers
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at one time,
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most of whom are still alive,
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but some have fallen asleep.
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And then he appeared to James,
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then to all the apostles.
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Last of all,
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as to one untimely born,
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he appeared also to me.
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For I am the least of the apostles,
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unworthy to be called an apostle,
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because I persecuted the church of God.
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But by the grace of God,
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I am what I am,
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and his grace toward me
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was not in vain.
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On the contrary,
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I worked harder than any of them,
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though it was not I,
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but the grace of God
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that is with me.
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Whether then it was I or they,
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so we preach,
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and so you believed.
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The verb tenses here
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are really important
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throughout these first couple verses,
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through this opening section,
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because Paul is trying to
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tenderly,
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but firmly remind them,
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y'all are crazy.
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Y'all forgot who you are.
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You forgot your first priority,
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and it's our first priority Christian,
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it's our first priority church,
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to receive the gospel.
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They had received it, right?
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Look with me there in chapter,
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back in verse one,
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I would remind you brothers,
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he's reminding them,
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this is not new territory
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for Corinth.
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It's probably not new territory
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for a lot of us.
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If you're like me,
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a church kid,
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you hear the gospel,
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you think,
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oh, here we go again.
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But Paul's like,
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no, no, no, no.
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The reason all your crazy's been going on
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is because that's your attitude.
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You think you've graduated from the gospel.
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You think you've been promoted beyond.
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No.
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Spiritual gifts,
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speaking in tongues,
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all that other stuff
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that in the first 14 chapters here
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of 1 Corinthians,
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the problem with those problems
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are because you forgot.
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You let something else
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become the first priority Christian.
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You let something else
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become your first priority church.
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So Paul has to remind them
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that you received something Christian.
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You received the gospel.
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And you forget that
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to your detriment.
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Paul, in fact,
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points out just how awkward
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and difficult the danger is
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as we move in verse 2.
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It's an awkward phrase.
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This,
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if you hold fast
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to the right approach to you
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unless you believed in vain.
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What is Paul talking about there?
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He's warning them
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about two alternatives, really,
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to what you can do
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with the gospel.
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You can choose
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to believe the right thing
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insincerely.
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A fancy word.
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You could be a hypocrite
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at its worst.
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Or you could just be
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sincerely indifferent.
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Yeah, I go to church on Sunday.
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Yeah, I heard the preacher.
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I took killer sermon notes.
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I mean, it's like,
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he could preach from that.
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Or, you know,
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yeah, I aced the Sunday school lesson.
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I knew the answers
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before the teacher told me.
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But,
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but,
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Monday morning,
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Thursday afternoon,
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Wednesday night,
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how's that working out?
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You see,
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our practice betrays our doctrine.
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Our practice betrays
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what we truly believe.
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And our priorities
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throughout that week
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betray
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what's really our first priority
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in this life.
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and Paul's trying to remind them,
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hey,
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you gotta keep the gospel
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your first priority.
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Otherwise,
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maybe,
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maybe you don't believe
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what you think.
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You use that word, Christian,
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but I don't think that word
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means what you think it means.
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Because I'm looking at your life
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and I'm not seeing
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how
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they don't add up.
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There's another alternative
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that Paul is suggesting
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of this idea of believed,
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by believing in vain.
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It's also the idea that,
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well,
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maybe,
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just maybe,
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you believe the wrong thing
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sincerely.
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And so,
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Paul's wanting to remind them,
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make sure it's crystal clear.
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We'll see this in verses 3
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and following here
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in a few moments.
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He wants them to be crystal clear
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that what they believe,
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what they receive,
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is in point,
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in fact,
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what Paul gave them
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in the first place.
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So he's reminding them
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because their salvation,
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as Paul even says himself,
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is God's grace to them.
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It's nothing you do.
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It's nothing you performed.
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He does it for you.
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He does it to you.
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That's good news.
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It doesn't matter
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how much Bible you know.
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As long as you know the gospel,
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as long as you remember it
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and don't forget about it,
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Christian.
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You see,
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Paul even
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punches it
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even further down at us
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that
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the gospel is the message
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that we stand upon
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in verse 1.
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It's the message
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in which you stand upon.
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It's the grounds
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for all that you do,
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Christian.
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And notice again,
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verse 2.
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And it's the gospel
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that which you're being saved by.
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Now,
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I don't mean to
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overwhelm with grammar here
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for a second,
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but
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did you notice
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that that's like
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a present tense verb?
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Right?
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I'm being saved.
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Present perfect
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for those who want to
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get into it a little bit.
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But
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Paul's trying to help us
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understand, Christian.
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It's not,
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you don't graduate
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from the gospel,
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you're sanctified
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by the gospel,
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and you're saved
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by the gospel.
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And that's good news.
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Until you forget about it.
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And then it's not good news
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because you've forgotten
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and you've gone off
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and done all these
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other crazy things.
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Like,
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picked a Bible teacher
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that you really love
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and that's all you care about
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is what he said
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and how they said it.
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Christ saved you.
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Not that.
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I mean,
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praise God for a good Bible teacher.
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I'm not trying to,
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but it's a mis,
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your priority's
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in the wrong spot.
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It's about Christ
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and what he's done for you
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in this good news
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gospel message
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for you.
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And it produces,
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and when we,
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excuse me,
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when we receive
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this good news,
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it produces fruit
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in our lives.
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On the one hand,
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that act of salvation
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where we receive Christ
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and become Christians,
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we become Christ followers,
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but then that ongoing,
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secondly,
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this idea of receiving
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also has that ongoing idea
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of internalizing God's word.
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How do I live
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gospely?
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If I could say it that way.
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Paul's trying to get us
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to remember
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that we need to not just
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receive it to believe,
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but we need to receive it
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to live.
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What about your life,
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Christian,
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is gospely?
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What about your life
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reflects good news
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that Christ died for sinners?
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What is it about your life,
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Christian?
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What is it about
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the heart attitudes
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that you have
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that is formed
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and transformed
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by the gospel?
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We need to be reminded
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of this gospel,
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not just save from it
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and graduate on
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to other things.
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And what's striking to me
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is that,
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and I'm saying all this,
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it's almost as if
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the gospel is this
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thing over here
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and it has to be
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delivered to me.
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Not just in the act
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of salvation,
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but daily
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as I grow
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in my walk
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with the Lord.
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And so Paul has
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a lot to say
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about that too
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as we look at
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the rest of verse 3
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and into verse 11
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because Paul isn't
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just concerned
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that we receive
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the gospel,
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he's also concerned
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about what the gospel is
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and our first priority
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to proclaim
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the gospel together.
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We receive it
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and we proclaim it.
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Two very simple points
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Paul has here
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and along the way
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he wants to make sure
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you know what that gospel is
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because,
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again,
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I'm not wanting to split hairs
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too much here,
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but it's interesting
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that Paul's choice
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of vocabulary here
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in verse 1,
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I preach to you
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the message you received,
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it's a little more,
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if we were to take this
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a little more woodenly,
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it's I gospeled
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the gospel to you.
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He's not using
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the usual word for preach
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here in verse 1.
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He's using the verb gospel
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to talk about
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the subject gospel.
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I want to remind you,
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brothers,
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of the gospel,
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I gospeled to you.
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Someone had to tell you,
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Christian,
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so that you could be
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a Christ follower,
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just like someone had to
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tell the person
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that told you,
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that told you,
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that told you,
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that we go all the way
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back to Paul
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and the apostles
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who got it from Jesus,
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who got it from
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the Father himself
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who was sent.
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And glory of all glories,
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it was written down for us,
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inspired by the Holy Spirit,
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the Spirit of Truth,
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like Pastor Matt taught us
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last week,
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guiding us
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and shaping us
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and helping us
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to think gospely.
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That's the good,
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that's part,
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that's the good news
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applied to your life,
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Christian.
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Remember,
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Paul wants us to remember it,
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but he wants us
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to also proclaim it.
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It's not enough to know it
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and to remember it,
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it's a message
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that we're to proclaim
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because how else
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is your neighbor
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going to hear
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the good news about Christ?
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You were told,
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someone proclaimed it to you,
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what about the person
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sitting next to you?
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What about that girl
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across the office way
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from you?
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What about the student
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two desks down from you?
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What about,
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Paul says in Romans 10,
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how will they hear
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if no one preaches?
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It's on us, church,
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it's on us, Christian,
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to remember the gospel,
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to receive it,
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and to proclaim it,
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to get it out.
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But,
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perhaps,
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perhaps you're like
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the church at Corinth,
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or one of the Christians,
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probably not everybody
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was this way,
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but maybe that's just it.
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You're not sure
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what the gospel is.
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Could you,
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if I had you come up here
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right now,
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what's the gospel, Christian?
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What would you say?
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Paul gives us
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four simple statements
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about what the,
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that comprise
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the gospel message.
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the bare bones,
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the most,
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if you could only say this,
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what would you say?
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Paul tells us here
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in verses 3 through 10.
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Christ died for our sins
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according to the scriptures.
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He was buried.
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He was raised from the dead
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on the third day
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according to the scriptures.
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And he was seen.
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Four simple things.
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That's it.
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That's the message
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that saves.
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Not my testimony
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about how I
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received the gospel.
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That's important.
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But how Timothy Hine
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heard the good news
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about Jesus
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and placed his trust,
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that's not the good news.
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The good news is
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Christ died for our sins
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according to the scriptures.
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He was buried.
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He was raised
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from the dead
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on the third day
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according to the scriptures.
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And he was seen
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by his followers.
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That's the good news.
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We could say more,
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couldn't we?
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I mean,
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what about
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the virgin birth?
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He was fully God.
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He was fully man.
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He was raised
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from the dead.
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Notice the passive tense
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of that verb there.
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Someone raised.
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He was raised.
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He didn't raise himself.
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He was raised
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from the dead.
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Doctrine of the Trinity,
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God, Father, Son,
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and Holy Spirit.
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According to the scriptures,
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which scriptures?
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Isaiah 52 and 53
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like we read earlier.
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All the prophets,
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all the law.
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Paul says elsewhere
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that the whole law
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and prophets
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point to the coming
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of Christ.
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We could talk
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about those things,
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but if we think about it,
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that's really just
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meat on the bones,
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isn't it?
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The gospel,
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the message that saves
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is decidedly simple.
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Christ died for our sins
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according to the scriptures.
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He was buried.
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He was raised
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on the third day
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according to the scriptures.
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He was seen.
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That's the message
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that saves.
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And when we,
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when we get too far
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on a rabbit trail
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from that,
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Paul's trying to warn us
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it can lead to some scary place.
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It can lead to some weird
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messed up places.
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You see,
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you can't take away
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from the gospel.
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You also can't add to it.
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Let me do a little gospel math
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if you will.
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If you can,
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I'm not a mathematician
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so forgive me here
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if I get dangerous.
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But the gospel is actually,
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it's so simple,
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it's scary in a sense.
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The gospel
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plus something else,
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it's not the gospel.
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It's not good news.
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Jesus died and rose again
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for our sins
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according to the scriptures
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plus you praying super hard.
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That's not the gospel.
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Christ died and rose again
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for our sins
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according to the scriptures
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and you show up
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every Sunday early.
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Not the gospel.
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Conversely,
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the gospel
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minus something
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is also not the gospel.
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What if Jesus
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wasn't really God?
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He was just an angel
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who took on flesh.
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Even in the first century
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people were saying that.
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Even today people say that.
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It takes away from the gospel.
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Well, maybe,
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maybe he was fully God
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but was he really human?
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I mean,
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maybe he was just like
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God in a man's suit.
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You know,
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he just came down
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and zipped up the tuxedo
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of human flesh
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and he looked like God.
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Again,
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a problem the church dealt with
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back in the first
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and second centuries
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and yet,
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you hear that today,
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don't you?
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It's not the gospel.
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You can't take anything
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away from this
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without changing
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the gospel message.
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Christ died for our sins
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according to the scriptures.
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He was buried.
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He was raised from the dead
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on the third day
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according to the scriptures
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and he was seen
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by his followers.
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That's the message.
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That's the good news
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that saves
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and everything flows
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out of that.
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Christ was crucified
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because he claimed
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to die on the cross.
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He claimed that his death
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was atoning for sin.
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He was crucified
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because he said
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he was God's son.
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He was crucified
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because he claimed
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to be king of kings
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and lord of lords.
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Martyrs,
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blood flowed
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for this message.
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Christians,
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so let's be careful
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to remember
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what this gospel is
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because it's not
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a lot of things
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that we oftentimes
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want to add
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to the gospel
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but if we really
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want to pray,
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if we really want
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to split that hair,
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we're really talking
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about the gospel
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and the effects
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of the gospel,
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how it flows
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into other facets
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of our life,
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how it permeates
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and how we internalize
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it as a people,
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as individuals,
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how we wish society
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would absorb
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that gospel message,
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that good news.
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I mean,
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strictly speaking,
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even some of our,
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I'm all for
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penal substitutionary
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atonement
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and justification
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and these things
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but those are all,
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those are the,
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that's the outflowing
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of the gospel.
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That's the gospel
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applied,
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isn't it?
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That I receive the good,
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that God changes me
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so that I receive
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the good news
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and I'm made
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right before him.
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That's the result
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of this gospel,
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bare bones,
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gospel message
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and that's good news.
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But maybe you're like,
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maybe you've met
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that person before
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who maybe forgets
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that sometimes
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and they know more
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about what this theologian
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or that theologian said
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than what the good news
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itself is.
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Or maybe you've met
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that person
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person who's so hung up
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on certain theological themes.
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These are all good things.
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But they're not the gospel.
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They're not the good,
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they're not the first priority.
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And just like the church
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at Corinth,
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we can look at them
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2,000 years removed
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and think,
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oh, silly kids.
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They didn't know
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what they're doing.
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We've got,
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we've grown up,
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we've matured.
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No,
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we still have
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the same sinful heart.
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We still live in a city
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much like theirs
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that was prone
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to find all different
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kinds of ways
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to do things
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that offend God.
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And but for His grace
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we would do the same
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just as well.
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But when our priority
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is first and foremost
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fixed on Christ
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and His good news,
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the effects,
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it changes everything.
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It should change everything.
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If it doesn't change
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everything for you,
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what did you receive?
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Because the gospel
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changes everything.
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Maybe not everything
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all at once.
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It takes time.
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I'm still lazy.
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The gospel's still
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working on me on that.
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What's the gospel
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working on for you
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still, Christian?
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Is it working on you?
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No?
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No?
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The gospel
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can and does
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transform people
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and society.
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But even social change
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and social justice
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aren't the gospel
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message itself.
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It's a result
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of the gospel.
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It's fruit
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of the gospel.
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And that's good news too.
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We have to keep
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the gospel
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our first priority.
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We keep it the first priority
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by receiving it.
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We keep it the first priority
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by proclaiming it.
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When our message changes
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to something other than
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Christ crucified
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and resurrected,
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we've moved the chains.
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We've changed the target.
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We've confused our priorities.
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And history tells the story
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of many a church,
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many a Christian
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who has lost sight of this
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and fallen away.
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We can think of institutions
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that were built
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to train ministers
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that now don't even acknowledge
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the good news about Christ.
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We can think of
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numerous friends,
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maybe you have friends
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or family
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who said they were Christians,
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followed Christ for a season,
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and then...
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And now,
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look at them.
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Their priorities
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are all over the place.
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But not...
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Not here.
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Not centered on Christ.
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It's God's grace
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that...
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It's because of God's grace,
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Paul says in verse 10,
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that He is what He is,
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and you are what you are,
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Christian.
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Let's not add
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or take away from that.
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Now,
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receiving the salvation,
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receiving the gospel...
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I come at this as a church kid.
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You have to forgive me.
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I've heard this a million times.
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You've heard this a million times too,
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church kids, right?
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Growing up in the church,
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and you say to yourself,
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so what am I supposed to do?
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What...
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Jesus did it all.
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He paid it all.
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He's the foundation I stand on.
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He's what I received.
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I can't affect...
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I can't change my status before God.
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He does that.
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But how do I...
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How do I live this out?
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What do I do?
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How do I live different?
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Do I need to go be that guy
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on the corner
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with the sign
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and the, you know,
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the Lord is coming?
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No, that's not what Paul's saying here.
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What Paul's saying here
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is we need to order our lives
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around the gospel.
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And it begins
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even with our proclamation of the gospel.
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Before you preach the gospel
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to someone else, Christian,
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do you preach the gospel to yourself?
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daily.
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Reminding yourself,
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I...
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He died for our sins,
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Paul says in verse 3.
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My sins.
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And it was according to God's plan.
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He was...
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The Son of God
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was buried in a tomb
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for three days
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because of my sin.
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He was raised to life
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just like God promised
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according to scriptures
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three days later.
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What great news, Christian.
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You have a hope.
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You're not dead
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in your trespasses
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and sins anymore.
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So why was that
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a temptation again?
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Why...
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What was that thing
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that was teasing you,
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flirting with you?
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Take five minutes each morning.
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Preach the gospel to yourself.
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I can't tell you
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how much gospel good it'll do you.
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It's...
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It's the best news
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your soul could ever receive
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that day, today.
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And this is why,
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like, I think it was Pastor Nick
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a couple weeks back,
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abiding in Christ.
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Spending time in God's word
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and prayer.
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Reminding yourself of the gospel.
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Reading it.
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Reading his promises
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in the Old Testament.
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Reading the promise,
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how he fulfills those promises
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in the New.
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Oh, it's words of life.
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It's not just...
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Oh, here we go.
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If that's your heart attitude, Christian,
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what did you receive again?
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What did you receive again?
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What...
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What...
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What are you standing on again?
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Maybe for some of us,
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Paul's exhortation here
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about proclaiming the gospel
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is our problem.
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Maybe you're a little stale
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in your faith
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because you've not talked
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to anyone about it in a while.
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You haven't talked to yourself
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about it.
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You haven't preached it to yourself.
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You haven't preached it to anybody.
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You haven't proclaimed it.
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You haven't delivered a message
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to anybody,
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including yourself.
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Maybe you're at that place
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in your spiritual journey,
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in your walk with Christ, Christian,
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where part of the...
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of your walk with the Lord
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is you've not...
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you've not...
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you don't know how to articulate
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the gospel
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and what a great way
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to work that out
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than to tell...
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share with somebody.
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Proclaim the message.
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Deliver the message,
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the good news that saved you.
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It's what you stand on.
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Hopefully it's what you bleed
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when life presses in on you.
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Can you articulate it?
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Tell somebody.
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Try it out.
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It might be an epic fail.
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That's fine.
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That's fine.
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God's word never returns void.
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But are you doing
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what God's called you to do?
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Receive it.
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Proclaim it.
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Maybe along the way,
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if I need...
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I need help with this.
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That's the beauty of the church.
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We do this together.
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It's not about how awesome
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she is at this
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and he is at that
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and she's...
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We're here together
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to help each other,
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to grow in Christ.
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That's all the more reason
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to talk to someone
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about the gospel.
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If you're nervous
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to tell someone
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who doesn't know,
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talk with someone who does.
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Hey, am I getting...
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Am I missing something here?
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We're...
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We're not all called
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to be PhDs in New Testament
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and that's okay.
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That's a good thing.
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Most of you shouldn't do that.
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Please don't.
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But maybe you are called to that.
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Praise God.
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Do it and help us all
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figure this stuff out.
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You don't need a PhD
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to share the gospel.
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You don't even need
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a primary school degree.
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You don't even need
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a high school diploma.
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You just need
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the gospel message itself.
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It preaches.
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Do you know it?
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Tell somebody.
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Talk to another Christian
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about it and help them...
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Help each other
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get better at talking
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about the gospel
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and then go tell others
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who don't know the good news.
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Maybe you've been doing it
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for a while
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and you just need
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a fresh perspective.
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That's where great Christian books
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can be so helpful.
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There's a thousand...
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There's thousands of them today.
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There's no reason not to
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get into that broader conversation
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that's so accessible.
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So ask me afterwards.
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We can talk about more of those.
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But the good news
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is that not only can we
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receive the gospel,
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we can grow in our understanding
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of it
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and we have each other
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to do it with.
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What great news
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for a life caught up
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in a pandemic
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where we're isolated
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from each other.
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These are the good news.
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These are the results
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of our good news, Christian.
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But I want to close...
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I want to close
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by asking
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and talking for a moment
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to those who don't follow Christ.
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Maybe you're here seeking God.
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You're seeking for something.
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You're still trying
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to figure it out.
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I got great...
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It's all right here.
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It is super simple.
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Now I know
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even Paul faces
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if you go back
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and read 1 Corinthians 1,
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it sounds foolish.
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It's a stumbling...
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It's foolish
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for the sophisticated.
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At least that's how
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it can sound sometimes.
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And maybe you come
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from another religious tradition
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and you think
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it just doesn't...
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It doesn't add up.
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It doesn't match
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my tradition
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that I grew up with.
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Precisely.
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Look, friend.
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God exists
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and He spoke.
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And He spoke
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good news of life
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because He promised
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to deal with
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the one thing
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you and I can't solve
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on our own.
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The fact that
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we're lost in seeking.
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What you're looking for
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is how to be made
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right with God.
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You may not be able to...
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It doesn't...
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Maybe it's not that way
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in your head
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but what Scripture
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is trying to help us see
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is that is what you're missing.
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You are not right
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with God
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because there's stuff
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separating you from God.
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Stuff inside you,
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stuff in your life.
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The Bible uses
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a big word called sin
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to describe that.
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And the...
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And that's the...
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That's the bad news,
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admittedly.
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We're separated from God
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from our sin.
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But the good news
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is He did something about
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while we were still
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seeking.
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While we were still
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hostile.
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While we were still
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alien and foreign to Him,
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He,
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because of His great love
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with which He loved us,
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sent His Son,
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Jesus Christ,
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to die on the cross
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for our sins
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according to the Scriptures.
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It really happened.
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He really died.
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He really rose again.
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And people saw it
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and wrote it down.
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And it's the best news,
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my friend.
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It's what you're looking for.
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It's what you need.
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It's what saves.
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It's what gives us hope
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for this life
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no matter what comes.
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In fact,
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that's what the rest
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of 1 Corinthians tells us.
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1 Corinthians 15
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talks about
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is the hope
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that we have in Christ
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because of this gospel.
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It's not about
-
what you do.
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It's about what Jesus
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has done
-
and what He's going to do.
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And that's...
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That's good news.
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It's the best news
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if we would but receive it
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by repentance
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and faith.
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I don't know about you, friend,
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but I want to invite you
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to receive that gift.
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And Christian,
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brothers and sisters,
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this is our good news.
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Don't forget it.
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Don't let something else
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take first priority.
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because it's only just good news.
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It's the best news.
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Let's pray.
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Gracious Heavenly Father,
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thank You for the good news
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that Christ died on the cross for us.
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Thank You for the good news
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that our one foundation
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is not how much I know
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about Your Word.
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It's not how spiritual I perform.
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It's about Christ
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dying on the cross for our sins
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according to the Scriptures.
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And it's a hope that we have
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for this life
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and for the life to come.
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It's also
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our first priority
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to order our life,
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to identify ourselves by
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so that we might please You
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in all that we say and do.
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Help us, Lord, we pray.
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In Jesus' name.
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Amen.
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Amen.